"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)  

أَنَّ النَّبِيَّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقَّ تَمْرَةٍ»  

[Machine] I am a human and my livelihood comes from the work of my hands. I create these images. Ibn Abbas said, "I only have what I have heard from the Messenger of Allah ﷺ , who said, 'I heard the Messenger of Allah ﷺ say, "Whoever makes a picture, Allah will punish him on the Day of Resurrection, until he breathes life into it, and it will never be given life."' The man became pale and his face turned yellow, then he said, 'Woe to you! If you insist on creating, then create something without a soul.'"  

إِنِّي إِنْسَانٌ إِنَّمَا مَعِيشَتِي مِنْ صَنْعَةِ يَدَيَّ وَأَنَا أَصْنَعُ هَذِهِ التَّصَاوِيرَ فَقَالَ ابْنُ عَبَّاسَ لَا أَجِدُ لَكَ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَوَّرَ صُورَةً فَإِنَّ اللهَ يُعَذِّبُهُ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ فِيهَا أَبَدًا» قَالَ فَرَبَا لَهَا الرَّجُلُ رَبْوَةً شَدِيدَةً وَاصْفَرَّ وَجْهُهُ ثُمَّ قَالَ «وَيْحَكَ إِنْ أَبَيْتَ إِلَّا أَنْ تَصْنَعَ فَعَلَيْكَ بِهَذَا الشَّجَرِ وَكُلِّ شَيْءٍ لَيْسَ فِيهِ رَوْحٌ»  

[Machine] "A man said, O Messenger of Allah, does medication benefit from fate? He ﷺ said, Medication is within fate, and it can benefit with the permission of Allah."  

رَجُلٌ يَا رَسُولَ اللهِ يَنْفَعُ الدَّوَاءُ مِنَ الْقَدَرِ؟ قَالَ «الدَّوَاءُ مِنَ الْقَدَرِ وَقَدْ يَنْفَعُ بِإِذْنِ اللهِ»  

[Machine] He said on a rainy day, "Pray while traveling." Then he said, "Are you surprised? The Messenger of Allah ﷺ has done it, who is better than us."  

أَنَّهُ قَالَ فِي يَوْمٍ مَطِيرٍ «الصَّلَاةَ فِي الرِّحَالِ» ثُمَّ قَالَ أَتَعْجَبُونَ؟ «قَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنَّا رَسُولُ اللهِ ﷺ»  

[Machine] "That the Messenger of Allah ﷺ said to Ibn Sa'id, 'I have hidden a treasure for you, so what is it?'" He said, "Humility." He said, "Go away."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِابْنِ صَائِدٍ «إِنِّي قَدْ خَبَأْتُ لَكَ خَبْئًا فَمَا هُوَ؟» قَالَ دُخٌّ قَالَ «اخْسَأْ»  

[Machine] The Prophet ﷺ said, "The affairs of this Ummah (community) will continue to be successful or in a good state as long as they discuss matters related to children and destiny."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَمْرَ هَذِهِ الْأُمَّةِ لَا يَزَالُ مُقَارِبًا أَوْ مُوَاتِيًا حَتَّى يَكَلَّمُوا فِي الْوِلْدَانِ وَالْقَدَرِ»  

[Machine] "Muhammad ﷺ said: 'I looked into Paradise and saw that most of its inhabitants are the poor and the needy, and I looked into Hell and saw that most of its inhabitants are women.'"  

مُحَمَّدٌ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَالْمَسَاكِينَ وَإِلَى النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

قَالَ رَسُولُ اللهِ ﷺ «اطَّلَعْتُ فِي الْجَنَّةُ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

مُحَمَّدٌ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

قَالَ النَّبِيُّ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "Name yourselves after me, but do not call yourselves by my Kuniya." (Using translation from Bukhārī 3538)  

عَنِ النَّبِيِّ ﷺ قَالَ «تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي»  

[Machine] "That Zubayr rode on a horse in the path of Allah and found a horse that was weak and being sold, but he was forbidden to buy it."  

«أَنَّ الزُّبَيْرَ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ فَوَجَدَ فَرَسًا مِنْ ضِئْضِئِهَا تُبَاعُ فَنُهِيَ أَنْ يَشْتَرِيَهَا»  

[Machine] "They were a group who, during the time of the Messenger of Allah ﷺ , did not go out with him for illnesses, diseases, and ailments, while others who were healthy did not go out with him. And the sick were excused by the healthy."  

«هُمْ قَوْمٌ كَانُوا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ لَا يَغْزُونَ مَعَهُ لِأَسْقَامٍ وَأَمْرَاضٍ وَأَوْجَاعٍ وَآخَرُونَ أَصِحَّاءُ لَا يَغْزُونَ مَعَهُ وَكَانَ الْمَرْضَى فِي عُذْرٍ مِنَ الْأَصِحَّاءِ»  

[Machine] The messenger of Allah ﷺ said, "O young people of Quraysh, whoever guards his private parts will have Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ شَبَابِ قُرَيْشٍ لَا تَزْنُوا مَنْ حَفِظَ فَرْجَهُ فَلَهُ الْجَنَّةُ»  

[Machine] The Messenger of Allah ﷺ said, "I am the first from whom the earth will split open, without any pride."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ»  

[Machine] "If Allah and His Messenger have forbidden something, then one should also consider it forbidden, such as wine."  

أَنْ يُحَرِّمَ مَا حَرَّمَ اللهُ وَرَسُولُهُ فَلْيُحَرِّمْ نَبِيذَ الْجَرِّ»  

[Machine] The Messenger of Allah ﷺ used to seek refuge after prayer from four things, saying: "I seek refuge with Allah from the torment of the grave, I seek refuge with Allah from the torment of the Hellfire, I seek refuge with Allah from the trials and tribulations, both apparent and hidden, and I seek refuge with Allah from the Fitnah (trial) of the Antichrist."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَوَّذُ فِي دُبُرِ صَلَاتِهِ مِنْ أَرْبَعٍ يَقُولُ «أَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ أَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ أَعُوذُ بِاللهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ أَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ»  

[Machine] "I visited my aunt and coincidentally, it was the night of the Prophet's ﷺ visit. The Messenger of Allah ﷺ performed a lengthy magical prayer, then he performed ablution and stood up to pray. I got up and performed ablution and came to his side. When he realized that I intended to pray, he took my hand and positioned me on his right side. The Messenger of Allah ﷺ performed the prayer, he prayed an odd number of units, either seven or nine, then he performed two units of prayer. Afterwards, he laid on his side until I heard his breath. Then the prayer was established and he went out to pray."  

«زُرْتُ خَالَتِي فَوَافَقْتُ لَيْلَةَ النَّبِيِّ ﷺ بِهَا فَقَامَ رَسُولُ اللهِ ﷺ بِسَحَرٍ طَوِيلٍ فَأَسْبَغَ الْوُضُوءَ ثُمٍّ قَامَ يُصَلِّي فَقُمْتُ فَتَوَضَّأْتُ فَجِئْتُ إِلَى جَنْبِهِ فَلَمَّا عَلِمَ أَنِّي أُرِيدُ الصَّلَاةَ أَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَوْتَرَ بِسَبْعٍ أَوْ بِتِسْعٍ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ وَضَعَ جَنْبَهُ حَتَّى سَمِعْتُ صَفِيرَهُ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَخَرَجَ إِلَى الصَّلَاةِ»  

[Machine] The Prophet of Allah ﷺ used to say, "When he bowed down in prayer, he would remain still so that even if water was poured on his back, it would stay there."  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا رَكَعَ اسْتَوَى فَلَوْ صُبَّ عَلَى ظَهْرِهِ الْمَاءُ لَاسْتَقَرَّ»  

[Machine] When the Prophet Muhammad ﷺ was taken on the night journey, he became saddened and sat alone in mecca. Abu Jahl, the enemy of Allah, came to him and mockingly asked if something had happened to him. The Prophet replied, "Yes, I was taken on a journey to the house of al-Masjid al-Aqsa last night." Abu Jahl asked, "Then did you return to us by morning?" The Prophet answered, "Yes." Abu Jahl did not show that he was rejecting the Prophet's words out of fear that his people would accuse him of denying the Prophet's message. Abu Jahl said, "O sons of Ka'b ibn Luay, come and listen! The gatherings have become less, so they sat around the Prophet and Abu Jahl said, "Tell your people what you have told me." The Prophet ﷺ said, "I was taken on a journey to the house of al-Masjid al-Aqsa." They asked, "To where?" The Prophet replied, "To the house of al-Masjid al-Aqsa." They asked again, "Then did you return to us by morning?" The Prophet answered, "Yes." Some people clapped their hands in amazement, while others placed their hands on their heads in astonishment at the Prophet's supposed lie. Among the people was someone who had traveled to al-Masjid al-Aqsa and had seen it. They asked the Prophet if he could describe the mosque to them, and he replied, "Yes." The Prophet then began describing the mosque to them until they became confused about the details. He said, "I saw the mosque while I was looking at it, until it was put beneath the dwellings of 'Aqil or 'Aqali." The people said, "As for the description, by Allah, he has accurately described it."  

لَمَّا أُسْرِيَ بِنَبِيِّ اللهِ ﷺ فَأَصْبَحَ بِمَكَّةَ جَلَسَ مُعْتَزِلًا حَزِينًا فَأَتَى عَلَيْهِ عَدُوُّ اللهِ أَبُو جَهْلٍ فَقَالَ كَالْمُسْتَهْزِئِ هَلْ كَانَ مِنْ شَيْءٍ؟ قَالَ «نَعَمْ» قَالَ «إِنَّهُ أُسْرِيَ بِيَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ» قَالَ ثُمَّ أَصْبَحْتَ بَيْنَ أَظْهُرِنَا؟ قَالَ «نَعَمْ» فَلَمْ يُرِهِ أَنَّهُ يُكَذِّبُه مَخَافَةَ إِنْ دَعَا إِلَيْهِ قَوْمَهُ أَنْ يَجْحَدَوهُ الْحَدِيثَ فَقَالَ أَرَأَيْتَ إِنْ دَعَوْتُ إِلَيْكَ قَوْمَكَ أَتُحَدِّثُهُمْ بِمَا حَدَّثْتَنِي؟ قَالَ «نَعَمْ» فَقَالَ أَبُو جَهْلٍ يَا بَنِي كَعْبِ بْنِ لُؤَيٍّ هَلُمَّ فَانَتَقَصَتِ الْمَجَالِسُ حَتَّى جَلَسوا إِلَيْهِمَا فَقَالَ أَبُو جَهْلٍ حَدِّثْ قَوْمَكَ بِمَا حَدَّثْتَنِي فقَالَ ﷺ «إِنَّهُ أُسْرِيَ بِيَ اللَّيْلَةَ» فَقَالَ إِلَى أَيْنَ؟ قَالَ «إِلَى بَيْتِ الْمَقْدِسِ» قَالُوا ثُمَّ أَصْبَحْتَ بَيْنَ أَظْهُرِنَا؟ قَالَ «نَعَمْ» فَمِنْ مُصَفِّقٍ وَمِنْ وَاضِعٍ يَدَهُ عَلَى رَأْسِهِ مُسْتَعْجِبًا لَلْكَذِبُ زَعَمَ وَفِي الْقَوْمِ مَنْ قَدْ سَافَرَ إِلَى ذَلِكَ الْمَسْجِدِ وَرَآهُ فَقَالُوا أَتَسْتَطِيعُ أَنْ تَنْعَتَ لَنَا الْمَسْجِدَ؟ قَالَ «نَعَمْ» قَالَ نَبِيُّ اللهِ ﷺ «فَنَعَتُّهُ لَهُمْ حَتَّى الْتَبَسَ عَلَيَّ بَعْضُ النَّعْتِ» قَالَ «فَجِيءَ بِالْمَسْجِدِ وَأَنَا أَنْظُرُ إِلَيْهِ حَتَّى وُضِعَ دُونَ دَارِ عَقِيلٍ أَوْ دَارِ عِقَالٍ فَجَعَلْتُ أَنْعَتُهُ وأنا أَنْظُرُ إِلَيْهِ» فَقَالَ الْقَوْمُ أَمَّا النَّعْتُ فوَاللهِ قَدْ أَصَابَ  

[Machine] A man asked the Prophet ﷺ , "Which speech is most beloved to Allah?" He responded, "The speech of a consistent traveler (i.e. the recitation of the Quran)." The man asked, "O Messenger of Allah, what is the speech of a consistent traveler?" He replied, "A person who recites the Quran from the beginning until the end, and then starts again from the end until reaching the beginning."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ أَيُّ الْكَلَامِ أَحَبُّ إِلَى اللهِ؟ قَالَ «الْحَالُّ الْمُرْتَحِلُ» قَالَ يَا رَسُولَ اللهِ مَا الْحَالُّ الْمُرْتَحِلُ؟ قَالَ «صَاحِبُ الْقُرْآنِ يَضْرِبُ فِي أَوَّلِهِ حَتَّى يَبْلُغَ آخِرَهُ وَفِي آخِرِهِ حَتَّى يَبْلُغَ أَوَّلَهُ»  

[Machine] The Prophet ﷺ passed wind from his shoulder and then prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ «انْتَهَشَ مِنْ كَتِفٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "Remember Allah frequently, for hypocrites claim that you are deceiving yourself."  

قَالَ رَسُولُ اللهِ ﷺ «اذْكُرُوا اللهَ ذِكْرًا يَقُولُ الْمُنَافِقُونَ إِنَّكُمْ تُرَاءُونَ»  

“The people of Paradise are those whose ears Allah fills with the praise of people when they are listening, and the people of Hell- fire are those whom He fills their ears with condemnation when they are listening.” (Using translation from Ibn Mājah 4224)  

قَالَ رَسُولُ اللهِ ﷺ «أَهْلُ الْجَنَّةِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ خَيْرًا وَهُوَ يَسْمَعُ وَأَهْلُ النَّارِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ شَرًّا وَهُوَ يَسْمَعُ»  

[Machine] The Messenger of Allah ﷺ took hold of a staff near the door while we were in the house, and he said, "O sons of Abd al-Muttalib, is there anyone among you besides yourselves?" They said, "There is the son of our sister." He said, "The son of the relatives is from the people." Then he said, "O sons of Abd al-Muttalib, when affliction, hardship, fatigue, or distress comes upon you, say: Allah, Allah, our Lord, He has no partner."  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ بِعِضَادَتَيِ الْبَابِ وَنَحْنُ فِي الْبَيْتِ فَقَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟» قَالُوا ابْنُ أُخْتٍ لَنَا فَقَالَ «ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ» ثُمَّ قَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ إِذَا نَزَلَ بِكُمْ كَرْبٌ أَوْ حُمَةٌ أَوْ جَهْدٌ أَوْ لَأْوَاءٌ فَقُولُوا اللهُ اللهُ رَبُّنَا لَا شَرِيكَ لَهُ»  

[Machine] "In his statement, 'he has attendants before him and behind him,' he said to the Prophet ﷺ ."  

فِي قَوْلِهِ {§لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ} «قَالَ لِلنَّبِيِّ ﷺ»  

[Machine] In His saying 'On the Day when We will fold the heaven, like the folding of a written document for the record,' He said, "The Prophet ﷺ had a scribe called As-Sijill."  

فِي قَوْلِهِ {يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ} قَالَ «كَانَ لِلنَّبِيِّ ﷺ كَاتِبٌ يُدْعَى السِّجِلَّ»  

[Machine] "There was a beautiful woman who used to pray behind the Prophet ﷺ. Some people would rush and some people would delay in order to look at her." Then Allah ﷻ revealed, "And indeed, We already know the hasteners among you and indeed, We already know the delayers."  

«كَانَتِ امْرَأَةٌ جَمِيلَةٌ تُصَلِّي خَلْفَ النَّبِيِّ ﷺ فَكَانَ نَاسٌ يَتَقَدَّمُونَ وَنَاسٌ يَتَأَخَّرُونَ لِيَنْظُرُوا إِلَيْهَا» فَأَنْزَلَ اللهُ ﷻ {وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ}  

[Machine] On the authority of the Prophet ﷺ , he said, "The Greatest Name of Allah, when invoked with it, He answers, is in this verse from the family of Imran, 'Say: O Allah, Owner of Sovereignty, You give sovereignty to whom You wills.' until the end of it."  

عَنِ النَّبِيِّ ﷺ قَالَ اسْمُ اللهِ الْأَعْظَمُ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ فِي هَذِهِ الْآيَةِ مِنْ آلِ عِمْرَانَ {قُلِ اللهُمَّ مَالِكَ الْمَلِكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ} إِلَى آخِرِهِ  

[Machine] On the authority of the Prophet, ﷺ , he said, "Whoever swears an oath on his right hand, and then sees something better than it, should fulfill it, as it serves as its expiation, except in the case of divorce or freeing a slave."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِهَا فَإِنَّهَا كَفَّارَتُهَا إِلَّا طَلَاقٍ أَوْ عَتَاقٍ»  

[Machine] The Messenger of Allah ﷺ said, "If you did not commit sins, Allah would replace you with people who would commit sins and seek His forgiveness."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ لَمْ تُذْنِبُوا لَجَاءَ اللهُ بِقَوْمٍ يُذْنِبُونَ فَيَغْفِرُ لَهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."  

قَالَ رَسُولُ اللهِ ﷺ «كَفَّارَةُ الذَّنْبِ النَّدَامَةُ»  

[Machine] The Prophet ﷺ used to say after finishing the prayer, "There is no god but Allah alone, with no partner or associate. His is the dominion, His is the praise. He gives life and causes death, and He is able to do all things. O Allah, there is none who can withhold what You give, and none can give what You withhold, and no wealth or majesty can benefit anyone, for from You is all wealth and majesty."  

كَانَ النَّبِيُّ ﷺ إِذَا انْصَرَفَ مِنَ الصَّلَاةِ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»  

[Machine] "Narrated by the Prophet ﷺ, he said: Allah said, 'I have created good and evil, so blessed is the one upon whose hands good is determined, and woe to the one upon whose hands evil is determined.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ قَالَ أَنَا خَلَقْتُ الْخَيْرَ وَالشَّرَّ فَطُوبَى لِمَنْ قَدَرْتُ عَلَى يَدِهِ الْخَيْرَ وَوَيْلٌ لِمَنْ قَدَرْتُ عَلَى يَدِهِ الشَّرَّ  

[Machine] On the authority of the Prophet ﷺ, he said, "I have not seen anything better to seek and quicker to achieve than doing a good deed to make up for past transgressions." (The Quran, Surah Hud, verse 114)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَمْ أَرَ شَيْئًا أَحْسَنَ طَلَبًا وَلَا أَسْرَعَ إِدْرَاكًا مِنْ حَسَنَةٍ حَدِيثَةٍ لِذَنْبٍ قَدِيمٍ» {إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ}  

[Machine] "Glory be to Allah and with His praise, I seek forgiveness from Allah and I repent to Him. It is written as it was said, then it is hung on the Throne and no sin committed by the one who said it will erase it until he meets Allah and it remains sealed as it was said."  

«سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ إِلَّا كُتِبَتْ كَمَا قَالَهَا ثُمَّ عُلِّقَتْ بِالْعَرْشِ وَلَا يَمْحُوهَا ذَنْبٌ عَمِلَهُ صَاحِبُهَا حَتَّى يَلْقَى اللهَ وَهِيَ مَخْتُومَةٌ كَمَا قَالَهَا»  

[Machine] Narrated Ibn Abbas, we do not know it except that he raised it to the Prophet ﷺ who said, "Islam is built on five pillars: testifying that there is no god but Allah, and that Muhammad is His messenger, prayer, fasting in Ramadan, and pilgrimage to the House (Kaaba) for those who are able. Whoever leaves one of them has disbelieved and permitted bloodshed."  

عَنِ ابْنِ عَبَّاسٍ ؓ وَلَا نَعْلَمُهُ إِلَّا رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَالصَّلَاةِ وَصِيَامِ رَمَضَانَ فَمَنْ تَرَكَ وَاحِدَةً مِنْهُنَّ كَانَ كَافِرًا حَلَالَ الدَّمِ  

"One of the companions of the Prophet ﷺ pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah al-Mulk till he completed it. So he went to the Prophet ﷺ and said: 'Oh Messenger of Allah, I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah al-Mulk till he completed it.' The Messenger of Allah ﷺ said: 'It is the defender, it is the deliverer - it delivers from the punishment of the grave.'" (Using translation from Tirmidhī 2890)  

ضَرَبَ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ خِبَاءً عَلَى قَبْرٍ وَلَا يَحْسَبُ أَنَّهُ قَبْرٌ فَإِذَا هُوَ إِنْسَانٌ يَقْرَأُ {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ} حَتَّى خَتَمَهَا فَأَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ ضَرَبْتُ خِبَائِي عَلَى قَبْرٍ وَأَنَا لَا أَحْسَبُ أَنَّهُ قَبْرٌ فَإِذَا إِنْسَانٌ يَقْرَأُ تَبَارَكَ حَتَّى خَتَمَهَا فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْرِ»  

[Machine] "The demons."  

{§وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَى أَدْبَارِهِمْ نُفُورًا} قَالَ «الشَّيَاطِينُ»  

[Machine] About the Prophet ﷺ said: "Verily, in Hellfire, there is a valley that Hellfire seeks refuge from that valley four hundred times every day. That valley is prepared for the disobedient people from the Ummah of Muhammad ﷺ, for those who carry the Book of Allah, and for the believers in other than the Deity of Allah, and for the pilgrims to the House of Allah, and for those who fight in the path of Allah."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ فِي جَهَنَّمَ لَوَادِيًا يَسْتَعِيذُ جَهَنَّمُ مِنْ ذَلِكَ الْوَادِي فِي كُلِّ يَوْمٍ أَرْبَعَمِائَةِ مَرَّةٍ أُعِدَّ ذَلِكَ الْوَادِي لِلْمُرَائِينَ مِنْ أُمَّةِ مُحَمَّدٍ ﷺ لِحَامِلِ كِتَابِ اللهِ وَلِلْمُصَّدِّقِ فِي غَيْرِ ذَاتِ اللهِ وَلِلْحُجَّاجِ إِلَى بَيْتِ اللهِ وَلِلْخَارِجِ فِي سَبِيلِ اللهِ  

[Machine] Narrated by the Prophet ﷺ : "A servant who obeyed Allah and his master, Allah admitted him to Paradise before his master by seventy years' worth of autumn. Then the master will say, 'O Lord, this is my servant in the world.' He will reply, 'I have rewarded him for his actions, and I have rewarded you for your actions.'"  

عَنِ النَّبِيِّ ﷺ قَالَ عَبْدٌ أَطَاعَ اللهَ وَأَطَاعَ مَوَالِيَهُ أَدْخَلَهُ اللهُ الْجَنَّةَ قَبْلَ مَوَالِيهِ بِسَبْعِينَ خَرِيفًا فَيَقُولُ السَّيِّدُ يَا رَبِّ هَذَا كَانَ عَبْدِي فِي الدُّنْيَا قَالَ جَازَيْتُهُ بِعَمَلِهِ وَجَازَيْتُكَ بِعَمَلِكَ  

"I prayed behind the Messenger of Allah ﷺ eight (Rak'ahs) together and seven (Rak'ahs) together." (Using translation from Nasāʾī 603)  

أَخْبَرَهُ قَالَ «صَلَّيْتُ وَرَاءَ رَسُولِ اللهِ ﷺ ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا»  

[Machine] I prayed with the Messenger of Allah ﷺ eighteen times in total.  

«صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ ثَمَانِيًا وَسَبْعًا جَمِيعًا»  

[Machine] The Messenger of Allah ﷺ performed eight units of prayer altogether and seven units of prayer altogether without being sick or having any excuse  

«صَلَّى رَسُولُ اللهِ ﷺ ثَمَانِ رَكَعَاتٍ جَمِيعًا وَسَبْعَ رَكَعَاتٍ جَمِيعًا مِنْ غَيْرِ مَرَضٍ وَلَا عِلَّةٍ»  

Ibn 'Abbas reported that the Messenger of Allah ﷺ observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs). (Using translation from Muslim 705f)  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ»  

The Prophet ﷺ said, "Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather)." (Using translation from Bukhārī 5804)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يَجِدْ إِزَارًا لَبِسَ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ لَبِسَ خُفَّيْنِ»  

I heard Messenger of Allah ﷺ say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim. (Using translation from Muslim 1178a)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخِفَافُ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ» يَعْنِي الْمُحْرِمَ  

[Machine] The Messenger of Allah ﷺ said, "If one cannot find a waist wrap (izār), he should wear pants (sirāwīl), and if one cannot find two sandals (naʿlayn), he should wear two footwear (khuffayn)."  

قَالَ رَسُولُ اللهِ ﷺ «الْمُحْرِمُ إِذَا لَمْ يَجِدِ الْإِزَارَ فَلْيَلْبَسِ السَّرَاوِيلَ وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ»  

[Machine] The Prophet ﷺ addressed them and said, "If the pilgrim does not find an 'izar (waist wrap), then let him wear sarawil (pants). And if he does not find na'lain (leather sandals), then let him wear khuffayn (leather socks)."  

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ فَقَالَ «إِذَا لَمْ يَجِدِ الْمُحْرِمُ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَإِذَا لَمْ يَجِدْ نَعْلَيْنِ فَخُفَّيْنِ»