[Machine] From the Prophet ﷺ, he said, "The punishment for a magician is to be killed by the sword."  

عَنِ النَّبِيِّ ﷺ قَالَ «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ»  

[Machine] Narrated by the Prophet ﷺ , he sent a group and appointed Abu Ubaydah bin al-Jarrah or Ubaydah as their leader. When he went to depart, Subabah (the wife of Abu Ubaydah) wept and went to the Messenger of Allah ﷺ . She sat down and he sent Abdullah bin Jahsh in his place and wrote a letter to him, instructing him not to read the letter until he reached a certain place. The Prophet ﷺ said, "Do not force anyone from your companions to travel with you." When he read the letter, he reconsidered and said, "We listen and obey Allah and His Messenger." He informed them of the news and read the letter to them. Two men returned and the rest continued on. They met Ibn al-Hadrami and killed him without realizing that it was Rajab or Jumada [lunar months] (the sacred months). The disbelievers then said to the Muslims, "You killed in the sacred month." Allah revealed the verse, "They ask you about the sacred month - about fighting therein. Say, 'Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing.' And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter. And those are the companions of the Fire, they will abide therein eternally" (Quran 2:217). Some of them said, "If they had not encountered us, they would not be burdened with sin." Allah revealed, "Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful" (Quran 2:218).  

عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ رَهْطًا وَبَعَثَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ أَوْ عُبَيْدَةَ فَلَمَّا ذَهَبَ لِيَنْطَلِقَ بَكَى صُبَابَةُ إِلَى رَسُولِ اللهِ ﷺ فَجَلَسَ فَبَعَثَ عَلَيْهِمْ عَبْدَ اللهِ بْنَ جَحْشٍ مَكَانَهُ وَكَتَبَ لَهُ كِتَابًا وَأَمَرَهُ أَنْ لَا يَقْرَأَ الْكِتَابَ حَتَّى يَبْلُغَ مَكَانَ كَذَا وَكَذَا وَقَالَ «لَا تُكْرِهَنَّ أَحَدًا مِنْ أَصْحَابِكَ عَلَى الْمَسِيرِ مَعَكَ» فَلَمَّا قَرَأَ الْكِتَابَ اسْتَرْجَعَ ثُمَّ قَالَ سَمْعٌ وَطَاعَةٌ لِلَّهِ وَرَسُولِهِ فَخَبَّرَهُمُ الْخَبَرَ وَقَرَأَ عَلَيْهِمُ الْكِتَابَ فَرَجَعَ رَجُلَانِ وَمَضَى بَقِيَّتُهُمْ فَلَقُوا ابْنَ الْحَضْرَمِيِّ فَقَتَلُوهُ وَلَمْ يَدْرُوا أَنَّ ذَلِكَ الْيَوْمَ مِنْ رَجَبٍ أَوْ جُمَادَى فَقَالَ الْمُشْرِكُونَ لِلْمُسْلِمِينَ قَتَلْتُمْ فِي الشَّهْرِ الْحَرَامِ فَأَنْزَلَ اللهُ ﷻ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ} الْآيَةَ فَقَالَ بَعْضُهُمْ إِنْ لَمْ يَكُونُوا أَصَابُوا وِزْرًا فَلَيْسَ لَهُمْ أَجْرٌ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللهِ أُولَئِكَ يَرْجُونَ رَحْمَةَ اللهِ وَاللهُ غَفُورٌ رَحِيمٌ}  

[Machine] A man came to Abu Dharr, offering him charity. Abu Dharr replied: "We have young she-camels that we milk, and (we have) red camels that we ride, and emancipated slaves that serve us, and the surplus of a cloak that protects us from being naked. Indeed, I fear being held accountable for the surplus (that I possess)."  

جَاءَ رَجُلٌ إِلَى أَبِي ذَرٍّ يَعْرِضُ عَلَيْهِ نَفَقَةً فَقَالَ أَبُو ذَرٍّ «عِنْدَنَا أَعْنُزُ نَحْتَلِبُها وَحُمُرٌ تَنْقُلُ ومُحَرَّرَةٌ تَخْدُمُنا وَفَضْلُ عَبَاءَةٍ عَنْ كِسْوَتِنا إِنِّي لَأَخَافُ أَنْ أُحَاسَبَ عَلَى الْفَضْلِ»  

[Machine] So I said to Abu Dharr, "What is the matter with the black dog?" He said, "Indeed, I have asked the Messenger of Allah ﷺ about that, and he said, 'Verily, it is a devil.'"  

فَقُلْتُ لِأَبِي ذَرٍّ مَا بَالُ الْكَلْبِ الْأَسْوَدِ؟ قَالَ أَمَا إِنِّي قَدْ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِنَّهُ شَيْطَانٌ»  

[Machine] The messenger of Allah ﷺ said, "O Abu Dharr, there will be leaders upon you who will not establish the prayer. If you witness them, then pray the prayer at its time and join your prayer with theirs as Sunnah."  

قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ يُمِيتُونَ الصَّلَاةَ فَإِنْ أَدْرَكْتُمُوهُمْ فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ نَافِلَةً»  

[Machine] Indeed, my beloved ﷺ has entrusted me that "any gold, silver, or any precious item that is entrusted to me is a burning coal on its owner until they spend it in the way of Allah."  

إِنَّ خَلِيلِي ﷺ عَهِدَ إِلَيَّ أَنَّهُ «أَيُّمَا ذَهَبٍ أَوْ فِضَّةٍ أُوكِيَ عَلَيْهِ فَهُوَ جَمْرٌ عَلَى صَاحِبِهِ حَتَّى يُنْفِقَهُ فِي سَبِيلِ اللهِ»  

[Machine] The Messenger of Allah, ﷺ , said, "The black dog and the woman interrupt the prayer." I said, "O Messenger of Allah, what is the matter with the black dog compared to the white or red dog?" He said, "Indeed, the black dog is a devil."  

قَالَ رَسُولُ اللهِ ﷺ «يَقْطَعُ الصَّلَاةَ الْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ» قُلْتُ يَا رَسُولَ اللهِ مَا بَالُ الْأَسْوَدِ مِنَ الْأَبْيَضِ مِنَ الْأَحْمَرِ؟ قَالَ «إِنَّ الْأَسْوَدَ شَيْطَانٌ»  

[Machine] On the authority of Abu Dharr, the following hadith was narrated to me: I longed to meet him, so I met him and said, "O Abu Dharr, there used to be a hadith that reached me about you, so I longed to meet you." He replied, "By Allah, you have met me. What do you want?" I said, "There is a hadith that I heard the Messenger of Allah ﷺ narrate to you." He said, "Indeed, Allah loves three and dislikes three." I said, "May I be mentioned as lying about the Messenger of Allah?" He said, "Say it." So I asked, "Who are the three that Allah loves?" He said, "A man who fights in the cause of Allah with perseverance and expectation of reward, even if he is killed. And you find him in the Book of Allah: 'Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly' (Quran 61:4)." Then he recited this verse: "Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly" (Quran 61:4). I asked, "And who are they?" He replied, "A man who has a bad neighbor who harms him, but he bears it with patience until Allah relieves him from him in this life or the next." I asked, "And who are they?" He replied, "A man who travels with a group until they stop to rest at the end of the night, then they are struck by a drowsiness or fatigue, so they strike their heads. Then he wakes up and performs ablution out of desire for Allah and out of his need for it." I asked, "And who are the three that Allah dislikes?" He replied, "The miserly, the arrogant, and you find them in the Book of Allah: 'Indeed, Allah does not like everyone self-deluded and boastful' (Quran 31:18)." I asked, "And who are they?" He replied, "The merchant who is deceitful or the buyer who is deceitful." I said, "I do not know which one." Abu Dharr said, "O Abu Dharr, what is wealth?" He replied, "It is a loss for us and a taste." I said, "O Abu Dharr, that is not what I am asking you. I am only asking you about the one who keeps his wealth silent." He replied, "He does not find himself in the morning or the evening. I said, "What about you and your brothers from the Quraysh?" He replied, "By Allah, I do not ask them about religion, nor do I ask them about this worldly life, until I meet Allah and His Messenger." He repeated this statement three times.  

عَنْ أَبِي ذَرٍّ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَهُ فَلَقِيتُهُ فَقُلْتُ يَا أَبَا ذَرًّ كَانَ يَبْلُغُنِي عَنْكَ حَدِيثٌ فَكُنْتُ أَشْتَهِي لِقَاءَكَ فَقَالَ لِلَّهِ أَبُوكَ فَقَدْ لَقِيتَنِي فهاتِ قَالَ قُلْتُ حَدِيثًا بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ حَدَّثَكَ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ ثَلَاثَةً وَيُبْغِضُ ثَلَاثَةً» قَالَ فَلَا أَخَالُنِي أَكْذَبُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَقُلْتُ مَنْ هَؤُلَاءِ الثَّلَاثَةُ الَّذِينَ يُحِبُّهُمُ اللهُ ﷻ؟ قَالَ «رَجُلٌ غَزَا فِي سَبِيلِ اللهِ صَابِرًا مُحْتَسِبًا فَقَاتَلَ حَتَّى قُتِلَ وَأَنْتُمْ تَجِدُونَهُ عِنْدَكُمْ فِي كِتَابِ اللهِ ﷻ» ثُمَّ تَلَا هَذِهِ الْآيَةَ {إِنَّ اللهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيَانٌ مَرْصُوصٌ} قُلْتُ وَمَنْ؟ قَالَ «رَجُلٌ كَانَ لَهُ جَارُ سُوءٍ يُؤْذِيهِ فَصَبَرَ عَلَى أَذَاهُ حَتَّى يَكْفِيَهُ اللهُ إِيَّاهُ بِحَيَاةٍ أَوْ مَوْتٍ» قُلْتُ وَمَنْ؟ قَالَ «رَجُلٌ سَافَرَ مَعَ قَوْمٍ فَارْتَحَلُوا حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ وَقَعَ عَلَيْهِمُ الْكَرَى أَوِ النُّعَاسُ فَنَزَلُوا فَضَرَبُوا بِرُءُوسِهمْ ثُمَّ قَامَ فَتَطَهَّرَ وَصَلَّى رَغْبَةً لِلَّهِ ﷻ وَرَغْبَةً فِيمَا عِنْدَهُ» قُلْتُ وَمَا الثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللهُ ﷻ؟ قَالَ الْبَخِيلُ الْفَخُورُ وَهُوَ فِي كِتَابِ اللهِ ﷻ {إِنَّ اللهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ} قُلْتُ وَمَا الْمُخْتَالُ الْفَخُورُ؟ قَالَ «أَنْتُمْ تَجِدُونَهُ فِي كِتَابِ اللهِ ﷻ الْبَخِيلَ الْمُخْتَالَ» قُلْتُ وَمَنْ؟ قَالَ التَّاجِرُ الْحَلَّافُ أَوِ الْبَائِعُ الْحَلَّافُ قَالَ لَا أَدْرِي أَيَّهُمَا قَالَ أَبُو ذَرٍّ قُلْتُ يَا أَبَا ذَرًّ مَا الْمَالُ؟ قَالَ فَرَقٌ لَنَا وَذَوْدٌ قُلْتُ يَا أَبَا ذَرًّ لَيْسَ عَنْ هَذَا أَسْأَلُكَ إِنَّمَا أَسْأَلُكَ عَنْ صَامِتِ الْمَالِ قَالَ مَا أَصْبَحَ لَا أَمْسَى وَمَا أَمْسَى لَا أَصْبَحَ قُلْتُ مَا لَكَ ولِأَخْوَانِكَ مِنْ قُرَيْشٍ؟ قَالَ وَاللهِ لَا أَسْتَفْتِيهِمْ عَنْ دِينٍ وَلَا أَسْأَلُهُمْ دُنْيَا حَتَّى أَلْقَى اللهَ وَرَسُولَهُ قَالَهَا ثَلَاثَ مَرَّاتٍ  

The Prophet ﷺ said: The best things with which grey hair are changed are henna and katam. (Using translation from Abū Dāʾūd 4205)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحْسَنَ مَا غَيَّرَ هَذَا الشَّعْرَ الْحِنَّاءُ وَالْكُتَمُ»  

[Machine] The Messenger of Allah ﷺ said and mentioned Zamzam, then he said, "Indeed, it is blessed water and a nourishment for hunger."  

قَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ زَمْزَمَ فَقَالَ «إِنَّهَا مُبَارَكَةٌ إِنَّهَا طَعَامُ طُعْمٍ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever is entrusted with gold or silver and does not spend it in the way of Allah, it will be a burning coal for them on the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أُوكِيَ عَلَى ذَهَبٍ أَوْ فِضَّةٍ وَلَمْ يُنْفِقْهُ فِي سَبِيلِ اللهِ كَانَ جَمْرًا يَوْمَ الْقِيَامَةِ يُكْوَى بِهِ»  

[Machine] He heard Abu Zaynab, the servant of Hazim Al-Ghifari, say: I heard Abu Dharr say that the Messenger of Allah ﷺ said to him: "O Abu Dharr, shall I not teach you a treasure from the treasures of Paradise?" I said: Yes, by my father and mother. He said: "Say: There is no power or might except with Allah."  

أَنَّهُ سَمِعَ أَبَا زَيْنَبَ مَوْلَى حَازِمٍ الْغِفَارِيِّ يَقُولُ سَمِعْتُ أَبَا ذَرًّ يَقُولُ قَالَ لِي رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزِ الْجَنَّةِ؟» قُلْتُ نَعَمْ بِأَبِي وَأُمِّي قَالَ «قُلْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

The Messenger of Allah ﷺ asked, “O Abū Dharr, Do you think that having wealth is being wealthy?” He said, “Yes.” He ansked, “And do you think that not having wealth is poverty?” He said, “Yes.” He then said three things. The Messenger of Allah ﷺ said, “In fact, true wealth is in the heart and true poverty is in the heart: Whoever's richness is in his heart; will not be harmed no matter what happens to him in the world; Whoever is poor in his heart, he will not be satisfied no matter how much he has gained in the world. In fact he is only harmed by the greed of his own soul.”  

قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرًّ تَقُولُ كَثْرَةُ الْمَالِ الْغِنَى؟» قُلْتُ نَعَمْ قَالَ «تَقُولُ قِلَّةُ الْمَالِ الْفَقْرُ؟» قُلْتُ نَعَمْ قَالَ ذَلِكَ ثَلَاثًا ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «الْغِنَى فِي الْقَلْبِ وَالْفَقْرُ فِي الْقَلْبِ مَنْ كَانَ الْغِنَى فِي قَلْبِهِ لَا يَضُرُّهُ مَا لَقِيَ مِنَ الدُّنْيَا وَمَنْ كَانَ الْفَقْرُ فِي قَلْبِهِ فَلَا يُغْنِيهِ مَا أَكْثَرَ لَهُ فِي الدُّنْيَا وَإِنَّمَا يَضُرُّ نَفْسَهُ شُحُّها»  

[Machine] "He met Abu Dharr wearing a cloak, driving a camel with two ropes around its neck. One of the ropes was a bit longer than the other. He asked, 'O Abu Dharr, what is wrong with you?' Abu Dharr replied, 'It is my duty.' He said, 'You should have come to me and I would have told you.' Abu Dharr said, 'I heard the Messenger of Allah ﷺ say, "If two Muslims die between them three, Allah will forgive them by His mercy."'  

أَنَّهُ لَقِيَ أَبَا ذَرًّ بِالرَّبَذَةِ يَسُوقُ بَعِيرًا لَهُ عَلَيْهِ مُزَادَتَانِ فِي عُنُقِ الْبَعِيرِ قِرْبَةٌ فَقَالَ يَا أَبَا ذَرًّ مَالَكَ؟ قَالَ لِي عَمَلِي قَالَ قُلْتُ حَدِّثْنِي رَحِمَكَ اللهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةٌ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا غَفَرَ اللهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»  

[Machine] He met Abu Dharr wearing a robe, driving a camel that had two neckbands. Near the camel's neck was a pendant. He said, "O Abu Dharr, what is with you?" He said to me, "My work." I said, "Tell me, may Allah have mercy on you." He said, "I heard the Messenger of Allah ﷺ saying, 'There is no Muslim who dies between two Muslims but they have not reached the level of committing major sins, but Allah will forgive them by His mercy.'"  

أَنَّهُ لَقِيَ أَبَا ذَرًّ بِالرَّبَذَةِ يَسُوقُ بَعِيرًا لَهُ عَلَيْهِ مُزَادَتَانِ فِي عُنُقِ الْبَعِيرِ قِرْبَةٌ فَقَالَ يَا أَبَا ذَرًّ مَالَكَ؟ قَالَ لِي عَمَلِي قَالَ قُلْتُ حَدِّثْنِي رَحِمَكَ اللهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلَاثَةٌ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا غَفَرَ اللهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever spends two pairs [of animals] from his wealth in the way of Allah, the two barriers to Paradise will embrace him, two camels, two horses, two sets of armor, two dirhams, and two sandals."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ مَالِهِ فِي سَبِيلِ اللهِ ابْتَدَرَتْهُ حَجَبَةُ الْجَنَّةِ بَعِيرَيْنِ فَرَسَيْنِ شَاتَيْنِ دِرْهَمَيْنِ خُفَّيْنِ نَعْلَيْنِ»  

[Machine] I heard Abu Dharr Al-Ghifari while he was on the pulpit saying, "I heard the Messenger of Allah ﷺ saying, 'Whoever comes close to Allah by a handspan, Allah will come close to him by a forearm's length. Whoever comes close to Allah by a forearm's length, Allah will come close to him by a distance of two arms. And whoever comes to Allah walking, Allah will come to him running. And Allah is greater and more majestic, and Allah is greater and more majestic, and Allah is greater and more majestic.'"  

سَمِعْتُ أَبَا ذَرًّ الْغِفَارِيَّ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ تَقَرَّبَ إِلَى اللهِ شِبْرًا تَقَرَّبَ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَيْهِ ذِرَاعًا تَقَرَّبَ اللهُ إِلَيْهِ بَاعًا وَمَنْ أَقْبَلَ إِلَى اللهِ ﷻ مَاشِيًا أَقْبَلَ اللهُ ﷻ إِلَيْهِ مُهَرْوِلًا وَاللهُ أَعْلَى وَأَجَلُّ وَاللهُ أَعْلَى وَأَجَلُّ وَاللهُ أَعْلَى وَأَجَلُّ»  

[Machine] We left the Messenger of Allah and every bird that flaps its wings in the air reminded us of him by its knowledge. He ﷺ said, "There is nothing that brings you closer to Paradise and keeps you further away from the Fire except that it has been made clear to you."  

تَرَكْنَا رَسُولَ اللهِ ﷺ وَمَا طَائِرٌ يُقَلِّبُ جَنَاحَيْهِ فِي الْهَوَاءِ إِلَّا وَهُوَ يُذَكِّرُنَا مِنْهُ عِلْمًا قَالَ فَقَالَ ﷺ «مَا بَقِيَ شَيْءٌ يُقَرِّبُ مِنَ الْجَنَّةِ ويُبَاعِدُ مِنَ النَّارِ إِلَّا وَقَدْ بُيِّنَ لَكُمْ»  

[Machine] "The Messenger of Allah ﷺ commanded me to maintain good relations with my relatives even if they cut off relations with me, to speak the truth even if it is bitter, to not take blame for the sake of Allah from any blamer, to love the poor and sit with them, to look at those below me and not at those above me, and to frequently say 'There is no power or strength except in Allah.'"  

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَصِلَ رَحِمِي وَإِنْ أَدْبَرْتُ وَأَنْ أَقُولَ الْحَقَّ وَإِنْ كَانَ مُرًّا وَأَنْ لَا تَأْخُذَنِي فِي اللهِ لَوْمَةُ لَائِمٍ وَأَنْ أُحِبَّ الْمَسَاكِينَ وَأُجَالِسَهُمْ وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ تَحْتِي وَلَا أَنْظُرُ إِلَى مَنْ هُوَ فَوْقِي وَأَنْ أُكْثِرَ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] "My beloved friend (Prophet Muhammad) advised me with seven things: to love the poor and to approach them, to look at those who are lower than me and not to look at those who are above me, to maintain family ties even if they cut off their relationship with me, to say 'there is no power or might except in Allah' frequently, to speak the truth even if it leads to blame from others, and not to ask people for anything."  

«أَوْصَانِي خَلِيلِي ﷺ بِسَبْعٍ بِحُبِّ الْمَسَاكِينِ وَأَنْ أَدْنُوَ مِنْهُمْ وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ أَسْفَلُ مِنِّي وَلَا أَنْظُرُ إِلَى مَنْ هُوَ فَوْقِي وَأَنْ أَصِلَ رَحِمِي وَإِنْ جَفَانِي وَأَنْ أُكْثِرَ مِنْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ وَأَنْ أَتَكَلَّمَ بِمُرِّ الْحَقِّ وَلَا تَأْخُذُنِي فِي اللهِ لَوْمَةُ لَائِمٍ وَأَنْ لَا أَسْأَلَ النَّاسَ شَيْئًا»  

[Machine] Abu Dharr (may Allah be pleased with him) said, "O Messenger of Allah, what will save a person from the Hellfire?" The Prophet ﷺ replied, "Faith in Allah." Abu Dharr then asked, "O Prophet of Allah, along with faith, what actions should a person do?" The Prophet ﷺ said, "He should give from what Allah has provided for him." Abu Dharr further asked, "O Messenger of Allah, what about a person who is poor and cannot give anything?" The Prophet ﷺ responded, "He should encourage good and forbid evil." Abu Dharr asked again, "O Messenger of Allah, what if a person is blind and cannot command good or forbid evil?" The Prophet ﷺ said, "He should assist the weak." Abu Dharr continued questioning, "O Messenger of Allah, what if a person is physically weak and cannot help the oppressed?" The Prophet ﷺ replied, "What would you think if you do not leave any good deed for your companion that keeps harm away from people?" Abu Dharr then asked, "O Messenger of Allah, if a person does all of that, will they enter Paradise?" The Prophet ﷺ answered, "Any Muslim who possesses even one of these qualities will be taken by the hand, until they enter Paradise."  

أَبُو ذَرٍّ قُلْتُ يَا رَسُولَ اللهِ مَاذَا يُنَجِّي الْعَبْدَ مِنَ النَّارِ؟ قَالَ «الْإِيمَانُ بِاللهِ» قُلْتُ يَا نَبِيَّ اللهِ إِنَّ مَعَ الْإِيمَانِ عَمِلٌ قَالَ «يُرْضَخُ مِمَّا رَزَقَهُ اللهُ» قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ فَقِيرًا لَا يَجِدُ مَا يُرْضَخُ بِهِ؟ قَالَ «يَأْمُرُ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ» قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ عَيِيًّا لَا يَسْتَطِيعُ أَنْ يَأْمُرَ بِالْمَعْرُوفِ وَلَا يَنْهَى عَنِ الْمُنْكَرِ؟ قَالَ «يَصْنَعُ لِأَخْرَقَ» قُلْتُ أَرَأَيْتَ إِنْ كَانَ أَخْرَقَ لَا يَسْتَطِيعُ أَنْ يَصْنَعَ شَيْئًا؟ قَالَ «يُعِينُ مَغْلُوبًا» قُلْتُ أَرَأَيْتَ إِنْ كَانَ ضَعِيفًا لَا يَسْتَطِيعُ أَنْ يُعِينَ مَظْلُومًا؟ فَقَالَ «مَا تُرِيدُ أَنْ تَتْرُكَ فِي صَاحِبِكَ مِنْ خَيْرٍ تُمْسِكُ الْأَذَى عَنِ النَّاسِ» فَقُلْتُ يَا رَسُولَ اللهِ إِذَا فَعَلَ ذَلِكَ دَخَلَ الْجَنَّةَ؟ قَالَ «مَا مِنْ مُسْلِمٍ يَفْعَلُ خَصْلَةً مِنْ هَؤُلَاءِ إِلَّا أَخَذَتْ بِيَدِهِ حَتَّى تُدْخِلَهُ الْجَنَّةَ»  

[Machine] I said, "O Messenger of Allah, advise me." He said, "I advise you to have taqwa (God consciousness) of Allah, for it is the head of your affairs." I said, "O Messenger of Allah, increase me." He said, "Recite the Quran frequently and remember Allah, for indeed, that will be light for you in the heavens and in the earth." I said, "O Messenger of Allah, increase me." He said, "Do not laugh excessively, for it kills the heart and takes away the light from the face." I said, "O Messenger of Allah, increase me." He said, "Engage in jihad, for it is the monasticism of my nation (Ummah)." I said, "O Messenger of Allah, increase me." He said, "Maintain silence, except for that which is good, for it is a means of repelling Satan from you and an assistance to you in your religious affairs." I said, "O Messenger of Allah, increase me." He said, "Look at those who are below you and do not look at those who are above you, for it is more appropriate that you do not belittle the blessings of Allah upon you." I said, "O Messenger of Allah, increase me." He said, "Maintain relations with your relatives even if they cut you off." I said, "O Messenger of Allah, increase me." He said, "Do not fear the blame of anyone in Allah's cause." I said, "O Messenger of Allah, increase me." He said, "Love for the people what you love for yourself." Then he struck my chest with his hand and said, "O Abu Dharr, there is no astuteness like careful consideration, no piety like withholding, and no reckoning like the remorse of character."  

قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «أُوصِيكَ بِتَقْوَى اللهِ فَإِنَّهَا رَأْسُ أَمْرِكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِتِلَاوَةِ الْقُرْآنِ وَذِكْرِ اللهِ فَإِنَّ ذَلِكَ لَكَ نُورٌ فِي السَّمَاوَاتِ وَنَورٌ فِي الْأَرْضِ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «لَا تُكْثِرِ الضَّحِكِ فَإِنَّهُ يُمِيتُ الْقَلْبَ وَيُذْهِبُ نُورَ الْوَجْهِ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِالْجِهَادِ فَإِنَّهُ رَهْبَانِيَّةُ أُمَّتِي» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «عَلَيْكَ بِالصَّمْتِ إِلَّا مِنْ خَيْرٍ فَإِنَّهُ مَرَدَّةٌ لِلشَّيْطَانِ عَنْكَ وَعَوْنٌ لَكَ عَلَى أَمْرِ دِينِكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «انْظُرْ إِلَى مَنْ هُوَ دُونَكَ وَلَا تَنْظُرْ إِلَى مَنْ هُوَ فَوْقَكَ فَإِنَّهُ أَجْدَرُ أَنْ لَا تَزْدَرِي نِعْمَةَ اللهِ عِنْدَكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «صِلْ قَرَابَتَكَ وَإِنْ قَطَعُوكَ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «لَا تَخَفْ فِي اللهِ لَوْمَةَ لَائِمٍ» قُلْتُ يَا رَسُولَ اللهِ زِدْنِي قَالَ «تُحِبُّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ» ثُمَّ ضَرَبَ بِيَدِهِ عَلَى صَدْرِي فَقَالَ «يَا أَبَا ذَرًّ لَا عَقْلَ كَالتَّدْبِيرِ وَلَا وَرَعَ كَالْكَفِّ وَلَا حَسَبَ كَحُسْرِ الْخُلُقِ»  

[Machine] "We were with the Messenger of Allah, ﷺ , while we were young boys, anxiously awaiting."  

«كُنَّا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ فِتْيَانٌ حَزَاوِرُ»  

[Machine] Narrated Jundub ibn Abdullah Al-Bajali: He had the opportunity to meet the Prophet ﷺ.  

عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever prays the Fajr (dawn) prayer is under the protection of Allah, so be cautious, lest Allah will hold you accountable for anything from His protection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى صَلَاةَ الصُّبْحِ كَانَ فِي ذِمَّةِ اللهِ فَانْظُرْ لَا يُطَالِبُكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

[Machine] The Prophet ﷺ said, "Whoever prays the Fajr prayer is under Allah's protection, and Allah will not ask him about anything from His protection."  

قَالَ النَّبِيُّ ﷺ «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللهِ وَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

"Whoever prays Subh, then he is under the protection of Allah's covenant, so do not infringe at all upon Allah's covenant." (Using translation from Tirmidhī 2164)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللهِ ﷻ فَلَا يَطْلُبَنَّكُمُ اللهُ بِشَيْءٍ فِي ذِمَّتِهِ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever prays the Fajr prayer is under the protection of Allah, so beware, O son of Adam, that Allah does not ask you about anything from His protection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ وَإِيَّاكَ ابْنَ آدَمَ أَنْ يَطْلُبَكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever prays the morning prayer is under the protection of Allah, and Allah does not ask anything from his protection."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكُمُ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

[Machine] I heard the Messenger of Allah, ﷺ , say, "Verily, whoever prays the Fajr prayer is under the protection of Allah, so Allah will not ask you for anything from His protection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَلَا مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

[Machine] Indeed, these people have indulged in their desires and have allied themselves with the world. They have exceeded limits in building, and I swear by Allah that not much time will pass before the camel becomes the ruler, the two ropes and the Qatb become more beloved to one of you than a great fortress. You know that I have heard the Messenger of Allah ﷺ say, 'None of you should hinder him from Paradise when he sees its gate filled with blood of a Muslim, shed unlawfully.' Indeed, whoever prays the dawn prayer is under the protection of Allah, so Allah does not ask you for anything from His protection."  

إِنَّ هَؤُلَاءِ الْقَوْمَ قَدْ وَلَغوا فِي دِمَائِهِمُ وتَحَالَفَوْا عَلَى الدُّنْيَا وتَطَاوَلَوْا فِي الْبِنَاءِ وَإِنِّي أُقْسِمُ بِاللهِ لَا يَأْتِي عَلَيْكُمْ إِلَّا يَسِيرٌ حَتَّى يَكُونَ الْجَمَلُ الضَّابِطُ وَالْحَبْلَانُ وَالْقَتَبُ أَحَبُّ إِلَى أَحَدِكُمْ مِنَ الدَّسْكَرَةِ الْعَظِيمَةِ تَعْلَمُونَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحُولَنَّ بَيْنَ أَحَدِكُمْ وَبَيْنَ الْجَنَّةِ وَهُوَ يَرَى بَابَهَا مِلْءُ كَفٍّ مِنْ دَمِ امْرِئٍ مُسْلِمٍ أَهْرَاقَهُ بِغَيْرِ حِلِّهِ أَلَا مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللهِ فَلَا يَطْلُبَنَّكُمُ اللهُ مِنْ ذِمَّتِهِ بِشَيْءٍ»  

[Machine] I heard the Messenger of Allah ﷺ say, "O people, let nothing come between you and Paradise, even if it is just a handful of blood that is shed unlawfully. Whoever prays Fajr (dawn prayer) is under the protection of Allah, O son of Adam, so do not let Allah call you to account for anything from His protection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَا أَيُّهَا النَّاسُ لَا يَحُولَنَّ بَيْنَ أَحَدِكُمْ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ أَهْرَاقَهُ ظُلْمًا مَنْ صَلَّى الْغَدَاةَ فَهُوَ فِي ذِمَّةِ اللهِ يَا ابْنَ آدَمَ فَلَا يَطْلُبَنَّكَ اللهُ بِشَيْءٍ مِنْ ذِمَّتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever can keep a distance between himself and Paradise that is equal to the space occupied by a handful of blood that he spills, as if he is slaughtering a chicken each time he approaches one of the doors of Paradise, then that person should do so. And whoever among you can let nothing enter his stomach except what is pure, then verily the first thing that will rot from a human being is his stomach."  

قَالَ رَسُولُ اللهِ ﷺ «مَنِ اسْتَطَاعَ أَنْ لَا يَحُولَنَّ بَيْنَهُ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ يُهْرِيقُهُ كَأَنَّمَا يَذْبَحُ دَجَاجَةً كُلَّمَا تَقَدَّمَ لِبَابٍ مِنْ أَبْوَابِ الْجَنَّةِ حَالَ بَيْنَهُ وَبَيْنَهُ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يُدْخِلَ بَطْنَهُ إِلَّا طَيِّبًا فَإِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الْإِنْسَانِ بَطْنُهُ»  

[Machine] Narrated by the Prophet ﷺ, he said that Adam met Moses and Moses said to him, "You are Adam whom Allah created with His own hands and made you dwell in His Paradise and caused His angels to prostrate before you. Then you disobeyed Him and caused your offspring to be outcast from Paradise." Adam replied, "You are Moses whom Allah chose for His Message and whom He spoke to directly. He brought you near Him as a confidential servant. Yes, you are the one.” Moses asked, "Do you think that you have precedence over me?" The Messenger of Allah ﷺ said, "So, Adam overcame Moses in argument”  

عَنِ النَّبِيِّ ﷺ قَالَ لَقِيَ آدَمُ مُوسَى صَلَّى الله عَلَيْهِمَا فَقَالَ مُوسَى أَنْتَ آدَمُ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ثُمَّ فَعَلْتَ مَا فَعَلْتَ فَأَخْرَجْتَ ذُرِّيَّتَكَ مِنَ الْجَنَّةِ؟ قَالَ آدَمُ عَلَيْهِ السَّلَامُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَّمَكَ وَقَرَّبَكَ نَجِيًّا؟ قَالَ نَعَمْ فَأَنَا أَقْدَمُ أَمِ الذِّكْرُ؟ قَالَ بَلِ الذِّكْرُ قَالَ رَسُولُ اللهِ ﷺ «فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى»  

[Machine] The Messenger of Allah ﷺ said: "A man among those who came before you was wounded, and he became afraid of his wound. So, he took a knife, and he cut his hand with it, and the blood did not stop flowing until he died. Then Allah ﷻ said: 'My servant hastened his death, so I have forbidden Paradise for him.'"  

قَالَ رَسُولُ اللهِ ﷺ جُرِحَ رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ جِرَاحًا فَجَزِعَ مِنْهُ فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ فَمَا رَقَأَ عَنْهُ الدَّمَ حَتَّى مَاتَ فَقَالَ اللهُ ﷻ عَبْدِي بَادَرَنِي نَفْسَهُ حَرَّمْتُ عَلَيْكَ الْجَنَّةَ  

That he heard the Messenger of Allah ﷺ saying: "The punishment of the Sahir is a strike of the sword." (Using translation from Tirmidhī 1460)  

قَالَ رَسُولُ اللهِ ﷺ «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ»  

[Machine] An Arab man came and tied up his camel. Then, he prayed behind the Messenger of Allah ﷺ . After the Messenger of Allah ﷺ finished his prayer, the man approached his camel, untied its reins, mounted it, and said, "O Allah, have mercy on me and Muhammad, and do not include anyone else in Your mercy." The Messenger of Allah ﷺ then asked, "What are you saying? Is he more astray than his camel? Indeed, a wide mercy has been prohibited. Allah created one hundred mercies, and He sent down from them one mercy that is shared by the creatures, whether jinn, humans, or animals. With Him are ninety-nine mercies. Do you say that he is more astray than his camel?"  

جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا ثُمَّ نَادَى اللهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللهِ ﷺ «مَا تَقُولُونَ؟ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ لَقَدْ حَظَرَ رَحْمَةً وَاسِعَةً إِنَّ اللهَ ﷻ خَلَقَ مِائَةَ رَحْمَةٍ ثُمَّ أَنْزَلَ مِنْهَا رَحْمَةً تَعَاطَفَ بِهَا الْخَلَائِقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَعِنْدَهُ تِسْعَةٌ وَتِسْعُونَ أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»  

[Machine] The Messenger of Allah ﷺ said, "Whoever prays Fajr (dawn prayer) will have the protection of Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى الْغَدَاةَ فلَهُ ذِمَّةُ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever prays the morning prayer, has the protection of Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى الْغَدَاةَ فلَهُ ذِمَّةُ اللهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever prays our prayers, faces our qibla, and eats our slaughtered animals, he is a Muslim and has the protection of Allah and His Messenger."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَلَّى صَلَاتَنَا وَاسْتَقْبَلَ قِبْلَتَنَا وَأَكَلَ ذَبِيحَتَنَا فَذَاكَ الْمُسْلِمُ لَهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ»  

“Whoever fights under a banner of folly, supporting tribalism, or getting angry for the sake of tribalism, he dies in a state of ignorance.” (Using translation from Ibn Mājah 3948)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قُتِلَ تَحْتَ رَايَةِ عُمِّيَّةٍ يَنْصُرُ عَصَبِيَّةً وَيَغْضَبُ لِلْعَصَبِيَّةِ فَقِتْلَةٌ جَاهِلِيَّةٌ»  

that the Messenger of Allah ﷺ said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake." This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm. [Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet ﷺ, and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it." Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an." (Using translation from Tirmidhī 2952)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ»  

[Machine] The Prophet ﷺ said, "Come together on the Quran, whatever you agree upon in it. And when you differ in it, then stand up."  

عَنِ النَّبِيِّ ﷺ قَالَ «اجْتَمِعُوا عَلَى الْقُرْآنِ مَا ائْتَلَفْتُمْ عَلَيْهِ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا»  

Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being). (Using translation from Muslim 2667a)  

قَالَ رَسُولُ اللهِ ﷺ «اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفَتْ فَقُومُوا»  

[Machine] The Prophet ﷺ said: "Gather together around the Qur'an as long as you agree upon it. But if you disagree, then stand up."  

أَنَّ النَّبِيَّ ﷺ قَالَ «اجْتَمِعُوا عَلَى الْقُرْآنِ مَا ائْتَلَفْتُمْ عَلَيْهِ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا»  

[Machine] "We used to make fun of them, leading them from one village to another, then leaving them behind."  

«كُنَّا نُسَخِّرُهمْ مِنْ قَرْيَةٍ إِلَى قَرْيَةٍ يَدُلُّونا عَلَى الطَّرِيقِ ثُمَّ نُخَلِّيهِمْ»  

[Machine] I said, "I don't want that, but I am asking you for your opinion." He said, "Redeem it with your wealth." I said, "It is not acceptable from me." Jundub said, "I was a young servant of the Messenger of Allah ﷺ and so-and-so informed me that the Messenger of Allah ﷺ said, 'The murdered person will come on the Day of Judgment with his murderer hanging onto him, and Allah ﷻ will ask, 'In what capacity did you kill this person?' He will say, 'I killed him for the wealth of so-and-so.' So fear Allah, and do not be that person."  

قُلْتُ مَا أُرِيدُ ذَلِكَ وَلَكِنِّي أَسْتَفْتِيكَ لِتُفْتِيَنِي قَالَ فَقَالَ افْتَدِ بِمَالِكَ قُلْتُ لَا يُقْبَلُ مِنِّي قَالَ جُنْدُبٌ كُنْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ غُلَامًا حَزَوَّرًا وَأَنَّ فُلَانًا أَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَجِيءُ الْمَقْتُولُ يَوْمَ الْقِيَامَةِ بِقَاتِلِهِ مُتَعَلِّقٌ بِهِ فَيَقُولُ اللهُ ﷻ فِيمَ قَتَلْتُمْ هَذَا؟ فَيَقُولُ فِي مُلْكِ فُلَانٍ فَاتَّقِ لَا تَكُونُ ذَلِكَ الرَّجُلَ  

"We were with the Prophet ﷺ, and we were strong youths, so we learned faith before we learned Qur'an. Then we learned Qur'an and our faith increased thereby." (Using translation from Ibn Mājah 61)   

«كُنَّا مَعَ نَبِيِّنَا ﷺ فِتْيَانًا حَزَاوِرَةَ فَتَعَلَّمْنَا الْإِيمَانَ قَبْلَ أَنْ نَتَعَلَّمَ الْقُرْآنَ ثُمَّ تَعَلَّمْنَا الْقُرْآنَ فَنَزْدَادُ بِهِ إِيمَانًا فَإِنَّكُمُ الْيَوْمَ تَعَلَّمُونَ الْقُرْآنَ قَبْلَ الْإِيمَانِ»  

Allah would not forgive such and such (person). Thereupon Allah the Exalted and Glorious, said: Who is he who adjures about Me that I would not grant pardon to so and so; I have granted pardon to so and so and blotted out his deeds (who took an oath that I would not grant pardon to him). (Using translation from Muslim 2621)   

قَالَ رَسُولُ اللهِ ﷺ قَالَ رَجُلٌ وَاللهِ لَا يَغْفِرُ اللهُ لِفُلَانٍ فَقَالَ اللهُ ﷻ مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لَا أَغْفِرَ لِفُلَانٍ فَإِنِّي قَدْ غَفَرْتُ لِفُلَانٍ وَأَحْبَطْتُ عَمَلَكَ  

[Machine] That Allah will not forgive so-and-so, then Allah revealed to His Prophet or to a Prophet that it (the sin) is as sinful as a major sin, so let him face the consequences of his actions.  

أَنْ لَا يَغْفِرَ اللهُ لِفُلَانٍ فَأَوْحَى الله ﷻ إِلَى نَبِيِّهِ ﷺ أَوْ إِلَى نَبِيٍّ أَنَّهَا بِمَنْزِلَةِ الْخَطِيئَةِ فَلْيَسْتَقْبِلِ الْعَمَلَ