I was in Syria (having) a circle (of friends). in which was Muslim b. Yasir. There came Abu'l-Ash'ath. He (the narrator) said that they (the friends) called him: Abu'l-Ash'ath, Abu'l-Ash'ath, and he sat down. I said to him: Narrate to our brother the hadith of Ubada b. Samit. He said: Yes. We went out on an expedition, Mu'awiya being the leader of the people, and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Mu'awiya ordered a person to sell it for payment to the people (soldiers). The people made haste in getting that. The news of (this state of affairs) reached 'Ubada b. Samit, and he stood up and said: I heard Messenger of Allah ﷺ forbidding the sale of gold by gold, and silver by silver, and wheat by wheat, and barley by barley, and dates by dates, and salt by salt, except like for like and equal for equal. So he who made an addition or who accepted an addition (committed the sin of taking) interest. So the people returned what they had got. This reached Mu'awiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him (the Holy Prophet) and lived in his company? Thereupon, Ubida b. Samit stood up and repeated that narration, and then said: We will definitely narrate what we heard from Messenger of Allah ﷺ though it may be unpleasant to Mu'awiya (or he said: Even if it is against his will). I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.

نَعَمْ غَزَوْنَا غَزَاةً وَعَلَى النَّاسِ مُعَاوِيَةُ فَغَنِمْنَا غَنَائِمَ كَثِيرَةً فَكَانَ فِيمَا غَنِمْنَا آنِيَةٌ مِنْ فِضَّةٍ فَأَمَرَ مُعَاوِيَةُ رَجُلاً أَنْ يَبِيعَهَا فِي أَعْطِيَاتِ النَّاسِ فَتَسَارَعَ النَّاسُ فِي ذَلِكَ فَبَلَغَ عُبَادَةَ بْنَ الصَّامِتِ فَقَامَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلاَّ سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى فَرَدَّ النَّاسُ مَا أَخَذُوا فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَامَ خَطِيبًا فَقَالَ أَلاَ مَا بَالُ رِجَالٍ يَتَحَدَّثُونَ عَنْ رَسُولِ اللَّهِ ﷺ أَحَادِيثَ قَدْ كُنَّا نَشْهَدُهُ وَنَصْحَبُهُ فَلَمْ نَسْمَعْهَا مِنْهُ فَقَامَ عُبَادَةُ بْنُ الصَّامِتِ فَأَعَادَ الْقِصَّةَ ثُمَّ قَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ ﷺ وَإِنْ كَرِهَ مُعَاوِيَةُ أَوْ قَالَ وَإِنْ رَغِمَ مَا أُبَالِي أَنْ لاَ أَصْحَبَهُ فِي جُنْدِهِ لَيْلَةً سَوْدَاءَ قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ

"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them: 'The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"'- one of them said: 'salt for salt,"' but the other did not say it-"unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted."' And one of them said: "Whoever gives more or ask for more has engaged in Riba."'

نَهَانَا رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ إِلاَّ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشِّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا قَالَ أَحَدُهُمَا فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى

"The Messenger of Allah forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley"- one of them said: "salt for salt," but the other did not say it-"unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but he other one did not say it. "And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted."

نَهَانَا رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا

"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah said: 'The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"' - one of them said: "salt for salt, " but the other did not say "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but the other one did not say it. "And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.' News of this hadith reached Muawiyah and he stood up and said: 'What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached 'Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: 'We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not."' Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from 'Ubadah.

عُبَادَةُ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ قَالَ أَحَدُهُمَا وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الآخَرُ إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ فَقَالَ مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللَّهِ ﷺ قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ فَقَامَ فَأَعَادَ الْحَدِيثَ فَقَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللَّهِ ﷺ وَإِنْ رُغِمَ مُعَاوِيَةُ خَالَفَهُ قَتَادَةُ رَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي الأَشْعَثِ عَنْ عُبَادَةَ

"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".

قَالَ رَسُولُ اللَّهِ ﷺ الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرْ يَعْقُوبُ وَالشَّعِيرُ بِالشَّعِيرِ

"Ubadah bin Samit and Mu'awiyah happened to meet, either in a church or in a synagogue. 'Ubadah bin Samit narrated to them and said: 'The Messenger of Allah ﷺ forbade us from selling silver for silver, gold for gold, wheat for wheat, barley for barley, and dates for dates.'I one of them said: "And salt for salt," but the other did not say it. "And he commanded us to sell wheat for barley, or barley for wheat, hand-to-hand, however we wished."

نَهَانَا رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالْوَرِقِ وَالذَّهَبِ بِالذَّهَبِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا

[AI] The Prophet ﷺ prohibited selling gold for gold, silver for silver, wheat for wheat, dates for dates, barley for barley, and salt for salt, except in equal amounts and at the same time. Whoever adds more or asks for more has practiced usury.

إِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالتَّمْرِ بِالتَّمْرِ وَالشَّعِيرِ بِالشَّعِيرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»

"Ubadah bin Samit and Mu'awiyah happened to meet, either in a church or in a synagogue. 'Ubadah bin Samit narrated to them and said: 'The Messenger of Allah ﷺ forbade us from selling silver for silver, gold for gold, wheat for wheat, barley for barley, and dates for dates.'I one of them said: "And salt for salt," but the other did not say it. "And he commanded us to sell wheat for barley, or barley for wheat, hand-to-hand, however we wished." (Using translation from Ibn Mājah 2254)

نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَقَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ وَقَالَ أَحَدُهُمَا مَنْ زَادَ أَوْ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الْآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا

"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them: 'The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"'- one of them said: 'salt for salt,"' but the other did not say it-"unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted."' And one of them said: "Whoever gives more or ask for more has engaged in Riba."' (Using translation from Nasāʾī 4560)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا مِثْلًا بِمِثْلٍ يَدًا بَيْدٍ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بَيْدٍ كَيْفَ شِئْنَا قَالَ أَحَدُهُمَا فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى

"The Messenger of Allah forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley"- one of them said: "salt for salt," but the other did not say it-"unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but he other one did not say it. "And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted." (Using translation from Nasāʾī 4561)

نَهَانَا رَسُولُ اللهِ ﷺ عَنْ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الْآخَرُ وَأُمِرْنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بَيْدٍ كَيْفَ شِئْنَا

"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat". (Using translation from Nasāʾī 4564)

قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ كَيْلًا بِكَيْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَا بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْبُرِّ وَالشَّعِيرُ أَكْثَرُهُمَا يَدًا بِيَدٍ»

[AI] 'Ubada bin As-Samit said, "The Messenger of Allah ﷺ forbade exchanging gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt except in equal amounts. Whoever adds more or accepts more has engaged in usury." And the wording is from Muhammad.

قَالَ عُبَادَةُ بْنُ الصَّامِتِ «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى» وَاللَّفْظُ لِمُحَمَّدٍ

[AI] The Messenger of Allah ﷺ said, "Do not sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, except if they are equivalent in amount, hand to hand. But you may sell gold for silver, silver for gold, wheat for barley, barley for wheat, dates for salt, and salt for dates, hand to hand, however you wish. If one of them is increased or decreased, then he has involved in usury. It is said that this hadith is narrated by Abdullah ibn Ubayd." 10477 Abu Al-Hasan Ali ibn Muhammad Al-Muqri informed us. I am Al-Hasan ibn Muhammad ibn Ishaq. Yusuf ibn Ya'qub narrated to me. Muhammad ibn Abi Bakr narrated to me. Yazid ibn Zurai narrated to us. Salamah ibn Alqamah narrated to us. Muhammad ibn Sireen narrated that Muslim ibn Yasir and Abdullah ibn Ubayd told him that the meeting between Ubada and Mu'awiyah took place either during a sale or in a church. He mentioned the hadith in detail, and Muslim ibn Yasir had not heard this hadith from Ubada ibn As-Samit. He had only heard it from Abi Al-Ash'ath As-Sanaani, who had heard it from Ubada.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْوَرِقَ بِالْوَرِقِ وَلَا الْبُرَّ بِالْبُرِّ وَلَا الشَّعِيرَ بِالشَّعِيرِ وَلَا التَّمْرَ بِالتَّمْرِ وَلَا الْمِلْحَ بِالْمِلْحِ إِلَّا سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ يَدًا بِيَدٍ وَلَكِنْ بِيعُوا الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ وَالتَّمْرَ بِالْمِلْحِ وَالْمِلْحَ بِالتَّمْرِ يَدًا بِيَدٍ كَيْفَ شِئْتُمْ وَنَقَصَ أَحَدُهُمَا الْمِلْحَ أَوِ التَّمْرَ وَزَادَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى الرَّجُلُ الْآخَرُ يُقَالُ هُوَ عَبْدُ اللهِ بْنُ عُبَيْدٍ 10477 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا سَلَمَةُ بْنُ عَلْقَمَةَ ثنا مُحَمَّدُ بْنُ سِيرِينَ أَنَّ مُسْلِمَ بْنَ يَسَارٍ وَعَبْدَ اللهِ بْنَ عُبَيْدٍ حَدَّثَاهُ قَالَا جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ وَمُعَاوِيَةَ إِمَّا فِي بَيْعَةٍ أَوْ كَنِيسَةٍ قَالَ وَذَكَرَ الْحَدِيثَ فِي الصَّرْفِ بِطُولِهِ وَهَذَا الْحَدِيثُ لَمْ يَسْمَعْهُ مُسْلِمُ بْنُ يَسَارٍ مِنْ عُبَادَةَ بْنِ الصَّامِتِ إِنَّمَا سَمِعَهُ مِنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ عَنْ عُبَادَةَ

I was in Syria (having) a circle (of friends). in which was Muslim b. Yasir. There came Abu'l-Ash'ath. He (the narrator) said that they (the friends) called him: Abu'l-Ash'ath, Abu'l-Ash'ath, and he sat down. I said to him: Narrate to our brother the hadith of Ubada b. Samit. He said: Yes. We went out on an expedition, Mu'awiya being the leader of the people, and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Mu'awiya ordered a person to sell it for payment to the people (soldiers). The people made haste in getting that. The news of (this state of affairs) reached 'Ubada b. Samit, and he stood up and said: I heard Messenger of Allah ﷺ forbidding the sale of gold by gold, and silver by silver, and wheat by wheat, and barley by barley, and dates by dates, and salt by salt, except like for like and equal for equal. So he who made an addition or who accepted an addition (committed the sin of taking) interest. So the people returned what they had got. This reached Mu'awiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him (the Holy Prophet) and lived in his company? Thereupon, Ubida b. Samit stood up and repeated that narration, and then said: We will definitely narrate what we heard from Messenger of Allah ﷺ though it may be unpleasant to Mu'awiya (or he said: Even if it is against his will). I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. (Using translation from Muslim 1587a)

نَعَمْ غَزَوْنَا غَزْوَةً وَعَلَى النَّاسِ مُعَاوِيَةُ فَغَنِمْنَا غَنَائِمَ كَثِيرَةً وَكَانَ فِيمَا غَنِمْنَا آنِيَةٌ مِنْ فِضَّةٍ فَأَمَرَ مُعَاوِيَةُ رَجُلًا أَنَّ بَيْعَهَا فِي أَعْطِيَاتِ النَّاسِ فَسَارَعَ النَّاسُ فِي ذَلِكَ فَبَلَغَ عُبَادَةَ بْنَ الصَّامِتِ ؓ فَقَامَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى فَرَدَّ النَّاسُ مَا أَخَذُوا فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَامَ خَطِيبًا فَقَالَ أَلَا مَا بَالُ رِجَالٍ يَتَحَدَّثُونَ عَنْ رَسُولِ اللهِ ﷺ أَحَادِيثَ قَدْ كُنَّا نَشْهَدُهُ وَنَصْحَبُهُ وَلَمْ نَسْمَعْهَا مِنْهُ؟ فَقَامَ عُبَادَةُ ؓ فَأَعَادَ الْقِصَّةَ ثُمَّ قَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَا من رَسُولَ اللهِ ﷺ وَإِنْ كَرِهَ مُعَاوِيَةُ أَوْ قَالَ وَإنْ رَغِمَ مُعَاوِيَةُ مَا أُبَالِي أَنْ لَا أَصْحَبَهُ فِي جُنْدِهِ لَيْلَةً سَوْدَاءَ قَالَ حَمَّادٌ هَذَا أَوْ نَحْوُهُ

[AI] We were raiding and Ma'awiya was with us. We obtained gold and silver, so Ma'awiya ordered a man to sell it to the people at their own rates. The people rushed to buy, and 'Ubadah bin As-Samit got up and warned them against it (i.e. against the purchase of gold in exchange for silver). Then 'Ubadah got up again and said, "I testified that I heard Allah's Messenger ﷺ saying, 'The selling of gold for silver is Riba (usury), except if it be by like for like, and similarly, the selling of wheat for wheat is Riba (usury) unless it be by like for like. And the selling of barley for barley is usury unless it be by like for like.'"

كُنَّا فِي غَزَاةٍ عَلَيْنَا مُعَاوِيَةُ فَأَصَبْنَا ذَهَبًا وَفِضَّةً فَأَمَرَ مُعَاوِيَةُ رَجُلًا أَنْ يَبِيعَهَا فِي النَّاسِ فِي أُعْطِيَاتِهِمْ فَتَسَارَعَ النَّاسُ فِيهَا فَقَامَ عُبَادَةُ بْنُ الصَّامِتِ ؓ فَنَهَاهُمْ فَرَدُّوهَا فَأَتَى الرَّجُلُ مُعَاوِيَةَ فَشَكَا إِلَيْهِ فَقَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ مَا بَالُ رِجَالٍ يَتَحَدَّثُونَ عَنْ رَسُولِ اللهِ ﷺ أَحَادِيثَ يَكْذِبُونَ فِيهَا عَلَيْهِ لَمْ نَسْمَعْهَا مِنْهُ فَقَامَ عُبَادَةُ بْنُ الصَّامِتِ فَقَالَ وَاللهِ لَنُحَدِّثَنَّ عَنْ رَسُولِ اللهِ ﷺ وَإِنْ كَرِهَ مُعَاوِيَةُ قَالَ رَسُولُ اللهِ ﷺ لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْفِضَّةَ بِالْفِضَّةِ وَلَا الْبُرَّ بِالْبُرِّ وَلَا الشَّعِيرَ بِالشَّعِيرِ وَلَا الْمِلْحَ بِالْمِلْحِ وَلَا التَّمْرَ بِالتَّمْرِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ

[AI] The Messenger of Allah ﷺ said, "Gold should be exchanged with gold based on weight, and silver should be exchanged with silver based on weight. Salt should be exchanged with salt in equal measure, barley should be exchanged with barley in equal measure, wheat should be exchanged with wheat in equal measure, and dates should be exchanged with dates in equal measure. Anyone who adds more or asks for more has engaged in a form of usury. So, sell gold for silver hand to hand, however you wish, sell dates for salt hand to handing, and sell barley for wheat hand to hand, however you wish."

قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ وَالشَّعِيرُ بِالشَّعِيرِ مِثْلًا بِمِثْلٍ وَالْبُرُّ بِالْبُرِّ مِثْلًا بِمِثْلٍ وَالتَّمْرُ بِالتَّمْرِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى فَبِيعُوا الذَّهَبَ بِالْفِضَّةِ يَدًا بِيَدٍ كَيْفَ شِئْتُمْ وَالتَّمْرَ بِالْمِلْحِ يَدًا بِيَدٍ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْتُمْ

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty. (Using translation from Muslim 1584e)

قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلِ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ