This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established. (Using translation from Muslim 1922)   

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبْرَحُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»  

'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الْقَوْمَ فَقَالُوا «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] "A camel died in the barren desert, and beside it were needy people. So the Prophet ﷺ divided it among them for food."  

«مَاتَ جَمَلٌ بِالْحَرَّةِ وَإِلَى جَنْبِهِ قَوْمٌ مُحْتَاجُونَ فَرَخَّصَ لَهُمُ النَّبِيُّ ﷺ فِي أَكْلِهِ»  

[Machine] The Messenger of Allah ﷺ performed the Fajr prayer and then began shaking something in front of him. When he finished, we asked him, and he said, "That was a devil who threw sparks of fire on my feet to distract me from prayer. If I had caught him, I would have tied him to one of the pillars of the mosque until the children of Madinah saw him."  

صَلَّى رَسُولُ اللهِ ﷺ الصُّبْحَ فَجَعَلَ يَنْتَهِرُ شَيْئًا قُدَّامَهُ فَلَمَّا انْصَرَفَ سَأَلْنَاهُ فَقَالَ «ذَاكَ شَيْطَانٌ أَلْقَى عَلَى قَدَمِي شَرَرًا مِنَ النَّارِ لِيَفْتِنَنِي عَنِ الصَّلَاةِ وَلَوْ أَخَذْتُهُ لَنِيطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ»  

"A man asked Al-Bara: 'Was the face of the Messenger of Allah ﷺ like a sword?' He said: 'No, like the moon.'" (Using translation from Tirmidhī 3636)   

قِيلَ لِجَابِرٍ أَكَانَ وَجْهُ رَسُولِ اللهِ ﷺ مِثْلَ السَّيْفِ؟ قَالَ «لَا بَلْ مِثْلَ الشَّمْسِ وَالْقَمَرِ»  

"When the Messenger of Allah ﷺ prayed fajr, he would sit in the place where he had prayed until the sun rose." (Using translation from Nasāʾī 1357)  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّى الْفَجْرَ يَقْعُدُ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] Jabir ibn Samurah said, "The prayer of the Messenger of Allah ﷺ and his sermon were concise."  

جَابِرُ بْنُ سَمُرَةَ «كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ وَخُطْبَتُهُ قَصْدًا»  

[Machine] The Messenger of Allah ﷺ used to recite Surah Qaf and the Majestic Quran in the Fajr prayer, and his prayer was gentle.  

كَانَ رَسُولُ اللهِ ﷺ «يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَكَانَتْ صَلَاتُهُ بَعْدَ تَخْفِيفٍ»  

[Machine] I have never seen the Messenger of Allah ﷺ give a sermon while sitting on the pulpit on Fridays. So whoever told you that he sat, then they have lied. He used to give a sermon standing, then sit, then stand again to give another sermon, and he would sit in between the two sermons.  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَطُّ فِي الْجُمُعَةِ إِلَّا قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ فَإِنَّهُ لَمْ يَفْعَلْ قَالَ جَابِرٌ كَانَ النَّبِيُّ ﷺ «يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ وَكَانَ يَخْطُبُ خُطْبَتَيْنِ يَقْعُدُ بَيْنَهُمَا»  

This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established. (Using translation from Muslim 1922)  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَنْ يَبْرَحَ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ»  

A man fell ill and a cry was raised (for his death). So his neighbour came to the Messenger of Allah ﷺ and said to him: He has died. He asked: Who told you? He said: I have seen him. The Messenger of Allah ﷺ said: He has not died. He then returned. A cry was again raised (for his death). He came to the Messenger of Allah ﷺ and said: He has died. The Prophet ﷺ said: He has not died. He then returned. A cry was again raised over him. His wife said: Go to the Messenger of Allah ﷺ and inform him. The man said: O Allah, curse him. He said: The man then went and saw that he had killed himself with an arrowhead. So he went to the Prophet ﷺ and informed him that he had died. He asked: Who told you? He replied: I myself saw that he had killed himself with arrowheads. He asked: Have you seen him? He replied: Yes. He then said: Then I shall not pray over him. (Using translation from Abū Dāʾūd 3185)  

مَرِضَ رَجُلٌ فَصِيحَ عَلَيْهِ فَجَاءَ جَارُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّهُ قَدْ مَاتَ فَقَالَ «مَا يُدْرِيكَ؟» قَالَ أَنَا رَأَيْتُهُ يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ لَمْ يَمُتْ» فَرَجَعَ الرَّجُلُ فَصِيحَ عَلَيْهِ فَقَالَتِ امْرَأَتُهُ انْطَلِقْ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبِرْهُ فَقَالَ الرَّجُلُ اللهُمَّ الْعَنْهُ قَالَ ثُمَّ انْطَلَقَ الرَّجُلُ فَرَاهُ قَدْ نَحَرَ نَفْسَهُ بِمَشَاقِصٍ مَعَهُ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ أَنَّهُ قَدْ مَاتَ قَالَ «مَا يُدْرِيكَ؟» قَالَ رَأَيْتُهُ نَحَرَ نَفْسَهُ بِمَشَاقِصٍ مَعَهُ قَالَ «أَنْتَ رَأَيْتَهُ؟» قَالَ نَعَمْ قَالَ «إِذًا لَا أُصَلِّي عَلَيْهِ»  

I said to Jabir b. Samura: Did you have the privilege of sitting in the company of Messenger of Allah ﷺ? He said: Yes, very frequently, and added: He did not stand up (and go) from the place where he offered the dawn prayer until the sun rose, and after the rising of the sun he stood up, and they (his Companions) entered into conversation with one another and they talked of the things (that they did during the Days of Ignorance), and they laughed (on their unreasonable and ridiculous acts). Messenger of Allah ﷺ smiled only. (Using translation from Muslim 2322)   

قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللهِ ﷺ؟ قَالَ نَعَمْ كَثِيرًا كَانَ «لَا يَقُومُ مِنْ مُصَلَّاهُ الَّذِي يُصَلِّي فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَامَ وَكَانَ يُطِيلُ الصَّمْتَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ ويَبْتَسِمُ رَسُولُ اللهِ ﷺ»  

The Messenger of Allah ﷺ used to deliver the sermon standing, then he would sit down, then stand and preach standing. If anyone tells you he preached sitting, he is lying. I swear by Allah that I offered along with more than two thousand prayers. (Using translation from Abū Dāʾūd 1093)   

«أَنَّ النَّبِيَّ ﷺ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَائِمًا فَمَنْ نَبَّأَكَ أَنَّهُ يَخْطُبُ جَالِسًا أَوْ قَاعِدًا فَقَدْ كَذَبَ فَقَدْ وَاللهِ صَلَّيْتُ مَعَهُ أَكْثَرَ مِنْ أَلْفَيْ مَرَّةً»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, there will be liars before the Hour." I said to Jabir, "Did you hear him say this?" He replied, "Yes, I heard him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ» قُلْتُ لِجَابِرٍ أَنْتَ سَمِعْتَهُ؟ قَالَ أَنَا سَمِعْتُهُ  

'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الْقَوْمَ كُلَّهُمْ فَقَالُوا قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] Regarding the prayer of the Messenger of Allah ﷺ , he said, "He used to perform them softly and did not pray like these people."  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ «كَانَ يَخِفُّ بِهِمْ وَلَا يُصَلِّي صَلَاةَ هَؤُلَاءِ»  

[Machine] "That the Messenger of Allah ﷺ used to recite in the Fajr prayer the Quranic chapters Qaf and the Noble Quran and something similar to it."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الْفَجْرِ بِ ق وَالْقُرْآنِ الْمَجِيدِ وَنَحْوِهَا»  

[Machine] I heard Jabir ibn Samurah saying that the Messenger of Allah (peace and blessings be upon him) prayed the Fajr prayer and he began to brush something in front of him. When he finished, we asked him, and he said, "That was a devil who threw a spark of fire on my foot to distract me from prayer." He said, "I brushed him away and if I had taken him, I would have tied him to one of the pillars of the mosque until the children of Madinah played with him."  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَجَعَلَ يَنْتَهِرُ شَيْئًا قُدَّامَهُ فَلَمَّا انْصَرَفَ سَأَلْنَاهُ فَقَالَ «ذَاكَ شَيْطَانٌ ألْقَى عَلَى قَدَمِي شَرَرًا مِنْ نَارٍ لِيَفْتِنَنِي عَنِ الصَّلَاةِ» قَالَ «وَقَدِ انْتَهَرْتُهُ وَلَوْ أَخَذْتُهُ لَنِيطَ إِلَى سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى يَطِيفَ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ»  

[Machine] The pitcher was presented to the Messenger of Allah ﷺ while he was in the house of Abu Ayyub. He would receive it and it would be filled with whatever food he ate. One time, a pitcher came to him, and he sent it back as it was, without taking anything from it. Abu Ayyub said to his family, "Do not eat until I find out why he returned it." So he sought permission and entered (the presence of the Messenger of Allah) and said, "Nothing that comes from you ever reaches us unless you have eaten from it, except for this pitcher. I do not know what is wrong with it." The Messenger of Allah ﷺ said, "It had garlic in it, and I dislike its smell. There is no harm in it, but I dislike its smell." Abu Ayyub said, "If you dislike it, then I dislike it too." The Messenger of Allah ﷺ said, "Then you are pardoned."  

كَانَ يُهْدَى لِرَسُولِ اللهِ ﷺ الْقِصَاعُ وَهُوَ فِي دَارِ أَبِي أَيُّوبَ فَكَانَ يَبْعَثُ إِلَيْهِ فَضْلَ مَا يَأْكُلُ فَأَتَتْهُ قَصْعَةٌ فَأَرْسَلَ بِهَا كَمَا هِيَ لَمْ يَنْقُصْ مِنْهَا شَيْءٌ فَقَالَ أَبُو أَيُّوبَ لِأَهْلِهِ لَا تَأْكُلُوا حَتَّى أَعْلَمَ لِمَ تَرَكَهَا؟ قَالَ فَاسْتَأْذَنَ عَلَيْهِ فَدَخَلَ فَقَالَ لَمْ يَكُنْ يَأْتِينَا مِنْ عِنْدِكَ شَيْءٌ إِلَّا أَكَلْتَ مِنْهُ غَيْرَ هَذِهِ الْقَصْعَةِ لَا أَدْرِي مَا شَأْنُهَا؟ قَالَ «كَانَ فِيهَا ثُومٌ فَكَرِهْتُ رِيحَهُ أَمَا إِنَّهُ لَا بَأْسَ بِهِ إِلَّا أَنِّي كَرِهْتُ رِيحَهُ» قَالَ فَإِنِّي أَكْرَهُ مَا تَكْرَهُ إِذًا قَالَ «فَأَنْتَ أَبْصَرُ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Seek the Night of Decree in the last ten nights (of Ramadan)."  

عَنِ النَّبِيِّ ﷺ قَالَ «اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ»  

[Machine] "On the authority of the Prophet, ﷺ , he prayed on the day of Eid without adhan or iqamah."  

«عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى فِي يَوْمِ عِيدٍ بِلَا أَذَانٍ وَلَا إِقَامَةٍ»  

[Machine] "When the son of Al-Dahdah died, the Prophet ﷺ followed his funeral. After he was buried and finished with it, a horse was brought to him. He mounted it and then returned (to his place)".  

«لَمَّا مَاتَ ابْنُ الدَّحْدَاحِ تَبِعَ النَّبِيُّ ﷺ جِنَازَتَهُ فَلَمَّا دُفِنَ وَفَرَغَ مِنْهُ أُتِيَ بِفَرَسٍ فَرَكِبَهُ فَرَجَعَ عَلَيْهِ ﷺ»  

I prayed along with Messenger of Allah ﷺ the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer. (Using translation from Muslim 2329)   

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانُ الْمَدِينَةِ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا قَالَ وَأَمَّا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بَرْدًا ورِيحًا كَأَنَّمَا أَخْرَجَهَا مِنْ جُونَةِ عَطَّارٍ ﷺ  

[Machine] I entered upon the Prophet ﷺ while he was urinating, so I greeted him but he did not respond to me. Then he stood up, entered his house, performed ablution, and came out to me and said, "Peace be upon you, and peace be upon you."  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ ثُمَّ قَامَ فَدَخَلَ بَيْتَهُ فَتَوَضَّأَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ «وَعَلَيْكُمِ السَّلَامُ وَعَلَيْكُمِ السَّلَامُ»  

[Machine] A camel died beside it. There was a needy family from the Sulaim tribe. The Prophet ﷺ permitted them to eat from it during their winter, and they melted it. This is the wording of the hadith of Ibn Asbahani.  

مَاتَتْ نَاقَةٌ بِالْحَرَّةِ إِلَى جَنْبِهَا أَهْلُ بَيْتٍ مِنْ بَنِي سُلَيْمٍ مُحْتَاجُونَ «فَرَخَّصَ لَهُمُ النَّبِيُّ ﷺ فِي أَكْلِهَا فَكَانُوا يَأْكُلُونَ مِنْهَا شِتَاءَهُمْ فَأَذَابُوهُ» وَاللَّفْظُ لِحَدِيثِ ابْنِ الْأَصْبَهَانِيِّ  

[Machine] Bilal used to call the Dhuhr prayer when the sun declined, and sometimes he would delay the congregational prayer, but he did not delay the call to prayer.  

«كَانَ بِلَالٌ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ وَكَانَ رُبَّمَا أَخَّرَ الْإِقَامَةَ وَلَا يُؤَخِّرُ الْأَذَانَ»  

"I sat with the Prophet ﷺ more than one-hundred times. His Companions used to recite poetry and talk about things that occurred during Jahiliyyah, and he would remain silent, and sometimes he would smile along with them." (Using translation from Tirmidhī 2850)  

«جَالَسْتُ النَّبِيَّ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ وَيَتَذَاكَرُونَ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَرُبَّمَا تَبَسَّمَ مَعَهُمْ»  

[Machine] "The prayer of the Messenger of Allah ﷺ was purposeful, and his sermon was purposeful."  

«كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ قَصْدًا وَخُطْبَتُهُ قَصْدًا»  

[Machine] "The Prophet ﷺ sat a hundred times, and he would only give sermons while standing and would sit for a while."  

«جَالَسْتُ النَّبِيَّ ﷺ مِائَةَ مَرَّةٍ فَمَا كَانَ يَخْطُبُ إِلَّا قَائِمًا وَكَانَ يَقْعُدُ قَعْدَةً»  

When we came to the Prophet ﷺ, each one would sit down where there was room. (Using translation from Abū Dāʾūd 4825)  

«كُنَّا إِذَا أَتَيْنَا النَّبِيَّ ﷺ يَجْلِسُ أَحَدُنَا حَيْثُ يَنْتَهِي»  

[Machine] I prayed with the Prophet ﷺ on the day of Eid, but no call to prayer was made for him, nor did he establish the prayer.  

«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي يَوْمِ عِيدٍ فَلَمْ يُؤَذِّنْ لَهُ وَلَمْ يُقِمْ»  

[Machine] I asked Jabir, "Were you sitting with the Prophet ﷺ?" He replied, "Yes, he used to be silent for long periods of time."  

قُلْتُ لِجَابِرٍ أَكُنْتَ تُجَالِسُ النَّبِيَّ ﷺ؟ قَالَ «نَعَمْ كَانَ طَوِيلَ الصَّمْتِ»  

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)  

«أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً»  

"A man killed himself, so the Prophet did not perform Salat over him." (Using translation from Tirmidhī 1068)  

«قَتَلَ رَجُلٌ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»  

[Machine] A man from the companions of the Prophet ﷺ was wounded, and the pain became severe for him. So he took out a knife from his sheath and killed himself. And the Prophet ﷺ did not offer the funeral prayer for him.  

«أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَصَابَتْهُ جِرَاحٌ فَآلَمَتْ بِهِ فَدَبَّ إِلَى قَرْنٍ لَهُ فِي سَيْفِهِ فَأَخَذَ مِشْقَصًا فَقَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»  

[Machine] Bilal used to recite the call to prayer (Adhan) and then seek permission from the Prophet (PBUH).  

«كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يَسْتَأْذِنُ عَلَى النَّبِيِّ ﷺ»  

[Machine] "That it is narrated that the Prophet ﷺ prayed Fajr prayer with them and recited Surah Ash-Shams, Surah Ad-Dhuha, Surah At-Tariq."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمُ الْفَجْرَ فَقَرَأَ وَالشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ»  

[Machine] That the Prophet ﷺ used to delay the last part of Isha prayer.  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ»  

[Machine] The Prophet, ﷺ , used to not get up from his place of prayer, where he prayed Fajr, until the sun rises.  

«كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ لَمْ يَقُمْ مِنْ مَجْلِسِهِ الَّذِي صَلَّى فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] The Prophet ﷺ said: "Indeed, I know a stone in Makkah that used to greet me the nights I was sent as a prophet."  

قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ لَيَالِيَ بُعِثْتُ»  

[Machine] "I saw the Night of Decree but I forgot it, so seek it in the last ten nights. And it is a night of wind, rain, and thunder."  

أُرِيتُ لَيْلَةَ الْقَدْرِ فَأُنْسِيتُهَا فَاطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَقَالَ وَهِيَ لَيْلَةُ رِيحٍ وَمَطَرٍ ورَعْدٍ  

[Machine] There were only a few strands of grey hair in the Prophet's head and beard, visible when he applied oil and they became visible.  

«مَا كَانَ فِي رَأْسِ النَّبِيِّ ﷺ وَفِي لِحْيَتِهِ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٍ فِي مَفْرِقِ رَأْسِهِ إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ»  

I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish. (Using translation from Muslim 1821d)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ «إِنَّ الْإِسْلَامَ لَا يَزَالُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ؟ فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ used to deliver speeches standing up.  

«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»  

The Prophet ﷺ used to recite "By the heaven holding the big stars" and: "By the heaven, and At-Tariq (the night-comer, i.e. the bright star)" and similar surahs in Zuhr and 'Asr. (Using translation from Nasāʾī 979)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَنَحْوِهِمَا»  

[Machine] "That the Messenger of Allah ﷺ stoned a she-goat but did not mention the skin."  

«أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا»  

Jabir b. Samurah reported that Bilal used to call for the noon prayer when the sun had declined. (Using translation from Abū Dāʾūd 403)  

«أَنَّ بِلَالًا كَانَ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, before the Hour, there will be liars."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has named it as Taybah."  

رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ سَمَّاهَا طَابَةَ»  

[Machine] Once a man was in the wilderness with his wife. Another man lost his camel, and the man in the wilderness found it. So, he kept it with him. The camel became ill, and his wife said to him, "If you slaughter it and we butcher its meat and fat, we can eat it." However, he refused until it died. He then went to the Messenger of Allah ﷺ and informed him about the situation. The Messenger asked him, "Do you have anything else that keeps you alive besides this?" He replied, "No." The Messenger then said, "Then slaughter it, butcher its meat and fat, and eat it." After that, the owner of the camel came and asked him, "Why didn't you slaughter it?" He replied, "I felt shy from you."  

أَنَّ رَجُلًا كَانَ بِالْحَرَّةِ وَمَعَهُ امْرَأَةٌ لَهُ فَأَضَلَّ رَجُلٌ بَعِيرًا لَهُ فَوَجَدَهُ الرَّجُلُ الَّذِي بِالْحَرَّةِ فَحَبَسَهُ عِنْدَهُ وَمَرِضَ الْبَعِيرُ فَقَالَتْ لَهُ امْرَأَتُهُ لَوْ ذَبَحْتَهُ وقَدَدْنَا لَحْمَهُ وشَحْمَهُ فأَكَلْنَاها فَأَبَى عَلَيْهَا حَتَّى مَاتَ فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ هَلْ لَكُمُ شَيْءٌ يُعِيشُكُمْ غَيْرَ ذَلِكَ؟ أَوْ قَالَ «هَلْ عِنْدَكَ شَيْءٌ يُعِيشُكَ غَيْرَ ذَلِكَ؟» قَالَ لَا قَالَ «فَقَدِّدُوا شَحْمَهُ وَلَحْمَهُ وَكُلُوهُ» وَجَاءَ صَاحِبُ الْبَعِيرِ بَعْدَ ذَلِكَ فَقَالَ هَلَّا كُنْتَ نَحَرْتَهُ؟ فَقَالَ اسْتَحْيَيْتُ مِنْكَ