Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
tabarani:15366 – ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Abū Usāmah > Yazīd b. ʿAbdullāh b. al-Shikhhīr > Muṭarrif > ʿImrān b. Ḥuṣayn > Āʿlam

[Machine] That the Messenger of Allah, ﷺ , stayed with a group of his people in the month of Dhul-Hijjah, and he did not prohibit them from doing so, nor did he go down (from the place).  

الطبراني:١٥٣٦٦ – حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ «اعْلَمْ

أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي عَشْرِ ذِي الْحِجَّةِ فَلَمْ يَنْهَ عَنْهُ وَلَمْ يَنْزِلْ»  

Add your own reflection below:

Sign in with Google to add or reply to reflections.

See similar narrations below:

Collected by Ibn Mājah
ibnmajah:2978 – ʿAlī b. Muḥammad > Abū Usāmah > al-Jurayrī > Abū al-ʿAlāʾ Yazīd b. al-Shikhhīr > Akhīh Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > Lī ʿImrān b. al-Ḥuṣayn Innī Uḥaddithuk Ḥadīth Laʿal Allāh > Yanfaʿak Bih Baʿd al-Yawm Āʿlam

“Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger ﷺ had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah ﷺ did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”  

ابن ماجة:٢٩٧٨ – حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو أُسَامَةَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي الْعَلاَءِ يَزِيدَ بْنِ الشِّخِّيرِ عَنْ أَخِيهِ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ

أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَلَمْ يَنْزِلْ نَسْخُهُ قَالَ فِي ذَلِكَ بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ