I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.  

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ أَقِمْ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا قَالَ ثُمَّ قَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلاَنًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

"I undertook a financial responsibility, then I came to the Prophet and asked him (for help) concerning that. He said: 'Hold on, o Qubaisah! When we get some charity we will give you some.' Then the Messenger of Allah said: 'O Qubaisah, charity is not permissible except for one of three: A man who undertakes a financial responsibility, so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed, so it is permissible for him to ask for help until he has enough to keep him going, them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need, then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these, O Qubaisah, is unlawful, and the one who takes it is consuming it unlawfully."'  

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ يَا قَبِيصَةُ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَشْهَدَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلاَنًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَى هَذَا مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

"I heard the Messenger of Allah says: 'It is not right to ask (for help) except in three cases: A man whose wealth has been destroyed by some calamity, so he asks until he gets enough to keep him going, then he refrains from asking: a man who undertakes a financial responsibility, and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help, so he asks until he has enough to be independent of means, then he refrains from asking. Apart from that. (asking) is unlawful."'  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ تَصْلُحُ الْمَسْأَلَةُ إِلاَّ لِثَلاَثَةٍ رَجُلٍ أَصَابَتْ مَالَهُ جَائِحَةٌ فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ تَحَمَّلَ حَمَالَةً فَيَسْأَلُ حَتَّى يُؤَدِّيَ إِلَيْهِمْ حَمَالَتَهُمْ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ وَرَجُلٍ يَحْلِفُ ثَلاَثَةُ نَفَرٍ مِنْ قَوْمِهِ مِنْ ذَوِي الْحِجَا بِاللَّهِ لَقَدْ حَلَّتِ الْمَسْأَلَةُ لِفُلاَنٍ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ مَعِيشَةٍ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ فَمَا سِوَى ذَلِكَ سُحْتٌ  

I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden.  

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا ثُمَّ قَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٌ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلاَنًا الْفَاقَةُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

[Machine] I carried a load and came to the Messenger of Allah ﷺ to ask him about it. He said, "We will bear it on your behalf and take it out from the blessings of charity." He also said, "Sometimes we will take it out when charity comes to us or when blessings of charity come." He said, "O Qabeesah, seeking is not permissible." He also said, "Except for three types: a man who carries a load, and his seeking is fulfilled until he has paid it off, and then he refrains; a man who experiences a need or poverty, and three people from his tribe testify for him; a man who experiences a need or poverty, and three people from his tribe testify for him or speak on his behalf." He said, "Except when a person is in need or poverty, and three people from his tribe testify for him or speak on his behalf, then his seeking is fulfilled. He continues to seek until he attains a sufficient livelihood or a complete livelihood, and then he refrains." He also said, "And nothing besides that is permissible regarding seeking."  

عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ الْهِلَالِيِّ تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ نُؤَدِّيهَا عَنْكَ وَنُخْرِجُهَا مِنْ نَعَمِ الصَّدَقَةِ وَقَالَ مَرَّةً وَنُخْرِجُهَا إِذَا جَاءَتْنَا الصَّدَقَةُ أَوْ إِذَا جَاءَ نَعَمُ الصَّدَقَةِ وَقَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ وَقَالَ مَرَّةً حُرِّمَتْ إِلَّا فِي ثَلَاثٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ وَفَاقَةٌ حَتَّىيَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ وَقَالَ مَرَّةً رَجُلٍ أَصَابَتْهُ فَاقَةٌ أَوْ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ أَوْ يَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ إِلَّا قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سَدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا كَانَ سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ سُحْتٌ  

[Machine] I carried a load and went to the Prophet ﷺ , and I asked him about it. He said, "Stay until the charity comes to us, and either we will carry it or we will give it to you." He also said, "Asking is not permissible except for three types of people: a man who carries the burden of a people and asks until he delivers it, then he stops; a man who was struck by calamity that affected his wealth, so he asks until he reaches a sufficient life or a means of provision, then he stops; a man who is struck by poverty, so he asks until he reaches a sufficient life or a means of provision, then he stops. And any other than those mentioned cases of asking are deemed unlawful, O Qabisa, as the one who consumes unlawful things."  

حُمِّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ ﷺ فَسَأَلْتُهُ فِيهَا فَقَالَ أَقِمْ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَإِمَّا أَنْ نَحْمِلَهَا وَإِمَّا أَنْ نُعِينَكَ فِيهَا وَقَالَ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِثَلَاثَةٍ لِرَجُلٍ تَحَمَّلَ حَمَالَةَ قَوْمٍ فَيَسْأَلُ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَيَسْأَلُ فِيهَا حَتَّى يُصِيبَ قَوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ فَيَسْأَلُ حَتَّى يُصِيبَ قَوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَمَا سِوَى ذَلِكَ مِنَ الْمَسَائِلِ سُحْتًا يَا قَبِيصَةُ يَأْكُلُهُ صَاحِبُهُ سُحْتًا  

I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden. (Using translation from Abū Dāʾūd 1640)  

تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ «أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا» ثُمَّ قَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَوْمِهِ قَدْ أَصَابَ فُلَانًا الْفَاقَةُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ فَسَأَلَ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ سُحْتٌ يَا قَبِيصَةُ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden. (Using translation from Muslim 1044)  

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ أَسْأَلُهُ مِنْهَا فَقَالَ ﷺ «أَقِمْ يَا قَبِيصَةُ حَتَّى تَجِيئَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا» ثُمَّ قَالَ «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِإِحْدَى ثَلَاثٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا»  

[Machine] I carried a load and came to the Messenger of Allah ﷺ to ask him about it. He said, "Stay, O Qabisa, until the Sadaqah comes and we give you from it." Then he said, "O Qabisa, indeed, asking is not permissible except for one of three: a man who carries a load and the load becomes overwhelming for him, and then he gives it up, and a man who is afflicted with poverty until he mentions it to three people from his people who can testify that so-and-so is afflicted with poverty, and the affliction becomes overwhelming for him until he acquires enough for a livelihood, or he said, enough to fulfill his needs, and there is no asking after this, O Qabisa. Anything obtained through begging is improper, and the one who consumes it is consuming something improper."  

تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا قَالَ «أَقِم يَا قَبِيصَةُ حَتَّى تَجِيءَ الصَّدَقَةُ فَنُعْطِيكَ مِنْهَا» ثُمَّ قَالَ يَا قَبِيصَةَ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنَ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَو قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ الْمَسْأَلَةُ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

[Machine] I came to the Messenger of Allah ﷺ to ask him about a burden. He said: "Stay until the charity comes to us, and either we'll give you a share of it or we'll bear it for you." Then he said: "Regarding it, asking is not permissible except for three cases: a man who carries a burden among his people and asks about it until he pays it off, then he stops; a man who is in need until three people from his tribe testify in his favor that he has what is permissible (to ask for) or that his need has been fulfilled, so he is allowed to ask until he obtains subsistence or pays off a debt, then he stops; and anything other than that is forbidden. O Qabeesa, he receives and eats forbidden wealth, and the wording is from the narration of Ibn Ulayyah."  

أَتَيْتُ رَسُولَ اللهِ ﷺ لِأَسْأَلَهُ فِي حَمَالَةٍ فَقَالَ أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَةُ فَإِمَّا أَنْ نُصِيبَكَ وإِمَّا أَنْ نَتَحَمَّلَهَا عَنْكَ فَقَالَ فِيهَا إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَيَسْأَلُ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٌ أَصَابَتْهُ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ مَا يَحِلُّ أَوْ قَالَ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَحِلُّ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَو سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا سِوَى ذَلِك مِنَ الْمَسَائِلِ سُحْتٌ يَا قَبِيصَةُ يَأْكُلُهُ صَاحِبُهُ سُحْتًا وَاللَّفْظُ لِحَدِيثِ ابْنِ عُلَيَّةَ  

I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden. (Using translation from Muslim 1044)  

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ «أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا» قَالَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ يَا قَبِيصَةُ إِنَّ الصَّدَقَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ فَمَا سِوَى هَذَا مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

"I heard the Messenger of Allah says: 'It is not right to ask (for help) except in three cases: A man whose wealth has been destroyed by some calamity, so he asks until he gets enough to keep him going, then he refrains from asking: a man who undertakes a financial responsibility, and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help, so he asks until he has enough to be independent of means, then he refrains from asking. Apart from that. (asking) is unlawful."' (Using translation from Nasāʾī 2591)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا تَصْلُحُ الْمَسْأَلَةُ إِلَّا لِثَلَاثَةٍ رَجُلٍ أَصَابَتْ مَالَهُ حَالِقَةٌ فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَرَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَيَسْأَلُ حَتَّى يُؤَدِّيَ إِلَيْهِمْ حَمَالَتَهُمْ ثُمَّ يُمْسِكُ عَنِ الْمَسْأَلَةِ وَرَجُلٍ يَحْلِفُ ثَلَاثَةُ نَفَرٍ مِنْ قَوْمِهِ مِنْ ذَوِي الْحِجَا بِاللهِ لَقَدْ حَلَّتِ الْمَسْأَلَةُ لِفُلَانٍ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ مَعِيشَةٍ ثُمَّ يُمْسِكُ عَنِ الْمَسْأَلَةِ فَمَا سِوَى ذَلِكَ سُحْتٌ  

[Machine] I came to the Prophet ﷺ and asked him about begging. He said, "Begging is forbidden except in three cases: a man who carries a burden, in which case begging is permitted until he repays it and is able to sustain himself; a man who is struck by a calamity that destroys his wealth, in which case begging is permitted until he finds a means of livelihood or a way to support himself, and then he should stop begging; and a man who is in extreme need or poverty, in which case he should seek help from three wise people from his community, and if they confirm his situation, then begging is permitted for him. Anything other than these cases is considered unlawful."  

أَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِي حَمَالَةٍ فَقَالَ إِنَّ الْمَسْأَلَةَ حُرِّمَتْ إِلَّا فِي ثَلَاثٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ لِيُمْسِكْ وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ حَتَّى تَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِلْمِ مِنْ قَوْمِهِ فَقَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ وَمَا سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ فَهُوَ سُحْتٌ  

[Machine] I went to the Prophet to ask him about a burden. He said, "Asking for charity is prohibited except in three cases: a man who carries a burden and his request is granted until he pays it off, then he stops, a man who is struck by a calamity that destroys his wealth and his request is granted until he achieves a sufficient livelihood or sustenance, then he stops, and a man who is in need or poverty until three people from his community bear witness that his request is legitimate. Any other request for charity is considered invalid."  

أَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِي حَمَالَةٍ فَقَالَ إِنَّ الْمَسْأَلَةَ حُرِّمَتْ إِلَّا فِي ثَلَاثٍ رَجُلٍ تَحَمَّلَ حَمَالَةً حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَرَجُلٍّ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ حَتَّى يَتَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَوْمِهِ لَقَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَمَا سِوَى ذَلِكَ مِنَ الْمَسَائِلِ فَهُوَ سُحْتٌ  

I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden. (Using translation from Abū Dāʾūd 1640)   

تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا ثُمَّ قَالَ رَسُولُ اللهِ ﷺ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَوْمِهِ أَنْ قَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الصَّدَقَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا  

I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden. (Using translation from Abū Dāʾūd 1640)   

تَحَمَّلْتُ حَمَالَةً فَقَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فِيهَا فَقَالَ أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا ثُمَّ قَالَ يَا قَبِيصَةُ إنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِإِحْدَى ثَلَاثٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَسَأَلَ فِيهَا حَتَّى يُصِيبَهَا بِهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَسَأَلَ حَتَّى يُصِيبَ سِدَادًا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ شَدِيدَةٌ فَقَامَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ فَقَالُوا أَصَابَتْ فُلَانًا فَاقَةٌ أَوْ حَاجَةٌ شَدِيدَةٌ فَسَأَلَ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ أَوْ قِوَامًا مِنْ عَيْشٍ ثُمَّ يُمْسِكُ وَمَا سِوَاهُنَّ مِنَ الْمَسَائِلِ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا