#prophet

If you don't feel shame then do whatever you like

bukhari:6120Aḥmad b. Yūnus > Zuhayr > Manṣūr > Ribʿī b. Ḥirāsh > Abū Masʿūd

The Prophet ﷺ said, "One of the sayings of the early Prophets which the people have got is: 'If you don't feel shy ˹from committing indiscretions˺, then do whatever you like.'"  

البخاري:٦١٢٠حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا مَنْصُورٌ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ حَدَّثَنَا أَبُو مَسْعُودٍ قَالَ

قَالَ النَّبِيُّ ﷺ: «إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى: (إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ)۔»  


Anguish and pain of Fāṭimah ؓ upon the death of the Prophet ﷺ

bukhari:4462Sulaymān b. Ḥarb > Ḥammād > Thābit > Anas

When the ailment of the Prophet ﷺ became aggravated, he became unconscious. Then Fāṭimah said, "Oh, the distress of my father!" He ﷺ said, "Your father will have no more distress after today." When he passed away, she said, "O my father, Allah has called you back and you have responded to His call. O my father, the Garden of Firdaws (Paradise) is your abode. O father, we announce to Jibrīl (Gabriel) your death." When he was buried, she said: "O Anas, are you satisfied now that you covered the Messenger of Allah ﷺ with earth?  

البخاري:٤٤٦٢حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ

لَمَّا ثَقُلَ النَّبِيُّ ﷺ جَعَلَ يَتَغَشَّاهُ، فَقَالَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ: وَاكَرْبَ أَبَاهُ! فَقَالَ لَهَا «لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ.» فَلَمَّا مَاتَ قَالَتْ: يَا أَبَتَاهْ! أَجَابَ رَبًّا دَعَاهُ! يَا أَبَتَاهْ! مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ! يَا أَبَتَاهْ! إِلَى جِبْرِيلَ نَنْعَاهْ! فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ: يَا أَنَسُ، أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ ﷺ التُّرَابَ؟  


The Prophet ﷺ and his nation will stand witness for Nūḥ when his own nation will deny his mission

bukhari:3339Mūsá b. Ismāʿīl > ʿAbd al-Wāḥid b. Ziyād > al-Aʿmash > Abū Ṣāliḥ > Abū Saʿīd

The Messenger of Allah ﷺ said, "Nūḥ and his nation will come ˹on Judgement Day˺ and Allah will ask, 'Did you convey ˹the Message˺?' He will reply, 'Yes, indeed O my Lord!' Then Allah will ask his nation, 'Did Nuḥ convey ˹the Message˺ to you?' They will reply, 'No, no prophet came to us.' Then Allah will ask Nūḥ, 'Who will stand a witness for you?' He will reply, 'Muhammad and his followers.' So, we will stand as witnesses for him." That is the Statement of Allah: "Thus we have made you a wasaṭ nation that you might be witnesses over mankind... (Baqarah 2:143)" and wasaṭ means justice.  

البخاري:٣٣٣٩حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ: «يَجِيءُ نُوحٌ وَأُمَّتُهُ فَيَقُولُ اللَّهُ تَعَالَى: هَلْ بَلَّغْتَ؟ فَيَقُولُ: نَعَمْ أَىْ رَبِّ۔ فَيَقُولُ لأُمَّتِهِ: هَلْ بَلَّغَكُمْ؟ فَيَقُولُونَ: لاَ مَا جَاءَنَا مِنْ نَبِيٍّ۔ فَيَقُولُ لِنُوحٍ: مَنْ يَشْهَدُ لَكَ؟ فَيَقُولُ مُحَمَّدٌ ﷺ وَأُمَّتُهُ۔ فَنَشْهَدُ أَنَّهُ قَدْ بَلَّغَ۔» وَهْوَ قَوْلُهُ جَلَّ ذِكْرُهُ {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ} وَالْوَسَطُ الْعَدْلُ۔»  


There is no harm in narrating from Children of Israel

bukhari:3461Abū ʿĀṣim al-Ḍaḥḥāk b. Makhlad > al-Awzāʿī > Ḥassān b. ʿAṭiyyah > Abū Kabshah > ʿAbdullāh b. ʿAmr

The Prophet ﷺ said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."  

البخاري:٣٤٦١حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ أَخْبَرَنَا الأَوْزَاعِيُّ حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ عَنْ أَبِي كَبْشَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

أَنَّ النَّبِيَّ ﷺ قَالَ بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  


Story of a Prophet and his army that stole from the war booty

bukhari:3124Muḥammad b. al-ʿAlāʾ > Ibn al-Mubārak > Maʿmar > Hammām b. Munabbih > Abū Hurayrah

The Prophet ﷺ said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.'"

"So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the ʿAsr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet ﷺ added: Then Allah saw our weakness and disability, so he made booty legal for us."  

البخاري:٣١٢٤حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ: «غَزَا نَبِيٌّ مِنَ الأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لاَ يَتْبَعْنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهْوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا، وَلاَ أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا، وَلاَ أَحَدٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهْوَ يَنْتَظِرُ وِلاَدَهَا۔»

«فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلاَةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ۔ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا۔ فَقَالَ إِنَّ فِيكُمْ غُلُولاً فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ۔ فَلَزِقَتْ يَدُ رَجُلٍ بِيَدِهِ فَقَالَ فِيكُمُ الْغُلُولُ فَلْتُبَايِعْنِي قَبِيلَتُكَ۔ فَلَزِقَتْ يَدُ رَجُلَيْنِ أَوْ ثَلاَثَةٍ بِيَدِهِ فَقَالَ فِيكُمُ الْغُلُولُ فَجَاءُوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعُوهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا۔»  


A Prophet's patience over his nation who severely harmed him

bukhari:3477ʿUmar b. Ḥafṣ from my father > al-Aʿmash > Shaqīq

As if I saw the Prophet ﷺ talking about one of the prophets whose nation had beaten him and caused him to bleed, while he was cleaning the blood off his face and saying, "O Allah! Forgive my nation, for they have no knowledge."  

البخاري:٣٤٧٧حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ حَدَّثَنَا أَبِي حَدَّثَنَا الأَعْمَشُ قَالَ حَدَّثَنِي شَقِيقٌ قَالَ عَبْدُ اللَّهِ

كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ ﷺ يَحْكِي نَبِيًّا مِنَ الأَنْبِيَاءِ: ضَرَبَهُ قَوْمُهُ فَأَدْمَوْهُ، وَهْوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ: اللَّهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لاَ يَعْلَمُونَ۔»  


Even the slightest of pain expiates sins like leaves fall off of a tree

bukhari:5648ʿAbdān > Abū Ḥamzah > al-Aʿmash > Ibrāhīm al-Taymī > al-Ḥārith b. Sūwayd > ʿAbdullāh

I entered upon the Messenger of Allah ﷺ while he was suffering from a high fever. I said, "O Messenger of Allah ﷺ, you have a very high fever." He said, "Yes, I have as much fever as two men of you." I said, "Is it because you will have a double reward?"

He said, "Yes, it is so. No Muslim is afflicted with the prick of a thorn or something greater except that Allah expiates his sins because of it just as a tree sheds its leaves."  

البخاري:٥٦٤٨حَدَّثَنَا عَبْدَانُ عَنْ أَبِي حَمْزَةَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ قَالَ

دَخَلْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَهْوَ يُوعَكُ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّكَ تُوعَكُ وَعْكًا شَدِيدًا! قَالَ: «أَجَلْ، إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ۔» قُلْتُ: ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ؟

قَالَ: «أَجَلْ، ذَلِكَ كَذَلِكَ: مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى شَوْكَةٌ فَمَا فَوْقَهَا إِلاَّ كَفَّرَ اللَّهُ بِهَا سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا۔»  


The Prophet ﷺ increased in doing istighfār before his passing

muslim:484dMuḥammad b. al-Muthanná > ʿAbd al-Aʿlá > Dāwud > ʿĀmir > Masrūq > ʿĀʾishah

The Messenger of Allah ﷺ often would say, "subḥāna Allāhi wa-bi-ḥamdihī, astaghfiru Allāh wa-atūbu ilayhi (Glory be to Allah and with His praise, I seek the forgiveness of Allah and I repent to Him.)"

She said: I asked: Messenger of Allah, I see that you often repeat the saying subḥāna Allāhi wa-bi-ḥamdihī astaghfiru Allāh wa-atūbu ilayhi. He said, "My Lord informed me that I would soon see a sign in my Ummah. So when I see it I often say: subḥāna Allāhi wa-bi-ḥamdihī, astaghfiru Allāh wa-atūbu ilayhi. Indeed I saw it ˹when this āyah˺ was revealed: 'When the Help of Allah and the victory came,' i.e. Conquest of Makkah, 'And you see the people entering into the religion of Allah in multitudes, Then exalt ˹Him˺ with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.' (Naṣr 110:1-3"  

مسلم:٤٨٤dحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى حَدَّثَنَا دَاوُدُ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ مِنْ قَوْلِ: «(سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ۔)»

قَالَتْ فَقُلْتُ: يَا رَسُولَ اللَّهِ أَرَاكَ تُكْثِرُ مِنْ قَوْلِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ۔ فَقَالَ: «خَبَّرَنِي رَبِّي أَنِّي سَأَرَى عَلاَمَةً فِي أُمَّتِي، فَإِذَا رَأَيْتُهَا أَكْثَرْتُ مِنْ قَوْلِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ، فَقَدْ رَأَيْتُهَا: {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} فَتْحُ مَكَّةَ {وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا * فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا}۔»  


The Prophet ﷺ made duʿāʾ to have love for his two grandsons: al-Ḥasan and al-Ḥusayn

tirmidhi:3782Maḥmūd b. Ghaylān > Abū Usāmah > Fuḍayl b. Marzūq > ʿAdī b. Thābit > al-Barāʾ

that the Prophet ﷺ saw al-Ḥasan and al-Ḥusayn, so he said: "O Allah, I love them, so love them."  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٣٧٨٢حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنِ الْبَرَاءِ

أَنَّ النَّبِيَّ ﷺ أَبْصَرَ حَسَنًا وَحُسَيْنًا فَقَالَ: «اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا.»  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

The Prophet ﷺ did not like when people exaggerated his station more than how Allah has elevated him

ahmad:13529Muʾammal > Ḥammād > Ḥumayd > Anas

a man said to the Prophet ﷺ: O our leader and son of our leader, or O best of us and the son of the best of us. Then the Prophet ﷺ said, "O People, say what you usually say and not let Satan take over you: I am Muḥammad b. ʿAbdullāh and the Messenger of Allah. I do not like that you elevate me to a level higher than to what Allah has elevated me."  

أحمد:١٣٥٢٩حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ

أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ: يَا سَيِّدَنَا وَابْنَ سَيِّدِنَا! وَيَا خَيْرَنَا وَابْنَ خَيْرِنَا! فَقَالَ النَّبِيُّ ﷺ: «يَا أَيُّهَا النَّاسُ قُولُوا بِقَوْلِكُمْ وَلَا يَسْتَهْوِيَنَّكُمُ الشَّيْطَانُ۔ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ، وَرَسُولُ اللهِ، وَاللهِ مَا أُحِبُّ أَنْ تَرْفَعُونِي فَوْقَ مَا رَفَعَنِي اللهُ۔»  


The age of Prophet Nūḥ

hakim:4005Abū Saʿīd Aḥmad b. Muḥammad al-Aḥmasī > al-Ḥasan b. Ḥumayd b. al-Rabīʿ > Mūsá b. Ismāʿīl And Hudbah b. Khālid > Ḥammād b. Salamah > ʿAlī b. Zayd > Yūsuf b. Mihrān > Ibn ʿAbbās

the Messenger of Allah ﷺ said, "Allah sent Nūḥ at ˹the age of˺ forty years, and he remained with his nation for a thousand years less fifty years inviting them ˹to Islam.˺ He then lived after the flood for sixty years when the number of people increased and they ˹started to˺ spread."  

The two shaykh (Bukhāri and Muslim) agreed upon the ḥadīth of Abū Hurayrah and Anas from the Prophet ﷺ on the ḥadith of shafāʿah (intercession) that ˹the people˺ will come to Nūḥ and say that you were the first Messenger sent upon earth.
الحاكم:٤٠٠٥حَدَّثَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْأَحْمَسِيُّ ثنا الْحَسَنُ بْنُ حُمَيْدِ بْنِ الرَّبِيعِ ثنا مُوسَى بْنُ إِسْمَاعِيلَ وَهُدْبَةُ بْنُ خَالِدٍ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «بَعَثَ اللَّهُ نُوحًا لِأَرْبَعِينَ سَنَةً وَلَبِثَ فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا يَدْعُوهُمْ وَعَاشَ بَعْدَ الطُّوفَانِ سِتِّينَ سَنَةً حَتَّى كَثُرَ النَّاسُ وَفَشَوْا»  

قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ وَأَنَسٍ عَنِ النَّبِيِّ ﷺ فِي حَدِيثِ الشَّفَاعَةِ فَيَأْتُونَ نُوحًا فَيَقُولُونَ أَنْتَ أَوَّلُ رَسُولٍ أُرْسِلَ إِلَى الْأَرْضِ سكت عنه الذهبي في التلخيص

One of the sons of Nūḥ is the father of the African race

hakim:4008ʿAlī b. ʿĪsá al-Ḥīrī > Musaddad b. Qaṭan > ʿUthmān b. Abū Shaybah > Wakīʿ > Ibn Abū Labībah / Muḥammad b. ʿAbd al-Raḥman from his father > Ibn Masʿūd

that he mentioned the statement of Allah ﷻ "We sent Nūḥ to his nation... (Nūḥ 71:1)" then mentioned that Nūḥ took a bath and saw his son looking at him. He then said, "You're looking at me while I'm taking a bath? May Allah discolor you." ˹Ibn Masʿūd˺ said: he was then darkened and he is the father of Sūdān (the African race).  

This ḥadīth has a ṣaḥīḥ chain but they (Bukhārī and Muslim) did not collect it. Dhahabī said that scholars consider Muḥammad b. Abū Labībah as weak.
الحاكم:٤٠٠٨حَدَّثَنِي عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثنا مُسَدَّدُ بْنُ قَطَنٍ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ عَنِ ابْنِ أَبِي لَبِيبَةَ وَهُوَ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ جَدِّهِ عَنِ ابْنِ مَسْعُودٍ

أَنَّهُ ذَكَرَ قَوْلَ اللَّهِ ﷻ {إِنَّا أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ} [نوح 1] فَذَكَرَ أَنَّ نُوحًا اغْتَسَلَ فَرَأَى ابْنَهُ يَنْظُرُ إِلَيْهِ فَقَالَ: تَنْظُرُ إِلَيَّ وَأَنَا أَغْتَسِلُ؟ خَارَ اللَّهُ لَوْنَكَ! قَالَ: فَاسْوَدَّ فَهُوَ أَبُو السُّودَانِ۔  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» محمد بن أبي لبيبة ضعفوه

Prophets were sent after people started to differ after being upon the truth

hakim:4009Abū Naṣr Muḥammad b. Aḥmad b. ʿUmar al-Khaffāf > Aḥmad b. Salamah > Muḥammad b. Bashhār > Abū Dāwud > Hammām > Qatādah > ʿIkrimah > Ibn ʿAbbās

There were ten qarn (generations) between Nūḥ and Ādam. They were all upon the True Shariʿah then they differed ˹thereafter.˺ Then Allah sent Prophets to give glad tidings and warnings. ˹Ibn ʿAbbās˺ said: this is how it is in the recitation of ʿAbdullāh ˹b. Masʿūd˺: "The people were all one ummah (nation) and they then differed..."  

This ḥadīth is ṣaḥīḥ according to the criteria of Bukhārī but he did not collect it.
الحاكم:٤٠٠٩أَخْبَرَنِي أَبُو نَصْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عُمَرَ الْخَفَّافُ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا أَبُو دَاوُدَ ثنا هَمَّامٌ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ بَيْنَ نُوحٍ وَآدَمَ عَشَرَةُ قُرُونٍ كُلُّهُمْ عَلَى شَرِيعَةٍ مِنَ الْحَقِّ فَاخْتَلَفُوا فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ» قَالَ وَكَذَلِكَ فِي قِرَاءَةِ عَبْدِ اللَّهِ «كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَاخْتَلَفُوا»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ على شرط البخاري

Construction of the Ark of Nūḥ and the story of the mother of the young child at the time of the Great Flood

hakim:4010ʿAlī b. ʿAbd al-Raḥman b. Mānī > Aḥmad b. Ḥāzim > Abū Gharazah > Mūsá b. Yaʿqūb al-Zamʿī > Fāʾid a freed slave of ʿUbaydullāh b. ʿAlī > Ibrāhīm b. ʿAbd al-Raḥman b. Abū Rabīʿah

that the Messenger of Allah ﷺ said, "If Allah were to show Mercy to anyone from among the nation of Nūḥ, he would show Mercy to Umm al-Ṣabī (mother of the young boy)." The Messenger of Allah ﷺ said, "Nūḥ remained with his nation for a thousand years save fifty inviting them ˹to the Message˺ until the end of his time. He planted trees and they became plentiful/large and they ˹grew˺ in all different ways. Then he cut them and began to make his ship. ˹The people˺ used to pass by and say that he is making a ship on land, how would it sail?' The he would said, 'You will soon find out.'

When he was finished with it and 'fār al-tannūr' (commonly interpreted as the bursting of springs from the ground) and the flooding started in the pathways. Umm al-Ṣabī feared for ˹her child˺ and she loved him intensely. She left toward the mountain until she reached a third of it. When the water reached it, she left from there until she settled on the two-thirds of the mountain. Then when the water reached it, she left from there until settled on ˹top˺ of the mountain. When the water reached up to her neck, she lifted him in her arms until the water washed him away. So if Allah were to show Mercy to anyone among them, he would show Mercy to Umm al-Ṣabī."  

This Ḥadīth has a ṣaḥīḥ isnād and they (Bukhārī and Muslim) did not collect it.
الحاكم:٤٠١٠أَخْبَرَنَا عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَانِي ثنا أَحْمَدُ بْنُ حَازِمٍ عَنْ أَبِي غَرَزَةَ ثنا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ ثنا فَائِدٌ مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ أَنَّ إِبْرَاهِيمَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي رَبِيعَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ رَحِمَ اللَّهُ أَحَدًا مِنْ قَوْمِ نُوحٍ لَرَحِمَ أُمَّ الصَّبِيِّ» قَالَ رَسُولُ اللَّهِ ﷺ: «كَانَ نُوحٌ مَاكِثًا فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا يَدْعُوهُمْ إِلَى اللَّهِ حَتَّى كَانُوا آخِرَ زَمَانِهِ غَرَسَ شَجَرَةً فَعَظُمَتْ وَذَهَبَتْ كُلَّ مَذْهَبٍ ثُمَّ قَطَعَهَا ثُمَّ جَعَلَ يَعْمَلُ سَفِينَةً فَيَسْخَرُونَ مِنْهُ وَيَقُولُونَ يَعْمَلُ سَفِينَةً فِي الْبَرِّ فَكَيْفَ تَجْرِي؟ فَيَقُولُ سَوْفَ تَعْلَمُونَ

فَلَمَّا فَرَغَ مِنْهَا فَارَ التَّنُّورُ وَكَثُرَ الْمَاءُ فِي السِّكَكِ خَشِيَتْ أُمُّ الصَّبِيِّ عَلَيْهِ وَكَانَتْ تُحِبُّهُ حُبًّا شَدِيدًا فَخَرَجَتْ إِلَى الْجَبَلِ حَتَّى بَلَغَتْ ثُلُثَهُ فَلَمَّا بَلَغَهَا الْمَاءُ خَرَجَتْ بِهِ حَتَّى بَلَغَتْ ثُلُثَيِ الْجَبَلِ فَلَمَّا بَلَغَهَا خَرَجَتْ حَتَّى اسْتَوَتْ عَلَى الْجَبَلِ فَلَمَّا بَلَغَ الْمَاءُ رَقَبَتَهَا رَفَعَتْهُ بِيَدِهَا حَتَّى ذَهَبَ بِهِ الْمَاءُ فَلَوْ رَحِمَ اللَّهُ مِنْهُمْ أَحَدًا لَرَحِمَ أُمَّ الصَّبِيِّ۔»  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ»