Messenger of Allah, do not say Amin before me. (Using translation from Abū Dāʾūd 937)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَسْبِقْنِي بِآمِينَ»  

In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands. (Using translation from Abū Dāʾūd 1411)  

أَنَّ رَسُولَ اللَّهِ ﷺ «قَرَأَ عَامَ الْفَتْحِ سَجْدَةً فَسَجَدَ النَّاسُ كُلُّهُمْ مِنْهُمُ الرَّاكِبُ وَالسَّاجِدُ عَلَى الْأَرْضِ حَتَّى إِنَّ الرَّاكِبَ لَيَسْجُدُ عَلَى يَدِهِ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I saw in this night, as a sleeper sees, that I was praying behind a tree. I then saw that I recited a prostration and I prostrated. I saw the tree as if it were prostrating with my prostration. I heard it while it was prostrating and saying, 'O Allah, write for me with it (the prostration) a reward with You, make it a treasure for me in Your presence, and remove from me by means of it a sin. Accept it from me as You accepted from Your servant Dawud (David).'"

Ibn Abbas said, "Then I saw the Messenger of Allah ﷺ recite the prostration, then he prostrated. I heard him while he was prostrating saying the same as the man said about the speech of the tree."

(Sahih)  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي هَذِهِ اللَّيْلَةِ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي خَلْفَ الشَّجَرَةِ فَرَأَيْتُ كَأَنِّي قَرَأْتُ سَجْدَةً فَسَجَدْتُ فَرَأَيْتُ الشَّجَرَةَ كَأَنَّهَا تَسْجُدُ بِسُجُودِي فَسَمِعْتُهَا وَهِيَ سَاجِدَةٌ وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي عِنْدَكَ بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاقْبَلْهَا مِنِّي كَمَا قَبِلْتَ مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ «قَرَأَ السَّجْدَةَ ثُمَّ سَجَدَ فَسَمِعْتُهُ وَهُوَ سَاجِدٌ يَقُولُ مِثْلَ مَا قَالَ الرَّجُلُ عَنْ كَلَامِ الشَّجَرَةِ» صحيح  

[Machine] The Prophet ﷺ used to say during his prostration in the night prayer of the Quran: "I prostrate my face to the One who created it and opened up his hearing and sight through His power and strength." Wahb, Khalid, and Abdul-Wahhab Al-Thaqafi narrated this with an addition from Khalid.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ «سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ» تَابَعَهُ وُهَيْبٌ عَنْ خَالِدٍ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ عَنْ خَالِدٍ بِزِيَادَةٍ فِيهِ  

The Prophet ﷺ used to say, when he did a prostration that was required when reciting Quran at night: "Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)" (Using translation from Nasāʾī 1129)   

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ  

The Messenger of Allah ﷺ prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power. (Using translation from Abū Dāʾūd 1414)   

كَانَ رَسُولُ اللَّهِ ﷺ «يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ»  

[Machine] The first chapter in which the sajda (prostration) was revealed is Surah Al-Hajj. The Messenger of Allah ﷺ recited it, and he performed the sajda, and the people also performed the sajda except for one man who took dust and performed sajda on it. I saw him being killed as a disbeliever. This narration is followed by Zakariyya ibn Abi Zaidah narrating it from Abu Ishaq upon their conditions.  

أَوَّلُ سُورَةِ نَزَلَتْ فِيهَا السَّجْدَةُ الْحَجُّ قَرَأَهَا رَسُولُ اللَّهِ ﷺ فَسَجَدَ وَسَجَدَ النَّاسُ إِلَّا رَجُلٌ أَخَذَ التُّرَابَ فَسَجَدَ عَلَيْهِ فَرَأَيْتُهُ قُتِلَ كَافِرًا تَابَعَهُ زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ أَبِي إِسْحَاقَ هَكَذَاتابعه زكريا بن أبي زائد عن أبي إسحاق على شرطهما  

[Machine] "The first Surah that the Messenger of Allah ﷺ recited to the people during Hajj was the Surah Al-Hajj. When he recited it, the people all prostrated except for one man who took some soil and prostrated on it. I saw him being killed as a disbeliever."  

«أَوَّلُ سُورَةٍ قَرَأَهَا رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ الْحَجُّ حَتَّى إِذَا قَرَأَهَا سَجَدَ فَسَجَدَ النَّاسُ إِلَّا رَجُلٌ أَخَذَ التُّرَابَ فَسَجَدَ عَلَيْهِ فَرَأَيْتُهُ قُتِلَ كَافِرًا»  

[Machine] The Messenger of Allah ﷺ said, "Surah Al-Hajj is preferred with two prostrations, so whoever does not prostrate during its recitation, should not recite it." Al-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «فُضِّلَتْ سُورَةُ الْحَجِّ بِسَجْدَتَيْنِ فَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا» سكت عنه الذهبي في التلخيص  

[Machine] The Prophet ﷺ prayed the noon prayer, so we assumed that he recited the chapter of prostration.  

أَنَّ النَّبِيَّ ﷺ «صَلَّى الظُّهْرَ فَظَنَنَّا أَنَّهُ قَرَأَ تَنْزِيلَ السَّجْدَةَ»  

[Machine] The Messenger of Allah, peace be upon him, spent a night at my place. I noticed that he was missing, so I thought he had gone to some of his wives. I searched for him and found him in prostration. I placed my hand on him and heard him saying, "Forgive me for what I have concealed and what I have made public."  

بَاتَ رَسُولُ اللَّهِ ﷺ لَيْلَةً عِنْدِي قَالَتْ فَفَقَدْتُهُ فَظَنَنْتُهُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ قَالَتْ فَالْتَمَسْتُهُ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ سَاجِدٌ فَوَضَعْتُ يَدِي عَلَيْهِ فَسَمِعْتُهُ يَقُولُ «اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ»  

[Machine] "We used to sit with the Prophet ﷺ , and he would recite the Quran. Sometimes, he would come across a verse that required prostration, and he would prostrate, and we would prostrate with him."  

كُنَّا نَجْلِسُ عِنْدَ النَّبِيِّ ﷺ «فَيَقْرَأُ الْقُرْآنَ فَرُبَّمَا مَرَّ بِسَجْدَةٍ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ»  

[Machine] When it was the day of Badr, I fought in a battle for a while, then I came quickly to see what the Messenger of Allah ﷺ was doing. I found him prostrating and saying, "O Ever Living, O Sustainer." He did not say anything else, so I returned to the battle. Then I came back and found him prostrating and saying the same. I returned to the battle again, then came back and found him prostrating and saying the same. He continued saying that until Allah granted him victory.  

لَمَّا كَانَ يَوْمُ بَدْرٍ قَاتَلْتُ شَيْئًا مِنْ قِتَالٍ ثُمَّ جِئْتُ مُسْرِعًا لِأَنْظُرَ إِلَى رَسُولِ اللَّهِ ﷺ مَا فَعَلَ فَجِئْتُ فَأَجِدُهُ وَهُوَ سَاجِدٌ يَقُولُ «يَا حَيُّ يَا قَيُّومُ» لَا يَزِيدُ عَلَيْهَا فَرَجَعْتُ إِلَى الْقِتَالِ ثُمَّ جِئْتُ وَهُوَ سَاجِدٌ يَقُولُ ذَلِكَ ثُمَّ ذَهَبْتُ إِلَى الْقِتَالِ ثُمَّ جِئْتُ وَهُوَ سَاجِدٌ يَقُولُ ذَلِكَ فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ  

[Machine] "I entered the mosque and the Messenger of Allah ﷺ was leaving the mosque. I followed him walking behind him, and he did not notice until he entered a date palm grove and faced the direction of the Qibla and prostrated. He prolonged his prostration while I was behind him, until I thought that Allah had taken his soul. So, I approached him walking until I reached him and I lowered my head to look at his face. He raised his head and said, 'What is the matter, O Abdur Rahman?' I said, 'When you prolonged the prostration, O Messenger of Allah, I feared that your soul had been taken, so I came to look.' He said, 'When I entered the date palm grove, I met Jibril, who said to me, "I bring you glad tidings that Allah says: 'Whoever sends his Salam upon you, I will send my Salam upon him, and whoever performs prayer upon you, I will perform prayer upon him.'"'"  

دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ ﷺ خَارِجٌ مِنَ الْمَسْجِدِ فَتَبِعْتُهُ أَمْشِي وَرَاءَهُ وَهُوَ لَا يَشْعُرُ حَتَّى دَخَلَ نَخْلًا فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ فَأَطَالَ السُّجُودَ وَأَنَا وَرَاءَهُ حَتَّى ظَنَنْتُ أَنَّ اللَّهَ قَدْ تَوَفَّاهُ فَأَقْبَلْتُ أَمْشِي حَتَّى جِئْتُهُ فَطَأْطَأْتُ رَأْسِي أَنْظُرُ فِي وَجْهِهِ فَرَفَعَ رَأْسَهُ فَقَالَ «مَا لَكَ يَا عَبْدَ الرَّحْمَنِ» فَقُلْتُ لَمَّا أَطَلْتَ السُّجُودَ يَا رَسُولَ اللَّهِ خَشِيتُ أَنْ يَكُونَ تُوُفِّيَ نَفْسُكَ فَجِئْتُ أَنْظُرُ فَقَالَ إِنِّي لَمَّا دَخَلْتُ النَّخْلَ لَقِيتُ جِبْرِيلَ فَقَالَ إِنِّي أُبَشِّرُكَ أَنَّ اللَّهَ يَقُولُ مَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ وَمَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ «»  

It was narrated from ‘Amr bin ‘As that the Messenger of Allah ﷺ taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj. (Using translation from Ibn Mājah 1057)   

أَنَّ رَسُولَ اللَّهِ ﷺ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ ثَلَاثَةً فِي الْمُفَصَّلِ وَسُورَةِ الْحَجِّ سَجْدَتَيْنِ «»  

[Machine] The translation of the given text into English is: "When the Prophet ﷺ finished reciting Surah Al-Fatiha, he raised his voice and said, 'Ameen.'"  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا فَرَغَ مِنْ أُمِّ الْقُرْآنِ رَفَعَ صَوْتَهُ فَقَالَ «آمِينَ»  

[Machine] Abu Hurayrah complained or disappeared, so Abu Sa'eed al-Khudri prayed for us and he raised his voice with the takbeer when he started the prayer, and when he bowed, and when he said "Sami'a Allahu liman hamidah" (Allah hears those who praise Him), and when he raised his head from sujood (prostration), and when he prostrated, and when he raised from prostration, and when he stood up after the two rak'ahs until he completed his prayer in that manner. It was said to him, "Indeed, the people have differed in your prayer." So he came out and stood on the pulpit and said, "O people, I swear by Allah, I do not care if your prayers differ or not. This is how I saw the Messenger of Allah ﷺ praying."  

اشْتَكَى أَبُو هُرَيْرَةَ أَوْ غَابَ فَصَلَّى لَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَحِينَ سَجَدَ وَحِينَ رَفَعَ وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ حَتَّى قَضَى صَلَاتَهُ عَلَى ذَلِكَ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدِ اخْتَلَفُوا فِي صَلَاتِكَ فَخَرَجَ فَقَامَ عَلَى الْمِنْبَرِ وَقَالَ «أَيُّهَا النَّاسُ إِنِّي وَاللَّهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي»  

[Machine] The Prophet ﷺ used to separate his fingers when he performed the ruku' (bowing) position.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَكَعَ فَرَّجَ بَيْنَ أَصَابِعِهِ «»  

"The Messenger of Allah ﷺ taught us the prayer. He stood up and said the takbir, and when he wanted to bow, he put his hands together and put his hands between his knees and bowed." News of that reached Sa'd and he said: "My brother has spoken the truth. We used to do that, then we were commanded to do this," meaning to hold the knees. (Using translation from Nasāʾī 1031)  

عَلَّمَنَا رَسُولُ اللَّهِ ﷺ الصَّلَاةَ قَالَ «فَكَبَّرَ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ فَرَكَعَ» قَالَ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا يَعْنِي الْإِمْسَاكَ بِالرُّكَبِ  

[Machine] "Tell us about the prayer of the Messenger of Allah ﷺ , so he stood in front of us in the mosque. He said the Takbeer (Allahu Akbar) and when he went into the bowing position, he said the Takbeer and placed his hands on his knees, with his fingers below them, and then straightened his back to stand up again. This is how we saw the Messenger of Allah ﷺ do it."  

حَدِّثْنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ ﷺ فَقَامَ بَيْنَ أَيْدِينَا فِي الْمَسْجِدِ «فَكَبَّرَ فَلَمَّا رَكَعَ كَبَّرَ وَوَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ ثُمَّ جَافَى مِرْفَقَيْهِ» ثُمَّ قَالَ هَكَذَا رَأَيْنَا رَسُولَ اللَّهِ ﷺ يَفْعَلُ  

[Machine] Translation: We have the messenger of Allah ﷺ saying, "Place it in your bowing."  

لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي رُكُوعِكُمْ»  

When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah ﷺ said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself. (Using translation from Abū Dāʾūd 869)   

لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} [الواقعة 74] قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي رُكُوعِكُمْ» فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى 1] قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي سُجُودِكُمْ»  

[Machine] Al-Qa'nabi praised what was recited by Malik and Ahmad ibn Muhammad ibn Salamah informed me, narrating from Uthman ibn Sa'id al-Darimi, who narrated from Yahya ibn Bukayr, who narrated from Malik, and Ahmad ibn Ja'far informed us, narrating from Abdullah ibn Ahmad ibn Hanbal, who narrated from his father, who said: I read upon Abdurrahman ibn Mahdi from Malik, from Nuaim ibn Abdullah al-Mujmir, from Ali ibn Yahya ibn Khalbadd al-Zurqi, from his father, from Rifaa'ah ibn Rafa', from whom he narrated that he said: "One day, we were praying with the Messenger of Allah ﷺ . When he raised his head from the prostration, he said, 'Allah listens to the one who praises Him.' A man said, 'Our Lord, to You belongs all praise, abundant, pure, blessed, and plentiful.' When the Messenger of Allah ﷺ finished, he said, 'Who spoke earlier?' The man said, 'It was me, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'I saw thirty-two angels competing to write it down.'"  

ثنا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا مَالِكٌ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍ الزُّرَقِيِّ عَنْ أَبِيهِ عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ أَنَّهُ قَالَ كُنَّا يَوْمًا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» قَالَ رَجُلٌ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ جَزِيلًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ «مَنِ الْمُتَكَلِّمُ آنِفًا؟» قَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ رَأَيْتُ بِضْعًا وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا»  

The Messenger of Allah ﷺ recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen. (Using translation from Abū Dāʾūd 1443)   

قَنَتَ رَسُولُ اللَّهِ ﷺ شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَالصُّبْحِ فِي دُبُرِ كُلِّ صَلَاةٍ إِذَا قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» صَلَّى الرَّكْعَةَ الْآخِرَةَ يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ وَكَانَ أَرْسَلَ إِلَيْهِمْ يَدْعُوهُمْ إِلَى الْإِسْلَامِ فَقَتَلُوهُمْ قَالَ عِكْرِمَةُ هَذَا مِفْتَاحُ الْقُنُوتِ  

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet ﷺ did that.” (Using translation from Ibn Mājah 1218)   

وَقَالَ كَانَ النَّبِيُّ ﷺ يَفْعَلُ ذَلِكَ  

[Machine] "I saw the Messenger of Allah ﷺ raising his hands until they were level with his ears, then he performed the bowing (rukoo') until every joint in his body was settled, and he extended the takbeer until his hands were level with his knees."

"This is an authentic chain of narration according to the conditions of the two Sheikhs, and I do not know of any defect in it as they have not rejected it."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ كَبَّرَ فَحَاذَى بِإِبْهَامَيْهِ أُذُنَيْهِ ثُمَّ رَكَعَ حَتَّى اسْتَقَرَّ كُلُّ مَفْصِلٍ مِنْهُ وَانْحَطَّ بِالتَّكْبِيرِ حَتَّى سَبَقَتْ رُكْبَتَاهُ يَدَيْهِ» «هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَا أَعْرِفُ لَهُ عِلَّةً وَلَمْ يُخَرِّجَاهُ» على شرطهما ولا أعرف له علة  

The Prophet ﷺ said: Both hands prostrate as the face prostrates. When one of you puts his face (on the ground) he should put his hands too (on the ground). And when he raises it, he should raise them too. (Using translation from Abū Dāʾūd 892)  

«إِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ فَإِذَا وَضَعَ أَحَدُكُمْ وَجْهَهُ فَلْيَضَعْ يَدَيْهِ وَإِذَا رَفَعَهُ فَلْيَرْفَعْهُمَا»  

[Machine] I heard Al-Bara' ibn 'Azib saying that the Prophet ﷺ used to prostrate on the palms of his hands.  

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ كَانَ النَّبِيُّ ﷺ «يَسْجُدُ عَلَى أَلْيَتَيِ الْكَفِّ»  

[Machine] Al-Qa'ani reported that Dawud ibn Qais narrated from Ubaidullah ibn Abdullah ibn Akram, from his father, that he was with his father in a place called al-Qa'a, when the Messenger of Allah ﷺ performed the prayer. He said, "I used to look at the armpits of the Messenger of Allah ﷺ whenever he prostrated."  

ثنا الْقَعْنَبِيُّ ثنا دَاوُدُ بْنُ قَيْسٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ عَنْ أَبِيهِ أَنَّهُ كَانَ مَعَ أَبِيهِ بِالْقَاعِ مِنْ نَمِرَةَ فَإِذَا رَسُولُ اللَّهِ ﷺ «يُصَلِّي فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَيْ إِبْطَيْ رَسُولِ اللَّهِ ﷺ كُلَّمَا سَجَدَ»  

[Machine] The translation of the given text in English is: "Indeed, the Prophet ﷺ used to "place his fingers together when he prostrated."  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا سَجَدَ ضَمَّ أَصَابِعَهُ»  

[Machine] The Messenger of Allah ﷺ said: "Do not stretch out your arms and lean on your sides, and do not neglect your feet. For if you do that, every part of your body will prostrate along with you." "Al-Bukhari relied on the testimony of Adam ibn Ali al-Bakri, and Muslim relied on the testimony of Muhammad ibn Ishaq, and this is authentic and they did not exclude it." Authentic.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَبْسُطْ ذِرَاعَيْكَ وَادْعَمْ عَلَى رَاحَتَيْكَ وَتَجَافَ عَنْ ضَبْعَيْكَ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ سَجَدَ كُلُّ عُضْوٍ مِنْكَ مَعَكَ» «قَدِ احْتَجَّ الْبُخَارِيُّ بِآدَمَ بْنِ عَلِيٍّ الْبَكْرِيِّ وَاحْتَجَّ مُسْلِمٌ بِمُحَمَّدِ بْنِ إِسْحَاقَ وَهَذَا صَحِيحٌ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Messenger of Allah ﷺ used to say, "When a man prays with tranquility, I heard Abu Zakaria al-Anbari saying, 'He prays with tranquility when he extends his arms and keeps them away during ruku' (bowing) and sujud' (prostration)."  

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى جَخَّ» سَمِعْتُ أَبَا زَكَرِيَّا الْعَنْبَرِيَّ يَقُولُ «جَخَّ الرَّجُلُ فِي صَلَاتِهِ إِذَا مَدَّ ضَبْعَيْهِ وَيُجَافِي فِي الرُّكُوعِ وَالسُّجُودِ»  

I came to the Prophet ﷺ from behind. I saw the whiteness of his armpits and he kept his arms away from his sides and raised his stomach (from the ground). (Using translation from Abū Dāʾūd 899)   

أَتَيْتُ النَّبِيَّ ﷺ مِنْ خَلْفِهِ «فَرَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ مُجَخٍّ وَخَرَّجَ يَدَيْهِ»  

[Machine] The translation of the given text from Arabic to English is: "The Messenger of Allah ﷺ used to place his arms firmly on the ground when he prostrated."  

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَجَدَ رُئِيَ وَضَحُ إِبْطَيْهِ»  

When the Messenger of Allah ﷺ prostrated himself, if a lamb wanted to pass between his arms, it could pass. (Using translation from Muslim 496)  

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَجَدَ لَوْ شَاءَتْ بَهِيمَةٌ أَنْ تَمُرَّ بَيْنَ يَدَيْهِ لَمَرَّتْ»  

[Machine] Aisha, the wife of the Prophet ﷺ , I lost the Messenger of Allah ﷺ , and he was lying on my bed, and I found him prostrating, with his feet facing towards the Qibla, and I heard him saying, "I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment, and I praise You in a manner that befits You. I cannot fully encompass Your greatness." When he finished, he said, "O Aisha, did your Shaytan deceive you?" So I said, "Do you have a Shaytan, Messenger of Allah?" He said, "Every person has a Shaytan." I said, "And even you, Messenger of Allah?" He replied, "Yes, but Allah has helped me against him, so he has become a Muslim."  

عَائِشَةُ زَوْجُ النَّبِيِّ ﷺ فَقَدْتُ رَسُولَ اللَّهِ ﷺ وَكَانَ مَعِي عَلَى فِرَاشِي فَوَجَدْتُهُ سَاجِدًا رَاصًّا عَقِبَيْهِ مُسْتَقْبِلًا بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ فَسَمِعْتُهُ يَقُولُ «أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِعَفْوِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ أُثْنِيَ عَلَيْكَ لَا أَبْلَغُ كُلَّ مَا فِيكَ» فَلَمَّا انْصَرَفَ قَالَ «يَا عَائِشَةُ أَخَذَكِ شَيْطَانُكِ؟» فَقُلْتُ أَمَا لَكَ شَيْطَانٌ؟ قَالَ «مَا مِنْ آدَمِيٍّ إِلَّا لَهُ شَيْطَانٌ» فَقُلْتُ وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «وَإِيَّايَ لَكِنِّي أَعَانَنِي اللَّهُ عَلَيْهِ فَأَسْلَمَ»  

The Messenger of Allah ﷺ prohibited to peck like a crow, and to spread (the forearms) like a wild beast, and to fix a place in the mosque like a camel which fixes its place. These are the wordings of Qutaybah. (Using translation from Abū Dāʾūd 862)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَقْرَةِ الْغُرَابِ وَافْتِرَاشِ السَّبُعِ وَأَنْ يُوَطِّنَ الرَّجُلُ الْمَكَانَ كَمَا يُوَطِّنُهُ الْبَعِيرُ»  

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters. (Using translation from Muslim 1716b)  

عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Messenger of Allah ﷺ said, "The worst of people in stealing is the one who steals their own prayer." They said, "O Messenger of Allah, how does one steal their own prayer?" He said, "They do not complete the bowing or prostration."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ» قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ يَسْرِقُ صَلَاتَهُ قَالَ «لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا»  

[Machine] The Messenger of Allah ﷺ said, "The worst of people in terms of theft is the one who steals his own prayer." They asked, "O Messenger of Allah, how does one steal their own prayer?" He said, "They do not complete its bowing and prostration." Both chains of narration are authentic and have not been reported separately.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَسْوَأَ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ» قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْرِقُ صَلَاتَهُ قَالَ «لَا يُتِمُّ رُكُوعَهَا وَسُجُودَهَا» «كِلَا الْإِسْنَادَيْنِ صَحِيحَانِ وَلَمْ يُخَرِّجَاهُ»  

[Machine] "The Prophet ﷺ prohibited a man from relying on his left hand when sitting in prayer." In the hadith of Ishaq, it is mentioned: "A man should rely on his hands in prayer."  

«نَهَى النَّبِيُّ ﷺ إِذَا جَلَسَ الرَّجُلُ فِي الصَّلَاةِ أَنْ يَعْتَمِدَ عَلَى يَدِهِ الْيُسْرَى» وَفِي حَدِيثِ إِسْحَاقَ «أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ فِي الصَّلَاةِ»  

It pertains to the sunnah to utter the tashahhud quietly. (Using translation from Abū Dāʾūd 986)  

أَنْ يُخْفَى التَّشَهُّدُ»  

[Machine] This verse is recited in the tashahhud: "And do not be loud in your prayer or too low - and seek between that a way." [Al Isra 110]  

نَزَلَتْ هَذِهِ الْآيَةُ فِي التَّشَهُّدِ {وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا} [الإسراء 110]  

[Machine] On the authority of Abu Ali Al-Junbi, from Fadalah bin Ubaid Al-Ansari, who said that the Messenger of Allah ﷺ saw a man praying but he did not praise Allah, glorify Him, or send blessings upon the Prophet ﷺ . The man then departed, and the Messenger of Allah ﷺ said, "Hurry after him." So he called him, and said to him and others, "When any of you prays, let him begin with praising his Lord, glorifying Him, and sending blessings upon the Prophet ﷺ . Then let him supplicate with whatever he desires."  

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ الْأَنْصَارِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلًا صَلَّى لَمْ يَحْمَدُ اللَّهَ وَلَمْ يُمَجِّدْ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ وَانْصَرَفَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَجِلَ هَذَا» فَدَعَاهُ فَقَالَ لَهُ وَلِغَيْرِهِ «إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيْهِ وَلْيُصَلِّ عَلَى النَّبِيِّ ﷺ ثُمَّ يَدْعُو بِمَا يَشَاءُ»  

[Machine] "Indeed, the Prophet ﷺ used to give one single salutation in prayer, tilting his face slightly towards the right side."  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُسَلِّمُ فِي الصَّلَاةِ تَسْلِيمَةً وَاحِدَةً تِلْقَاءَ وَجْهِهِ يَمِيلُ إِلَى الشِّقِّ الْأَيْمَنِ قَلِيلًا شَيْئًا»  

[Machine] The Messenger of Allah ﷺ said, "Omitting the greeting of peace (salam) is a sunnah."  

قَالَ رَسُولُ اللَّهِ ﷺ «حَذْفُ السَّلَامِ سُنَّةٌ»  

[Machine] Abu Al-Muwajjah narrated that Abdan reported that Abdullah reported from Al-Awza'i from Qurrat ibn Abdul Rahman from Al-Zuhri from Abu Salamah from Abu Hurayrah who said, "Omitting the greeting of peace (salaam) is a Sunnah."  

ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ عَنِ الْأَوْزَاعِيِّ عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ «حَذْفُ السَّلَامِ سُنَّةٌ»  

[Machine] The Prophet ﷺ used to recognize that it was a Surah when Gabriel came to him and recited "Bismillah ar-Rahman ar-Rahim"  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا جَاءَهُ جِبْرِيلُ فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمَ أَنَّهَا سُورَةٌ»  

[Machine] The Prophet ﷺ used to not know the end of a chapter until the verse "In the name of Allah, the Most Gracious, the Most Merciful" was revealed.  

كَانَ النَّبِيُّ ﷺ «لَا يَعْلَمُ خَتْمَ السُّورَةِ حَتَّى تَنْزِلَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ»  

[Machine] "The Muslims did not know the completion of a Surah until the Bismillah ar-Rahman ar-Rahim was revealed. When the Bismillah ar-Rahman ar-Rahim was revealed, they knew that the Surah had been completed." No mention was made of Rahim, Sa'id bin Jubayr."  

«كَانَ الْمُسْلِمُونَ لَا يَعْلَمُونَ انْقِضَاءَ السُّورَةِ حَتَّى تَنْزِلَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَإِذَا نَزَلَتْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمُوا أَنَّ السُّورَةَ قَدِ انْقَضَتْ» وَلَمْ يَذْكُرْ رَحِيمٌ سَعِيدَ بْنَ جُبَيْرٍ