[Machine] The Messenger of Allah, ﷺ , said, "Whoever revives barren land, he is more entitled to it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهُوَ أَحَقُّ بِهَا»  

[Machine] The Prophet ﷺ used to raise his hands in every rak'ah, and the righteous said to do so after every takbirah.  

كَانَ رَسُولُ اللهِ ﷺ «يَرْفَعُ يَدَيْهِ فِي كُلِّ رَكْعَةٍ» وَقَالَ الصَّالِحِيُّ عِنْدَ كُلِّ تَكْبِيرَةٍ  

[Machine] I saw the Messenger of Allah ﷺ praying in a single woolen cloak.  

رَأَيْتُ رَسُولَ اللهِ ﷺ «يُصَلِّي فِي جُبَّةِ صُوفٍ وَحْدَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Hijama (cupping) on the head is a cure for seven ailments if the person intends it for madness, leprosy, leucoderma, drowsiness, toothache, headache, and darkness that he finds in his eyes."  

قَالَ رَسُولُ اللهِ ﷺ الْحِجَامَةُ فِي الرَّأْسِ شِفَاءٌ مِنْ سَبْعٍ إِذَا مَا نَوَى صَاحِبُهَا مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَالنُّعَاسِ وَوجعِ الضِّرْسِ وَالصُّدَاعِ وَظُلْمَةٍ يَجِدُهَا فِي عَيْنَيْهِ  

The Prophet ﷺ used to say after the tashahhud: "O Allah, I seek refuge in Thee from the punishment in Hell, and I seek refuge in Thee from the punishment in the grave, and I seek refuge in Thee from the trial of antichrist, and I seek refuge in Thee from the trial of life and death." (Using translation from Abū Dāʾūd 984)  

كَانَ النَّبِيُّ ﷺ يَقُولُ بَعْدَ التَّشَهُّدِ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ»  

[Machine] Narrated by the Prophet ﷺ, "Recite whatever is easy from the Qur'an." He said, "A hundred verses."  

عَنِ النَّبِيِّ ﷺ {فاقرءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ} قَالَ «مِائَةُ آيَةٍ»  

[Machine] "There is no divorce except with a waiting period, and there is no liberation except for the sake of Allah the Almighty."  

«لَا طَلَاقَ إِلَّا بِعُدَّةٍ وَلَا عِتْقَ إِلَّا لِوَجْهِ اللهِ تَعَالَى»  

[Machine] The Messenger of Allah ﷺ prayed the Eid prayer without adhan or iqamah, then he went to the women and admonished and urged them to give charity. So many necklaces and rings were thrown into the garment of Bilal until his garment was filled or as Allah willed.  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الْعِيدَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَحَثَّهُنَّ عَلَى الصَّدَقَةِ فَكَمْ مِنْ قِلَادَةٍ وَخَاتَمٍ أُلْقِيَ فِي ثَوْبِ بِلَالٍ حَتَّى مَلَأَ ثَوْبَهُ أَوْ مَا شَاءَ اللهُ»  

[Machine] The Messenger of Allah (Peace be upon him) said on the day of the conquest of Mecca, "Verily, this city is sacred, which Allah has made inviolable. Killing was not permissible in it for anyone before me, and it has been made permissible for me only for a time. Henceforth, it shall be sacred by the sanctity of Allah."  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ «إِنَّ هَذَا الْبَلَدَ حَرَامٌ حَرَّمَهُ اللهُ وَلَمْ يُحِلَّ فِيهِ الْقَتْلَ لِأَحَدٍ قَبْلِي وَأُحِلَّتْ لِي فَهِي حَرَامٌ بِحُرْمَةِ اللهِ»  

There is no emigration (after the conquest of Makkah), but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth. (Using translation from Abū Dāʾūd 2480)  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

[Machine] I traveled with the Messenger of Allah ﷺ in Ramadan, and he fasted until he reached Usfan. Then he called for a container and drank from it so that the people could see him, then he broke his fast when he entered Mecca and opened Mecca in Ramadan. Ibn Abbas said, "The Messenger of Allah ﷺ fasted while traveling and he broke his fast. So whoever wants, let them fast and whoever wants, let them break their fast."  

سَافَرْتُ مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فَشَرِبَ بِهَا لِيَرَاهُ النَّاسُ ثُمَّ أَفْطَرَ حِينَ دَخَلَ مَكَّةَ وَافْتَتَحَ مَكَّةَ فِي رَمَضَانَ قَالَ ابْنُ عَبَّاسٍ «صَامَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»  

"The price of a shield at the time of the Messenger of Allah was ten Dirhams." (Using translation from Nasāʾī 4956)  

«كَانَ ثَمَنُ الْمِجَنِّ فِي عَهْدِ رَسُولِ اللهِ ﷺ عَشَرَةَ دَرَاهِمٍ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Ghusl (ritual bath) is obligatory for every Muslim every seven days for their hair and skin." Meaning on Fridays. "Sa'id bin Miqlass is Sa'id bin Abi Ayyub."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «الْغُسْلُ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ شَعْرَهُ وَبَشَرَهُ» يَعْنِي فِي الْجُمُعَةِ «سَعِيدُ بْنُ مِقْلَاصٍ هُوَ سَعِيدُ بْنُ أَبِي أَيُّوبَ»  

[Machine] The Messenger of Allah ﷺ said on the day of Eid al-Adha: "There is no deed that the son of Adam can do on this day that is better than shedding blood (sacrificing an animal), except if it is sacrificing a severed womb (cutting family ties)."  

قَالَ رَسُولُ اللهِ ﷺ فِي يَوْمِ أَضْحَى «مَا عَمِلَ ابْنُ آدَمَ فِي هَذَا الْيَوْمِ أَفْضَلَ مِنْ دَمٍ يُهَرَاقُ إِلَّا أَنْ يَكُونَ رَحِمًا مَقْطُوعَةً تُوصَلُ»  

[Machine] The Messenger of Allah ﷺ said, "A believer does not have complete faith if they do not consider afflictions as blessings and comfort as misfortunes." They asked, "How, O Messenger of Allah?" He answered, "Because afflictions are only followed by comfort, and comfort is only followed by misfortune. A believer cannot have complete faith unless they find solace in adversity as they do in prayer." They asked, "Why, O Messenger of Allah?" He said, "Because the one who prays converses with their Lord, and outside of prayer, a person only converses with themselves as a descendant of Adam."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ بِمُؤْمِنٍ مُسْتَكْمِلِ الْإِيمَانِ مَنْ لَمْ يَعُدَّ الْبَلَاءَ نِعْمَةً وَالرَّخاءَ مُصِيبَةً» قَالُوا كَيْفَ يَا رَسُولَ اللهِ؟ قَالَ «لِأَنَّ الْبَلَاءَ لَا يَتْبَعُهُ إِلَّا الرَّخَاءُ وَكَذَلِكَ الرَّخَاءُ لَا تَتْبَعُهُ إِلَّا الْمُصِيبَةُ وَلَيْسَ بِمُؤْمِنٍ مُسْتَكْمَلِ الْإِيمَانِ مَنْ لَمْ يَكُنْ فِي غَمٍّ مَا لَمْ يَكُنْ فِي صَلَاةٍ» قَالُوا وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ «لِأَنَّ الْمُصَلِّي يُنَاجِي رَبَّهُ وَإِذَا كَانَ فِي غَيْرِ صَلَاةٍ إِنَّمَا يُنَاجِي ابْنَ آدَمَ»  

[Machine] "To touch your heels with your buttocks in prayer."  

أَنْ تُمِسَّ أَلْيَتَيْكَ عَقِبَيْكَ فِي الصَّلَاةِ»  

[Machine] The Messenger of Allah ﷺ said: "Make things easy and do not make them difficult, give glad tidings and do not create aversion, and when you are angry, remain silent."  

قَالَ رَسُولُ اللهِ ﷺ «يَسِّرُوا وَلَا تُعَسِّرُوا وَبَشِّرُوا وَلَا تُنَفِّرُوا وَإِذَا غَضِبْتَ فَاسْكُتْ»  

[Machine] "The Messenger of Allah ﷺ distributed seven camels among his companions on the Day of Hudaybiyyah."  

«أَشْرَكَ رَسُولُ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ بَيْنَ أَصْحَابِهِ سَبْعَةً فِي بَقَرَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "I will hold on to your covenant. I advise you to fear the Fire and to fear transgressing the limits. When I die, I will leave you behind at the Pond, and whoever comes will succeed. Then, some people will be brought and seized by their left hands. I will say, 'My Lord!' And He will say, 'They are those who reverted to disbelief after you.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي آخُذُ بِحُجَزِكُمْ أَقُولُ اتَّقُوا النَّارَ اتَّقُوا الْحُدُودَ فَإِذَا مُتُّ تَرَكْتُكُمْ وَأَنَا فَرَطُكُمْ عَلَى الْحَوْضِ فَمَنْ وَرَدَ فَقَدْ أَفْلَحَ فَيُؤْتَى بِأَقْوَامٍ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ فَيَقُولُ إِنَّهُمْ لَمْ يَزَالُوا بَعْدَكَ يَرْتَدُّوا عَلَى أَعْقَابِهِمْ  

[Machine] "That the Prophet ﷺ passed by a man who was circumambulating the Kaaba while another man was leading him with a cord tied around his nose, as part of a vow he had made. The Prophet ﷺ cut the cord and said, 'Lead him with your hand.' He then passed by a man whose hand was tied to another person with a rope, a string, or something similar, and he cut it and said, 'Lead him with your hand.'"  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ يَطُوفُ بِالْبَيْتِ وَرَجُلٌ يَقُودُهُ بحزامٍ فِي أَنْفِهِ فِي نَذْرٍ كَانَ عَلَيْهِ فَقَطَعَهُ وَقَالَ «قُدْهُ بِيَدِهِ» وَمَرَّ بِرَجُلٍ قَدْ رَبَطَ يَدَهُ إِلَى إِنْسَانٍ بِسَيْرٍ أَوْ بِخَيْطٍ أَوْ شَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ وَقَالَ النَّبِيُّ ﷺ «قُدْهُ بِيَدِهِ»  

[Machine] The Messenger of Allah ﷺ said: "Circumambulating the Kaaba is a form of worship, but Allah has permitted conversation during it. So whoever speaks during it, should only speak good."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ وَلَكِنَّ اللهَ تَعَالَ أَحَلَّ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقْ إِلَّا بِخَيْرٍ»  

[Machine] The Messenger of Allah ﷺ said, "When one of you stands up for prayer, he should not close his eyes."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَغْمِضْ عَيْنَيْهِ»  

[Machine] The Prophet ﷺ used to call the Farewell Pilgrimage the Pilgrimage of Islam.  

أَنَّ النَّبِيَّ ﷺ «كَانَ يُسَمِّي حَجَّةَ الْوَدَاعِ حَجَّةَ الْإِسْلَامِ»  

[Machine] "The Messenger of Allah ﷺ only threw pebbles at the Jamrat (pillars) and between Safa and Marwa, because the polytheists saw it as a difficult task and he (the Prophet) wanted to deter them."  

«إِنَّمَا رَمَلَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِأَنَّ الْمُشْرِكِينَ رَأَوْا بِهِ جَهْدًا وَبِأَصْحَابِهِ فَرَمَلَ»  

The Prophet said: "The Muhrim may kill the wild beast of prey, the rabid dog, the mouse, the scorpion, the kite, and the crow." (Using translation from Tirmidhī 838)  

عَنِ النَّبِيِّ ﷺ قَالَ «يَقْتُلُ الْمُحْرِمُ الْغُرَابَ وَالْحَدَأةَ وَالْعَقْرَبَ وَالْكَلْبَ الْعقورَ وَالْفَأْرَةَ»  

[Machine] The Prophet ﷺ said: "The son of Adam has been commanded to prostrate himself on seven bones."  

عَنِ النَّبِيِّ ﷺ قَالَ «أُمِرَ ابْنُ آدَمَ أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ»  

[Machine] The Messenger of Allah ﷺ called for a shoulder and said, "Bring me a shoulder, for I will write for you a book that you will never differ after me." And those who were present from the people caused a commotion, and a woman said, "Woe to you, judge according to the covenant of the Messenger of Allah ﷺ to you." Some of the people said to her, "Be quiet, for you have no understanding." And the Prophet ﷺ said, "You are not dreams for yourselves."  

دَعَا رَسُولُ اللهِ ﷺ بِكَتِفٍ فَقَالَ «ائْتُونِي بِكَتِفٍ أَكْتُبُ لَكُمْ كِتَابًا لَا تَخْتَلِفُوا بَعْدِي أَبَدًا» وَأَخَذَ مَنْ عِنْدَهُ مِنَ النَّاسِ فِي لَغَطٍ فَقَالَتِ امْرَأَةٌ مِمَّنْ حَضَرَ وَيْحَكُمْ عَهِدَ رَسُولُ اللهِ ﷺ إِلَيْكُمْ فَقَالَ بَعْضُ الْقَوْمِ اسْكُتِي فَإِنَّهُ لَا عَقْلَ لَكِ فَقَالَ النَّبِيُّ ﷺ «أَنْتُمْ لَا أَحْلَامَ لَكُمْ»  

[Machine] The Messenger of Allah ﷺ said: "Bring me a shoulder blade and a bone, so that I may write for you a book in which two men will not differ." He ﷺ said: "So delay in bringing the shoulder blade and the bone, and Allah took him (the time to bring them).  

قَالَ رَسُولُ اللهِ ﷺ «ائْتُونِي بِكَتِفٍ وَدواةٍ أَكْتُبُ لَكُمْ كِتَابًا لَا يَخْتَلِفُ فِيهِ رَجُلَانِ» قَالَ «فَأَبْطَئُوا بِالْكَتِفِ وَالدَّوَاةِ فَقَبَضَهُ اللهُ»  

[Machine] The Messenger of Allah ﷺ said, "The night prayer should be performed in pairs of two, and the Witr prayer should be a single unit of prayer at the end of the night."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ»  

[Machine] The Prophet ﷺ prohibited the consumption of the meat, milk, and fat of the game animals on the day of victory.  

«نَهَى رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ عَنْ لُحُومِ الْجَلَّالَةِ وَأَلْبَانِهَا وَظُهُورِهَا»  

[Machine] "The Messenger of Allah ﷺ enjoyed (life) until he died, and Abu Bakr enjoyed (life) until he died, and also Umar and Uthman (may Allah be pleased with them). This means the enjoyment of performing Hajj."  

«تَمَتَّعَ رَسُولُ اللهِ ﷺ حَتَّى مَاتَ وَتَمَتَّعَ أَبُو بَكْرٍ ؓ حَتَّى مَاتَ وَعُمَرُ وَعُثْمَانُ ؓ » يَعْنِي مُتْعَةَ الْحَجِّ  

[Machine] The Messenger of Allah ﷺ looked at the Kaaba and said, "There is no god but Allah, how pure you are, and how pleasant your fragrance is! How majestic your sanctity is! And the believer's sanctity is greater than yours. Certainly, Allah has made you sacred, and has made the property, blood, and honor of a believer sacred too. And let us not have evil thoughts about the believer."  

نَظَرَ رَسُولُ اللهِ ﷺ إِلَى الْكَعْبَةِ فَقَالَ «لَا إِلَهَ إِلَّا اللهُ مَا أَطْيَبَكِ وَأَطْيَبَ رِيحَكِ وَأَعْظَمَ حُرْمَتَكَ وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً مِنْكِ إِنَّ اللهَ ﷻ جَعَلَكِ حَرَامًا وَحَرَّمَ مِنَ الْمُؤْمِنِ مَالَهُ وَدَمَهُ وَعِرْضَهُ وَأَنْ نَظُنَّ بِهِ ظَنًّا سَيِّئًا»  

[Machine] That the messenger of Allah ﷺ "performed Umrah until he received the black stone, and in Hajj until he threw the pebbles."  

أَنَّ رَسُولَ اللهِ ﷺ «لَبَّى فِي الْعُمْرَةِ حَتَّى اسْتَلَمَ الْحَجَرَ وَفِي الْحَجِّ حَتَّى رَمَى الْجَمْرَةَ»  

[Machine] The Prophet ﷺ gave his grandmother one-sixth.  

أَنَّ رَسُولَ اللهِ ﷺ «أَعْطَى جَدَّةً سُدُسًا»  

[Machine] The Messenger of Allah ﷺ said: "The superiority of knowledge is greater than worship, and the angels of religion are piety."  

قَالَ رَسُولُ اللهِ ﷺ «فَضْلُ الْعِلْمِ أَفْضَلُ مِنَ الْعِبَادَةِ وَمِلَاكُ الدِّينِ الْوَرَعُ»  

[Machine] The Messenger of Allah ﷺ heard the voices of two men while they were talking.  

سَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ رَجُلَيْنِ وَهُمَا يَقُولَانِ  

[Machine] About the Prophet ﷺ , he said, "It is not permissible to sell a captured person or a freed slave. Therefore, whoever buys or sells a captured person or a freed slave, it belongs to him."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَحِلُّ الرُّقْبَى وَلَا الْعُمْرَى فَمَنْ أُرْقِبَ شَيْئًا أَوْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ»  

[Machine] We came with the Prophet ﷺ and we only wanted to perform Hajj. So we performed the rites of Hajj and the Messenger of Allah ﷺ performed Tawaf on his riding animal, touching the corners with a staff that he had with him. Then he went to the well of Zamzam and said, "Give me something from it." So they gave him a bucket and he took a sip, rinsed his mouth, and spat in the bucket. Then he said, "Give it back to me." He said, "O family of Hashim, you are doing a good deed, except that it might become a burden for you or a precedent. Otherwise, I would have taken some with you." Then he went to his residence and addressed his companions, saying, "Indeed, the Umrah is included in your Hajj, so assume Ihram for it, except those who have brought a sacrifice." He said, "If I had not brought a sacrifice with me, I would have brought more with you." Then Suraqah ibn Malik stood up and said, "O Messenger of Allah, can we assume Ihram forever?" He said, "No, only temporarily." They liked what their customs used to allow, and the people of Jahiliyyah used to say, "If a saffron-colored camel becomes thin, and the wild game becomes safe, and the tail becomes visible, then the Umrah is permissible for those who have performed Amrah."  

قَدِمْنَا مَعَ النَّبِيِّ ﷺ وَلَا نُرِيدُ إِلَّا الْحَجَّ فَأَهْلَلْنَا بِالْحَجِّ وَطَافَ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ كَانَ مَعَهُ ثُمَّ عَدَلَ إِلَى السِّقَايَةِ فَقَالَ فَقَالَ «انْزِعُوا لِي مِنْهَا» فَنَزَعُوا لَهُ دَلْوًا فَأَخَذَ حَسْوَةً فَمَضْمَضَ ثُمَّ مَجَّهُ فِي الدَّلْوِ ثُمَّ قَالَ «أَعِيدُوهُ فِيهَا» فَقَالَ يَا بَنِي هَاشِمٍ إِنَّكُمْ عَلَى عَمِلٍ صَالِحٍ لَوْلَا أَنَّ تُغْلَبُوا عَلَيْهِ أَوْ تُتَّخَذَ سُنَّةً لَأَخَذْتُ مَعَكُمْ ثُمَّ أَتَى مَنْزِلَهُ فَخَطَبَ أَصْحَابَهُ وَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي حَجِّكُمْ فَحُلُّوا إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ» وَقَالَ «لَوْلَا أَنَّ مَعِي هَدْيًا لكثرتُكُمْ» فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللهِ أَلِعَامِنَا أُمْ لِلْأَبَدِ؟ قَالَ «بَلْ لِلْأَبَدِ» وَكَانَ يُعْجِبُهُمْ مَا وَافَقَ صنيعُهُمْ صَنِيعَ أَهْلِ الْجَاهِلِيَّةِ وَكَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُولُونَ إِذَا انْسَلَخَ صَفَرٌ وَعَفَا الْوَبَرُ وَبَرَأَ الدَّبَرُ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ  

[Machine] The Messenger of Allah, ﷺ , said, "There will be rulers who are known and rejected. Whoever denounces them will be saved, and whoever separates from them will be safe, but whoever associates with them will perish."  

قَالَ رَسُولُ اللهِ ﷺ «سَيَكُونُ أُمَرَاءٌ يُعْرَفُونَ وَيُنْكَرُونَ فَمَنْ نابذَهُمْ نَجَا وَمَنِ اعْتَزَلَهُمْ سَلِمَ وَمَنْ خالَطَهُمْ هَلَكَ»  

[Machine] The Messenger of Allah ﷺ said, "There is no charity in ordinary cattle, but every thirty (cattle) you sell, and every forty (cattle) of the elderly (male or female), is in fact charity."  

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ فِي الْبَقَرِ الْعَوَامِلِ صَدَقَةٌ وَلَكِنْ فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي كُلِّ أَرْبَعِينَ مُسِنٌّ أَوْ مُسِنَّةٌ»  

[Machine] "The three became one during the time of the Messenger of Allah ﷺ."  

«كَانَتِ الثَّلَاثُ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Circumambulation (around the Kaaba) is a form of prayer, so reduce your speech during it."  

عَنِ النَّبِيِّ ﷺ قَالَ «الطَّوَافُ صَلَاةٌ فَأَقِلُّوا فِيهِ الْكَلَامَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever imitates in poetry, he has no morals with Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَثَّلَ بِالشَّعْرِ فَلَيْسَ لَهُ عِنْدَ اللهِ خَلَاقٌ»  

[Machine] That Sufyan ibn Umayyah came to Medina and slept in the mosque and placed his garment under his head. A thief came and stole it. He went to the Prophet ﷺ and he ordered for him to be punished. Sufyan said, "O Messenger of Allah, it is mine." He said, "Why didn't you accept it before bringing it to me?"  

أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَدِمَ الْمَدِينَةَ فَنَامَ فِي الْمَسْجِدِ وَوَضَعَ خَمِيصَةً لَهُ تَحْتَ رَأْسِهِ فَأَتَى سَارِقٌ فَسَرَقَها فَجَاءَ إِلَى النَّبِيِّ ﷺ فَأَمَرَ بِهِ أَنْ يُقْطَعَ فَقَالَ صَفْوَانُ يَا رَسُولَ اللهِ هِي لَهُ قَالَ «فَهَلَّا قَبْلَ أَنْ تَأْتِيَنِي بِهِ»  

[Machine] It is narrated that the Prophet ﷺ performed cupping and said, "Let him be cupped."  

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَقَالَ «اشْكُمُوهُ»  

[Machine] The Messenger of Allah ﷺ said, "O Lord, the teacher of Abi Jad's letters, who studies the stars, he has no creator with Allah on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «رَبَّ مُعَلِّمِ حُرُوفِ أَبِي جَادٍ دَارِسٍ فِي النُّجُومِ لَيْسَ لَهُ عِنْدَ اللهِ خَلَاقٌ يَوْمَ الْقِيَامَةِ»  

[Machine] He mentioned the saying of the Prophet ﷺ about washing on Friday, so I asked Ibn Abbas, "Can someone use perfume or oil if they have it?" He replied, "I do not know."  

أَنَّهُ ذَكَرَ قَوْلَ النَّبِيِّ ﷺ فِي غُسْلِ يَوْمِ الْجُمُعَةِ فَقُلْتُ لِابْنِ عَبَّاسٍ وَيَمَسُّ طَيِّبًا أَوْ دُهْنًا إِنْ كَانَ لِأَهْلِهِ؟ قَالَ «لَا أَعْلَمُهُ»  

[Machine] I heard Ibn Abbas saying, "The Prophet ﷺ used to perform two units of prayer for travel and he would also perform four units of prayer for regular prayer."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ سَنَّ رَسُولُ اللهِ ﷺ صَلَاةَ السَّفَرِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَسَنَّ صَلَاةَ الْحَضَرِ أَرْبَعَ رَكَعَاتٍ  

[Machine] I witnessed the celebration with the Messenger of Allah ﷺ, as he began with the prayer before the sermon.  

شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ «فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ»  

While performing the Tawaf around the Kaʿba, the Prophet ﷺ passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet ﷺ cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand. (Using translation from Bukhārī 6703)  

«أَنَّ النَّبِيَّ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ يَقُودُ إِنْسَانًا بِخِزَامَةٍ بِأَنْفِهِ فَقَطَعَهَا النَّبِيُّ ﷺ ثُمَّ أَمَرَهُ أَنْ يَقُودَ بِيَدِهِ»