[Machine] The Prophet ﷺ said, "Is one of you unable to recite one-third of the Quran in one night?" They said, "Who could do that?" He said, "Indeed, say: He is Allah, [who is] One."

عَنِ النَّبِيِّ ﷺ قَالَ «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ؟» قَالُوا وَمَنْ يُطِيقُ ذَلِكَ؟ قَالَ «بَلَى قُلْ هُوَ اللهُ أَحَدٌ»

[Machine] "About Altabaqquor"

عَنِ التَّبَقُّرِ»

[Machine] The Prophet ﷺ forbade wearing a gold ring or gold earrings.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ خَاتَمِ الذَّهَبِ أَوْ حَلْقَةِ الذَّهَبِ

“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)

«نَهَى رَسُولُ اللهِ ﷺ عَنْ خَوَاتِيمِ الذَّهَبِ»

[Machine] That Abu Bakr went out and hunger compelled him, and that Umar went out and hunger compelled him, and that the Prophet Muhammad ﷺ went out on them, and that both of them informed him that hunger compelled them. He said, "Come with us to the house of a man from the Ansar called Abu Al-Haytham ibn Al-Taihan." So when he was not in the house, he went to seek water. The woman welcomed the Messenger of Allah ﷺ and his companions and offered them something, so they sat down to eat. The Prophet ﷺ asked her, "Where did Abu Al-Haytham go?" She said, "He went to fetch some water for us." He did not take long until he came back with a skin containing water. He intended to slaughter a sheep for them, but it seemed that the Prophet ﷺ disliked that for them. So he slaughtered a young camel for them. Then he brought dishes of dates and they ate from the meat, bones, and dates, and drank from the water. One of them said, "Either Abu Bakr or Umar, this is from the bliss that we will be questioned about." The Prophet ﷺ said, "A believer is not disturbed by anything that afflicts him in this world. Rather, he is disturbed by what afflicts the disbeliever."

أَنَّ أَبَا بَكْرٍ خَرَجَ لَمْ يُخْرِجْهُ إِلَّا الْجُوعُ وَأَنَّ عُمَرَ خَرَجَ لَمْ يُخْرِجْهُ إِلَّا الْجُوعُ وَأَنَّ النَّبِيَّ ﷺ خَرَجَ عَلَيْهِمَا وَأَنَّهُمَا أَخْبَرَاهُ أَنَّهُ لَمْ يُخْرِجْهُمَا إِلَّا الْجُوعُ فَقَالَ انْطَلِقُوا بِنَا إِلَى مَنْزِلِ رَجُلٍ مِنَ الْأَنْصَارِ يُقَالُ لَهُ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ فَإِذَا هُوَ لَيْسَ فِي الْمَنْزِلِ ذَهَبَ يَسْتَسْقِي قَالَ فَرَحَّبَتِ الْمَرْأَةُ بِرَسُولِ اللهِ ﷺ وَبِصَاحِبَيْهِ وَبَسَطَتْ لَهُمْ شَيْئًا فَجَلَسُوا عَلَيْهِ فَسَأَلَهَا النَّبِيُّ ﷺ «أَيْنَ انْطَلَقَ أَبُو الْهَيْثَمِ؟» قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا فَلَمْ يَلْبَثْ أَنْ جَاءَ بِقِرْبَةٍ فِيهَا مَاءٌ فَعَلَّقَهَا وَأَرَادَ أَنْ يَذْبَحَ لَهُمْ شَاةً فَكَأَنَّ النَّبِيَّ ﷺ كَرِهَ ذَاكَ لَهُمْ قَالَ فَذَبَحَ لَهُمْ عَنَاقًا ثُمَّ انْطَلَقَ فَجَاءَ بِكَبَائِسَ مِنَ النَّخْلِ فَأَكَلُوا مِنْ ذَلِكَ اللَّحْمِ وَالْبُسْرِ وَالرُّطَبِ وَشَرِبُوا مِنَ الْمَاءِ فَقَالَ أَحَدُهُمَا إِمَّا أَبُو بَكْرٍ وَإِمَّا عُمَرُ هَذَا مِنَ النَّعِيمِ الَّذِي نُسْأَلُ عَنْهُ فَقَالَ النَّبِيُّ ﷺ «الْمُؤْمِنُ لَا يُثَرَّبُ عَلَى شَيْءٍ أَصَابَهُ فِي الدُّنْيَا إِنَّمَا يُثَرَّبُ عَلَى الْكَافِرِ»

[Machine] The Messenger of Allah ﷺ said, "The severest of people in punishment on the Day of Resurrection will be a man who killed a prophet, or a prophet who killed him, or a man who misguides people without knowledge, or a person who makes statues."

قَالَ رَسُولُ اللهِ ﷺ «أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ قَتَلَ نَبِيًّا أَوْ قَتَلَهُ نَبِيُّ أَوْ رَجُلٌ يُضِلُّ النَّاسَ بِغَيْرِ عَلِمٍ أَوْ مُصَوِّرٌ يُصَوِّرُ التَّمَاثِيلَ»

[Machine] "Abdullah bin Masood, Allah has indeed depleted their knowledge, may Allah deplete them as well. By the One who sent Muhammad ﷺ with the truth, I have prayed alongside the Messenger of Allah ﷺ for ten years, and not a single year has been depleted from them."

عَبْدُ اللهِ بْنُ مَسْعُودٍ قَدْ نَقَصُوهَا نَقَصَهُمُ اللهُ فَوَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ لَقَدْ صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ عَشْرَ سِنِينَ مَا نَقَصَهَا وَاحِدَةً

[Machine] "Narrated by the Prophet ﷺ that he used to say in the sermon of necessity, 'Praise be to Allah, we seek His help and ask for His forgiveness. We seek refuge in Allah from the evil within ourselves. Whoever Allah guides, there is no one who can lead him astray, and whoever He leads astray, there is no guide for him. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger. Whoever obeys Allah and His messenger has been guided, and whoever disobeys them harms only themselves. Allah will not be harmed by anyone.'"

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ فِي خِطْبَةِ الْحَاجَةِ «الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَلَا يَضُرُّ إِلَّا نَفْسَهُ وَلَنْ يَضُرَّ اللهَ شَيْئًا»

[Machine] The Prophet ﷺ said, "Beware of trivial sins, for they gather upon a person until they destroy him. Indeed, the Messenger of Allah ﷺ gave an example for these sins, likening them to a man in a barren land. The people came with the wood, and the man came with the wood, until they gathered a large pile and set it on fire, finally burning everything within it."

عَنِ النَّبِيِّ ﷺ قَالَ إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ؛ فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتَّى يُهْلِكْنَهُ فَإِنَّ رَسُولَ اللهِ ﷺ ضَرَبَ لَهُنَّ مَثَلًا كَرَجُلٍ كَانَ بِأَرْضِ فَلَاةٍ فَحَضَرَهُ صَنِيعُ الْقَوْمِ فَجَعَلَ الرَّجُلُ يَجِيءُ بِالْعُودِ وَالرَّجُلُ يَجِيءُ بِالْعُودِ حَتَّى جَمَعُوا مِنْ ذَلِكَ سَوَادًا وَأَجَّجُوا نَارًا فَأَنْضَجُوا مَا فِيهَا

[Machine] The Messenger of Allah, ﷺ , said, "Performing ghusl (ritual bath) on the day of Friday is a recommended practice."

قَالَ رَسُولُ اللهِ ﷺ «الْغُسْلُ يَوْمَ الْجُمُعَةِ سُنَّةٌ»

[Machine] Because being dearer to me than the rising of the sun, he (referring to the Prophet Muhammad) stood up to the Prophet ﷺ on the day of Badr and said, "We do not say to you what the people of Moses said, 'So go, you and your Lord.' But we will fight from your right and your left." So I saw the face of the Messenger of Allah ﷺ brightening with joy.

لَأَنْ تَكُونَ لِي أَحَبُّ إِلَى مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ قَامَ إِلَى النَّبِيِّ ﷺ يَوْمَ بَدْرٍ فَقَالَ لَا نَقُولُ لَكَ كَمَا قَالَ قَوْمُ مُوسَى {فَاذْهَبْ أَنْتَ وَرَبُّكَ} الْآيَةَ لَكِنْ نُقَاتِلُ عَنْ يَمِينِكَ وَشِمَالِكَ فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ انْبَسَطَتْ أَسَارِيرُهُ

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, seeking remedies through incantations, superstitious beliefs, and charms is a form of associating partners with Allah."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ»

[Machine] "A man said, 'O Abu Abdullah (Abdul Rahman), this is the camel that we used to hear [about]." He said, 'So, where is the lightning?'"

رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ هَذَا الْجَمَلُ الَّذِي كُنَّا نَسْمَعُ قَالَ «فَأَيْنَ الْبَارِقَةُ؟»

[Machine] I was sitting with Abdullah and Hudhaifah when a man and a woman on a camel passed by them. Their faces were disfigured. One of them said to his companion, "This is the one we were talking about." He replied, "No, it is not. Rather, it is with that lightning."

كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ وَحُذَيْفَةَ فَمَرُّوا عَلَيْهِمَا بِامْرَأَةٍ وَرَجُلٍ عَلَى جَمَلٍ قَدْ خُولِفَ وُجُوهُهُمَا فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ هَذَا الَّذِي كُنَّا نَتَحَدَّثُ عَنْهُ قَالَ لَا إِنَّ مَعَ ذَاكَ الْبَارِقَةَ

[Machine] A group came to the Prophet of Allah ﷺ with their companion, and they said, "O Prophet of Allah, our companion has been corrupted by shyness." The Prophet ﷺ said, "Indeed, shyness is part of the teachings of Islam, and indecency is a person's disgrace."

جَاءَ قَوْمٌ إِلَى نَبِيِّ اللهِ ﷺ بِصَاحِبِهِمْ فَقَالُوا يَا نَبِيَّ اللهِ إِنَّ صَاحِبَنَا هَذَا قَدْ أَفْسَدَهُ الْحَيَاءُ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْحَيَاءَ مِنْ شَرَائِعِ الْإِسْلَامِ وَإِنَّ الْبَذَاءَ مِنْ لُؤْمِ الْمَرْءِ»

[Machine] "My father had left the prayer with us. I said, 'Why have you left the prayer with us?' He said, 'Because you make it easier.' I said, 'What about the statement of the Prophet ﷺ, 'Indeed, among you are the elderly, the weak, and those with a need'? He said, 'I heard Abdullah bin Mas'ood saying that, then he prayed three times the amount that you pray.'"

كَانَ أَبِي قَدْ تَرَكَ الصَّلَاةَ مَعَنَا قُلْتُ مَا لَكَ قَدْ تَرَكْتَ الصَّلَاةَ مَعَنَا؟ قَالَ إِنَّكُمْ تُخَفِّفُونَ قُلْتُ وَأَيْنَ قَوْلُ النَّبِيِّ ﷺ «إِنَّ فِيكُمُ الْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ» ؟ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ ذَلِكَ ثُمَّ صَلَّى ثَلَاثَةَ أَضْعَافِ مَا تُصَلُّونَ

[Machine] "About the private affairs of women."

عَنْ مَحَاشِّ النِّسَاءِ»

[Machine] The Messenger of Allah ﷺ said, "A group of Muslims who were suffering in the Fire will be admitted into Paradise by the mercy of Allah and the intercession of the intercessors."

قَالَ رَسُولُ اللهِ ﷺ «لَيَدْخُلَنَّ الْجَنَّةَ قَوْمٌ مِنَ الْمُسْلِمِينَ قَدْ عُذِّبُوا فِي النَّارِ بِرَحْمَةِ اللهِ وَشَفَاعَةِ الشَّافِعِينَ»

[Machine] "The Messenger of Allah ﷺ was beyond imagination to anyone who saw him."

«كَانَ رَسُولُ اللهِ ﷺ لَا يُخَيَّلُ عَلَى مَنْ رَآهُ»

[Machine] On the authority of the Prophet ﷺ , he said, "Verily, Allah has not prohibited anything except that He knows that it will harm you. Behold, I am restraining you from rushing towards the fire, just as the chick and the flies rush to it."

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ لَمْ يُحَرِّمْ حُرْمَةً إِلَّا وَقَدْ عَلِمَ أَنَّهُ سَيَطَّلِعُهَا مِنْكُمْ مُطَّلِعٌ أَلَا وَإِنِّي مُمْسِكٌ بِحُجُزِكُمْ أَنْ تَهَافَتُونَ فِي النَّارِ كَمَا تَهَافَتَ الْفَرَاشُ وَالذُّبَابُ»

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no man who is among a people and he commits sins of Allah among them and they are more than him and more prestigious, then they cover up for him in his issues, except that Allah will punish them."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ رَجُلٍ يَكُونُ فِي قَوْمٍ يَعْمَلُ بِمَعَاصِي اللهِ فِيهِمْ وَهُمْ أَكْثَرُ مِنْهُمْ وَأَعَزُّ ثُمَّ يَدَّهِنُوا فِي شَأْنِهِ إِلَّا عَاقَبَهُمُ اللهُ»

[Machine] "The intercession for people continues as they exit the Fire, to the extent that even Iblis, the cursed one, hopes to attain it and be saved from it."

«لَا تَزَالُ الشَّفَاعَةُ بِالنَّاسِ وَهُمْ يَخْرُجُونَ مِنَ النَّارِ حَتَّى إِنَّ إِبْلِيسَ الْأَبَالِسِ لَيَتَطَاوَلُ لَهَا رَجَاءَ أَنْ تُصِيبَهُ»

[Machine] On the authority of the Prophet ﷺ , he said: "Do not please anyone at the expense of angering Allah, and do not praise anyone for the favor of Allah. Do not blame anyone for something that Allah did not give you. Verily, the provision of Allah does not come to you due to the eagerness of the eager nor is it withheld from you due to the aversion of the hater. Indeed, Allah, the Exalted, in His justice and fairness, placed contentment and certainty in satisfaction, and placed worry and sadness in anger."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُرْضِيَنَّ أَحَدًا بِسَخَطِ اللهِ وَلَا تَحْمَدَنَّ أَحَدًا عَلَى فَضْلِ اللهِ وَلَا تَذُمَّنَ أَحَدًا عَلَى مَا لَمْ يُؤْتِكَ اللهُ؛ فَإِنَّ رِزْقَ اللهِ لَا يَسُوقُهُ إِلَيْكَ حِرْصُ حَرِيصٍ وَلَا يَرُدُّهُ عَنْكَ كَرَاهِيَةُ كَارِهٍ وَإِنَّ اللهَ تَعَالَى بِقِسْطِهِ وَعَدْلِهِ جَعَلَ الرَّوْحَ وَالْفَرَحَ فِي الرِّضَا وَالْيَقِينِ وَجَعَلَ الْهَمَّ وَالْحَزَنَ فِي السَّخَطِ»

[Machine] The Messenger of Allah ﷺ said, "Verily, the severest punishment on the Day of Resurrection will be for those who kill a prophet or are killed by a prophet, and the unjust imam, and those who make images."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَشَدَّ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ مَنْ قَتَلَ نَبِيًّا أَوْ قَتَلَهُ نَبِيٌّ وَإِمَامٌ جَائِرٌ وَهَؤُلَاءِ الْمُصَوِّرُونَ»

[Machine] I said, "O Messenger of Allah, which injustice is greater?" He said, "A handspan of land that a believer wrongfully takes from his brother. None of its particles will be smaller than a collar around his neck on the Day of Judgment."

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الظُّلْمِ أَعْظَمُ؟ قَالَ «ذِرَاعٌ مِنَ الْأَرْضِ يَنْتَقِصُهُ الْمُؤْمِنُ مِنْ حَقِّ أَخِيهِ لَيْسَتْ حَصَاةُ أَحَدِهَا إِلَّا طُوِّقَهَا يَوْمَ الْقِيَامَةِ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, the best among this Ummah are its first and its last, who are different and separated. So whoever believes in Allah and the Last Day, let him meet his end while he is doing what he loves to be given to him."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَوَّلَ هَذِهِ الْأُمَّةِ خِيَارُهُمْ وَآخِرَهُمْ شِرَارُهُمْ مُخْتَلِفِينَ مُتَفَرِّقِينَ فَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَأْتِهِ مَنِيَّتُهُ وَهُوَ يَأْتِي إِلَى النَّاسِ مَا يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ»

[Machine] The Messenger of Allah ﷺ said: "If a creature of yours escapes on a land of plain, then call upon the servants of Allah to detain it on my behalf. Call upon the servants of Allah to detain it on my behalf, for indeed Allah has a present on the Earth, and He will detain it upon you."

قَالَ رَسُولُ اللهِ ﷺ إِذَا انْفَلَتَتْ دَابَّةُ أَحَدِكُمْ بِأَرْضِ فَلَاةٍ فَلْيُنَادِ يَا عِبَادَ اللهِ احْبِسُوا عَلَيَّ يَا عِبَادَ اللهِ احْبِسُوا عَلَيَّ؛ فَإِنَّ لِلَّهِ فِي الْأَرْضِ حَاضِرًا سَيَحْبِسُهُ عَلَيْكُمْ

[Machine] The Prophet ﷺ said, "There is no fasting unless for a traveler or a sick person."

قَالَ النَّبِيُّ ﷺ «لَا سَمَرَ إِلَّا لِمُصَلٍّ أَوْ مُسَافِرٍ»

[Machine] The leaders of the Quraysh passed by the Messenger of Allah ﷺ with some Muslims and Suhayb and Khabbab. They said, "O Muhammad, are these the ones whom Allah has favored among us? If you were to expel them, we would follow you." So Allah revealed, "And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account or upon them anything of your account. So were you to send them away, you would [then] be of the wrongdoers." (Quran, 6:52)

مَرَّ الْمَلَأُ مِنْ قُرَيْشٍ عَلَى رَسُولِ اللهِ ﷺ وَعِنْدَهُ أُنَاسٌ مِنَ الْمُسْلِمِينَ وَصُهَيْبٌ وَخَبَّابٌ فَقَالُوا يَا مُحَمَّدُ أَهَؤُلَاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا؟ لَوْ طَرَدْتَ هَؤُلَاءِ لَاتَّبَعْنَاكَ فَأَنْزَلَ اللهُ ﷻ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهَمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} إِلَى قَوْلِهِ {أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ}

[Machine] Feed, for this is a day that used to be fasted before Ramadan came down. Then Ramadan came, so this day was abandoned.

«اطْعَمْ إِنَّ هَذَا يَوْمٌ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَنَزَلَ رَمَضَانُ فَتُرِكَ هَذَا الْيَوْمُ»

[Machine] Narrated by the Prophet ﷺ , "There is none among you but has been assigned a companion from the jinn." It was asked, "Even you, O Messenger of Allah?" He replied, "Even me. However, Allah has helped me against him, so he has embraced Islam and does not command me except with good."

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ» فَقِيلَ وَإِيَّاكَ؟ قَالَ «وَإِيَّايَ وَلَكِنَّ اللهَ تَعَالَى أَعَانَنِي عَلَيْهِ فَأَسْلَمَ وَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ»

[Machine] Abdullah ibn Mas'ud accompanied the Messenger of Allah ﷺ between the first and afternoon prayers, and between the sunset and evening prayers. It was said to him, and he said, "I did this so that my nation would not be in difficulty."

عَبْدُ اللهِ بْنُ مَسْعُودٍ جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْأُولَى وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقِيلَ لَهُ فَقَالَ «صَنَعْتُهُ لِئَلَّا تَكُونَ أُمَّتِي فِي حَرَجٍ»

[Machine] So he came closer to me until he made me sit on his mat, then he said, "I heard the Messenger of Allah ﷺ say: Indeed, parents have a debt upon their child. When it is the Day of Resurrection, they will hold onto him and say, 'I am your child.' So they will wish or desire that they had more (children) than that."

لِي ادْنُ فَأَدْنَانِي حَتَّى أَقْعَدَنِي عَلَى بِسَاطِهِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ يَكُونُ لِلْوَالِدَيْنِ عَلَى وَلَدِهِمَا دَيْنٌ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ يَتَعَلَّقَانِ بِهِ فَيَقُولُ أَنَا وَلَدُكُمَا فَيَوَدَّانِ أَوْ يَتَمَنَّيَانِ لَوْ كَانَ أَكْثَرَ مِنْ ذَلِكَ

[Machine] On the authority of the Prophet ﷺ, he said: "Killing in the cause of Allah expiates all sins, or he said everything except for treachery. Treachery is in prayer, fasting, and speaking. The greatest of that is entrusting (something to someone). Shurayk narrated to me from Ayyash Al-Amiri, from Zadhan, from Abdullah, from the Prophet ﷺ in a similar manner."

عَنِ النَّبِيِّ ﷺ قَالَ الْقَتْلُ فِي سَبِيلِ اللهِ يُكَفِّرُ الذُّنُوبَ كُلَّهَا أَوْ قَالَ كُلُّ شَيْءٍ إِلَّا الْأَمَانَةَ وَالْأَمَانَةُ فِي الصَّلَاةِ وَالْأَمَانَةُ فِي الصَّوْمِ وَالْأَمَانَةُ فِي الْحَدِيثِ فَأَشَدُّ ذَلِكَ الْوَدَائِعُ قَالَ شَرِيكٌ حَدَّثَنِي عَيَّاشٌ الْعَامِرِيُّ عَنْ زَاذَانَ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْهُ

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has angels on the earth who convey greetings on behalf of my ummah."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِلَّهِ ﷻ فِي الْأَرْضِ مَلَائِكَةً سَيَّاحِينَ يُبَلِّغُونَ عَنْ أُمَّتِي السَّلَامَ»

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah has angels who roam the earth, conveying to me the greetings of my Ummah."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِلَّهِ ﷻ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ»

"The Messenger of Allah ﷺ said: 'Allah (SWT) has angels who travel around on Earth conveying to me the Salams of my Ummah.'" (Using translation from Nasāʾī 1282)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ»

[Machine] The Messenger of Allah ﷺ came to me and said, "O Ibn Mas'ood!" I said, "Here I am, O Messenger of Allah ﷺ ." He repeated it three times and then said, "Do you know which branch of faith is the strongest?" I said, "Allah and His Messenger know best." He said, "The strongest branch of Islam is love and hatred in it."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقَالَ «يَا ابْنَ مَسْعُودٍ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ ﷺ قَالَهَا ثَلَاثًا «تَدْرِي أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ أَوْثَقَ عُرَى الْإِسْلَامِ الْوَلَايَةُ فِيهِ الْحُبُّ فِيهِ وَالْبُغْضُ»

[Machine] The Messenger of Allah, ﷺ , entered upon me and said, "O Ibn Mas'ood!" I said, "Labbaik (at your service), O Messenger of Allah, ﷺ ." He repeated it three times and then asked, "Do you know which garment of faith is the most firm?" I said, "Allah and His Messenger know best." He said, "The most firm garment of Islam is loyalty and love for its sake, and hatred and animosity for its sake."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقَالَ «يَا ابْنَ مَسْعُودٍ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ ﷺ قَالَهَا ثَلَاثًا «تَدْرِي أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ أَوْثَقَ عُرَى الْإِسْلَامِ الْوَلَايَةُ فِيهِ الْحُبُّ فِيهِ وَالْبُغْضُ»

[Machine] The Messenger of Allah ﷺ came to me and said, "O Ibn Mas'ud!" I said, "At your service, O Messenger of Allah ﷺ." He repeated it three times and then asked, "Do you know which garment of faith is the firmest?" I said, "Allah and His Messenger know best." He said, "Indeed, the firmest garment of Islam is loyalty and love for its sake, and enmity for its sake."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقَالَ «يَا ابْنَ مَسْعُودٍ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ ﷺ قَالَهَا ثَلَاثًا «تَدْرِي أَيُّ عُرَى الْإِيمَانِ أَوْثَقُ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّ أَوْثَقَ عُرَى الْإِسْلَامِ الْوَلَايَةُ فِيهِ الْحُبُّ فِيهِ وَالْبُغْضُ»

[Machine] The Messenger of Allah ﷺ said, "Dreams are glad tidings from Allah, and they are part of Prophet-hood, seventy parts of it. Verily, this fire of yours [in the light of the sun] is one of seventy parts of the heat of Hell." And he also said, "Whoever goes to the mosque and waits for the prayer, he is considered to be in prayer as long as he does not commit any impurity. And whoever observes prayer after the prayer, he is considered to be in prayer as long as he does not commit any impurity."

قَالَ رَسُولُ اللهِ ﷺ «الرُّؤْيَا بُشْرَى مِنَ اللهِ ﷻ وَهِيَ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَإِنَّ نَارَكُمْ هَذِهِ مِنْ سَبْعِينَ جُزْءًا مِنْ سَمُومِ جَهَنَّمَ وَإِنَّهُ مَنْ أَتَى الْمَسْجِدَ يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ مَا لَمْ يُحْدِثْ وَمَنْ عَقَّبَ الصَّلَاةَ بَعْدَ الصَّلَاةِ فَهُوَ فِي صَلَاةٍ مَا لَمْ يُحْدِثْ»

[Machine] The Messenger of Allah ﷺ said, "Whoever has an atom's weight of faith in his heart will not enter the Fire, and whoever has an atom's weight of arrogance in his heart will not enter Paradise." A man asked, "O Messenger of Allah, I like for my clothes to be clean, my head to be anointed, and my shoes to be new. And he mentioned other things, including the attachment to the whip. Is that considered arrogance, O Messenger of Allah?" He replied, "No, that is not arrogance. Indeed, Allah ﷻ is beautiful and loves beauty. But arrogance is to reject the truth and look down upon people."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ وَلَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ» قَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّهُ لَيُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي غَسِيلًا وَرَأْسِي دَهِينًا وَشِرَاكُ نَعْلِي جَدِيدًا وَذَكَرَ أَشْيَاءَ حَتَّى ذَكَرَ عِلَاقَةَ السَّوْطِ أَفَمِنَ الْكِبْرِ ذَاكَ يَا رَسُولَ اللهِ؟ قَالَ «لَا ذَاكَ الْجَمَالُ إِنَّ اللهَ ﷻ جَمِيلٌ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ سَفَّهَ الْحَقَّ وَازْدَرَى النَّاسَ»

[Machine] When the Prophet ﷺ arrived in Medina, he distributed to the tribes and also gave some to Ibn Mas'ud. His companions said to him, "O Messenger of Allah, give him (Ibn Mas'ud) less than us." He replied, "Why did Allah send me then? Indeed, Allah does not bless a nation who do not give the weak among them their rights."

لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ أَقْطَعَ الدُّورَ وَأَقْطَعَ ابْنَ مَسْعُودٍ فِيمَنْ أَقْطَعَ فَقَالَ لَهُ أَصْحَابُهُ يَا رَسُولَ اللهِ نَكِّبْهُ عَنَّا قَالَ «فَلِمَ بَعَثَنِي اللهُ إِذًا؟ إِنَّ اللهَ ﷻ لَا يُقَدِّسُ أُمَّةً لَا يُعْطُونَ الضَّعِيفَ مِنْهُمْ حَقَّهُ»

[Machine] That the Prophet ﷺ entered Makkah on the day of the conquest and around the Kaaba there were three hundred and sixty idols, so he started piercing them with his staff while saying, 'Truth has come and falsehood has vanished, for falsehood is bound to vanish.'

أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَحَوْلَ الْكَعْبَةِ ثَلَاثُمِائَةٍ وَسِتُّونَ صَنَمًا فَجَعَلَ يَطْعَنُهَا وَهُوَ يَقُولُ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا»

[Machine] "He heard Abdullah ibn Mas'ud say, 'I did not fast with the Messenger of Allah, ﷺ , more than twenty-nine days, which is less than thirty days.'"

أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ «مَا صُمْتُ مَعَ رَسُولِ اللهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرَ مِمَّا صُمْتُ مَعَهُ ثَلَاثِينَ»

that the Prophet ﷺ said: “Anyone who did a wrong or committed a sin and is ashamed of it, then this will be his atonement.”

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَخْطَأَ بِخَطِيئَةٍ وَأَذْنَبَ ذَنْبًا ثُمَّ نَدِمَ فَهُوَ كَفَّارَتُهُ»

[Machine] "Indeed, interest, even if it increases, will eventually lead to decreased abundance."

«إِنَّ الرِّبَا وَإِنْ كَثُرَ عَاقِبَتُهُ تَصِيرُ إِلَى قُلٍّ»

[Machine] The Prophet ﷺ said, "The increase of riba (usury/interest) will only lead to decrease in wealth."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا كَثُرَ مِنَ الرِّبَا إِلَّا كَانَ عَاقِبَتُهُ إِلَى قِلَّةٍ»

The pious dreams are the seventieth part of Prophecy. (Using translation from Muslim 2265a)

قَالَ رَسُولُ اللهِ ﷺ «الرُّؤْيَا الصَّادِقَةُ الصَّالِحَةُ جُزْءٌ مِنْ سِتَّةٍ وَسَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ»

[Machine] The Messenger of Allah ﷺ said, "It is enough for a person to see a wrong action that he is not able to change, for Allah to know that he disapproves of it."

قَالَ رَسُولُ اللهِ ﷺ «بِحَسْبِ الْمَرْءِ أَنْ يَرَى مُنْكَرًا لَا يَسْتَطِيعُ لَهُ غَيْرًا أَنْ يَعْلَمَ اللهُ أَنَّهُ لَهُ مُنْكِرٌ»