[Machine] "They are the two sisters."  

«هُمُ الْأَخْتَانُ»  

[Machine] "The two sisters dug a hole."  

«الْحَفَدَةُ الْأَخْتَانُ»  

[Machine] "They are the siblings."  

«هُمُ الْأَخْتَانُ»  

[Machine] 'Ali Abdullah asked me, "Do you know who 'Huffad' are?" I replied, "Yes, they are the descendants of a man from his children and his grandchildren." He said, "No, they are the sons-in-law."  

لِي عَبْدُ اللهِ «هَلْ تَدْرِي مَا حَفَدَةٌ؟» قُلْتُ نَعَمْ هُمْ حُفَّادُ الرَّجُلِ مِنْ وَلَدِهِ وَوَلَدِ وَلَدِهِ قَالَ «لَا هُمُ الْأَصْهَارُ»  

[Machine] I was holding Abdullah accountable for the Quran, and we came across this verse: "And He made for you from your wives sons and grandchildren." So Abdullah said to me, "Do you know what grandchildren are?" I said, feeling shy. He replied, "No, they are the sisters' children."  

كُنْتُ آخَذُ عَلَى عَبْدِ اللهِ الْمُصْحَفَ فَأُتِيَ عَلَى هَذِهِ الْآيَةِ {وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً} فَقَالَ لِي عَبْدُ اللهِ «أَتَدْرِي مَا الْحَفَدَةُ؟» قُلْتُ حَشَمُ الرَّجُلِ قَالَ «لَا هُمُ الْأَخْتَانُ»  

[Machine] In his saying "{He had sons and daughters}," he said "The sisters are the daughters of the paternal uncle."  

فِي قَوْلِهِ {بَنِينَ وَحَفَدَةً} قَالَ «الْحَفَدَةُ الْأَخْتَانُ»  

[Machine] "Indeed, Allah supports religion through the corrupt person."  

«إِنَّ اللهَ ﷻ لَيُؤَيِّدُ الدِّينَ بِالرَّجُلِ الْفَاجِرِ»  

[Machine] "The tourists" "The fasting ones"  

{السَّائِحُونَ} «الصَّائِمُونَ»  

[Machine] "Narrated by Abdullah: 'And how many prophets fought along with their Lord's followers? Many.'"  

عَنْ عَبْدِ اللهِ {وَكَأَيِّنْ مِنْ نَبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ} قَالَ «أُلُوفٌ»  

[Machine] "The path of good and evil."  

«سَبِيلُ الْخَيْرِ وَالشَّرِّ»  

[Machine] "That disbelief."  

«ذَاكَ الْكُفْرُ»  

[Machine] "Bribery is corruption in religion."  

«السُّحْتُ الرِّشْوَةُ فِي الدِّينِ»  

[Machine] "Bribery in judgment is disbelief and it is corruption among people."  

«الرِّشْوَةُ فِي الْحُكْمِ كُفْرٌ وَهِيَ بَيْنَ النَّاسِ سُحْتٌ»  

[Machine] "That disbelief"  

«ذَلِكَ الْكُفْرُ»  

[Machine] Abdullah said, "Our Lord, whoever has brought this upon us, increase his punishment twofold in the Fire." He said, "Snakes and scorpions."  

عَنْ عَبْدِ اللهِ قَالُوا {رَبَّنَا مَنْ قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ} قَالَ «أَفَاعِي وَحَيَّاتٌ»  

[Machine] In his saying "{زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ}", he said, "Increase their punishment with the extension of their fangs, like the long palm tree."  

فِي قَوْلِهِ {زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ} قَالَ «زِيدُوا عَقَارِبَ أَنْيَابُهَا كَالنَّخْلِ الطِّوَالِ»  

[Machine] In His saying, "We will increase their punishment above the punishment," He said, "The fangs of the scorpion are like long palm branches."  

فِي قَوْلِهِ {زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ} قَالَ «عَقَارِبُ أَنْيَابُهَا كَالنَّخْلِ الطِّوَالِ»  

[Machine] In His statement, blessed and exalted be He {So they will meet with a calamity}, He said, "A valley in Hell."  

فِي قَوْلِهِ تَبَارَكَ وَتَعَالَى {§فَسَوْفَ يَلْقَوْنَ غَيًّا} قَالَ «وَادٍ فِي جَهَنَّمَ»  

[Machine] "A river in Hell."  

«نَهْرٌ فِي جَهَنَّمَ»  

[Machine] "The ghayy is a river in Hell in which those who follow their desires are thrown into."  

«الْغَيُّ نَهْرٌ فِي جَهَنَّمَ يُقْذَفُ فِيهِ الَّذِينَ اتَّبِعُوا الشَّهَوَاتِ»  

[Machine] "A valley in Hell made of pus."  

«وَادٍ فِي جَهَنَّمَ مِنْ قَيْحٍ»  

[Machine] "A river in Hell and a valley in Hell."  

«نَهْرٌ فِي جَهَنَّمَ وَوَادٍ فِي جَهَنَّمَ»  

[Machine] From Abdullah regarding his saying "So they will meet a darkness," he said, "It is a valley in hell, far in depth, with a foul feeding."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {فَسَوْفَ يَلْقَوْنَ غَيًّا} قَالَ «وَادٍ فِي جَهَنَّمَ بَعِيدُ الْقَعْرِ خَبِيثُ الْمَطْعَمِ»  

[Machine] "He is a river in the fire, and he is fierce."  

«هُوَ نَهْرٌ فِي النَّارِ لَهُ غَيٌّ»  

[Machine] Abdullah said regarding the statement "So they will meet with punishment": "There is a river in Hell called Ghayy."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {فَسَوْفَ يَلْقَوْنَ غَيًّا} قَالَ «نَهْرٌ فِي جَهَنَّمَ يُقَالُ لَهُ غَيٌّ»  

[Machine] "Woe to the backbiter and slanderer in the Hellfire of scorching water."  

«وَيْلٌ وَادٍ فِي جَهَنَّمَ مِنْ قَيْحٍ»  

[Machine] "Abdullah reported that the Prophet ﷺ said, 'Women should not display their beauty except what appears of it, such as their clothing.'"  

عَنْ عَبْدِ اللهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا} قَالَ «الثِّيَابُ»  

[Machine] "From Abdullah, 'And do not display their adornment except that which appears thereof.' He said, 'Adornments include earrings, nose rings, anklets, and necklaces.'"  

عَنْ عَبْدِ اللهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا} قَالَ «الزِّينَةُ الْقُرْطُ وَالدُّمْلُجُ وَالْخَلْخَالُ وَالْقِلَادَةُ»  

[Machine] From Abdullah in his statement {and they should not reveal their adornment}, he said, "The adornment is the bracelet, anklet, bangle, manners, earring, necklace, and what appears of clothing and outer garment."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ} قَالَ «الزِّينَةُ السِّوَارُ وَالدُّمْلُجُ وَالْخَلْخَالُ وَالْأَدَبُ وَالْقُرْطُ وَالْقِلَادَةُ وَمَا ظَهَرَ هِي الثِّيَابُ وَالْجِلْبَابُ»  

[Machine] Abdullah said, "They bit their hands."  

عَنْ عَبْدِ اللهِ {فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} قَالَ «عَضُّوهَا»  

[Machine] About Abdullah's statement in "they put their hands in their mouths," he said, "They bit their fingers in anger."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} قَالَ «عَضُّوا أَصَابِعَهُمْ غَيْظًا»  

[Machine] From Abdullah with regards to his statement "And there is none of you except that he will come to it," he said, "The path."  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} قَالَ «الصِّرَاطُ»  

[Machine] Abdullah said about the statement {The fire will scorch their faces, and they will be grimacing in it}: "Have you not seen their heads, which are terrifying, with their teeth exposed and their lips shriveled?"  

عَنْ عَبْدِ اللهِ فِي قَوْلِهِ {تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ} قَالَ «أَلَمْ تَنْظُرْ إِلَى الرُّءُوسِ مُتَشَيِّطَةٌ قَدْ بَدَتْ أَسْنَانُهُمْ وَقَلَصَتْ شِفَاهُهُمْ»  

[Machine] Regarding this verse "They will be encircled by what they were stingy with on the Day of Judgment," he said, "A bold person with a bald head will have his head pecked."  

عَنْ هَذِهِ الْآيَةِ {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ} قَالَ «يُطَوَّقُ شُجَاعًا أَقْرَعَ يَنْقُرُ رَأْسَهُ»  

[Machine] Whoever possesses wealth and does not give his zakat, a collar will be put around his neck on the Day of Resurrection, and he will be a coward who constantly beats his head, saying, "I am the wealth that you were stingy with." "They will be surrounded by what they were stingy with on the Day of Resurrection."  

مَنْ كَانَ لَهُ مَالٌ لَمْ يُؤَدِّ زَكَاتَهُ طُوِّقَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يُنْقُرُ رَأْسَهُ يَقُولُ أَنَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ}  

[Machine] His wealth comes as a snake that bites its own tail, he says, "I am your wealth that you have been stingy with," and he is strangled by it.  

يَجِئُ مَالُهُ ثُعْبَانًا يَنْقُرُ رَأْسَهُ فَيَقُولُ أَنَا مَالُكَ الَّذِي بَخِلْتَ بِهِ فَيُطَوَّقُ بِهِ  

[Machine] About Abdullah, in reference to the saying of Allah, "They will be encircled by what they were stingy with on the Day of Resurrection." He said, a brave man with a bald head will be encircled with two grapes dangling from it. He will tap his head and say, "What is this for me and you?" And it will be said, "I am what you were stingy with."  

عَنْ عَبْدِ اللهِ فِي قَوْلِ اللهِ ﷻ {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ} قَالَ يُطَوَّقُ شُجَاعًا أَقْرَعَ بِفِيهِ زَبِيبَتَانِ يَنْقُرُ رَأْسَهُ فَيَقُولُ مَا لِي وَلَكَ فَيَقُولُ أَنَا مَالُكَ الَّذِي بَخِلْتَ بِهِ  

[Machine] "Regarding his saying, 'They will be encircled with what they were stingy with on the Day of Judgment,' he said, 'A brave one will be consumed by his defeat.'"  

عَنْ قَوْلِهِ {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ} قَالَ «شُجَاعٌ يَنْهَشُ لِهْزِمَتَهُ»  

[Machine] "Allah says, 'Establish the prayer at the decline of the sun.'"  

اللهُ ﷻ {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ}  

[Machine] The setting of the sun, the Arabs say when the sun sets, when the sun declines, a breeze blows.  

دُلُوكُ الشَّمْسِ غُرُوبُهَا تَقُولُ الْعَرَبُ إِذَا غَرَبَتِ الشَّمْسُ إِذَا دَلَكَتِ الشَّمْسُ بَرَاحٌ  

[Machine] Its translation into English is: "Its face is its sunset."  

«دُلُوكُهَا غُرُوبُهَا»  

[Machine] "The sunset is the beauty of the sun."  

«دُلُوكُ الشَّمْسِ غُرُوبُهَا»  

[Machine] Abdullah prayed Maghrib (sunset prayer), and when he finished, we began looking around. He asked, "Why are you looking around?" We said, "We see that the sun is still rising." He said, "By Allah, this is the time of this prayer." Then he recited, "Establish prayer from the decline of the sun until the darkness of the night." So, this is the decline of the sun, and this is the darkness of the night.  

صَلَّى عَبْدُ اللهِ الْمَغْرِبَ فَلَمَّا انْصَرَفَ جَعَلْنَا نَلْتَفِتُ فَقَالَ «مَا لَكُمْ تَلْتَفِتُونَ؟» قُلْنَا نَرَى أَنَّ الشَّمْسَ طَالِعَةٌ فَقَالَ هَذَا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مِيقَاتُ هَذِهِ الصَّلَاةِ ثُمَّ قَرَأَ {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ} فَهَذَا دُلُوكُ الشَّمْسِ وَهَذَا غَسَقُ اللَّيْلِ  

[Machine] Abdullah prayed one day and a man looked to see if the sun had set. Abdullah said, "What are you looking at? By Allah, there is no deity except Him, the time for this prayer is when Allah says, 'Establish the prayer from the decline of the sun until the darkness of the night.'" So this is the decline of the sun, and this is the darkness of the night.  

صَلَّى عَبْدُ اللهِ ذَاتَ يَوْمٍ وَجَعَلَ رَجُلٌ يَنْظُرُ هَلْ غَابَتِ الشَّمْسُ فَقَالَ عَبْدُ اللهِ مَا تَنْظُرُونَ هَذَا؟ وَاللهِ الَّذِي لَا إِلَهَ غَيْرُهُ مِيقَاتُ هَذِهِ الصَّلَاةِ يَقُولُ اللهُ ﷻ {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ} فَهَذَا دُلُوكُ الشَّمْسِ وَهَذَا غَسَقُ اللَّيْلِ  

[Machine] We were with Abdullah when he finished and he said, "By the One besides whom there is no deity, this is the time for this prayer to be performed wherever the sun sets."  

كُنَّا مَعَ عَبْدِ اللهِ حِينَ سَلَّمَ فَقَالَ «هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ حَيْثُ دَلَكَتِ الشَّمْسُ وَحَلَّ وَقْتُ هَذِهِ الصَّلَاةِ»  

[Machine] "This, by Allah, there is no deity worthy of worship except Him, wherever the sun sets and the time of prayer arrives."  

«هَذَا وَاللهِ الَّذِي لَا إِلَهَ غَيْرُهُ حَيْثُ دَلَكَتِ الشَّمْسُ وَحَلَّ وَقْتُ الصَّلَاةِ»  

[Machine] "The appearance of the sun is its setting."  

«دُلُوكُ الشَّمْسِ غُرُوبُهَا»  

[Machine] "The reflection of the sun at sunset."  

«دُلُوكُ الشَّمْسِ حِينَ تَغِيبُ»  

[Machine] Abdullah used to say that the guards are being replaced by the Angels of Allah, the guardian of the night and the guardian of the day, at the break of dawn. And recite if you wish, "And recite the Qur'an at dawn, indeed the recitation of dawn is witnessed."  

كَانَ عَبْدُ اللهِ يَقُولُ يَتَدَارَكُ الْحَرَسَانِ مِنْ مَلَائِكَةِ اللهِ حَارِسُ اللَّيْلِ وَحَارِسُ النَّهَارِ عِنْدَ طُلُوعِ الْفَجْرِ وَاقْرَءُوا إِنْ شِئْتُمْ {وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}  

[Machine] We were with Abdullah on the way to Mecca. When the sun set, he said, "This is the dusk of the night." Then the call to prayer was given, and he said, "By Allah, there is no god but Him, it is time for this prayer."  

كُنَّا مَعَ عَبْدِ اللهِ فِي طَرِيقِ مَكَّةَ فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ «هَذَا غَسَقُ اللَّيْلِ» ثُمَّ أُذِّنَ ثُمَّ قَالَ «هَذَا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ وَقْتُ هَذِهِ الصَّلَاةِ»