19.3 Ibn Masud ᴿᴬ
١٩۔٣ بَابُ مَنْ رَوَى عَنِ ابْنِ مَسْعُودٍ
أَنَّهُ لَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ
أَنَّهُ لَمْ يَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ
[Machine] "When the Messenger of Allah ﷺ would begin the prayer, he would say: 'I have turned my face towards the one who created the heavens and the earth, sincerely, being a Muslim, and I am not of those who associate partners with Allah. Exalted are You, O Allah, and with Your praise. Blessed is Your name and exalted is Your Majesty. There is no deity worthy of worship besides You. Verily, my prayers, my devotion, my living, and my dying are for Allah, the Lord of all worlds. He has no partner and with this I have been commanded, and I am among those who submit."
كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ «وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ سُبْحَانَكَ اللهُمَّ بِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ»
[Machine] "It is the Sunnah that I establish, along with the Messenger of Allah ﷺ , Abu Bakr, and Umar."
«سُنَّةٌ أَنَاخَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ»
[Machine] The Prophet ﷺ was asked, "Who are the best people?" He replied, "The best among them in character."
سُئِلَ النَّبِيُّ ﷺ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ «أَحْسَنُهُمْ خُلُقًا»
[Machine] That he heard Abdullah bin Umar saying, "I saw the Messenger of Allah ﷺ on the pulpit, and he was saying, 'The Almighty takes his heavens and earth in his hands.' The Messenger of Allah ﷺ then closed his hand and then opened it, and he said, 'I am the Most Merciful, I am the King. Where are the tyrants? Where are the arrogant ones?' The Messenger of Allah ﷺ leaned his body away from his right and left until I saw the pulpit shaking from under something of it, to the extent that I said, 'Is it going to fall on the Messenger of Allah ﷺ ?'
أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ «يَأْخُذُ الْجَبَّارُ سَمَاوَاتِهِ وَأَرْضَهُ بِيَدَيْهِ» وَقَبَضَ رَسُولُ اللهِ ﷺ يَدَهُ وَجَعَلَ يَقْبِضُهَا وَيَبْسُطُهَا ثُمَّ قَالَ فَيَقُولُ «أَنَا الرَّحْمَنُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟» وَتَمَايَلَ رَسُولُ اللهِ ﷺ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى نَظَرْتُ إِلَى الْمِنْبَرِ يَتَحَرَّكُ مِنْ أَسْفَلِ شَيْءٍ مِنْهُ حَتَّى أَقُولُ أَسَاقِطٌ هُوَ بِرَسُولِ اللهِ ﷺ؟
[Machine] The Messenger of Allah ﷺ said, "When one of you performs ablution and perfects it, then he goes out to the mosque, nothing will remove it except prayer. The left foot will continue to erase sins and record good deeds until he enters the mosque."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لَا يَنْزِعُهُ إِلَّا الصَّلَاةُ لَمْ تَزَلْ رِجْلُهُ الْيُسْرَى تَمْحُو سَيِّئَةً وَتَكْتُبُ الْأُخْرَى حَسَنَةً حَتَّى يَدْخُلَ الْمَسْجِدَ»
[Machine] That the Messenger of Allah ﷺ used to say, "O Allah, do not make our purpose in Makkah until You take us out of it."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا دَخَلَ مَكَّةَ قَالَ «اللهُمَّ لَا تَجْعَلْ مَنَايَانَا بِهَا حَتَّى تُخْرِجَنَا مِنْهَا»
[Machine] He said, "Yes, I heard the Messenger of Allah ﷺ say, 'Do not leave the Hajj, even if you have to go on foot, as it is worth ten coins.' By Allah, nothing else has been clearer to me than this, and I would not have left the Hajj."
لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ عَلَى هَذِهِ تَحُجُّ؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدَعِ الْحَجَّ وَلَوْ عَلَى نَابٍ جَمْعَاءَ تَسْوَى عَشْرَةَ دَرَاهِمَ» فَوَاللهِ مَا حَضَرَنِي مِنْ ظَهْرِي غَيْرُهَا وَمَا كُنْتُ لِأَدَعَ الْحَجَّ
[Machine] "When the Messenger of Allah ﷺ saw the crescent moon, he would say, 'O Allah, let this month bring us security, faith, safety, Islam, and success in all that You love and are pleased with. Our Lord and Your Lord is Allah.'"
كَانَ رَسُولُ اللهِ ﷺ إِذَا رَأَى الْهِلَالَ قَالَ «اللهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ وَالتَّوْفِيقِ لِمَا تُحِبُّ وَتَرْضَى رَبُّنَا وَرَبُّكَ اللهُ»
[Machine] I entered upon the Prophet ﷺ and I was wearing a noisy garment, so he said, "Who is this?" I said, "Abdullah." He said, "If you are Abdullah, then lift up your garment." So I lifted my garment up to my calves, and his garment did not stop until he died.
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلَيَّ إِزَارٌ تَتَقَعْقَعُ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ عَبْدُ اللهِ فَقَالَ «إِنْ كُنْتَ عَبْدَ اللهِ فَارْفَعْ إِزَارَكَ» فَرَفَعْتُ إِزَارِي إِلَى نِصْفِ السَّاقَيْنِ «فَلَمْ يَزَلْ إِزْرَتَهَ حَتَّى مَاتَ»
[Machine] When the verses were revealed, such as His saying {Those who devour the property of orphans unjustly} until the end of the verse, and His saying {Those who consume interest} and His saying {And whoever kills a believer intentionally, his recompense is Hell}, we used to testify that whoever did any of these actions is destined for Hell. But when His saying {Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills} was revealed, we refrained from giving testimony and feared for them what Allah had prescribed for them.
لَمَّا نَزَلَتِ الْمُوجِبَاتُ مِثْلَ قَوْلِهِ {الَّذِينُ يَأْكُلُونُ أَمْوَالَ الْيَتَامَى ظُلْمًا} إِلَى آخِرِ الْآيَةِ وَمِثْلَ {الَّذِينَ يَأْكُلُونَ الرِّبَا} وَمِثْلَ قَوْلِهِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} قَالَ كُنَّا نَشْهَدُ عَلَى مَنْ فَعَلَ شَيْئًا مِنْ هَذَا أَنَّهُ فِي النَّارِ فَلَمَّا نَزَلَتْ قَوْلُهُ {إِنَّ اللهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ} كَفَفْنَا عَنِ الشَّهَادَةِ فَخِفْنَا عَلَيْهِمْ بِمَا أَوْجَبَ اللهُ لَهُمْ
[Machine] Narrated by Ibn Umar: The Prophet ﷺ said, "Every living creature in the sea or on the land that does not have blood is not required to pay zakat."
عَنِ ابْنِ عُمَرَ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «كُلُّ دَابَّةٍ مِنْ دَوَابِّ الْبَحْرِ وَالْبَرِّ لَيْسَ لَهَا دَمٌ يَنْعَقِدُ فَلَيْسَتْ لَهَا زَكَاةٌ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah created a group of people for the purpose of meeting the needs of others, to whom people turn to for their needs. Those people are safe from the punishment of Allah."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِلَّهِ ﷻ خَلْقًا خَلَقَهُمْ لِحَوَائِجِ النَّاسِ يَفْزَعُ النَّاسُ إِلَيْهِمْ فِي حَوَائِجِهِمْ أُولَئِكَ الْآمِنُونَ مِنْ عَذَابِ اللهِ»
"The Messenger of Allah said: 'Give glad tidings to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'" (Using translation from Ibn Mājah 781)
قَالَ رَسُولُ اللهِ ﷺ «بَشِّرِ الْمَشَّائِينَ إِلَى الْمَسَاجِدِ فِي الظُّلَمِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ»
[Machine] The Messenger of Allah ﷺ addressed them in the Farewell Pilgrimage and said, "Verily, Allah has forbidden you from shedding each other's blood and taking each other's wealth, just as the sanctity of this day of yours in this month of yours in this land of yours. Have I conveyed the message?" They said, "Yes." He said, "O Allah, bear witness." He repeated this three times, and then he said, "Behold, do not revert to disbelief after me, striking each other's necks."
أَنَّ رَسُولَ اللهِ ﷺ خَطَبَهُمْ فِي حَجَّةِ الْوَدَاعِ فَقَالَ «أَلَا إِنَّ اللهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلَا هَلْ بَلَّغْتُ؟» قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ» قَالَ ذَلِكَ ثَلَاثًا ثُمَّ قَالَ «انْظُرُوا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»
Messenger of Allah ﷺ said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow." (Using translation from Bukhārī 6548)
أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ أُتِيَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حُزْنِهِمْ»
[Machine] We were speaking with the pretext of the farewell and the Messenger of Allah ﷺ was with us, and we did not know what pretext the farewell was. Then the Messenger of Allah ﷺ stood up as a preacher and praised Allah and glorified Him. Then he mentioned the false messiah and warned about him. Then he said, "Allah has not sent any prophet but that he warned his nation about the false messiah. Noah, as well as other prophets after him, warned about him. Indeed, he will emerge among you, and there is nothing concealed to you about his evil. It is not hidden from you that he is blind in his right eye, as if it is a floating grape."
كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا وَلَا نَدْرِي مَا حَجَّةُ الْوَدَاعِ فَقَامَ رَسُولُ اللهِ ﷺ خَطِيبًا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِي ذِكْرِهِ ثُمَّ قَالَ «مَا بَعَثَ اللهُ مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الدَّجَّالَ لَقَدْ أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ وَإِنَّهُ يَخْرُجُ فِيكُمْ فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَا يَخْفَى عَلَيْكُمْ أَنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ»
[Machine] The Messenger of Allah ﷺ said, "If people knew what is in solitude, no one would travel alone at night."
قَالَ رَسُولُ اللهِ ﷺ «لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ مَا سَرَى أَحَدٌ بِلَيْلٍ وَحْدَهُ»
Allah' Apostle said, Gabriel kept on recommending me about treating the neighbors in a kind and polite manner, so much so that I thought that he would order (me) to make them (my) heirs." (Using translation from Bukhārī 6015)
قَالَ رَسُولُ اللهِ ﷺ «مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ»
[Machine] "From the Prophet ﷺ, he said: 'If there is evil in anything, it is in women, horses, and houses.'"
عَنِ النَّبِيِّ ﷺ قَالَ «إِنْ يَكُنِ الشُّؤْمُ فِي شَيْءٍ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ»
[Machine] On the authority of the Prophet ﷺ , he said, "Fever is from the heat of Hell, so extinguish it with water or cool it with water."
عَنِ النَّبِيِّ ﷺ قَالَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ أَوْ قَالَ بَرِّدُوهَا بِالْمَاءِ
[Machine] The Messenger of Allah ﷺ said, "Gabriel ﷺ continued to advise me about the neighbor until I thought that he would make him an heir to me."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا زَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ»
Messenger of Allah ﷺ said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34) (Using translation from Bukhārī 4627)
عَنِ النَّبِيِّ ﷺ قَالَ «أُوتِيتُ مَفَاتِيحَ كُلِّ شَيْءٍ إِلَّا الْخَمْسَ» {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ} وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ
[Machine] A man came to the Prophet (PBUH) seeking permission to go against his father. The Prophet (PBUH) said to him, "Did you not know that you and your wealth are from your father's earnings?"
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَسْتَعْدِي عَلَى وَالِدِهِ قَالَ إِنَّهُ أَخَذَ مِنْ مَالِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَمَا عَلِمْتَ أَنَّكَ وَمَالَكَ مِنْ كَسْبِ أَبِيكَ»
[Machine] The Messenger of Allah ﷺ said, "Death will be brought on the Day of Resurrection in the form of a salty ram, and it will be placed between Paradise and Hell. It will be said to the people of Paradise, 'Do you recognize this?' They will look and sniff and say 'Yes, this is death.' Then it will be said to the people of Hell, 'Do you recognize this?' They will look and sniff and say 'Yes, this is death.' Then it will be slaughtered, and it will be said to the people of Paradise, 'Eternity without death.' And it will be said to the people of Hell, 'Eternity without death.'"
قَالَ رَسُولُ اللهِ ﷺ يُجَاءُ بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فِي صُورَةِ كَبْشٍ أَمْلَحَ فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا؟ فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيُقَالُ يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا؟ فَيَشْرَئِبُّونَ وَيَنْظُرُونَ ثُمَّ يُذْبَحُ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ فَلَا مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ ولَا مَوْتَ
[Machine] The Messenger of Allah ﷺ said, "I know that the most beloved land to Allah is Mecca, and if it were not for my people forcing me out, I would not have left. O Allah, make the love of Medina in our hearts as you have made the love of Mecca in our hearts." And whenever the Messenger of Allah ﷺ approached Medina, his face would be recognized with delight and joy.
قَالَ رَسُولُ اللهِ ﷺ «قَدْ عَلِمْتُ أَنَّ أَحَبَّ الْبِلَادِ إِلَى اللهِ ﷻ مَكَّةُ وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مَا خَرَجْتُ اللهُمَّ اجْعَلْ فِي قُلُوبِنَا مِنْ حُبِّ الْمَدِينَةِ مِثْلَ مَا جَعَلْتَ فِي قُلُوبِنَا مِنْ حُبِّ مَكَّةَ» وَمَا أَشْرَفَ رَسُولُ اللهِ ﷺ عَلَى الْمَدِينَةِ قَطُّ إِلَّا عُرِفَ فِي وَجْهِهِ الْبِشْرُ وَالْفَرَحُ
[Machine] We have heard about the Farewell Pilgrimage and the Messenger of Allah ﷺ was present among us. We do not consider it to be the farewell of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ then addressed us and mentioned the Messiah, speaking highly of him. Then he mentioned whatever he wished to mention about his matter. He said, "Indeed, Allah has never sent a Prophet except that he warned his nation of the coming of the Messiah. Noah warned his nation of him, and so did the prophets after him, one after another." Then he said, "So whoever is present today should convey my words to those who are absent. It should not be that someone who is present withholds something from expressing what the Messenger of Allah ﷺ said. And whoever is absent today, those who are present should convey my words to them. And it should not be hidden from you that your Lord is not blind, to the extent that He is blind in His right eye. It is as if His eye is a floating grape. Have I conveyed the message?" They shouted from all directions, "Yes!" Then he said, "O Allah, bear witness three times." And then he said, "Do not become disbelievers after me, striking the necks of each other."
سَمِعْنَا بِحَجَّةِ الْوَدَاعِ وَرَسُولُ اللهِ ﷺ حَيٌّ بَيْنَ أَظْهُرِنَا وَمَا نَرَى أَنَّهُ الْوَدَاعَ مِنْ رَسُولِ اللهِ ﷺ فَخَطَبَنَا رَسُولُ اللهِ ﷺ فَذَكَرَ الْمَسِيحَ فَأَطْنَبَ فِي ذِكْرِهِ ثُمَّ ذَكَرَ مِنْ أَمْرِهِ مَا شَاءَ أَنْ يَذْكُرَ ثُمَّ قَالَ إِنَّ اللهَ ﷻ لَمْ يَبْعَثْ نَبِيًّا قَطُّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الْمَسِيحَ قَدْ أَنْذَرَهُ نُوحٌ أُمَّتَهُ ثُمَّ الْأَنْبِيَاءُ بَعْدَهُ نَبِيًّا نَبِيًّا ثُمَّ قَالَ أَلَا فَمَنْ خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ وَهَابَ رَسُولُ اللهِ ﷺ أَنْ يَقُولَهَا ثُمَّ قَالَ إِلَّا مَنْ خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَا يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَهُوَ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ أَلَا هَلْ بَلَّغْتُ؟ فَصَرَخُوا مِنَ النَّوَاحِي نَعَمْ فَقَالَ اللهُمَّ اشْهَدْ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ
Regarding Al-Harauriyya: The Prophet ﷺ said, "They will go out of Islam as an arrow darts out of the game's body.' (Using translation from Bukhārī 6932)
قَالَ رَسُولُ اللهِ ﷺ «يَمْرُقُونَ مِنَ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ»
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah. (Using translation from Abū Dāʾūd 566)
قَالَ رَسُولُ اللهِ ﷺ «لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ»
[Machine] It was narrated from the Messenger of Allah ﷺ that he said: "Verily, the one who envies is only envying the two characteristics of a man: the one to whom Allah has given the Quran, so he recites it during the night and day, and the one to whom Allah has given wealth, so he spends it."
عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّمَا يَحْسُدُ مَنْ حَسَدَ أَوْ كَمَا شَاءَ اللهُ أَنْ يَقُولَ عَلَى خَصْلَتَيْنِ رَجُلٌ أَعْطَاهُ اللهُ الْقُرْآنَ فَهُوَ يَقُومُ آنَاءَ اللَّيْلِ وَالنَّهَارِ وَرَجُلٌ أَعْطَاهُ اللهُ مَالًا فَهُوَ يُنْفِقُهُ»
[Machine] The Prophet ﷺ cut off Zubayr's path when his horse reached a land called Thareera. He then rode his horse until it stood up, and he threw his whip and said, "Give him what his whip has reached."
أَنَّ النَّبِيَّ ﷺ أَقْطَعَ الزُّبَيْرَ حَضَرَ فَرَسِهِ بِأَرْضٍ يُقَالُ لَهَا ثَرِيرَةٌ فَأَجْرَى فَرَسَهُ حَتَّى قَامَ ثُمَّ رَمَى سَوْطَهُ فَقَالَ «أَعْطُوهُ حَيْثُ بَلَغَ سَوْطُهُ»
[Machine] The Prophet ﷺ used to apply kohl in his right eye first, then in his left eye twice, making it an odd number.
أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا اكْتَحَلَ جَعَلَ فِي الْعَيْنِ الْيُمْنَى ثَلَاثًا وَفِي الْيُسْرَى مِزْوَدَيْنِ فَجَعَلَهَا وِتْرًا»
[Machine] The Messenger of Allah ﷺ said: "Increase the planting of paradise, as its water is sweet and its soil is good. So increase the planting of it. There is no power or strength except with Allah."
قَالَ رَسُولُ اللهِ ﷺ «أَكْثِرُوا مِنْ غَرْسِ الْجَنَّةِ فَإِنَّهُ عَذْبٌ مَاؤُهَا طَيِّبٌ تُرَابُهَا فَأَكْثِرُوا مِنْ غِرَاسِهَا لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»
[Machine] The Prophet Muhammad ﷺ used to spend the night in Dhu al-Hulayfah, and when he prayed Fajr (dawn prayer), he would sit on his mount and face in that direction.
«كَانَ رَسُولُ اللهِ ﷺ يَبِيتُ بِذِي الْحُلَيْفَةِ فَإِذَا صَلَّى الْفَجْرَ قَعَدَ عَلَى رَاحِلَتِهِ فَلَبَّى»
[Machine] That the Messenger of Allah ﷺ did not prostrate on the day of Al-Yadayn.
أَنَّ رَسُولَ اللهِ ﷺ «لَمْ يَسْجُدْ يَوْمَ ذِي الْيَدَيْنِ»
"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'" (Using translation from Ibn Mājah 366)
قَالَ رَسُولُ اللهِ ﷺ «إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهِ سَبْعَ مَرَّاتٍ»
[Machine] "The Prophet ﷺ recited the Quran in Mecca, and the people prostrated with him. To the extent that a man would raise something from the ground to his forehead, and he would prostrate on it. And even to the extent that a man would prostrate on another man."
أَنَّ النَّبِيَّ ﷺ «قَرَأَ النَّجْمَ بِمَكَّةَ فَسَجَدَ النَّاسُ مَعَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْفَعُ إِلَى جَبْهَتِهِ شَيْئًا مِنَ الْأَرْضِ فَيَسْجُدُ عَلَيْهِ وَحَتَّى يَسْجُدَ الرَّجُلُ عَلَى الرَّجُلِ»
[Machine] "From the Prophet, ﷺ , that he said, 'There is no surah, whether small or large, except that I have heard the Messenger of Allah, ﷺ , recite it in its entirety during prayer.'"
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَا مِنْ سُورَةٍ فِي الْمُفَصَّلِ صَغِيرَةٍ وَلَا كَبِيرَةٍ إِلَّا قَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَؤُهَا فِي الصَّلَاةِ كُلِّهَا»
[Machine] Amr ibn Hashim Abu Malik al-Janbi narrated to us, from Ubaidullah ibn Umar, from Nafi, from Ibn Umar, that a woman used to borrow jewelry during the time of the Prophet ﷺ and then hold onto it. The Prophet ﷺ said, "Let the woman repent to Allah and His Messenger ﷺ and return what she has." And she was listening. Then the Messenger of Allah ﷺ said, "Stand up, O so-and-so, take her hand, and cut it off."
حَدَّثَنَا عَمْرُو بْنُ هَاشِمٍ أَبُو مَالِكٍ الْجَنْبِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ امْرَأَةً كَانَتْ تَسْتَعِيرُ الْحُلِيَّ فِي زَمَنِ النَّبِيِّ ﷺ ثُمَّ تُمْسِكُهُ فَقَالَ النَّبِيُّ ﷺ «لِتَتُبِ الْمَرْأَةُ إِلَى اللهِ ﷻ وَإِلَى رَسُولِ اللهِ ﷺ وَلْتَرُدَّ مَا عِنْدَهَا» وَهِيَ تَسْمَعُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «قُمْ يَا فُلَانُ فَخُذْ بِيَدِهَا فَاقْطَعْهَا»
[Machine] I heard Ibn Umar say, while I was sitting with the Prophet ﷺ, a man came and greeted him and then left. So I said, "O Messenger of Allah, I swear by Allah, I love that man." He said, "Did you inform him?" I said, "No." He said, "Then go and inform him that you love him for the sake of Allah." So I went to him and greeted him, then I took hold of his shoulder and said, "I swear by Allah, I love you for the sake of Allah." He replied, "May Allah love you too." Then I said, "If the Prophet ﷺ did not command me to inform you, I would not have done so."
سَمِعْتُ ابْنَ عُمَرَ يَقُولُ بَيْنَمَا أَنَا جَالِسٌ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَسَلَّمَ عَلَيْهِ ثُمَّ وَلَّى عَنْهُ فَقُلْتُ يَا رَسُولَ اللهِ وَاللهِ إِنِّي لَأُحِبُّ هَذَا قَالَ «هَلْ أَعْلَمْتَهُ؟» قُلْتُ لَا قَالَ «فَأَعْلِمْ ذَاكَ أَخَاكَ» فَأَتَيْتُهُ فَسَلَّمْتُ عَلَيْهِ فَأَخَذْتُ بِمَنْكِبِهِ وَقُلْتُ وَاللهِ إِنِّي لَأُحِبُّكَ فِي اللهِ وَقَالَ هُوَ وَأَنَا أُحِبُّكَ لِلَّهِ وَقُلْتُ لَوْلَا أَنَّ النَّبِيَّ ﷺ أَمَرَنِي أَنْ أُعَلِّمَكَ لَمْ أَفْعَلْ
Make haste to observe the witr prayer before morning. (Using translation from Abū Dāʾūd 1436)
أَنَّ النَّبِيَّ ﷺ قَالَ «بَادِرُوا الصُّبْحَ بِالْوِتْرِ»
[Machine] The Messenger of Allah ﷺ advanced between the horses and advanced the wound to the extreme.
أَنَّ رَسُولَ اللهِ ﷺ سَبَّقَ بَيْنَ الْخَيْلِ وَسَبَّقَ الْقُرَّحَ فِي الْغَايَةِ
[Machine] "We were growing on the killer until it descended." "Indeed, Allah does not forgive association with Him but forgives what is less than that for whom He wills."
«كُنَّا نَبِتُّ عَلَى الْقَاتِلِ حَتَّى نَزَلَتْ» {إِنَّ اللهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ}
[Machine] The Messenger of Allah ﷺ said, "The one who prepares is from the third."
قَالَ رَسُولُ اللهِ ﷺ «الْمُدَبَّرُ مِنَ الثُّلُثِ»
[Machine] The Messenger of Allah ﷺ said, "Tayammum is two strikes; one strike on the face and one strike on the hands up to the elbows."
قَالَ رَسُولُ اللهِ ﷺ «التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ»
[Machine] "We ate a lizard in the presence of the Messenger of Allah ﷺ, and he found it repulsive. And we refrain from what the Messenger of Allah ﷺ finds repulsive."
«أُكِلَ عِنْدَ رَسُولِ اللهِ ﷺ ضَبٌّ فَقَذَرَهُ» وَنَحْنُ نَقْذُرُ مَا قَذَرَ رَسُولُ اللهِ ﷺ
[Machine] It was said to the Prophet ﷺ when he was in Al-'Aqiq, "Indeed, you are in the blessed valley or the blessed plain."
أَنَّ النَّبِيَّ ﷺ قِيلَ لَهُ وَهُوَ بِالْعَقِيقِ «إِنَّكَ بِالْوَادِي الْمُبَارَكِ أَوْ بِبَطْحَاءَ مُبَارَكَةٍ»
[Machine] My uncle Uthman ibn Maz'un sent me to bring him a blanket. So, I went to the Prophet ﷺ and sought his permission while he was in the trench. He gave me permission and asked me who I had met. I said to them, "Indeed, the Messenger of Allah ﷺ orders you to return." And this was during severe cold. So, I went out and met the people and said to them, "Indeed, the Messenger of Allah ﷺ orders you to return." They said, "No, by Allah, he did not show any kindness to me, neither two nor one person."
بَعَثَنِي خَالِي عُثْمَانُ بْنُ مَظْعُونَ لِآتِيَهُ بِلُحَافٍ فَأَتَيْتُ النَّبِيَّ ﷺ فَاسْتَأْذَنْتُهُ وَهُوَ بَالْخَنْدَقِ فَأَذِنَ لِي وَقَالَ لِي مَنْ لَقِيتَ فَقُلْ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمْ أَنْ تَرْجِعُوا وَكَانَ ذَلِكَ فِي بَرْدٍ شَدِيدٍ فَخَرَجْتُ فَلَقِيتُ النَّاسَ فَقُلْتُ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمْ أَنْ تَرْجِعُوا قَالَ فَلَا وَاللهِ مَا عَطَفَ عَلَيَّ اثْنَانِ أَوْ وَاحِدٌ
[Machine] It was said to Ibn Umar, "Where did the Messenger of Allah ﷺ pray on the Day of the Clans?" He said, "He prayed in the belly of the valley near a ruin there. The Messenger of Allah ﷺ called the people to dismiss them and then he commanded me to invite them, so I invited them."
قِيلَ لِابْنِ عُمَرَ أَيْنَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي يَوْمَ الْأَحْزَابِ؟ قَالَ «كَانَ يُصَلِّي فِي بَطْنِ الشِّعْبِ عِنْدَ خَرِبَةٍ هُنَاكَ وَلَقَدْ أَذِنَ رَسُولُ اللهِ ﷺ فِي الِانْصِرَافِ لِلنَّاسِ ثُمَّ أَمَرَنِي أَنْ أَدْعُوَهُمْ فَدَعَوْتُهُمْ»
[Machine] When the Messenger of Allah ﷺ would return from a journey, he would pass by Fadfad or Nashaz and make the takbir three times, then he would say: "There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is Able to do all things." Then he would say: "We are returning, repenting, worshiping, prostrating to our Lord, praising Him." Allah has fulfilled His promise, assisted His servant, and defeated the confederates alone."
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنْ سَفَرٍ فَمَرَّ بِفَدْفَدٍ أَوْ نَشَزٍ كَبَّرَ ثَلَاثًا ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثُمَّ يَقُولُ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
In the time of the Messenger of Allah ﷺ an army got food and honey and a fifth was not taken from them. (Using translation from Abū Dāʾūd 2701)
«أَنَّ جَيْشًا غَنِمُوا زَمَانَ رَسُولِ اللهِ ﷺ طَعَامًا وَعَسَلًا فَلَمْ يُؤْخَذْ مِنْهُمُ الْخُمُسُ»