[Machine] "That the Messenger of Allah, blessings be upon him, said: knowledge is of three types and anything besides that is a favor, a decisive sign, a standing tradition, and a just obligation."

أَنَّ رَسُولَ اللهِ صَلَّى اللهُ ﷺ قَالَ الْعِلْمُ ثَلَاثَةٌ فَمَا سِوَى ذَلِكَ فَضْلٌ آيَةٌ مُحْكَمَةٌ وَسُنَّةٌ قَائِمَةٌ وَفَرِيضَةٌ عَادِلَةٌ

[Machine] The Messenger of Allah, ﷺ , said, "Whoever feeds his brother until he is satisfied, and gives him water until he is quenched, Allah will keep him away from the fire for seven trenches, each trench being a distance of five hundred years."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَطْعَمَ أَخَاهُ حَتَّى يُشْبِعَهُ وَسَقَاهُ مِنَ الْمَاءِ حَتَّى يَرْوِيَهُ بَاعَدَهُ اللهُ مِنَ النَّارِ سَبْعَ خَنَادِقَ مَا بَيْنَ كُلِّ خَنْدَقٍ مَسِيرَةُ خَمْسِ مئةِ عَامٍ»

[Machine] Narrated by the Prophet ﷺ , he said, "There will be a caliph who, along with his descendants, will be from the people of Hellfire."

عَنِ النَّبِيِّ ﷺ قَالَ «يَكُونُ خَلِيفَةٌ هُوَ وَذُرِّيَّتُهُ مِنْ أَهْلِ النَّارِ»

[Machine] "That the Messenger of Allah ﷺ said, 'It is not permissible for a man to marry a woman after her divorce, and it is not permissible for a man to sell something that has already been purchased by its owner until he has put it down, and it is not permissible for three people to be in the land of others without the permission of one of them, and it is not permissible for three people to have a private conversation without the presence of their companion.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِرَجُلٍ أَنْ يَتَزَوَّجَ امْرَأَةً بِطَلَاقِ أُخْرَى وَلَا يَحِلُّ لِرَجُلٍ أَنْ يَبِيعَ عَلَى بَيْعِ صَاحِبِهِ حَتَّى يَذَرَ وَلَا يَحِلُّ لِثَلَاثَةِ نَفَرٍ يَكُونُونَ بِأَرْضِ فَلَاةٍ إِلَّا أَمَّرُوا عَلَيْهِمْ أَحَدَهُمْ وَلَا يَحِلُّ لِثَلَاثَةِ نَفَرٍ يَكُونُونَ بِأَرْضِ فَلَاةٍ يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا»

[Machine] The Prophet ﷺ said: "Whoever stands up (in prayer) and recites Qul Huwa Allahu Ahad (Surah Al-Ikhlas) and Al-Lahus-Samad (Surah Al-Falaq), then he has recited a third of the Quran."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ قَامَ بِ قُلْ هُوَ اللهُ أَحَدٌ اللهُ الصَّمَدُ فَقَدْ قَرَأَ بِثُلُثِ الْقُرْآنِ»

A man asked the Messenger of Allah (May peace be upon him): When aspect of Islam is best? He replied: that you should provide food and greet both those you know and those you do not know. (Using translation from Abū Dāʾūd 5194)

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ أَيُّ الْإِسْلَامِ خَيْرٌ؟ قَالَ «تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلَامَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ»

[Machine] I heard the Messenger of Allah ﷺ say, "The first group to enter Paradise will be the poor among the emigrants who are boycotted by others. When they are commanded, they listen and obey, even if there is a person among them who has a need but it is not fulfilled until he dies while it is still in his chest. Indeed, Allah invites Paradise on the Day of Resurrection and it comes with its splendor and beautification. Allah will say, 'Where are My servants who fought in My cause, were harmed in My cause, and strived in My cause? Enter Paradise with no punishment, no accounting.' The angels will come and prostrate and say, 'Our Lord, we glorify You night and day, and who are these whom You have made superior to us?' The Lord, blessed and exalted be He, will say, 'These are My servants who fought in My cause, were harmed in My cause, and strived in My cause.' The angels will enter upon them from every gate, saying, 'Peace be upon you, for your patience. How excellent is the final home!'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَوَّلُ ثُلَّةٍ تَدْخُلُ الْجَنَّةَ فُقَرَاءُ الْمُهَاجِرِينَ الَّذِينَ يُتَّقَى بِهِمُ الْمَكَارِهُ إِذَا أُمِرُوا سَمِعُوا وَأَطَاعُوا وَإِنْ كَانَتْ لِرَجُلٍ مِنْهُمْ حَاجَةٌ إِلَى سُلْطَانٍ لَمْ تُقْضَ حَتَّى يَمُوتَ وَهِيَ فِي صَدْرِهِ فَإِنَّ اللهَ ﷻ يَدْعُو يَوْمَ الْقِيَامَةِ الْجَنَّةَ فَتَأْتِي بِزُخْرُفِهَا وَزِينَتِهَا فَيَقُولُ أَيْنَ عِبَادِي الَّذِينَ قَاتَلُوا فِي سَبِيلِي وَأُوذُوا فِي سَبِيلِي وَجَاهِدُوا فِي سَبِيلِي ادْخُلُوا بِغَيْرِ عَذَابٍ وَلَا حِسَابٍ وَتَأْتِي الْمَلَائِكَةُ فَيَسْجُدُونَ فَيَقُولُونَ رَبَّنَا نَحْنُ نُسَبِّحُكَ اللَّيْلَ وَالنَّهَارَ وَنُقَدِّسُ لَكَ مَنْ هَؤُلَاءِ الَّذِينَ آثَرْتَهُمْ عَلَيْنَا؟ فَيَقُولُ الرَّبُّ جَلَّ ذِكْرُهُ هَؤُلَاءِ عِبَادِي الَّذِينَ قَاتَلُوا فِي سَبِيلِي وَأُوذُوا فِي سَبِيلِي وَجَاهَدُوا فِي سَبِيلِي فَتَدْخُلُ عَلَيْهِمُ الْمَلَائِكَةُ مِنْ كُلِّ بَابٍ {سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ}

There came to Allah's Apostle ﷺ a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Messenger of Allah ﷺ said: Go back to your parents and accord them benevolent treatment. (Using translation from Muslim 2549d)

وَحَدَّثَهُ قَالَ أَقْبَلَ رَجُلٌ إِلَى نَبِيِّ اللهِ ﷺ فَقَالَ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَالْجِهَادِ وَأَبْغِي الْأَجْرَ مِنَ اللهِ قَالَ «فَهَلْ مِنْ وَالِدَيْكَ أَحَدٌ حَيٌّ؟» قَالَ نَعَمْ كِلَاهُمَا قَالَ «فَمَا تَبْغِي الْأَجْرَ مِنَ اللهِ؟» قَالَ نَعَمْ قَالَ «ارْجِعْ إِلَى وَالِدَيْكَ وَأَحْسِنْ صُحْبَتَهُمَا»

[Machine] A man asked me, so I said, "This is the Messenger of Allah ﷺ , so go and ask him, then come back and tell me." So he asked him, then he returned and informed me that he asked him. He said, "It is the greatest of sins and the mother of all immoral deeds. And whoever drinks alcohol, leaves the prayer, and falls into sin with his mother, aunt, and paternal aunt."

سَأَلَنِي رَجُلٌ فَقُلْتُ هَذَا رَسُولُ اللهِ ﷺ فَاذْهَبْ فَاسْأَلْهُ ثُمَّ ارْجِعْ فَأَخْبِرْنِي فَسَأَلَهُ ثُمَّ رَجَعَ فَأَخْبَرَنِي أنْهُ سَأَلَهُ فَقَالَ «هِيَ أَكْبَرُ الْكَبَائِرِ وَأُمُّ الْفَوَاحِشِ وَمَنْ شَرِبَ الْخَمْرَ تَرَكَ الصَّلَاةَ وَوَقَعَ عَلَى أُمِّهِ وَعَمَّتِهِ وَخَالَتِهِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever drinks the saliva of wine, then flog him eighty times."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِبَ بَصْقَةَ خَمْرٍ فَاجْلِدُوهُ ثَمَانِينَ»

[Machine] The Messenger of Allah ﷺ said that heedlessness (غَفْلَةُ) occurs in three situations: when one forgets to mention Allah (ﷻ), during the time from the Morning Prayer (صُّبْحَ) until the rising of the sun, and when a person is heedless about their own religion until it overwhelms them (يَرْكَبَهُ).

قَالَ رَسُولُ اللهِ ﷺ الْغَفْلَةُ فِي ثَلَاثٍ عَنْ ذِكْرِ اللهِ ﷻ وَحِينَ يُصَلِّي الصُّبْحَ إِلَى طُلُوعِ الشَّمْسِ وَغَفْلَةُ الرَّجُلِ عَنْ نَفْسِهِ فِي الدَّيْنِ حَتَّى يَرْكَبَهُ

[Machine] The Messenger of Allah ﷺ came out to us while we were sitting, so we made room for him and he sat down. Then he said, "Where are my companions who are from me and I am from them, who will enter Paradise and they will enter with me?" He repeated this three times, so we said, "Are we not your companions, O Messenger of Allah?" He said, "Yes, but you are the people of Yemen who are scattered in the corners of the earth, expelled from the doors of the authorities. If one of them dies and has a need in his heart, it will not be fulfilled."

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ جُلُوسٌ فَأَوْسَعْنَا لَهُ فَجَلَسَ ثُمَّ قَالَ «أَيْنَ أَصْحَابِي الَّذِينَ هُمْ مِنِّي وَأَنَا مِنْهُمْ وَأَدْخُلُ الْجَنَّةَ وَيَدْخُلُونَهَا مَعِي» قَالَهَا ثَلَاثًا فَقُلْنَا أَغَيْرُنَا يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ أَهْلُ الْيَمَنِ الْمُطْرَحِينَ فِي أَطْرَافِ الْأَرْضِ الْمَدْفُوعِينَ عَنْ أَبْوَابِ السُّلْطَانِ يَمُوتُ أَحَدُهُمْ وَحَاجَتُهُ فِي صَدْرِهِ لَمْ يِقْضِهَا»

[Machine] A man asked the Prophet ﷺ about the prayer time for Fajr. So the Messenger of Allah ﷺ prayed Fajr at darkness and then prayed it again in the morning until it was light. Then he said, "Where is the questioner?" So I said, "Here I am." He said, "The time is from the darkness of the night until the day."

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنْ وَقْتِ صَلَاةِ الصُّبْحِ فَصَلَّى رَسُولُ اللهِ ﷺ الصُّبْحَ بِغَلَسٍ ثُمَّ صَلَّاهَا مِنَ الْغَدِ فَأَسْفَرَ ثُمَّ قَالَ «أَيْنَ السَّائِلُ؟» فَقَالَ أَنَا فَقَالَ «الْوَقْتُ فِيمَا بَيْنَ أَمْسِ وَالْيَوْمِ»

[Machine] The Messenger of Allah ﷺ entered the mosque and saw two groups. One group was supplicating to Allah and seeking closeness to Him, while the other group was learning and teaching Islamic jurisprudence. The Messenger of Allah ﷺ said, "Both of these groups are on good and righteous path. However, the group that supplicates to Allah and seeks closeness to Him, if He wills, He gives them what they ask for, and if He wills, He withholds it from them. As for the group that learns and teaches the ignorant, I have been sent as a teacher, and these are better." So, he went and sat down with them.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْمَسْجِدَ فَرَأَى مَجْلِسَيْنِ أَحَدُ الْمَجْلِسَيْنِ يَدْعُونَ اللهَ وَيَرْغَبُونَ إِلَيْهِ وَالآخَرُ يَتَعَلَّمُونَ الْفِقْهَ وَيُعَلِّمُونَ فَقَالَ رَسُولُ اللهِ ﷺ «كِلَا الْمَجْلِسَيْنِ عَلَى خَيْرٍ أَحَدُهُمَا أَفْضَلُ مِنَ الْآخَرِ أَمَا هَؤُلَاءِ فَيَدْعُونَ اللهَ وَيَرْغَبُونَ إِلَيْهِ إِنْ شَاءَ أَعْطَاهُمْ وَإِنْ شَاءَ مَنَعَهُمْ وَأَمَّا هَؤُلَاءِ فَيَتَعَلَّمُونَ وَيُعَلِّمُونَ الْجَاهِلَ وَإِنَّمَا بُعِثْتُ مُعَلِّمًا وَهَؤُلَاءِ أَفْضَلُ» وَأَتَاهُمْ حَتَّى جَلَسَ إِلَيْهِمْ

[Machine] The Messenger of Allah ﷺ came out to us with gold in one hand and silk in the other hand and said, "These two things are forbidden for the males of my Ummah but permissible for its females."

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي إِحْدَى يَدَيْهِ ذَهَبٌ وَفِي الْأُخْرَى حَرِيرٌ فَقَالَ «هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لِإِنَاثِهَا»

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has forbidden my Ummah (community) from consuming alcohol, gambling, impure slaughtered animals, and al-Kubba and al-Ghubayra, and He has increased me with the obligation of performing the Witr prayer."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ حَرَّمَ عَلَى أُمَّتِي الْخَمْرَ وَالْمَيْسِرَ وَالْمُزْرُ وَالْكُوبَةَ وَالْغُبَيْرَاءَ وَزَادَنِي صَلَاةَ الْوِتْرِ»

[Machine] The Messenger of Allah, ﷺ , said, "Indeed, the land of the non-Arabs will be opened to you after me, and in it, there are houses called hammams which are forbidden for men except with a loincloth, and they are forbidden for the women of my nation except for the virgin or sick ones."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّهَا سَتُفْتَحُ لَكُمْ أَرْضَ الْأَعَاجِمِ بَعْدِي وَإِنَّ فِيهَا بُيُوتًا تُدَعَى الْحَمَّامَاتُ أَلَا وَهِيَ حَرَامٌ عَلَى الرِّجَالِ إِلَّا بِالْمَآزِرِ وَنِسَاءِ أُمَّتِي إِلَّا النُّفَسَاءَ أَوِ السَّقِيمَةَ»

[Machine] The Messenger of Allah ﷺ said, "There is no remembrance better than La ilaha illa Allah (there is no god but Allah) and no supplication better than istighfar (seeking forgiveness)." Then the Messenger of Allah recited, "So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women."

قَالَ رَسُولُ اللهِ عَلَيْهِ وَسَلَّمَ «مَا مِنَ الذِّكْرِ أَفْضَلُ مِنْ لَا إِلَهَ إِلَّا اللهُ وَلَا مِنَ الدُّعَاءِ أَفْضَلُ مِنَ الِاسْتِغْفَارِ» ثُمَّ تَلَا رَسُولُ اللهِ ﷺ {فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ}

[Machine] The Messenger of Allah ﷺ said, "If the Imam begins a new action before completing his prayer until he sits down, then his prayer is completed, and the prayer of those behind him is also completed in the same manner as his prayer."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَحْدَثَ الْإِمَامُ فِي آخِرِ صَلَاتِهِ حَتَّى يَسْتَوِيَ قَاعِدًا فَقَدْ تَمَّتْ صَلَاتُهُ وَصَلَاةُ مَنْ وَرَاءَهُ عَلَى مِثْلِ صَلَاتِهِ»

[Machine] The messenger of Allah ﷺ said, "I do not care about what I bring or what I leave behind when I wear an amulet, drink a remedy, or recite poetry for myself."

قَالَ رَسُولُ اللهِ ﷺ «مَا أُبَالِي مَا أَتَيْتُ أَوْ مَا رَكَنْتُ إِذَا مَا تَعَلَّقْتُ تَمِيمَةً أَوْ شَرِبْتُ تِرْيَاقًا أَوْ قُلْتُ الشِّعْرَ مِنْ قِبَلِ نَفْسِي»

[Machine] The Messenger of Allah ﷺ said, "When the treasures of Persia and Rome are opened to you, what kind of people are you?" 'Abdullah bin 'Awf said, "We will be as Allah has commanded." The Messenger of Allah ﷺ said, "Or something else: you will compete with each other, then you will envy each other, then you will plot against each other, and then you will hate each other, or something similar. Then you will go to the homes of the immigrants and make some of them slaves of others."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا فُتِحَتْ عَلَيْكُمْ خَزَائِنُ فَارِسَ وَالرُّومِ أَيُّ قَوْمٍ أَنْتُمْ؟» فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ نَكُونُ كَمَا أَمَرَ اللهُ فَقَالَ رَسُولُ اللهِ ﷺ «أَوْ غَيْرَ ذَلِكَ تَتَنَافَسُونَ ثُمَّ تَحَاسَدُونَ ثُمَّ تَدَابَرُونَ وَتَبَاغَضُونَ أَوْ نَحْوَ ذَلِكَ ثُمَّ تَنْطَلِقُونَ إِلَى مَسَاكِنِ الْمُهَاجِرِينَ فَتَجْعَلُونَ بَعْضَهُمْ عَلَى رِقَابِ بَعْضٍ»

[Machine] I heard the Messenger of Allah ﷺ say, "Noah fasted throughout his life, except on the days of Eid al-Fitr and Eid al-Adha. David fasted half of his life, and Ibrahim (Abraham) fasted three days every month. They fasted throughout their lives and broke their fasts throughout their lives."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَامَ نُوحٌ عَلَيْهِ السَّلَامُ الدَّهْرَ إِلَّا يَوْمَ الْفِطْرِ وَالْأَضْحَى وَصَامَ دَاوُدُ عَلَيْهِ السَّلَامُ نِصْفَ الدَّهْرِ وَصَامَ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَامَ الدَّهْرَ وَأَفْطَرَ الدَّهْرَ»

[Machine] The Messenger of Allah ﷺ said, "None of you should pray with his garment covering his nose, for that is the way of Shaytan."

قَالَ رَسُولُ اللهِ ﷺ «لَا يُصَلِّ أَحَدُكُمْ وَثَوْبُهُ عَلَى أَنْفِهِ فَإِنَّ ذَلِكَ خَطْمُ الشَّيْطَانِ»

[Machine] I was with the Prophet ﷺ when an elderly man asked him about the direction of qibla for a fasting person. The Prophet ﷺ allowed him to break his fast and then a young man asked him the same question about the direction of qibla for a fasting person, to which he forbid him. Some of the people looked at each other's faces, so the Prophet ﷺ said, "Indeed, the elderly man has control over himself." Musa ibn Dawud added in his narration, "Then the Messenger of Allah ﷺ said, 'I know why some of you looked at each other. Indeed, the elderly man has control over himself.'"

كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَسَأَلَهُ شَيْخٌ عَنِ الْقُبْلَةِ لِصَائِمٍ فَرَخَّصَ لَهُ ثُمَّ سَأَلَهُ رَجُلٌ شَابٌّ عَنِ الْقُبْلَةِ لِلصَّائِمِ فَنَهَاهُ فَنَظَرَ بَعْضُ الْقَوْمِ فِي وُجُوهِ بَعْضٍ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الشَّيْخَ يَمْلِكُ نَفْسَهُ» زَادَ مُوسَى بْنُ دَاوُدَ فِي حَدِيثِهِ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ عَلِمْتُ لِمَ نَظَرَ بَعْضُكُمْ إِلَى بَعْضٍ إِنَّ الشَّيْخَ يَمْلِكُ نَفْسَهُ»

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a woman to be married to another man after divorce."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ أَنْ تُنْكَحَ امْرَأَةٌ بِطَلَاقِ أُخْرَى»

[Machine] The Prophet ﷺ said, "Whoever passes in front of a person who is praying intentionally, he wishes on the Day of Judgment that he was a dry tree."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الَّذِي يَمُرُّ بَيْنَ يَدَيِ الرَّجُلِ وَهُوَ يُصَلِّي عَمْدًا يَتَمَنَّى يَوْمَ الْقِيَامَةِ أَنَّهُ شَجَرَةٌ يَابِسَةٌ»

[Machine] The Messenger of Allah ﷺ said: "There are four things that if you possess, you will not be accountable for what you missed in this world: fulfilling trust, speaking the truth, having good character, and being content with little."

قَالَ رَسُولُ اللهِ عَلَيْهِ وَسَلَّمَ أَرْبَعٌ إِذَا كُنَّ فِيكَ فَمَا عَلَيْكَ مَا فَاتَكَ مِنَ الدُّنْيَا أَدَاءُ الْأَمَانَةِ وَصِدْقُ الْحَدِيثِ وَحُسْنُ الْخَلِيقَةِ وَعِفَّةُ طُعْمَةٍ

[Machine] I heard the Messenger of Allah, ﷺ , saying, "Indeed, a Muslim who has good manners and treats people kindly will attain the same level of reward as the fasting person who always stands in prayer, by the verses of Allah and the goodness of his character and the kindness he shows to others."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْمُسْلِمَ الْمُسَدَّدَ لَيُدْرِكُ دَرَجَةَ الصُّوَّامِ الْقُوَّامِ بِآيَاتِ اللهِ بِحُسْنِ خُلُقِهِ وَبِكَرَمِ ضَرِيبَتِهِ»

[Machine] "It is narrated from the Prophet ﷺ that he said, 'Whoever stands [in prayer] with ten verses will not be recorded among the heedless, and whoever stands [in prayer] with a hundred verses will be recorded among the devout, and whoever stands [in prayer] with a thousand verses will be recorded among the grateful.'"

عَنِ النَّبِيِّ ﷺ يَقُولُ «مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِئةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الشَّاكِرِينَ»

[Machine] The Messenger of Allah ﷺ entered the room of Umm Ibrahim Maryam al-Qibtia, the mother of his son, while she was pregnant with his child from Ibrahim. He found her with a relative who had come with her from Egypt and had embraced Islam and had a good understanding of it. The Messenger of Allah ﷺ used to visit Umm Ibrahim and was pleased with his place as the mother of the Messenger of Allah's son. He was determined to give everything he had to her until he had nothing left for himself. One day, the Messenger of Allah ﷺ entered Umm Ibrahim's room and found her relative with her. He became upset with himself because of what he felt, similar to what people usually feel. He returned looking different and met Umar and told him about what had happened to him regarding Umm Ibrahim's relative. Umar took his sword and rushed to kill him. When Umar saw the man's condition, he revealed himself. When Umar saw this, he returned to the Messenger of Allah ﷺ to inform him. The Prophet ﷺ said, "Shouldn't I inform you that Jibril came to me and informed me that Allah has absolved her and her relative from what occurred in my mind? He gave me glad tidings that she is carrying a child from me, and he will resemble me in appearance. He instructed me to name him Ibrahim and link him to the lineage of my father Ibrahim. If it wasn't for the fact that I dislike changing my known nickname, I would have been called Abu Ibrahim, just as Jibril is known as Jibril upon him be peace."

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى أُمِّ إِبْرَاهِيمَ مَارِيَةَ الْقِبْطِيَّةِ أُمِّ وَلَدِهِ وَهِيَ حَامِلٌ مِنْهُ بِإِبْرَاهِيمَ فَوَجَدَ عِنْدَهَا نَسِيبًا لَهَا كَانَ قَدِمَ مَعَهَا مِنْ مِصْرَ فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ وَكَانَ يَدْخُلُ عَلَى أُمِّ إِبْرَاهِيمَ وَأَنَّهُ رَضِيَ بِمَكَانِهِ مِنْ أُمِّ وَلَدِ رَسُولِ اللهِ ﷺ أَنْ يَجُبَّ نَفْسَهُ فَقَطَعَ مَا بَيْنَ رِجْلَيْهِ حَتَّى لَمْ يُبْقِ لِنَفْسِهِ قَلِيلًا وَلَا كَثِيرًا فَدَخَلَ رَسُولُ اللهِ ﷺ يَوْمًا عَلَى أُمِّ إِبْرَاهِيمَ فَوَجَدَ قَرِيبَهَا عِنْدَهَا فَوَقَعَ فِي نَفْسِهِ مِنْ ذَلِكَ شَيْءٌ كَمَا يَقَعُ فِي أَنْفُسِ النَّاسِ فَرَجَعَ مُتَغَيِّرَ اللَّوْنِ فَلَقِيَ عُمَرَ فَأَخْبَرَهُ بِمَا وَقَعَ فِي نَفْسِهِ مِنْ قَرِيبِ أُمِّ إِبْرَاهِيمَ فَأَخَذَ سَيْفَهُ وَأَقْبَلَ يَسْعَى حَتَّى دَخَلَ عَلَى مَارِيَةَ فَوَجَدَ قَرِيبَهَا ذَلِكَ عِنْدَهَا فَأَهْوَى إِلَيْهِ بِالسَّيْفِ لِيَقْتُلَهُ فَلَمَّا رَأَى ذَلِكَ مِنْهُ كَشَفَ عَنْ نَفْسِهِ فَلَمَّا رَآهُ عُمَرُ رَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ النَّبِيُّ ﷺ «أَلَا أُخْبِرُكُ أَنَّ جِبْرِيلَ ﷺ أَتَانِي فَأَخْبَرَنِي أَنَّ اللهَ ﷻ قَدْ بَرَّأَهَا وَقَرِيبَهَا مِمَّا وَقَعَ فِي نَفْسِي وَبَشَّرَنِي أَنَّ فِي بَطْنِهَا غُلَامًا مِنِّي وَأَنَّهُ أَشْبَهُ الْخَلْقِ بِي وَأَمَرَنِي أَنْ أُسَمِّيَهُ إِبْرَاهِيمَ وَكَنَّانِي بِأَبِي إِبْرَاهِيمَ فَلَوْلَا أَنِّي أَكْرَهُ أَنْ أُحَوِّلَ كُنْيَتِي الَّتِي عُرِفْتُ بِهَا لَتَكَنَّيْتُ بِأَبِي إِبْرَاهِيمَ كَمَا كَنَّانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ»

Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe. (Using translation from Muslim 40)

يَا رَسُولَ اللهِ أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe. (Using translation from Muslim 40)

يَا رَسُولَ اللهِ أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe. (Using translation from Muslim 40)

يَا رَسُولَ اللهِ أَيُّ الْمُسْلِمينَ خَيْرٌ؟ قَالَ «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

[Machine] That Abdullah bin Amr was with the Messenger of Allah ﷺ , and a man from the Bedouins approached and said, "O Messenger of Allah, I love jihad and Umrah." The Messenger of Allah ﷺ said, "Do you have parents?" He said, "Yes, both of them." He said, "Then return and be in their company often."

أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو كَانَ عِنْدَ رَسُولِ اللهِ ﷺ فَأَقْبَلَ رَجُلٌ مِنَ الْأَعْرَابِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ الْجِهَادَ وَالْعُمْرَةَ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ لَكَ وَالِدَانِ؟» قَالَ نَعَمْ كِلَاهُمَا قَالَ «فَارْجِعْ فَأَكْثِرْ صَحَابَتَهُمَا»

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Do you know who will enter Paradise first?" They said, "Allah and His Messenger know best." He said, "The poor among the emigrants who are prevented by the grips of poverty from fulfilling their needs. When one of them dies and his need remains unfulfilled, the angels will say, 'Our Lord, they are Your angels and Your treasure, and the inhabitants of Your heavens. Do not admit them into Paradise before us.' Then Allah will say, 'My servants, they are not associate anything with Me. They are prevented by the grips of poverty from fulfilling their needs.' When one of them dies and his need remains unfulfilled, it is at that moment that the angels shall enter from every gate (saying), 'Peace be upon you for what you patiently endured. How excellent is the final home!'"

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «هَلْ تَدْرُونَ أَوَّلَ مَنْ يَدْخُلُ الْجَنَّةَ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فُقَرَاءُ الْمُهَاجِرِينَ الَّذِينَ يُتَّقَى بِهِمُ الْمَكَارِهُ يَمُوتُ أَحَدُهُمْ وَحَاجَتُهُ فِي صَدْرِهِ لَا يَسْتَطِيعُ لَهَا قَضَاءً تَقُولُ الْمَلَائِكَةُ رَبَّنَا نَحْنُ مَلَائِكَتُكَ وَخَزَنَتُكَ وَسُكَّانُ سَمَاوَاتِكَ لَا تُدْخِلْهُمُ الْجَنَّةَ قَبْلَنَا فَيَقُولُ عِبَادِي لَا يُشْرِكُونَ بِي شَيْئًا يُتَّقَى بِهِمُ الْمَكَارِهُ يَمُوتُ أَحَدُهُمْ وَحَاجَتُهُ فِي صَدْرِهِ لَمْ يَسْتَطِعْ لَهَا قَضَاءً فَعِنْدَ ذَلِكَ تَدْخُلُ الْمَلَائِكَةُ مِنْ كُلِّ بَابٍ {سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ}

[Machine] I said to Abdullah ibn Amr: "We are in a land that does not have gold or silver, so can we sell a camel for two camels, a cow for two cows, and a sheep for two sheep?" He said: "The Messenger of Allah ﷺ commanded me to prepare an army, and the camels are depleted, so I said: 'O Messenger of Allah, the camels are depleted.' He said: 'Take the sadaqah collection.'" So I started taking a camel for two camels to the sadaqah collection.

قُلْتُ لِعَبْدِ اللهِ بْنِ عَمْرٍو إِنَّا بِأَرْضٍ لَيْسَ بِهَا ذَهَبٌ وَلَا فِضَّةٌ أَفَنَبِيعُ الْبَعِيرَ بِالْبَعِيرَيْنِ وَالْبَقَرَةَ بِالْبَقَرَتَيْنِ وَالشَّاةَ بِالشَّاتَيْنِ؟ قَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُجَهِّزَ جَيْشًا فَنَفِدَتِ الْإِبِلُ فَقُلْتُ يَا رَسُولَ اللهِ نَفِدَتِ الْإِبِلُ فَقَالَ «خُذْ لِي قَلَائِصَ الصَّدَقَةِ» فَجَعَلْتُ آخُذُ الْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ الصَّدَقَةِ

[Machine] I heard the Messenger of Allah, ﷺ , say: "There will be among my Ummah (followers) men who will ride their women on saddles, like the manner of men riding horses. The women will be dressed but naked, with their hair loose on their heads like the tilted humps of Bactrian camels. Curse them, for indeed they are cursed. If they were to come after you, they would spread corruption and destruction just as women of previous nations before you spread corruption and destruction."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سَيَكُونُ فِي أُمَّتِي رِجَالٌ يُرْكِبُونَ نِسَاؤُهُمْ عَلَى سُرُوجٍ كَأَشْبَاهِ الرِّجَالِ كَاسِيَاتٍ عَارِيَاتِ عَلَى رُؤُسِهِنَّ كَأَسْنِمَةِ الْبُخْتِ فَالْعَنُوهُنَّ فَإِنَّهُنَّ مَلْعُونَاتٌ لَوْ كَانَتْ وَرَاءَكُمْ أُمَّةٌ مِنَ الْأُمَمِ خَدَمَتْهُمْ كَمَا تَخْدُمُكُمْ لَنِسَاءُ الْأُمَمِ قَبْلَكُمْ»

[Machine] The Messenger of Allah ﷺ said, "I was commanded to observe the day of Eid Al-Adha, which Allah has made for this Ummah." A man asked, "What if I can only afford the sacrifice through a gift from my family, may I still offer it?" He replied, "No, but trim your nails, shave your pubic hair, and take care of your mustache. That is the completion of your sacrifice."

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ بِيَوْمِ الْأَضْحَى عِيدٌ جَعَلَهُ اللهُ لِهَذِهِ الْأُمَّةِ» فَقَالَ رَجُلٌ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مِنْحَةَ أَهْلِي أَفَأُضَحِّي بِهَا؟ فَقَالَ «لَا وَلَكِنْ قَلِّمْ أَظْفَارَكَ وَاحْلِقْ عَانَتَكَ وَخُذْ شَارِبَكَ فَذَاكَ تَمَامُ أُضْحِيَتِكَ»

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, teach me how to recite." He said, "I will teach you from the mothers of the alphabet." The man said, "O Messenger of Allah, my tongue is heavy and my liver is harsh." He said, "I will teach you from the R letters." Then he said the same thing. He said, "I will teach you from the mother of the ones who praise Allah." Then he said the same thing. He said, "Recite Surah Al-Jami'ah Al-Fadhah when the earth shakes its earthquake." The Bedouin man said, "It is enough for me." Then he turned away and the Prophet ﷺ called him back and said to him, "I have been commanded to offer the sacrifice. Perform the sacrifice on the Day of Sacrifice." The man said, "O Messenger of Allah, what do you say if I cannot find anything except for my family's sheep?" He said, "No, but shorten your mustache and trim your nails, for it is from the completion of your sacrifice." The reciter added to his narration, "And shave your pubic hair."

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَقْرِئْنِي قَالَ «أُقْرِئُكَ مِنْ ذَوَاتِ الْحَوَامِيمِ» قَالَ يَا رَسُولَ اللهِ ثَقُلَ لِسَانِي وَغَلُظَ كَبِدِي قَالَ «أُقْرِئَكَ مِنْ ذَوَاتِ الر» فَقَالَ لَهُ مِثْلَ قَوْلِهِ قَالَ «أُقْرِئُكَ مِنْ ذَوَاتِ الْمُسَبِّحَاتِ» فَقَالَ مِثْلَ قَوْلِهِ الْأَوَّلِ فَقَالَ «عَلَيْكَ بِالسُّورَةِ الْجَامِعَةِ الْفَاذَّةِ» فَأَقْرَأَهُ إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا فَقَالَ الْأَعْرَابِيُّ حَسْبِي ثُمَّ أَدْبَرَ وَنَادَاهُ النَّبِيُّ ﷺ فَرَجَعَ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِنِّي أُمِرْتُ بِالْأُضْحِيَةِ فَانْسُكْ نُسْكَةَ يَوْمِ الْأَضْحَى» فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا شَاةَ أَهْلِي؟ قَالَ «لَا وَلَكِنِ اقْصُرْ شَارِبَكَ وَقَلِّمْ أَظْفَارَكَ فَإِنَّهُ مِنْ تَمَامِ أُضْحِيَتِكَ» زَادَ الْمُقْرِئُ فِي حَدِيثِهِ «وَتَحْلِقُ عَانَتَكَ»

[Machine] Narrated from the Messenger of Allah ﷺ that he said: "Verily, a servant is written down as a believer for periods, then periods, then he dies while Allah is angry with him. And indeed, a believer is written down as a disbeliever for periods, then periods, then he dies while Allah is pleased with him. Whoever dies as a slanderer, spreading discord among people, his sign on the Day of Resurrection is that Allah will seal his mouth with a mud from both of his lips."

عَنْ رَسُولِ اللهِ ﷺ أنَّهُ قَالَ «إِنَّ الْعَبْدَ لَيُكْتَبُ مُؤْمِنًا أَحْقَابًا ثُمَّ أَحْقَابًا ثُمَّ يَمُوتُ وَاللهُ عَلَيْهِ سَاخِطٌ وَإِنَّ الْمُؤْمِنَ لَيُكْتَبُ كَافِرًا أَحْقَابًا ثُمَّ أَحْقَابًا ثُمَّ يَمُوتُ وَاللهُ عَنْهُ رَاضٍ مَنْ مَاتَ هَمَّازًا لَمَّازًا لِلنَّاسِ كَانَ عَلَامَتُهُ يَوْمَ الْقِيَامَةِ أَنْ يَسِمَهُ اللهُ عَلَى الْخُرْطُومِ مِنْ كِلَا الشَّفَتَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, the souls of the believers meet on a journey of a day and a night, and their faces are not seen by their companions."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَرْوَاحَ الْمُؤْمِنِينَ تَلْتَقِي عَلَى مَسِيرَةِ يَوْمٍ وَلَيْلَةٍ وَمَا وَجْهُ مِنْهُمَا وَجْهَ صَاحِبِهِ»

"If a pellet like this one, and he pointed to one like Al-jumjumah were to be dropped from the heavens to the earth – and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years, day and night, before it would reach its foundation or bottom.” (Hasan) (Using translation from Tirmidhī 2588)

قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَنَّ رَصَاصَةً مِثْلَ هَذِهِ» وَأَشَارَ إِلَى مِثْلِ الْجُمَانَةِ الْجَمْجَةِ «أُرْسِلَتْ مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَهِيَ مَسِيرَةُ خَمْسِ مئةِ سَنَةٍ لَبَلَغَتِ الْأَرْضَ قَبْلَ اللَّيْلِ وَلَوْ أَنَّهَا أُرْسِلَتْ مِنْ رَأْسِ السِّلْسِلَةِ لَسَارَتْ أَرْبَعِينَ خَرِيفًا اللَّيْلَ وَالنَّهَارَ قَبْلَ أَنْ يَبْلُغَ الْأَرْضَ أَصْلُهَا أَوْ قَعْرُهَا»

[Machine] The Messenger of Allah ﷺ said, "Whoever memorizes it will have light and evidence, and whoever does not memorize it will not have light or evidence, and will be with Pharaoh, Haman, and Abu Bakr bin Khalf."

ذَكَرَ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورٌ وَبُرْهَانٌ وَمَنْ لَمْ يُحَافِظْ عَلَيْهَا لَمْ تَكُنْ لَهُ نُورٌ وَلَا بُرْهَانٌ وَكَانَ مَعَ فِرْعَوْنَ وَهَامَانَ وَأَبِيِّ بْنِ خَلَفٍ»

[Machine] The Messenger of Allah ﷺ said, "Whoever dies on the day of Friday or the night of Friday is protected from the trials of the grave."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ يَوْمَ الْجُمُعَةِ وَلَيْلَةَ الْجُمُعَةِ وُقِيَ فِتْنَةَ الْقَبْرِ»

[Machine] That the Messenger of Allah ﷺ sought refuge in Allah from seven sudden deaths, from the sting of a snake, from being devoured by a wild animal, from being burned, from drowning, from something falling upon him, and from being killed while fleeing from a raid.

«أَنَّ رَسُولَ اللهِ ﷺ اسْتَعَاذَ مِنْ سَبْعٍ مِنْ مَوْتِ الْفَجْأَةِ وَمِنْ لَدْغِ الْحَيَّةِ وَمِنْ أَكْلِ السَّبُعِ وَمِنَ الْحَرْقِ وَمِنَ الْغَرَقِ وَمِنْ أَنْ يَخِرَّ عَلَيْهِ شَىءٌ وَمِنَ الْقَتْلِ فِرَارًا مِنَ الزَّحْفِ»

[Machine] We were with the Messenger of Allah ﷺ writing down what we heard from him, so we asked him, "Which of the two cities will be conquered first, O Messenger of Allah?" He said, "The city of Heraclius." He meant the city of Constantinople.

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ نَكْتُبُ مَا نَسْمَعُ مِنْهُ فَقُلْنَا أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ قَبْلُ يَا رَسُولَ اللهِ؟ قَالَ «مَدِينَةُ هِرَقْلَ» يُرِيدُ مَدِينَةَ الْقُسْطَنْطِينِيَّةِ

[Machine] The Messenger of Allah ﷺ said, "When the two ancient powers, the power of the Arabs and the power of the Romans, clash, there will be battles in their hands."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا مَلَكَ الْعَتِيقَانِ عَتِيقُ الْعَرَبِ وَعَتِيقُ الرُّومِ كَانَتْ عَلَى أَيْدِيهِمَا الْمَلَاحِمُ»

[Machine] From the Messenger of Allah, ﷺ , he said: "The slogan of my ummah (nation) when they are carried on the bridge (on the Day of Judgment) is: 'There is no god but You.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَ «شِعَارُ أُمَّتِي إِذَا حُمِلُوا عَلَى الصِّرَاطِ لَا إِلَهَ إِلَّا أَنْتَ»

[Machine] On the authority of the Messenger of Allah ﷺ, he said: "Indeed, Allah ﷻ loves those who love dates."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ مَنْ يُحِبُّ التَّمْرَ»

[Machine] The Messenger of Allah ﷺ said, "There will be a trial in which a man will separate from his brother and father. The trial will spread in the hearts of men among them until the Day of Judgment, and a man will be defamed by it, just as a woman is defamed by her adultery."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَتَكُونُ فِتْنَةٌ يُفَارِقُ الرَّجُلُ فِيهَا أَخَاهُ وَأَبَاهُ تَطِيرُ الْفِتْنَةُ فِي قُلُوبِ رِّجَالٍ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ حَتَّى يُعَيَّرُ الرَّجُلُ بِهَا كَمَا تُعَيَّرُ الزَّانِيَةُ بِزِنَاهَا»