"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ»  

Messenger of Allah ﷺ said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause." (Using translation from Bukhārī 3120)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ ﷻ»  

"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذَهَبَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا ذَهَبَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ»  

'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)   

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَسَأَلْتُ أَبِي مَاذَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ said, "This matter will continue to exist until there are twelve successors."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الْأَمْرُ قَائِمًا حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً»  

[Machine] An Arab man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you say about the lizard?" He replied, "A nation from the Children of Israel was transformed into lizards, and I do not know which specific species of lizard was transformed, nor am I commanded to do anything regarding them or to prohibit them."  

أَتَى أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضبِ؟ فَقَالَ «مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لَا أَدْرِي أَيَّ الدَّوَابِّ مُسِخَتْ وَلَا آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A party of Muslims will conquer the white palace of Caesar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَفْتَحَنَّ أَبْيَضَ آلِ كِسْرَى عِصَابَةٌ مِنَ الْمُسْلِمِينَ»  

The Prophet ﷺ said: He who is consulted is trustworthy. (Using translation from Abū Dāʾūd 5128)  

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The evil ones will leave the city until they enter the wasteland, not fearing anyone except Allah (SWT)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَتَخْرُجَنَّ الظَّعِينَةُ مِنَ الْمَدِينَةِ حَتَّى تَدْخُلَ الْحِيرَةَ لَا تَخَافُ أَحَدًا إِلَّا اللهَ ﷻ»  

"A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: 'Yes, unless he sees something on it, in which case he should wash it.'" (Using translation from Ibn Mājah 542)   

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي الثَّوْبِ الَّذِي أُجَامِعُ فِيهِ؟ قَالَ «نَعَمْ إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ»  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "This matter will continue to be apparent, unaffected by those who oppose it."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَزَالُ هَذَا الْأمْرُ ظَاهِرًا لَا يَضُرُّهُ مَنْ نَاوَأَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this matter will continue to be apparent and unaffected by those who oppose it until twelve leaders arise, all of them from the Quraysh."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ ظَاهِرًا لَا يَضُرُّهُ مَنْ خَالَفَهُ حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The prophet ﷺ used to sit between the two sermons on Friday and deliver a sermon while standing. His prayer was concise and his sermon was also concise. He would recite verses from the Quran on the pulpit.  

كَانَ النَّبِيُّ ﷺ «يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَيَخْطُبُ قَائِمًا وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ»  

[Machine] The Prophet ﷺ used to sit in his mosque from the time the dawn broke until the sun rose beautifully.  

كَانَ النَّبِيُّ ﷺ «يَجْلِسُ فِي مُصَلَّاهُ إِذَا طَلَعَ الْفَجْرُ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ»  

[Machine] About the sermon of the Prophet ﷺ, he said, "He used to deliver the sermon while standing, then he would sit for a while, and then he would stand again."  

عَنْ خِطْبَةِ النَّبِيِّ ﷺ فَقَالَ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»  

[Machine] The Prophet ﷺ used to deliver the sermon while standing, then he would sit for a while, and then he would stand up again.  

كَانَ النَّبِيُّ ﷺ «يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»  

[Machine] I asked Jabir ibn Samurah, "What did the Prophet ﷺ used to do after he prayed Fajr?" He said, "He used to sit in his place until the sun rose."  

سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ مَا كَانَ النَّبِيُّ ﷺ يَصْنَعُ إِذَا صَلَّى الصُّبْحَ؟ قَالَ «كَانَ يَجْلِسُ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ was in the house of Abu Ayyub. Whenever food was brought to him, he would eat from it and send some of it, by virtue of his blessing, to Abu Ayyub. One time, food was brought to him and it contained garlic. He did not eat from it and sent it to Abu Ayyub. Abu Ayyub did not eat from it either, as he did not see any trace of the Prophet ﷺ in it. Then, he went to the Prophet ﷺ and asked him about it. He said, "O Messenger of Allah, is it forbidden?" He replied, "No, but I dislike it because of its smell." Abu Ayyub said, "Indeed, I dislike what you dislike."  

كَانَ رَسُولُ اللهِ ﷺ فِي دَارِ أَبِي أَيُّوبَ فَكَانَ إِذَا أُتِيَ بِالطَّعَامِ فَأَكَلَ مِنْهُ أَرْسَلَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُتِيَ بِطَعَامٍ وَفِيهِ ثُومٌ فَلَمْ يَأْكُلْ مِنْهُ وَأَرْسَلَ بِهِ إِلَى أَبِي أَيُّوبَ فَلَمْ يَأْكُلْ مِنْهُ أَبُو أَيُّوبَ إِذْ لَمْ يَرَ فِيهِ أَثَرَ النَّبِيِّ ﷺ ثُمَّ أَتَاهُ فَسَأَلَهُ عَنْهُ فَقَالَ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ «لَا وَلَكِنْ كَرِهْتُهُ مِنْ أَجْلِ الرِّيحِ» قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ  

[Machine] The greying of the Prophet's ﷺ beard was such that when he applied oil to it, the greying would not be apparent, and when he left it without oil, the greying would be apparent.  

«كَانَتْ شَيْبُ النَّبِيِّ ﷺ إِذَا سَرَّحَ لِحْيَتَهُ أَظُنُّهُ قَالَ ودَهَنَهَا لَمْ يَتَبَيَّنْ وَإِذَا تَرَكَهَا تَبَيَّنَ»  

This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established. (Using translation from Muslim 1922)   

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْرَحُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»  

[Machine] I heard the Messenger of Allah, ﷺ , say, "The city was named Tabah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سُمِّيَ الْمَدِينَةُ طَابَةَ»  

[Machine] The Messenger of Allah ﷺ used to recite in the noon and at night when darkness falls, and when the sun and its brightness disappear, and similar to that. And he used to recite in the morning for a longer period than that.  

«كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَاللَّيْلِ إِذَا يَغْشَى وَالشَّمْسِ وَضُحَاهَا وَنَحْوِهَا وَيَقْرَأُ فِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ»  

When the sun declined, the Messenger of Allah ﷺ offered the noon prayer and recited surahs lie "By the night when it covers over" (92) and (recited similar surahs) in the afternoon prayer, and in the other prayers except the dawn prayer which he used to prolong. (Using translation from Abū Dāʾūd 806)  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا دَحَضَتِ الشَّمْسُ صَلَّى الظُّهْرَ وَقَرَأَ بِنَحْوٍ مِنَ اللَّيْلِ إِذَا يَغْشَى وَالْعَصْرِ كَذَلِكَ وَالصَّلَوَاتُ كَذَلِكَ إِلَّا الصُّبْحَ فَإِنَّهُ يُطِيلُهَا»  

[Machine] The Messenger of Allah ﷺ used to pray Dhuhr when the sun declined, meaning when it sets, and he used to pray Asr towards the end of your prayer time.  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ حِينَ تَدْحَضُ الشَّمْسُ يَعْنِي حِينَ تَزُولُ وَيُصَلِّي الْعَصْرَ نَحْوًا مِنْ صَلَاتِكُمْ»  

[Machine] I heard the Prophet ﷺ saying, "There will be twelve leaders." Then he said a word that I did not understand, so the people said, "He said, 'All of them are from Quraysh.'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَكُونُ اثْنَا عَشَرَ أَمِيرًا» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقَالَ الْقَوْمُ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] He heard Jabir bin Samurah say that a man with long curly hair and strong muscles admitted to committing adultery. The Prophet Muhammad ﷺ ordered that he be stoned to death, and he said, "Whenever we go out for Jihad in the cause of Allah, if one of you lags behind, he will be struck with a reed from the she-camel. As for me, I will not punish any of you in this manner unless I make him a precedent. Perhaps someone said, 'Fish!,' but I will surely punish him."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ أَشْعَرَ قَصِيرٍ ذِي عَضَلَاتٍ أَقَرَّ بِالزِّنَا فَرَدَّهُ مَرَّتَيْنِ ثُمَّ أَمَرَ بِهِ فَرُجِمَ وَقَالَ أَكُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللهِ يَتَخَلَّفُ أَحَدُكُمْ يَنِبُّ نَبِيبَ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ أَمَا إِنِّي لَنْ أُوتِيَ بِأَحَدٍ مِنْكُمْ فَعَلَ هَذَا إِلَّا جَعَلْتُهُ نَكَالًا وَرُبَّمَا قَالَ سِمَاكٌ إِلَّا نَكَّلْتُهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Verily, before the Hour, there will be liars."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»  

[Machine] The Messenger of Allah, ﷺ , prayed over Ibn Dahdah while we were present. Then he brought a horse, tamed it, and jumped on it. While we were surrounding him, he started taming it. A man who was with Jabir ibn Samurah said: "Indeed, the Prophet, ﷺ , said, 'How many delicious dates for Ibn Dahdah are suspended in Jannah.'"  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى ابْنِ الدَّحْدَاحِ وَنَحْنُ شُهُودٌ ثُمَّ أَتَى بِفَرَسٍ فَعَقَلَ حَتَّى رَكِبَهُ فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَسْعَى حَوْلَهُ فَقَالَ رَجُلٌ عِنْدَ جَابِرِ بْنِ سَمُرَةَ إِنَّ النَّبِيَّ ﷺ قَالَ «كَمْ مِنْ عِذْقٍ لِابْنِ الدَّحْدَاحِ مُعَلَّقٍ فِي الْجَنَّةِ»  

[Machine] I saw the Messenger of Allah ﷺ at the funeral of Ibn Duhdah, and he was riding a horse and moving it gently.  

«رَأَيْتُ رَسُولَ اللهِ ﷺ فِي جَنَازَةِ ابْنِ الدَّحْدَاحِ وَهُوَ عَلَى فَرَسٍ وَهُوَ يَتَهَوَّدُ بِهِ»  

[Machine] The Messenger of Allah ﷺ said, "How many gardens does Ibn Addahah have in Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «كَمْ مِنْ عِذْقٍ لِابْنِ الدَّحْدَاحِ فِي الْجَنَّةِ»  

[Machine] The Prophet ﷺ heard saying, "You will conquer the treasures of the white palace of Kisra, or he said, the one in the white palace, a group of Muslims."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَتَفْتَحَنَّ كَنْزَ آلِ كِسْرَى الْأَبْيَضِ أَوْ قَالَ الَّذِي فِي الْأَبْيَضِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ  

[Machine] The Messenger of Allah ﷺ had thick eyelashes. Shu'bah said, "I asked Simak, 'What does "ashkal al-'aynayn" mean?' He replied, 'It means thick eyelashes.'"  

«كَانَ رَسُولُ اللهِ ﷺ أَشْكَلَ الْعَيْنَيْنِ» قَالَ شُعْبَةُ قُلْتُ لِسِمَاكٍ مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ «بَاذَامٌ جُشْمٌ»  

"The Messenger of Allah ﷺ had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heals (Manhus Al-'Aqib)." (Using translation from Tirmidhī 3646)   

عَنْ صِفَةِ النَّبِيِّ ﷺ فَقَالَ «كَانَ أَشْكَلَ الْعَيْنَيْنِ ضَلِيعَ الْفَمِ مَنْهُوسَ الْعَقِبِ»  

The Apostle of Allah ﷺ used to recite in the noon prayer:" Glorify the name of thy Most High Lord in the morning prayer longer than this" (lxxxvii.) (Using translation from Muslim 460)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ بِ سَبِّحِ اسْمِ رَبِّكَ الْأَعْلَى وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ  

[Machine] "The Prophet ﷺ said, 'Seek Laylatul Qadr (the Night of Decree) in the last ten nights of Ramadan.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ»  

I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now. (Using translation from Muslim 2277)   

قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لَأَعْرِفُهُ»  

[Machine] I saw the Messenger of Allah ﷺ and between his shoulders was a seal of prophethood like the size of a dove's egg.  

«رَأَيْتُ رَسُولَ اللهِ ﷺ وَبَيْنَ كَتِفَيْهِ مِثْلُ بَيْضَةِ الْحَمَامَةِ خاتَمُ النُّبُوَّةِ»  

[Machine] The boys were passing by the Prophet ﷺ, and some of them would touch his cheek, while others would touch both of his cheeks. So, when I passed by him, he touched my cheek and said, "The cheek that the Prophet ﷺ touched was more beautiful than the other cheek."  

كَانَ الصِّبْيَانُ يَمُرُّونَ بِالنَّبِيِّ ﷺ فَمِنْهُمْ مَنْ يَمْسَحْ خَدَّهُ وَمِنْهُمْ مَنْ يَمْسَحْ خَدَّيْهِ فَمَرَرْتُ بِهِ فَمَسَحَ خَدِّي قَالَ فَكَانَ الْخَدُّ الَّذِي مَسَحَهُ النَّبِيُّ ﷺ أَحْسَنَ مِنَ الْخَدِّ الْآخَرِ  

[Machine] The companions of the Prophet Muhammad ﷺ used to recite poetry to each other, and the Messenger of Allah ﷺ would listen.  

«كَانَ أَصْحَابُ النَّبِيِّ ﷺ يَتَنَاشَدُونَ الشِّعْرَ وَرَسُولُ اللهِ ﷺ يَسْمَعُ»  

"I saw the Messenger of Allah ﷺ delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah ﷺ used to deliver the khutbah seated, he has lied." (Using translation from Nasāʾī 1417)   

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ فَلَا يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خِطْبَةً أُخْرَى فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ قَاعِدًا فَقَدْ كَذَبَ»  

[Machine] The caller of prayer of the Messenger of Allah ﷺ would give the call to prayer and then wait. He would not establish the prayer until he saw the Prophet ﷺ had come out, then he would establish the prayer when he saw him.  

«كَانَ مُؤَذِّنُ رَسُولِ اللهِ ﷺ يُؤَذِّنُ ثُمَّ يُمْهِلُ فَلَا يُقِيمُ حَتَّى إِذَا رَأَى النَّبِيَّ ﷺ قَدْ خَرَجَ أَقَامَ الصَّلَاةَ حِينَ يَرَاهُ»  

"When the Messenger of Allah ﷺ prayed fajr, he would sit in the place where he had prayed until the sun rose." (Using translation from Nasāʾī 1357)   

«كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى لِغَدَاةٍ قَعَدَ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] He heard Jabir ibn Samurah saying, "The Messenger of Allah used to pray the prayers similar to your prayers today, but he would lighten them. His prayer was lighter than your prayers. He would recite Surah Al-Waqi'ah and similar chapters in Fajr prayer."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الصَّلَوَاتِ كَنَحْوٍ مِنْ صَلَاتِكُمُ الَّتِي تُصَلُّونَ الْيَوْمَ وَلَكِنَّهُ كَانَ يُخَفِّفُ كَانَتْ صَلَاتُهُ أَخَفَّ مِنْ صَلَاتِكُمْ كَانَ يَقْرَأُ فِي الْفَجْرِ الْوَاقِعَةَ وَنَحْوَهَا مِنَ السُّوَرِ»  

[Machine] The Messenger of Allah ﷺ said, "A group among the Muslims will conquer the treasures of Kisra."  

قَالَ رَسُولُ اللهِ ﷺ «لَيَفْتَحَنَّ رَهْطٌ مِنَ الْمُسْلِمِينَ كُنُوزَ كِسْرَى»  

[Machine] The messenger of Allah, ﷺ , had abundant hair and beard.  

كَانَ رَسُولُ اللهِ ﷺ «كَثَّ الشَّعْرِ وَاللِّحْيَةِ»  

[Machine] I heard Jabir ibn Samurah saying, "The Messenger of Allah ﷺ was brought a short man wearing an izar (a lower garment) without a cloak. He spoke to him, but I do not know what he said as I was far from him and there were people between him and me." Then the Prophet ﷺ said, "Take him away." Then he said, "Bring him back." He spoke to him again and I could hear it, but there were people between him and me. Then he said, "Take him away and stone him." Then the Messenger of Allah ﷺ stood up and delivered a sermon, and I could hear it. He said, "Whenever we march in the cause of Allah, one of them leaves behind a nanny goat that gives a cup of milk. By Allah, I will not go ahead of anyone of them, but I will punish him."  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ بِمَاعِزِ بْنِ مَالِكٍ رَجُلٍ قَصِيرٍ فِي إِزَارٍ مَا عَلَيْهِ رِدَاءٌ فَكَلَّمَهُ وَمَا أَدْرِي مَا يُكَلِّمُهُ وَأَنَا بَعِيدٌ مِنْهُ وَبَيْنِي وَبَيْنَهُ الْقَوْمُ فَقَالَ «اذْهَبُوا بِهِ» ثُمَّ قَالَ «رُدُّوهُ» فَكَلَّمَهُ وَأَنَا أَسْمَعُ غَيْرَ أَنَّ بَيْنِي وَبَيْنَهُ الْقَوْمَ ثُمَّ قَالَ «اذْهَبُوا بِهِ فَارْجُمُوهُ» ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَخَطَبَ وَأَنَا أَسْمَعُهُ فَقَالَ «كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ خَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ مِنَ اللَّبَنِ وَاللهِ لَا أَقْدَمُ عَلَى أَحَدٍ مِنْهُمْ إِلَّا نَكَّلْتُ بِهِ»  

[Machine] "I saw the ring on his shoulder, resembling the skin of a dove's egg."  

«رَأَيْتُ الْخَاتَمَ عِنْدَ كَتِفِهِ مِثْلَ بَيْضَةِ الْحَمَامَةِ يُشْبِهُ جِلْدَهُ»  

[Machine] Jabir reported: "They entered upon the Prophet ﷺ while he was reclining on a cushion to his left."  

عَنْ جَابِرٍ «أَنَّهُمْ دَخَلُوا عَلَى النَّبِيِّ ﷺ وَهُوَ مُتَّكِئٌ عَلَى وِسَادَةٍ عَنْ يَسَارِهِ»  

[Machine] He heard Jabir ibn Samurah saying, "A man died during the time of the Messenger of Allah ﷺ . A man came to him and said, 'O Messenger of Allah, so-and-so has died.' He said, 'He has not died.' Then he came again, and then a third time. The Messenger of Allah ﷺ said, 'How did he die?' He said, 'He killed himself with a dagger he had, so I did not offer the funeral prayer for him.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ مَاتَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ قَدْ مَاتَ فُلَانٌ قَالَ «لَمْ يَمُتْ» ثُمَّ أَتَاهُ الثَّانِيَةَ ثُمَّ الثَّالِثَةَ فَقَالَ رَسُولُ اللهِ ﷺ «كَيْفَ مَاتَ؟» قَالَ نَحَرَ نَفْسَهُ بِمِشْقَصٍ كَانَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْهِ  

[Machine] There was no gray hair in the Prophet's ﷺ head or beard, except for a few strands in the parting of his head. It became apparent when he would oil his beard, and it would not be noticeable when he left it.  

«مَا كَانَ فِي رَأْسِ النَّبِيِّ ﷺ وَلِحْيَتِهِ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٍ فِي مَفْرِقِ رَأْسِهِ إِذَا سَرَّحَ لِحْيَتَهُ ودَهَنَ تَبَيَّنَ وَإِذَا تَرَكَهَا لَمْ يَتَبَيَّنْ»