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nasai-kubra:7312 – Sūwayd b. Naṣr > ʿAbdullāh > Ibn al-Mubārak > al-Fuḍayl b. Ghazwān > Ibn Abū Nuʿm > Abū Hurayrah

"If somebody slanders his slave (by accusing him of committing illegal sexual intercourse) and the slave is innocent from what he says, Allah will impose the punishment upon him on the Day of Resurrection, unless it is as he said about him." (Using translation from Tirmidhī 1947)   

الكبرى للنسائي:٧٣١٢ – أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَخْبَرَنَا عَبْدُ اللهِ هُوَ ابْنُ الْمُبَارَكِ عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّهُ حَدَّثَهُ قَالَ قَالَ أَبُو الْقَاسِمِ ﷺ نَبِيُّ التَّوْبَةِ «مَنْ قَذَفَ مَمْلُوكَهُ بَرِيئًا مِمَّا قَالَ أَقَامَ عَلَيْهِ الْحَدَّ يَوْمَ الْقِيَامَةِ إِلَّا أَنْ يَكُونَ كَمَا قَالَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ جَيِّدٌ  

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Collected by Muslim, Tirmidhī
muslim:1660a – [Chain 1] Abū Bakr b. Abū Shaybah > Ibn Numayr [Chain 2] Muḥammad b. ʿAbdullāh b. Numayr from my father > Fuḍayl b. Ghazwān > ʿAbd al-Raḥman b. Abū Nuʿm > Abū Hurayrah

He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.  

مسلم:١٦٦٠a – وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا ابْنُ نُمَيْرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي نُعْمٍ حَدَّثَنِي أَبُو هُرَيْرَةَ قَالَ قَالَ

أَبُو الْقَاسِمِ ﷺ مَنْ قَذَفَ مَمْلُوكَهُ بِالزِّنَا يُقَامُ عَلَيْهِ الْحَدُّ يَوْمَ الْقِيَامَةِ إِلاَّ أَنْ يَكُونَ كَمَا قَالَ  

tirmidhi:1947 – Aḥmad b. Muḥammad > ʿAbdullāh b. al-Mubārak > Fuḍayl b. Ghazwān > Ibn Abū Nuʿm > Abū Hurayrah

"If somebody slanders his slave (by accusing him of committing illegal sexual intercourse) and the slave is innocent from what he says, Allah will impose the punishment upon him on the Day of Resurrection, unless it is as he said about him."  

الترمذي:١٩٤٧ – حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ فُضَيْلِ بْنِ غَزْوَانَ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ

أَبُو الْقَاسِمِ ﷺ نَبِيُّ التَّوْبَةِ مَنْ قَذَفَ مَمْلُوكَهُ بَرِيئًا مِمَّا قَالَ لَهُ أَقَامَ عَلَيْهِ الْحَدَّ يَوْمَ الْقِيَامَةِ إِلاَّ أَنْ يَكُونَ كَمَا قَالَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَابْنُ أَبِي نُعْمٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ يُكْنَى أَبَا الْحَكَمِ وَفِي الْبَابِ عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ