While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him.  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ؓ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهْوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهْوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ فَقَالَ وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ فَأَضْرِبَ عُنُقَهُ فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَمَا يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ وَهْوَ قِدْحُهُ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ ﷺ الَّذِي نَعَتَهُ  

While the Prophet ﷺ was distributing (something, ʿAbdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Messenger of Allah ﷺ!" The Prophet ﷺ said, "Woe to you ! Who would be just if I were not?" ʿUmar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet ﷺ said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Saʿid added: I testify that I heard this from the Prophet ﷺ and also testify that ʿAli killed those people while I was with him. The man with the description given by the Prophet ﷺ was brought to ʿAli. The following Verses were revealed in connection with that very person (i.e., ʿAbdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)  

بَيْنَا النَّبِيُّ ﷺ يَقْسِمُ جَاءَ عَبْدُ اللَّهِ بْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللَّهِ فَقَالَ وَيْلَكَ مَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَالَ عُمَرُ بْنُ الْخَطَّابِ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ فِي قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ يُنْظَرُ فِي نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ إِحْدَى يَدَيْهِ أَوْ قَالَ ثَدْيَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ أَوْ قَالَ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ سَمِعْتُ مِنَ النَّبِيِّ ﷺ وَأَشْهَدُ أَنَّ عَلِيًّا قَتَلَهُمْ وَأَنَا مَعَهُ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَهُ النَّبِيُّ ﷺ قَالَ فَنَزَلَتْ فِيهِ {وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ}  

When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah ﷺ, and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah ﷺ had described him.  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ قَالَ رَسُولُ اللَّهِ ﷺ وَيْلَكَ وَمَنْ يَعْدِلُ إِنْ لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ قَالَ رَسُولُ اللَّهِ ﷺ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ وَهُوَ الْقِدْحُ ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللَّهِ ﷺ الَّذِي نَعَتَ  

[Machine] One day, while the Messenger of Allah ﷺ was dividing wealth, a man from the tribe of Tamim, known as Dhu al-Khuwaysirah approached him and said, "O Muhammad, be just! By Allah, you have never done justice!" The Prophet ﷺ replied, "By Allah, after me you will not find anyone more just towards you than me, three times." Umar then said, "O Messenger of Allah, may I be permitted to kill him?" The Prophet ﷺ replied, "No, for he has companions who depreciate their prayers when compared to their prayers, and their fasting when compared to their fasting. They swiftly pass through the religion like an arrow passing through its target. He looks up at his companions, but he does not see anything. Among them is a man with hands like the lumps of meat or like the teats of a female camel. They will come out as a separate group from among the people, and they will be closer in proximity to the two factions. Allah willing." Abu Sa'id said, "Then I bear witness that I heard this from the Messenger of Allah ﷺ and I witnessed Ali when he killed them. He searched among the killed and found the specific mark that the Messenger of Allah ﷺ described."  

بَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ يَقْسِمُ مَالًا إِذْ أَتَاهُ ذُو الْخُوَيْصِرَةِ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا مُحَمَّدُ اعْدِلْ فَوَاللهِ مَا عَدَلْتَ مُنْذُ الْيَوْمَ فَقَالَ النَّبِيُّ ﷺ وَاللهِ لَا تَجِدُونَ بَعْدِي أَعْدَلَ عَلَيْكُمْ مِنِّي ثَلَاثَ مَرَّاتٍ فَقَالَ عُمَرُ يَارَسُولَ اللهِ أَتَأْذَنُ لِي فَأَضْرِبَ عُنُقَهُ؟ فَقَالَ لَا إِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يَنْظُرُ صَاحِبُهُ إِلَى فُوقِهِ فَلَا يَرَى شَيْئًا آيَتُهُمْ رَجُلٌ إِحْدَى يَدَيْهِ كَالْبَضْعَةِ أَوْ كَثَدْيِ الْمَرْأَةِ يَخْرُجُونَ عَلَى فُرْقَةٍ مِنَ النَّاسِ يَقْتُلُهُمْ أَوْلَى الطَّائِفَتَيْنِ بِاللهِ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَنِّي شَهِدْتُ عَلِيًّا حِينَ قَتَلَهُمْ فَالْتَمَسَ فِي الْقَتْلَى فَوَجَدَ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ  

[Machine] While the Messenger of Allah ﷺ was distributing something, Ibn Dhil Khawaisira At-Tamimi came to him and said, "Be just, O Messenger of Allah!" The Prophet replied, "Woe to you! Who will be just if I am not just?" Umar ibn Al-Khattab then said, "O Messenger of Allah, may I kill him? Allow me to strike his neck!" The Prophet said, "Leave him, for he has companions who say their prayers along with his prayers and observe fasting along with his fasting, but they will pass through the religion as an arrow passes through its target, and they look about to find the mark of the arrow, yet they find nothing in it. Then they look about to find its feathers, yet they find nothing in them. Then they look about to find its shaft, yet they find nothing in it. Finally, they look about to find its head, but they will not find anything in it. The arrow has moved ahead leaving only filth and blood in its wake. Among them, there is a man who is as black as charcoal, his hands or his chest, as if it were a woman's chest or a piece of wool continuously rotating. They will come out of the religion just as an arrow goes out of its target. Then the statement will apply to them, "Among them are some who insult you (O Muhammad) in the matter of (the distribution of) the Sadaqaat (zakat)" (Quran 9:58). Abu Sa'id said, "I testify that I heard this from the Messenger of Allah ﷺ, and I also testify that Ali was with him when he killed him. We brought the man to the description that the Messenger of Allah ﷺ has given."  

بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ قِسْمًا إِذْ جَاءَهُ ابْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللهِ فَقَالَ وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ؟ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللهِ أَتَأْذَنُ لِي فِيهِ فَأَضْرِبَ عُنُقَهُ؟ فَقَالَ النَّبِيُّ ﷺ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْتَقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَيُنْظَرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ مِنْهُمْ رَجُلٌ أَسْوَدُ فِي إِحْدَى يَدَيْهِ أَوْ قَالَ إِحْدَى ثَدْيَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ فَنَزَلَتْ فِيهِمْ {وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ} [التوبة 58] الْآيَةَ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيًّا حِينَ قَتَلَهُ وَأَنَا مَعَهُ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ  

When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah ﷺ, and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah ﷺ had described him. (Using translation from Muslim 1064f)  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهُوَ يُقْسِمُ قَسْمًا إِذَا جَاءَهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدَلْ؟ » قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ قَالَ رَسُولُ اللَّهِ ﷺ «دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُوقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ وَهُوَ الْقِدْحُ ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ وَمَثَلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينَ فُرْقَةٍ مِنَ النَّاسِ» قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللَّهِ ﷺ الَّذِي نَعَتَ  

While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. (Using translation from Bukhārī 3610)   

بَيْنَمَا رَسُولُ اللهِ ﷺ يَقْسِمُ قَسْمًا إِذْ جَاءَ ابْنُ أَبِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللهِ قَالَ «وَيْحَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ» فَقَالَ عُمَرُ يَا رَسُولَ اللهِ ائْذَنْ لِي فَأَضْرِبُ عُنُقَهُ قَالَ «دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَيُنْظَرُ فِي قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ فِي نَضْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ فِي إِحْدَى يَدِهِ أَوْ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ» قَالَ فَنَزَلَتْ فِيهِمْ {وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ} [التوبة 58] قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيًّا حِينَ قَتْلَهُمْ جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ  

While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. (Using translation from Bukhārī 3610)  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللهِ اعْدِلْ فَقَالَ رَسُولُ اللهِ ﷺ «وَمَنْ يَعْدِلْ إِذَا لَمْ أَعْدِلْ؟ قَدْ خَبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ» قَالَ عُمَرُ «ائْذَنْ لِي فِيهِ أَضْرِبُ عُنُقَهُ» قَالَ «دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَنْظُرُ إِلَى نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يَنْظُرُ إِلَى رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يَنْظُرُ إِلَى نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ وَهُوَ الْقَدَحُ ثُمَّ يَنْظُرُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى خَيْرِ فِرْقَةٍ مِنَ النَّاسِ» قَالَ أَبُو سَعِيدٍ «فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللهِ ﷺ الَّذِي نَعَتَ»  

While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. (Using translation from Bukhārī 3610)   

بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ ذَاتَ يَوْمٍ قَسْمًا فَقَالَ ذُو الْخُوَيْصِرَةِ التَّمِيمِيُّ يَا رَسُولَ اللهِ اعْدِلْ قَالَ «وَيْحَكَ وَمَنْ يَعْدِلْ إِذَا لَمْ أَعْدِلْ؟» فَقَامَ عُمَرُ فَقَالَ يَا رَسُولَ اللهِ «ائْذَنْ لِي حَتَّى أَضْرِبَ عُنُقَهُ» فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَا إِنَّ لَهُ أَصْحَابًا يَحْتَقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِ وَصِيَامَهُ مَعَ صِيَامِهِ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ حَتَّى إِنَّ أَحَدَهُمْ لَيَنْظُرُ إِلَى نَصْلِهِ فَلَا يَجِدُ فِيهِ شَيْئًا ثُمَّ يَنْظُرُ إِلَى رِصَافِهِ فَلَا يَجِدُ فِيهِ شَيْئًا ثُمَّ يَنْظُرُ إِلَى نَضِيِّهِ فَلَا يَجِدُ فِيهِ شَيْئًا ثُمَّ يَنْظُرُ إِلَى قُذَذِهِ فَلَا يَجِدُ فِيهِ شَيْئًا سَبَقَ الْفَرْثَ وَالدَّمَ يَخْرُجُونَ عَلَى خَيْرِ فِرْقَةٍ مِنَ النَّاسِ آيَتُهُمْ رَجُلُ أَدْعَجُ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ كَالْبَضْعَةِ تَدَرْدَرُ» قَالَ أَبُو سَعِيدٍ «أَشْهَدُ لَسَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنِّي كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ قَاتَلَهُمْ فَأَرْسَلَ إِلَى الْقَتْلَى فَأُتِيَ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ»  

While we were with Messenger of Allah ﷺ who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Messenger of Allah ﷺ! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." ʿUmar said, "O Messenger of Allah ﷺ! Allow me to chop his head off." The Prophet ﷺ said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Messenger of Allah ﷺ and I testify that ʿAli bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ﷺ ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him. (Using translation from Bukhārī 3610)   

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فقَالَ يَا رَسُولَ اللهِ اعْدِلْ فَقَالَ وَيْحَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ لَقَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَا رَسُولَ اللهِ ائْذَنْ لَيَّ فِيهِ أَضْرِبْ عُنُقَهُ فَقَالَ رَسُولُ اللهِ ﷺ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرءُونَ الْقُرْآنَ لَا يَجُوزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يَنْظُرُ إِلَى نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يَنْظُرُ إِلَى رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يَنْظُرُ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يَنْظُرُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ وَمِثْلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينِ فَتْرَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلَ فَالْتُمِسَ فَأَتَى به حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللهِ ﷺ الَّذِي نَعَتَهُ  

"دَعْهُ؛ فَإِنَّ له أَصحابًا يحقِرُ أَحدُكم صلاتَه مع صلاتهِم، وصيامَه مع صيامِهم، يَقرَءُون القُرآنَ لا يُجَاوِزُ تَراقِيهم، يَمْرُقون من الدينِ كما يمرُقُ السَّهْمُ من الرمِيَّة، يُنْظرُ إِلى نَصْله فلا يوجد فيه شئٌ، ثم ينظر إلى رِصَافِه فلا يُوجدُ فيه شئٌ، ثم ينظر إِلى نَضِيِّه -وهو قَدَحُه- فلا يوجد فيه شئٌ، ثم ينظر إِلى قُذَذِه فَلا يوجد فيه شئٌ، قد سبق الفَرْث وَالدَّمَ، آيتُهم رجلٌ أسودُ إِحدى عَضُدَيْهِ مثلُ ثَدْى المرأَةِ، أو مثل البَضْعَة تَدَرْدَرُ، ويخرجون على حين فرقة منَ النَّاسِ".  

"عَنِ الزُّهْرِىِّ، عَنْ أَبِى سَلَمَةَ، عَنْ أَبِى سَعِيدٍ قَالَ: بَيْنَا رَسُولُ الله ﷺ يُقَسِّمُ قسْمًا أَن جَاءَهُ ابن ذِى الخويصرة التَّمِيمِىُّ فَقَالَ: اعْدِلْ يَا رَسُولَ الله، قَالَ: وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِل، فَقَالَ عُمَر بن الْخَطَّابِ يَا رَسُولَ الله ائْذَنْ لي فِيهِ فَأضْرِبَ عُنقه فَقَالَ النَّبِىُّ ﷺ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يحَقر أَحَدكُم صَلَاتَهُ مَعَ صَلَاتِهِم وَصِيَامَهُ مَعَ صِيَامِهِم، يَمْرقُونَ مِنَ الدِّين كَمَا يَمْرقُ السَّهْمُ مِنَ الرَّميَّةِ، فيَنْظُر في قذذه فَلَا يُوجَدُ فِيهِ شَىْء، ثُمَّ يَنْظر في نَضيّه فَلَا يُوجَدُ فيه شَىْء، ثم ينظر في رصافه فلا يوجد فيه شئ قَدْ سَبَق الفَرثَ والدَّمَ، آيتهم رَجُل أسْوَد في إِحْدَى يَدْيَه، أَوْ قَالَ: إِحْدَى ثَدْيَيْهِ مِثْلُ ثَدْى الْمَرَأةِ، أَوْ مِثْل البضعة تدردر يَخْرُجُونَ عَلَى حِينِ غَفْلَةٍ (فَتْرَةٍ) مِنَ النَّاسِ، فَنَزَلَت فِيهِم وَمِنْهُم مَنْ يَلْمزكَ في الصَّدقَات الآيَة، قَالَ أَبُو سعيد: أشهدُ أَنِّى سَمِعْتُ هَذَا مِنْ رسُول الله ﷺ وَأَشْهَدُ أَنَّ عَلِيّا حِينَ قَتَلَهُم وَأَنَا معه جِئَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذى نَعَتَهُ رَسُول الله ﷺ ".