The Messenger of Allah ﷺ forbade earnings of a slave-girl unless it is known from where it came. (Using translation from Abū Dāʾūd 3427)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كَسْبِ الْأَمَةِ حَتَّى يُعْلَمَ مِنْ أَيْنَ هُوَ؟» أخرجناه شاهدا  

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ عَسْبِ الْفَحْلِ»  

[Machine] The Messenger of Allah ﷺ said on one day while he was with his wife Umm Salamah: "I desire some date palm (type of dates) called 'ajwah'. So she sent two handfuls of dates to a man from the Ansar (helpers of the Prophet). He brought back two handfuls of 'ajwah dates instead. She presented them to the Messenger of Allah ﷺ , and when he saw them, he was pleased. He took one date, then another, and then he held them and said, 'Where did you get these?' Umm Salamah said, 'I sent two handfuls of dates to a man from the Ansar, and he brought back two handfuls of these 'ajwah dates.' This is one of the handfuls.' He held the dates out before him and said, 'Return it; I have no need for this. Dates should be exchanged for dates, barley for barley, wheat for wheat, gold for gold, silver for silver, hand to hand, like for like, equal for equal. If there is more, it is usury.' Then he said, 'This is how it should be weighed and measured.' Ibn Abbas said, 'May Allah reward you, O Abu Sa'id, with Paradise, for you reminded me of something I had forgotten. I seek forgiveness from Allah and repent to Him.' After that, he disliked it (usury), and prohibited it more strongly."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ذَاتَ يَوْمٍ وَهُوَ عِنْدَ زَوْجَتِهِ أُمِّ سَلَمَةَ إِنِّي لَأَشْتَهِي تَمْرَ عَجْوَةٍ فَبَعَثَتْ صَاعَيْنِ مِنْ تَمْرٍ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ فَجَاءَ بَدَلَ صَاعَيْنِ صَاعٌ مِنْ تَمْرٍ عَجْوَةٍ فَقَامَتْ فَقَدَّمَتْهُ إِلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآهُ أَعْجَبَهُ فَتَنَاوَلَ تَمْرَةً ثُمَّ أَمْسَكَ فَقَالَ «مِنْ أَيْنَ لَكُمْ هَذَا؟» فَقَالَتْ أُمُّ سَلَمَةَ بَعَثْتُ صَاعَيْنِ مِنْ تَمْرٍ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَانَا بَدَلَ صَاعَيْنِ هَذَا الصَّاعُ الْوَاحِدُ وَهَا هُوَ كُلْ فَأَلْقَى التَّمْرَةَ بَيْنَ يَدَيْهِ فَقَالَ «رُدُّوهُ لَا حَاجَةَ لِي فِيهِ التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ يَدًا بِيَدٍ عَيْنًا بِعَيْنٍ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ فَهُوَ رِبًا» ثُمَّ قَالَ «كَذَلِكَ مَا يُكَالُ وَيُوزَنُ أَيْضًا» فَقَالَ ابْنُ عَبَّاسٍ جَزَاكَ اللَّهُ يَا أَبَا سَعِيدٍ الْجَنَّةَ فَإِنَّكَ ذَكَّرْتَنِي أَمْرًا كُنْتُ نَسِيتُهُ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فَكَانَ يَنْهَى عَنْهُ بَعْدَ ذَلِكَ أَشَدَّ النَّهْيِ  

[Machine] And Saad said, the Messenger of Allah ﷺ was asked about buying fresh dates with dried dates. The Messenger of Allah ﷺ said, "Is there any difference between the two?" They said, "Yes, fresh dates are lesser in quantity." The Messenger of Allah ﷺ then said, "Then it is not permissible."  

وَقَالَ سَعْدٌ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ اشْتِرَاءِ الرُّطَبِ بِالتَّمْرِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَبَيْنَهُمَا فَضْلٌ؟» قَالُوا نَعَمْ الرُّطَبُ يَنْقُصُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلَا يَصِحُّ»  

[Machine] It was asked to the Prophet ﷺ about a "correct" (authentic) hadith according to the condition of a Muslim, and he did not exclude it as authentic.  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ » صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ صحيح  

I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. (Using translation from Abū Dāʾūd 3354)   

كُنْتُ أَبِيعُ الْإِبِلَ بِالنَّقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ بِالدَّرَاهِمِ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ فِي بَيْتِ حَفْصَةَ أَوْ قَالَ حِينَ خَرَجَ مِنْ بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ رُوَيْدَكَ أَسْأَلْكَ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَقَالَ «لَا بَأْسَ أَنْ تَأْخُذَهُمَا بِسِعْرِ يَوْمِهِمَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ»  

[Machine] I heard the Messenger of Allah ﷺ forbidding the sale of water, on the condition of being a Muslim.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ «يَنْهَى عَنْ بَيْعِ الْمَاءِ» على شرط مسلم  

[Machine] "Do not sell the gift of water to people, for the Messenger of Allah ﷺ prohibited the selling of water." And Ibn Jurayj also has another report regarding this matter.  

لِلنَّاسِ لَا تَبِيعُوا فَضْلَ الْمَاءِ فَإِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ» وَلِابْنِ جُرَيْجٍ فِيهِ إِسْنَادٌ آخَرَ  

[Machine] "The Messenger of Allah ﷺ forbade selling water, hitting camels, and selling one's land and water. These are all authentic narrations according to the conditions of Imam Muslim and they have not been excluded. The best narration in this regard is the Hadith of Husayn ibn Waqid, according to the conditions of Imam Muslim."  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ وَعَنْ ضِرَابِ الْجَمَلِ وَأَنْ يَبِيعَ الرَّجُلُ أَرْضَهُ وَمَاءَهُ» وَهَذِهِ أَسَانِيدُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَأَحْسَنُ مَا فِي هَذَا الْبَابِ حَدِيثُ حُسَيْنِ بْنِ وَاقِدٍ الَّذِيعلى شرط مسلم  

[Machine] It is reported that the Prophet ﷺ prohibited the selling of water. This narration was narrated exclusively by Al-Husayn ibn Waqid from Ayyub and it is not considered a strong or widely known narration.  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ» تَفَرَّدَ بِهِ الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ أَيُّوبَ وَهُوَ غَيْرُ صَحِيحٍ غريب صحيح تفرد به حسين  

We made a journey to Syria on an expedition along with the Messenger of Allah ﷺ. The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them. (Using translation from Abū Dāʾūd 3466)  

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ الشَّامَ فَكَانَ يَأْتِينَا أَنْبَاطٌ مِنْ أَنْبَاطِ الشَّامِ فَنُسْلِفُهُمْ فِي الْبُرِّ وَالزَّيْتِ سِعْرًا مَعْلُومًا وَأَجَلًا مَعْلُومًا فَقِيلَ لَهُ وَمِمَّنْ لَهُمْ ذَلِكَ؟ قَالَ مَا كُنَّا نَسْأَلُهُمْ  

The Prophet ﷺ said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection. (Using translation from Abū Dāʾūd 3460)  

قَالَ رَسُولُ اللَّهِ ﷺ «مِنْ أَقَالَ مُسْلِمًا أَقَالَ اللَّهُ عَثْرَتَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells two sales in one transaction, he shall have only one of them, or it would be usury." This hadith is authentic according to the conditions of Imam Muslim and it was not contradicted by Imam Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ بَاعَ بَيْعَتَيْنِ فِي بَيْعَةٍ فَلَهُ أَوْكَسُهُمَا أَوِ الرِّبَا» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

Muhammad ibn al-Ash'ath said: Al-Ash'ath bought slaves of booty from Abdullah ibn Mas'ud for twenty thousand (dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand (dirhams). Abdullah said: Appoint a man who may adjudicate between me and you. Al-Ash'ath said: (I appoint) you between me and yourself. Abdullah said: I heard the Messenger of Allah ﷺ say: If both parties in a business transaction differ (on the price of an article), and they have witness between them, the statement of the owner of the article will be accepted (as correct) or they may annul the transaction. (Using translation from Abū Dāʾūd 3511)  

اشْتَرَى الْأَشْعَثُ رَقِيقًا مِنْ رَقِيقِ الْخُمُسِ مِنْ عَبْدِ اللَّهِ بِعِشْرِينَ أَلْفًا فَأَرْسَلَ عَبْدُ اللَّهِ إِلَيْهِ فِي ثَمَنِهِمْ فَقَالَ إِنَّمَا أَخَذْتُهُمْ بِعَشَرَةِ آلَافٍ فَقَالَ عَبْدُ اللَّهِ فَاخْتَرْ رَجُلًا يَكُونُ بَيْنِي وَبَيْنَكَ فَقَالَ الْأَشْعَثُ أَنْتَ بَيْنِي وَبَيْنَ نَفْسِكَ فَقَالَ عَبْدُ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَا»  

[Machine] Narrated by the Prophet ﷺ , he said, "The child of a person is a result of their best earnings, so enjoy the wealth that you have earned."  

عَنِ النَّبِيِّ ﷺ قَالَ «وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ»  

The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah ﷺ said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns. (Using translation from Abū Dāʾūd 3528)   

أَنَّهَا سَأَلَتْ عَائِشَةَ فِي حِجْرِي يَتِيمٌ فَآكُلُ مِنْ مَالِهِ؟ فَقَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ» صحيح  

[Machine] The Messenger of Allah ﷺ said, "Give the entrusted to the one who entrusted you and do not betray the one who betrayed you." Al-Abbas said, "I told Talq, 'Write "partner" and leave out "Qays"?' He said, 'You are right. This hadith of Sharik is narrated by Abu Hurairah, and it is authentic according to the conditions of Muslim, and they did not exclude it.' And he has a witness from Anas according to the conditions of Muslim, and he is also his witness."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ» قَالَ الْعَبَّاسُ قُلْتُ لِطَلْقٍ اكْتُبُ «شَرِيكٌ» وَأَدَعُ «قَيْسٌ» ؟ قَالَ أَنْتَ أَبْصَرُ «حَدِيثُ شَرِيكٍ عَنْ أَبِي حُصَيْنٍ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» وَلَهُ شَاهِدٌ عَنْ أَنَسٍ على شرط مسلم وشاهده  

The Prophet ﷺ said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you. (Using translation from Abū Dāʾūd 3535)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ»  

The Prophet ﷺ said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit. (Using translation from Abū Dāʾūd 3539)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً أَوْ يَهَبَ هِبَةً فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدُ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ يَأْكُلُ فَإِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ»  

On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity. (Using translation from Abū Dāʾūd 3546)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَجُوزُ لِامْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا»  

[Machine] The Prophet ﷺ borrowed a shield from him on the day of Hunayn, so he said, "Should I rob you, O Muhammad?" He (the Prophet) said, "No, but it is guaranteed (to be returned)." This is witnessed by Ibn Abbas.  

أَنَّ النَّبِيَّ ﷺ اسْتَعَارَ مِنْهُ أَدْرُعًا يَوْمَ حُنَيْنٍ فَقَالَ أَغَصْبٌ يَا مُحَمَّدُ؟ قَالَ «لَا بَلْ عَارِيَةٌ مَضْمُونَةٌ» وَلَهُ شَاهِدٌ عَنِ ابْنِ عَبَّاسٍ ؓ   

[Machine] The Messenger of Allah ﷺ borrowed armor and weapons from Safwan bin Umayyah during the Battle of Hunayn. Safwan asked, "O Messenger of Allah, should I lend them to you as a gift or as a loan?" The Prophet ﷺ replied, "As a loan."  

أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَعَارَ مِنْ صَفْوَانَ بْنِ أُمَيَّةَ أَدْرُعًا وَسِنَانًا فِي غَزْوَةِ حُنَيْنٍ فَقَالَ يَا رَسُولَ اللَّهِ أَعَارِيَةٌ مُؤَدَّاةٌ؟ قَالَ «عَارِيَةٌ مُؤَدَّاةٌ»  

The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him. (Using translation from Abū Dāʾūd 3561)  

عَنِ النَّبِيِّ ﷺ قَالَ «عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ» ثُمَّ إِنَّ الْحَسَنَ نَسِيَ حَدِيثَهُ فَقَالَ هُوَ أَمِينُكَ لَا ضَمَانَ عَلَيْهِ  

Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah ﷺ was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners. (Using translation from Abū Dāʾūd 3570)  

كَانَتْ لَهُ نَاقَةٌ ضَارِيَةٌ فَدَخَلَتْ حَائِطًا فَأَفْسَدَتْ فِيهِ فَكُلِّمَ رَسُولُ اللَّهِ ﷺ فِيهَا «فَقَضَى أَنَّ حِفْظَ الْحَوَائِطِ بِالنَّهَارِ عَلَى أَهْلِهَا وَأَنَّ حِفْظَ الْمَاشِيَةِ بِاللَّيْلِ عَلَى أَهْلِهَا وَإِنَّ عَلَى أَهْلِ الْمَاشِيَةِ مَا أَصَابَتْ مَاشِيَتُهُمْ»  

"We were with Abu 'Ubaidah bin 'Abdullah bin Mas'ud when two men who were involved in a transaction came to him. One of them said: 'I bought it for such and such', and the other said; 'I sold it to him for such and such,' Abu 'Ubaidah said" 'something like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)'' (Using translation from Nasāʾī 4649)   

حَضَرْتُ رَسُولَ اللَّهِ ﷺ فِي مِثْلِ هَذَا «فَأَمَرَ الْبَائِعَ أَنْ يُسْتَحْلَفَ ثُمَّ يُخَيَّرَ الْمُبْتَاعُ إِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ»  

[Machine] The Prophet ﷺ bought from an Arab man. I thought he said from the Banu 'Amir ibn Sa'sa'ah, a load of dates. When it was time to pay him, the Prophet ﷺ said to him, "Choose." The Arab man said, "If I see anyone like you today, I will sell my life to him. Who are you?" The Prophet ﷺ said, "I am from the Quraysh." Ibn Wahb narrated this from Ibn Jurayj, following the condition of Muslim.  

أَنَّ النَّبِيَّ ﷺ اشْتَرَى مِنْ أَعْرَابِيٍّ حَسِبْتُ أَنَّهُ قَالَ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ حِمْلَ خَبَطٍ فَلَمَّا وَجَبَ لَهُ قَالَ لَهُ النَّبِيُّ ﷺ «اخْتَرْ» فَقَالَ الْأَعْرَابِيُّ إِنْ رَأَيْتُ كَالْيَوْمِ مِثْلَكَ بَيِّعًا عَمْرُكَ اللَّهُ مِمَّنْ أَنْتَ؟ قَالَ «مِنْ قُرَيْشٍ» تَابَعَهُ ابْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ تابعه ابن وهب عن ابن جريج على شرط مسلم  

[Machine] "The Prophet, peace be upon him, purchased a camel from a Bedouin that had a defect. When the selling was due, the Prophet, peace be upon him, said to him, 'Choose.' So, the Bedouin said, 'May Allah bless your sale.'"  

أَنَّ النَّبِيَّ ﷺ اشْتَرَى مِنْ أَعْرَابِيٍّ حِمْلَ خَبَطٍ فَلَمَّا وَجَبَ الْبَيْعُ قَالَ لَهُ النَّبِيُّ ﷺ «اخْتَرْ» فَقَالَ الْأَعْرَابِيُّ عَمْرُكَ اللَّهُ بَيِّعًا  

[Machine] The Messenger of Allah ﷺ said, "The taker and the giver are equal in interest."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْآخِذُ وَالْمُعْطِي سَوَاءٌ فِي الرِّبَا»  

'The Messenger of Allah ﷺ said: 'Dinar for Dinar, Dirham for Dirham, with no increase between them. Whoever has need of silver, let him trade gold for it, and whoever has need of gold, let him trade silver for it, and let the transaction be done on the spot."' (Using translation from Ibn Mājah 2261)   

قَالَ النَّبِيُّ ﷺ «الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا فَمَنْ كَانَتْ لَهُ حَاجَةٌ بِوَرِقٍ فَلْيَصْرِفْهَا بِذَهَبٍ وَمَنْ كَانَتْ لَهُ حَاجَةٌ بِذَهَبٍ فَلْيَصْرِفْهَا بِوَرِقٍ وَالصَّرْفُ هَا وَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Muslims are bound by their conditions, and reconciliation is permissible among them." This hadith is narrated by dwellers of Madinah and they did not exclude it. This is also an established principle in the book (the Quran). It is supported by a testimony from the hadith of Aisha and Anas ibn Malik, but it was not verified, and it is weakened by An-Nasa'i and other narrators.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُسْلِمُونَ عَلَى شُرُوطِهِمْ وَالصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ» رُوَاةُ هَذَا الْحَدِيثِ مَدَنِيُّونَ وَلَمْ يُخَرِّجَاهُ وَهَذَا أَصْلٌ فِي الْكِتَابِ «وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَائِشَةَ وَأَنَسِ بْنِ مَالِكٍ لم يصححه وكثير ضعفه النسائي ومشاه غيره  

[Machine] From the Messenger of Allah ﷺ , he said, "Muslims are with their conditions as long as it is in accordance with the truth."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ مَا وَافَقَ الْحَقَّ»  

[Machine] The Messenger of Allah ﷺ said, "Every good deed is charity, and whatever a man spends on himself and his family is considered charity for him. Whatever a person saves from the things he possesses is considered charity for him. And whatever a believer spends from his wealth, Allah guarantees him reward for it, except for that which is spent on building or sin." So I asked Muhammad bin Al-Munkadir, "What does a person save from his possessions?" He replied, "Whatever he gives to a poet or a person who speaks well."  

قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ مَعْرُوفٍ صَدَقَةٌ وَمَا أَنْفَقَ الرَّجُلُ عَلَى نَفْسِهِ وَأَهْلِهِ كُتِبَ لَهُ صَدَقَةً وَمَا وَقَى بِهِ الْمَرْءُ عِرْضَهُ كُتِبَ لَهُ بِهِ صَدَقَةٌ وَمَا أَنْفَقَ الْمُؤْمِنُ مِنْ نَفَقَةٍ فَإِنْ خَلَفَهَا عَلَى اللَّهِ فَاللَّهُ ضَامِنٌ إِلَّا مَا كَانَ فِي بُنْيَانٍ أَوْ مَعْصِيَةٍ» فَقُلْتُ لِمُحَمَّدِ بْنِ الْمُنْكَدِرِ مَا وَقَى بِهِ الرَّجُلُ عِرْضَهُ؟ قَالَ مَا يُعْطِي الشَّاعِرَ وَذَا اللِّسَانِ الْمُتَّقَى  

[Machine] The Messenger of Allah ﷺ said, "Whoever among you is capable of protecting his religion and honor with his wealth, then let him do so." Abu Asma Halik.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ دِينَهُ وَعِرْضَهُ بِمَالِهِ فَلْيَفْعَلْ» أبو عصمة هالك  

[Machine] The Messenger of Allah ﷺ said, "Reconciliation between Muslims is permissible."  

قَالَ رَسُولُ اللَّهِ ﷺ «الصُّلْحُ بَيْنَ الْمُسْلِمِينَ جَائِزٌ»  

We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet ﷺ ruled: 'Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.” (Using translation from Ibn Mājah 2360)  

جِئْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ فَقَالَ هَذَا الَّذِي قَضَى فِيهِ رَسُولُ اللَّهِ ﷺ «أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِهِ»  

[Machine] The Messenger of Allah ﷺ said: "One's belongings should not be seized while he is still indebted."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ»  

[Machine] Regarding Al-Zuhri, he mentioned it with a similar chain of narrations to it, on the condition of Al-Bukhari and Muslim, and they did not exclude it due to their disagreement with Al-Zuhri.  

عَنِ الزُّهْرِيِّ فَذَكَرَهُ بِإِسْنَادٍ نَحْوَهُعلى شرط البخاري ومسلم ولم يخرجاه لاختلافهم على الزهري  

[Machine] The Messenger of Allah ﷺ said: "The pledge of a person should not be held as collateral for his own animals, and he is also not allowed to charge interest on it." It has been narrated that Ibn Abi Dhi'b, through Zuhri, through Sa'id and Abu Salama, through Abu Hurayrah, said this.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُغْلَقِ الرَّهْنُ لِصَاحِبِهِ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ» وَقَدْ قِيلَ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ؓ  

[Machine] The Messenger of Allah ﷺ said: "The collateral cannot be taken and kept by the one who received it as collateral, and he must also pay the interest (fine)."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُغْلَقُ الرَّهْنُ الرَّهْنُ لِمَنْ رَهَنَهُ وَعَلَيْهِ غُرْمُهُ»  

[Machine] From the Prophet ﷺ, he said, "The pledge does not close until you have your item and its price is on you."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُغْلَقُ الرَّهْنُ حَتَّى يَكُونَ لَكَ غُنْمُهُ وَعَلَيْكَ غُرْمُهُ»  

[Machine] The Messenger of Allah ﷺ said, "His livestock should not be held as collateral for his debt, and he should not be burdened with interest."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ»  

[Machine] The Messenger of Allah ﷺ said, "The collateral is not withheld from you, and you bear the penalty."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُغْلَقُ الرَّهْنُ لَكَ غُنْمُهُ وَعَلَيْكَ غُرْمُهُ»  

The Messenger of Allah ﷺ having said: Allah, Most High, says: "I make a third with two partners as long as one of them does not cheat the other, but when he cheats him, I depart from them." (Using translation from Abū Dāʾūd 3383)   

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ «أَنَا ثَالِثُ الشَّرِيكَيْنِ مَا لَمْ يَخُنْ أَحَدُهُمَا صَاحِبَهُ فَإِذَا خَانَ خَرَجْتُ مِنْ بَيْنِهِمَا» وَ  

[Machine] From the Prophet ﷺ , he said, "Whoever gives a gift, he is more deserving of it as long as he has not taken anything from it."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ وَهَبَ هِبَةً فَهُوَ أَحَقُّ بِهَا مَا لَمْ يَثِبْ مِنْهَا»  

[Machine] From the Prophet ﷺ , he said: "When a gift is given to someone who is a close relative, it is not to be taken back."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا كَانَتِ الْهِبَةُ لِذِي رَحِمٍ مُحَرَّمٍ لَمْ يَرْجِعْ فِيهَا»  

[Machine] When the Messenger of Allah ﷺ wanted to expel the Banu Nadir, they said, "O Messenger of Allah, you have ordered us to leave and we have debts to the people that have not yet been settled." He said, "Leave and hurry."  

لَمَّا أَرَادَ رَسُولُ اللَّهِ ﷺ أَنْ يُخْرِجَ بَنِي النَّضِيرِ قَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ أَمَرْتَ بِإِخْرَاجِنَا وَلَنَا عَلَى النَّاسِ دُيُونٌ لَمْ تَحِلَّ قَالَ «ضَعُوا وَتَعَجَّلُوا»  

[Machine] The Messenger of Allah ﷺ said, "Makkah is a sanctuary that cannot be sold or rented out, and its houses cannot be leased."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَكَّةُ مُنَاخٌ لَا تُبَاعُ رِبَاعُهَا وَلَا تُؤَاجَرُ بُيُوتُهَا»  

[Machine] The Prophet ﷺ said, "Makkah is sacred, and its inhabitants’ properties are sacred, and the rewards of performing good deeds in its houses are also sacred." It is confirmed in narrations that the Messenger of Allah ﷺ entered Makkah in a state of peace, so from there, Abdullah ibn Abi Ziyad became a slave of Allah.  

قَالَ النَّبِيُّ ﷺ «مَكَّةُ حَرَامٌ وَحَرَامٌ بَيْعُ رِبَاعِهَا وَحَرَامٌ أَجْرُ بُيُوتِهَا» قَدْ صَحَّتِ الرِّوَايَاتُ أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ صُلْحًا فَمِنْهَاعبيد الله بن أبي زياد لين  

[Machine] That the messenger of Allah, peace be upon him, when he set out to conquer Makkah, said to Abu Huraira, "Cheer for the Ansar." So he said, "O Ansar, respond to the messenger of Allah, peace be upon him." So they came as if they were on a meeting. Then he said, "Take this path, and no one should come near you except that you guarantee his safety." So the messenger of Allah, peace be upon him, set out and Allah granted him victory. The messenger of Allah, peace be upon him, then circumambulated the Kaaba and prayed two Rak'ahs, then he went out through the gate near Safa and climbed on Safa. He addressed the people while the Ansar were below him. The Ansar said to one another, "The man has been taken by mercy towards his people and his desire to return to his city." Allah sent revelation regarding what the Ansar said, and the messenger of Allah, peace be upon him, said, "O Ansar, you say that the man has been taken by mercy towards his people and his desire to return to his city." He said, "Who am I then? By Allah, I am certainly the slave of Allah and His messenger. The life of you is my life, and your death is my death." They said, "By Allah, O messenger of Allah, we did not say that except out of fear that they may attack us." He said, "You are truthful in the sight of Allah and His messenger." He said, "By Allah, there is none among them except that we have slaughtered them with tears." And this is from Sahih Bukhari.  

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ سَارَ إِلَى مَكَّةَ لِيَفْتَحَهَا قَالَ لِأَبِي هُرَيْرَةَ «اهْتِفْ بِالْأَنْصَارِ» فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَجِيبُوا رَسُولَ اللَّهِ ﷺ فَجَاءُوا كَأَنَّمَا كَانُوا عَلَى مِيعَادٍ ثُمَّ قَالَ اسْلُكُوا هَذِهِ الطَّرِيقَ وَلَا يَشْرُفَنَّ لَكُمْ أَحَدٌ إِلَّا أَمَّنْتُمُوهُ فَسَارَ رَسُولُ اللَّهِ ﷺ فَفَتَحَهَا اللَّهُ عَلَيْهِ فَطَافَ رَسُولُ اللَّهِ ﷺ بِالْبَيْتِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ مِنَ الْبَابِ الَّذِي يَلِي الصَّفَا فَصَعِدَ الصَّفَا فَخَطَبَ النَّاسَ وَالْأَنْصَارُ أَسْفَلَ مِنْهُ فَقَالَتِ الْأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَخَذَتْهُ الرَّأْفَةُ بِقَوْمِهِ وَالرَّغْبَةُ فِي قَرْيَتِهِ وَأَنْزَلَ اللَّهُ الْوَحْيَ بِمَا قَالَتِ الْأَنْصَارُ فَقَالَ «يَا مَعْشَرَ الْأَنْصَارِ تَقُولُونَ أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ الرَّأْفَةُ بِقَوْمِهِ وَالرَّغْبَةُ فِي قَرْيَتِهِ» قَالَ «فَمَنْ أَنَا إِذًا كَلَّا وَاللَّهِ إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ حَقًّا فَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ» قَالُوا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا قُلْنَا ذَلِكَ إِلَّا مَخَافَةَ أَنْ يُعَادُونَا قَالَ «أَنْتُمْ صَادِقُونَ عِنْدَ اللَّهِ وَعِنْدَ رَسُولِهِ» قَالَ «فَوَاللَّهِ مَا مِنْهُمْ أَحَدٌ إِلَّا بَلَّ نَحْرَهُ بِالدُّمُوعِ» وَمِنْهَاصحيح  

[Machine] On the day of the conquest of Mecca, the Messenger of Allah ﷺ granted security to all except for four men and two women. He said, "Kill them even if you find them clinging to the curtains of the Kaaba." The four men were Ikrimah ibn Abi Jahl, Abdallah ibn Khatal, Maqis ibn Subabah, and Abdallah ibn Sa'd ibn Abi Sarh.  

لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللَّهِ ﷺ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ «اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ عِكْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ وَمَقِيسُ بْنُ صُبَابَةَ وَعَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ» صحيح