Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:10972al-Ḥasan b. ʿAlī al-Maʿmarī > Qaṭan b. Nusayr al-Dharrāʿ > ʿAbd al-Wārith b. Saʿīd > Layth > ʿAṭāʾ And Ṭāws Wamujāhid > Jābir And Ibn ʿAbbās

[Machine] We came with the Prophet ﷺ and we only wanted to perform Hajj. So we performed the rites of Hajj and the Messenger of Allah ﷺ performed Tawaf on his riding animal, touching the corners with a staff that he had with him. Then he went to the well of Zamzam and said, "Give me something from it." So they gave him a bucket and he took a sip, rinsed his mouth, and spat in the bucket. Then he said, "Give it back to me." He said, "O family of Hashim, you are doing a good deed, except that it might become a burden for you or a precedent. Otherwise, I would have taken some with you." Then he went to his residence and addressed his companions, saying, "Indeed, the Umrah is included in your Hajj, so assume Ihram for it, except those who have brought a sacrifice." He said, "If I had not brought a sacrifice with me, I would have brought more with you." Then Suraqah ibn Malik stood up and said, "O Messenger of Allah, can we assume Ihram forever?" He said, "No, only temporarily." They liked what their customs used to allow, and the people of Jahiliyyah used to say, "If a saffron-colored camel becomes thin, and the wild game becomes safe, and the tail becomes visible, then the Umrah is permissible for those who have performed Amrah."  

الطبراني:١٠٩٧٢حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ثنا قَطَنُ بْنُ نُسَيْرٍ الذَّرَّاعُ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ثنا لَيْثٌ عَنْ عَطَاءٍ وَطَاوُسٍ وَمُجَاهِدٍ عَنْ جَابِرٍ وَابْنِ عَبَّاسٍ قَالَ

قَدِمْنَا مَعَ النَّبِيِّ ﷺ وَلَا نُرِيدُ إِلَّا الْحَجَّ فَأَهْلَلْنَا بِالْحَجِّ وَطَافَ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ كَانَ مَعَهُ ثُمَّ عَدَلَ إِلَى السِّقَايَةِ فَقَالَ فَقَالَ «انْزِعُوا لِي مِنْهَا» فَنَزَعُوا لَهُ دَلْوًا فَأَخَذَ حَسْوَةً فَمَضْمَضَ ثُمَّ مَجَّهُ فِي الدَّلْوِ ثُمَّ قَالَ «أَعِيدُوهُ فِيهَا» فَقَالَ يَا بَنِي هَاشِمٍ إِنَّكُمْ عَلَى عَمِلٍ صَالِحٍ لَوْلَا أَنَّ تُغْلَبُوا عَلَيْهِ أَوْ تُتَّخَذَ سُنَّةً لَأَخَذْتُ مَعَكُمْ ثُمَّ أَتَى مَنْزِلَهُ فَخَطَبَ أَصْحَابَهُ وَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي حَجِّكُمْ فَحُلُّوا إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ» وَقَالَ «لَوْلَا أَنَّ مَعِي هَدْيًا لكثرتُكُمْ» فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ فَقَالَ يَا رَسُولَ اللهِ أَلِعَامِنَا أُمْ لِلْأَبَدِ؟ قَالَ «بَلْ لِلْأَبَدِ» وَكَانَ يُعْجِبُهُمْ مَا وَافَقَ صنيعُهُمْ صَنِيعَ أَهْلِ الْجَاهِلِيَّةِ وَكَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُولُونَ إِذَا انْسَلَخَ صَفَرٌ وَعَفَا الْوَبَرُ وَبَرَأَ الدَّبَرُ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ