[Machine] The angels used to shake hands with Imran ibn Husayn until he passed away.

«أَنَّ الْمَلَائِكَةَ كَانَتْ تُصَافِحُ عِمْرَانَ بْنَ حُصَيْنٍ حَتَّى اكْتَوَى»

[Machine] A man from the companions of the Prophet ﷺ entered the state of ihram from Egypt.

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحْرَمَ مِنْ مِصْرٍ مِنَ الْأَمْصَارِ»

[Machine] We entered upon Hasan in his severe pain that afflicted him, and a man said to him, "Indeed, I mourn for you for what I see." So he said to him, "O brother, do not do so, for by Allah, if he loves it for me, then He loves it for Allah, and He has said, 'Whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.'" This is what my hands have earned, then my Lord's forgiveness will come to me afterwards for what remains.

دَخَلْنَا عَلَى الْحَسَنِ فِي وَجَعِهِ الشَّدِيدِ الَّذِي أَصَابَهُ فَقَالَ لَهُ رَجُلٌ إِنِّي لَأَرْثِي لَكَ مِمَّا أَرَى فَقَالَ يَا أَخِي لَا تَفْعَلْ فَوَاللهِ إِنَّ أَحَبَّهُ إِلَيَّ أَحَبَّهُ إِلَى اللهِ وَقَدْ قَالَ {مَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} فَهَذَا مَا كَسَبْتُ بِأَيْدِي ثُمَّ يَأْتِينِي عَفُوُ رَبِّي ﷻ بَعْدُ فِيمَا بَقِيَ

[Machine] On the authority of Sabrah ibn Ma'bad, the companion of the Prophet ﷺ , he said: "A group of people gathered at Muawiyah's place. He asked each one of them to narrate the noble traits and virtues of their tribes. They spoke until the conversation reached a young man from Juhaynah. He started to narrate a story but was unable to complete it. Imran ibn al-Husayn turned to him and said, 'Go ahead and tell us the entire story, O brother of Juhaynah.' I bear witness that I heard the Messenger of Allah ﷺ saying, 'Juhaynah is from me, and I am from them. They become angry for my anger and are pleased with my pleasure. I become angry for their anger and am pleased with their pleasure. Whoever angers them has angered me, and whoever angers me has angered Allah.' Muawiyah ibn Abu Sufyan then said, 'You have lied! This hadith speaks only about the Quraysh.'"

عَنْ سَبْرَةَ بْنِ مَعْبَدٍ صَاحِبِ النَّبِيِّ ﷺ قَالَ اجْتَمَعَ عِنْدَ مُعَاوِيَةَ جَمَاعَةٌ مِنْ أَفْنَاءِ النَّاسِ فَقَالَ لَيُحَدِّثُ كُلُّ رَجُلٍ مِنْكُمْ بِمَكْرُمَةِ قَوْمِهِ وَمَا كَانَ فِيهِمْ مِنْ فَضْلٍ فَحَدَّثَ الْقَوْمُ حَتَّى انْتَهَى الْحَدِيثُ إِلَى فَتًى مِنْ جُهَيْنَةَ فَحَدَّثَ بِحَدِيثٍ عَجَزَ عَنْ تَمَامِهِ فَالْتَفَتَ إِلَيْهِ عِمْرَانُ بْنُ الْحُصَيْنِ فَقَالَ حَدِّثْ يَا أَخَا جُهَيْنَةَ بِفِيكَ كُلِّهِ فَأَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «جُهَيْنَةُ مِنِّي وَأَنَا مِنْهُمْ غَضِبُوا لِغَضَبِي وَرَضُوا لِرِضَائِي أَغْضَبُ لِغَضَبِهِمْ وَأَرْضَى لِرِضَاهُمْ مَنْ أَغْضَبَهُمْ فَقَدْ أَغْضَبَنِي وَمَنْ أَغْضَبَنِي فَقَدْ أَغْضَبَ اللهَ» فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ كَذَبْتَ إِنَّمَا جَاءَ الْحَدِيثُ فِي قُرَيْشٍ فَقَالَ

[Machine] I heard the Messenger of Allah ﷺ saying, "Looking at Ali is an act of worship."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «النَّظَرُ إِلَى عَلِيٍّ ؓ عِبَادَةٌ»

[Machine] When it was the day of conquest, Khuzay'ah killed a man from Quraysh named Al-Harith. So I went to the Prophet ﷺ and informed him. He said, "Did they kill him in violation of the treaty or after its expiration?" They replied, "After its expiration." He then said, "We have fulfilled our duty" and we went to the Prophet ﷺ and informed him. He accepted our reasoning, and it was the first instance of reasoning in Islam.

لَمَّا كَانَ يَوْمُ الْفَتْحِ قَتَلَتْ خُزَاعَةُ رَجُلًا مِنْ قُرَيْشٍ يُقَالُ لَهُ الْحَارِثُ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «أَقَبْلَ النَّهْيِ قَتَلُوهُ أَوْ بَعْدُ؟» فَقَالُوا بَلْ بَعْدُ قَالَ فَأَتَيْنَا النَّبِيَّ ﷺ فَأَخْبَرْنَاهُ فَعَقَلْنَاهُ فَكَانَ أَوَّلَ عَقْلٍ كَانَ فِي الْإِسْلَامِ

[Machine] A man from this tribe killed a man from the tribe Khuzāʿah during the pre-Islamic period. He (the man from Khuzāʿah) remained hidden (in hiding). When the day of victory (conquest) came and the call (to prayer) was made, he (the man from Khuzāʿah) appeared. A man from Khuzāʿah met him and slaughtered him like a sheep. The news of this incident was brought to the Prophet Muhammad ﷺ . He asked, "Did he kill him before the call (to prayer) or after the call (to prayer)?" They replied, "He killed him after the call (to prayer)." The Prophet ﷺ said, "If I were a believer fighting against a disbeliever, I would have killed him with him. But remove his brain." So they removed his brain. This (incident) was the first instance of removing the brain that occurred in Islam.

قَتَلَ رَجُلٌ مِنْ هُذَيْلٍ رَجُلًا مِنْ خُزَاعَةَ فِي الْجَاهِلِيَّةِ فَكَانَ الهدلي مُتَوَارِيًا فَلَمَّا كَانَ يَوْمُ الْفَتْحِ وَظَهَرَ النِّدَاءُ ظَهْرَ فَلَقِيَهُ رَجُلٌ مِنْ خُزَاعَةَ فَذَبَحَهُ كَمَا تُذْبَحُ الشَّاةُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ قَالَ «قَتَلَهُ قَبْلَ النِّدَاءِ أَوْ بَعْدَ النِّدَاءِ؟» قَالُوا قَتَلَهُ بَعْدَ النِّدَاءِ فَقَالَ النَّبِيُّ ﷺ «لَوْ كُنْتُ قَاتِلًا مُؤْمِنًا بِكَافِرٍ لَقَتَلْتُهُ بِهِ وَلَكِنْ أَخْرِجُوا عَقْلِهِ» فَأَخْرَجُوا عَقْلِهِ فَبَدَأَ أَوَّلُ عَقْلٍ كان فِي الْإِسْلَامِ

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)

عَنِ النَّبِيِّ ﷺ قَالَ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الضُّعَفَاءُ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءُ»

[Machine] The Messenger of Allah ﷺ stayed in Ta'if with some of his people for ten days in the month of Thul-Hijjah. The Messenger of Allah ﷺ did not prohibit them from staying there, and no verse was revealed abrogating this until the Messenger of Allah ﷺ passed away. The Messenger of Allah ﷺ said, "There will always be a group from the people of Islam who will fight for the cause of Islam openly against those who oppose them, until they fight against the Dajjal (the Antichrist)".

أَنَّ رَسُولَ اللهِ ﷺ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ فَلَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ وَلَمْ تَنْزِلْ آيَةٌ نَسَخَتْهَا حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ وَقَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ طَائِفَةٌ مِنْ أَهْلِ الْإِسْلَامِ يُقَاتِلُونَ عَلَى الْإِسْلَامِ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلُونَ الدَّجَّالَ»

[Machine] "That the Messenger of Allah, ﷺ , cohabitated with one of his wives during the month of Muharram." Ibn Kathir and Al-Firyabi did not mention in their narration of the hadith, as mentioned by Mutarrif ibn Abdullah, and Waki narrated it and considered it authentic."

«أَنَّ رَسُولَ اللهِ ﷺ أَعْمَرَ بَعْضُ أَهْلِهِ فِي الْعَشْرِ» وَلَمْ يَذْكُرِ ابْنُ كَثِيرٍ وَلَا الْفِرْيَابِيُّ فِي حَدِيثِهِمَا مُطَرِّفَ بْنَ عَبْدِ اللهِ وَجَوَّدَهُ وَكِيعٌ

[Machine] That the Messenger of Allah ﷺ inhabited a group of his people for ten days, then the Messenger of Allah ﷺ did not prohibit them from it, and the Quran was not revealed in it. So a man said according to his opinion, whatever he willed.

أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي الْعَشْرِ ثُمَّ لَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ وَلَمْ يَنْزِلْ فِيهَا قُرْآنًا فَقَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ

[Machine] The Messenger of Allah ﷺ has stayed in a group of his people for ten days, and no verse has been revealed to abrogate that, and the Messenger of Allah ﷺ did not forbid it.

أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي الْعَشْرِ وَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللهِ ﷺ»

[Machine] That the Messenger of Allah, ﷺ , stayed with a group of his people in the month of Dhul-Hijjah, and he did not prohibit them from doing so, nor did he go down (from the place).

أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي عَشْرِ ذِي الْحِجَّةِ فَلَمْ يَنْهَ عَنْهُ وَلَمْ يَنْزِلْ»

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2379)

قِيلَ يَا رَسُولَ اللهِ إِنَّ فُلَانًا لَا يُفْطِرُ الدَّهْرَ قَالَ «لَا صَامَ وَلَا أَفْطَرَ»

"It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2379)

قِيلَ يَا رَسُولَ اللهِ إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا قَالَ «لَا صَامَ وَلَا أَفْطَرَ»

[Machine] On the authority of the Prophet ﷺ , he said to him or to a man, "Did you fast anything from the month of Sha'ban?" He replied, "No." He then said, "So if you have fasted, then fast two days."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَهُ أَوْ لِرَجُلٍ «صُمْتَ مِنْ شَهْرِ شَعْبَانَ شَيْئًا؟» قَالَ لَا قَالَ «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "Have you fasted any days of this month?" I said, "No, by Allah, O Messenger of Allah!" He said, "Then if you break your fast in Ramadan, then fast for two consecutive days in its place."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ؟» قُلْتُ لَا وَاللهِ يَا رَسُولَ اللهِ قَالَ «فَإِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ مَكَانَ ذَلِكَ الْيَوْمِ يَوْمَيْنِ»

[Machine] From the prophet ﷺ , he said to him or someone else: "Did you keep the secret of this month?" He said, "No." He said, "If the people break their fast or you break your fast, then fast for two days."

عَنِ النَّبِيِّ ﷺ قَالَ لَهُ أَوْ لِغَيْرِهِ «أَصُمْتَ سِرَارَ هَذَا الشَّهْرِ؟» قَالَ لَا قَالَ «إِذَا أَفْطَرَ النَّاسُ أَوْ أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»

[Machine] "O Messenger of Allah, I have embraced Islam, so what do you command me?" He said, "Say, 'O Allah, I seek Your guidance in my affairs and I seek refuge in You from the evil of myself.'"

رَجُلٌ يَا رَسُولَ اللهِ إِنِّي أَسْلَمْتُ فَمَا تَأْمُرُنِي؟ قَالَ قُلْ «اللهُمَّ إِنِّي أَسْتَهْدِيكَ أَمْرِي وَأَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي»

[Machine] I heard the Messenger of Allah ﷺ saying, "The majority of the inhabitants of Hell are women."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «عَامَّةُ أَهْلِ النَّارِ النِّسَاءُ»

[Machine] The Messenger of Allah ﷺ said to a man, "Did you spend the nights of this month in prayer?" He said, "No." The Prophet ﷺ said, "Then fast for two consecutive days in place of those (missed) nights." So I asked someone from his family, who told me, "This was narrated by Abu Al-Ala." I asked, "Who is Abu Al-Ala?" and 'Imran ibn Husayn said, "It was narrated by the Prophet ﷺ ."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِرَجُلٍ «أَصُمْتَ سُرَرَ هَذَا الشَّهْرِ؟» قَالَ لَا قَالَ «فَإِذَا أَفْطَرْتَ فَصُمْ مَكَانَهُ يَوْمَيْنِ» فَسَأَلْتُ رَجُلًا مِنْ أَهْلِهِ عَمَّنْ يُحَدِّثُ هَذَا أَبُو الْعَلَاءِ؟ فَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ

[Machine] I heard the Messenger of Allah ﷺ say about the topic of...

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْكَيِّ»

[Machine] It was said, "O Messenger of Allah, so-and-so fasts throughout the year." He (the Prophet) said, "He neither fasts nor breaks his fast."

قِيلَ يَا رَسُولَ اللهِ إِنَّ فُلَانًا يَصُومُ الدَّهْرَ قَالَ «لَا صَامَ وَلَا أَفْطَرَ»

The Prophet ﷺ said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist. (Using translation from Abū Dāʾūd 2484)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلَ آخِرُهُمُ الْمَسِيحَ الدَّجَّالَ»

[Machine] "Since a long time or so, I have not prayed a prayer similar to the prayer of the Messenger of Allah as I have now."

لِي عِمْرَانُ «مَا صَلَّيْتُ مُنْذُ حِينٍ أَوْ مُنْذُ كَذَا أَشْبَهَ بِصَلَاةِ رَسُولِ اللهِ مِنْ هَذِهِ الصَّلَاةِ»

[Machine] 'Imran said, "This prayer, I have not prayed its like after the Messenger of Allah."

عِمْرَانُ «هَذِهِ صَلَاةٌ مَا صَلَّيْتُ مِثْلَهَا بَعْدَ رَسُولِ اللهِ ﷺ»

[Machine] "We enjoyed the experience of Hajj with the Messenger of Allah ﷺ ."

«تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ مُتْعَةَ الْحَجِّ»

[Machine] That the Messenger of Allah ﷺ performed both Hajj and Umrah together, but there was no revelation or prohibition regarding it. The Messenger of Allah ﷺ said, "A man is free to do as he wishes in it (referring to the Hajj and Umrah).

أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ رَجُلٌ فِيهَا بِرَأْيِهِ مَا شَاءَ»

[Machine] We enjoyed (or benefited) with the Messenger of Allah ﷺ , and the Quran was revealed to him. So, let a man express his opinion freely as he wishes.

«تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَزَلَ بِهِ الْقُرْآنُ فَلْيَقُلْ رَجُلٌ بِرَأْيِهِ مَا شَاءَ»

[Machine] "That the Messenger of Allah ﷺ performed both Hajj and Umrah together."

«أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ»

[Machine] We enjoyed performing Hajj with the Messenger of Allah ﷺ , and it is a verse in the Book of Allah that nothing has abrogated.

«تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ الْحَجَّ وَهِيَ آيَةٌ فِي كِتَابِ اللهِ لَمْ يَنْسَخْهَا شَيْءٌ»

[Machine] That the Messenger of Allah ﷺ performed both Hajj and Umrah together, then he did not reveal any specific command or prohibition regarding it. The Messenger of Allah ﷺ said about it, "A person is free to do as he wishes based on his own opinion."

أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ»

[Machine] Regarding Al-Khayyi, he had been complaining about stomach pain for thirty years without relief.

عَنِ الْكَيِّ فَاشْتَكَى بَطْنَهُ ثَلَاثِينَ سَنَةً مَا كَوَى»

[Machine] The Prophet ﷺ said, "Indeed, modesty only brings goodness."

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْحَيَاءَ لَا يَأْتِي إِلَّا بِخَيْرٍ»

[Machine] The Messenger of Allah ﷺ said, "The minority of the residents of Paradise are women."

قَالَ رَسُولُ اللهِ ﷺ «أَقَلُّ سَاكِنِي الْجَنَّةِ النِّسَاءُ»

[Machine] The Prophet ﷺ once spent two consecutive days with me, then he slowed down his visits, either because he disliked it or because it bothered him. I witnessed, just as the companions of the Prophet ﷺ witnessed, and I heard, just as they heard, them narrating to us Hadiths that were not exactly as they said. And I knew what they omitted from the truth or from goodness, so I feared that they would describe to me in the same way they described to others. Sometimes he would say, "If I were to claim that I heard from the Messenger of Allah ﷺ such and such, then I would be considered truthful." And sometimes he would stand up and say, "The Messenger of Allah ﷺ said such and such."

عَنْ رَسُولِ اللهِ ﷺ يَوْمَيْنِ مُتَتَابِعَيْنِ ثُمَّ زَادَنِي بُطْءً عَنْ بَعْضِ ذَلِكَ أَوْ كَرَاهِيَةً لَهُ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ شَهِدْتُ كَمَا شَهِدُوا وَسَمِعْتُ كَمَا سَمِعُوا يُحَدِّثُونَا بِأَحَادِيثَ مَا هِيَ كَمَا يَقُولُونَ وَلَقَدْ عَلِمْتُ مَا يَأْلُونَ عَنِ الْحَقِّ أَوْ قَالَ عَنِ الْخَيْرِ فَأَخَافُ أَنْ يُشْبِهَ لِي كَمَا شَبِهَ لَهُمْ وَكَانَ أَحْيَانًا يَقُولُ لَوْ قُلْتُ أَنِّي قَدْ سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ كَذَا وَكَذَا لَرَأَيْتُ أَنِّي قَدْ صَدَقْتُ وَيَقُومُ أَحْيَانًا فَيَقُولُ قَالَ رَسُولُ اللهِ ﷺ كَذَا وَكَذَا

[Machine] Narrated by the Prophet ﷺ that he said to a man, "Did you fast from the beginning of this month, meaning Sha'ban?" The man replied, "No." The Prophet then said, "If you have completed Ramadan, then fast for a day or two."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِرَجُلٍ «هَلْ صُمْتَ مِنْ سُرَرِ هَذَا الشَّهْرِ يَعْنِي شَعْبَانَ ؟» قَالَ لَا قَالَ «فَإِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ»

[Machine] From the supplication of the Messenger of Allah, ﷺ : "O Allah, forgive me for what I have done wrong knowingly or unknowingly, in secret or in public, and what I have done out of ignorance."

كَانَ مِنْ دُعَاءِ رَسُولِ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِي مَا أَخْطَأْتُ وَمَا عَمَدْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا جَهِلْتُ»

[Machine] "The pleasure in the book of Allah has not been prohibited by the Prophet ﷺ, and no prohibition has been revealed concerning it. Arim said about it in his narration, and Arim and Khalid ibn Khidash and Sa'id al-Barad, the son of Abu Khayrah, and Ibrahim ibn al-Hasan said in his narration that it has not been prohibited, and the Prophet ﷺ did not mention it."

«الْمُتْعَةُ فِي كِتَابِ اللهِ لَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ وَلَمْ يَنْزِلْ فِيهَا تَحْرِيمٌ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ بَالِغًا مَا بَلَغَ» وَاللَّفْظُ لِحَدِيثِ عَارِمٍ وَقَالَ عَارِمٌ وَخَالِدُ بْنُ خِدَاشٍ سَعِيدُ الْبَرَّادُ وَهُوَ ابْنُ أَبِي خَيْرَةَ وَقَالَ إِبْرَاهِيمُ بْنُ الْحَسَنِ فِي حَدِيثِهِ لَمْ يَنْهَ عَنْهَا وَلَمْ يَذْكُرْ رَسُولَ اللهِ ﷺ

[Machine] The Prophet prohibited us from fortune-telling, so we refrained from it, but we did not find success or prosperity.

«نَهَى النَّبِيُّ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا أَفْلَحْنَا وَلَا أَنْجَحْنَا»

[Machine] The Messenger of Allah ﷺ forbade us from using magic, so we refrained from it, but we did not succeed nor prosper.

«نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا أَفْلَحْنَا وَلَا أَنْجَحْنَا»

[Machine] The Prophet ﷺ asked him or a man, "Have you fasted anything from the middle of Sha'ban?" He replied, "No." The Prophet said, "Then if you have fasted, then fast for two days."

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ أَوْ لِرَجُلٍ «هَلْ صُمْتَ مِنْ سُرَرِ شَعْبَانَ شَيْئًا؟» قَالَ لَا قَالَ «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»

[Machine] "The Messenger of Allah ﷺ forbade from cheating, so we refrained from it, and we did not succeed or prosper."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَلَا أَفْلَحْنَ وَلَا أَنْجَحْنَ»

[Machine] Imran bin Husayn said, "Shall I not tell you a hadith that may benefit you? The Messenger of Allah ﷺ combined Hajj and Umrah, and no Quranic verse was revealed prohibiting it, nor was he prohibited from doing so until he passed away." A man said according to his opinion, he can do whatever he wishes.

لِي عِمْرَانُ بْنُ حُصَيْنٍ أَلَا أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللهَ يَنْفَعُكَ بِهِ «إِنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَلَمْ يَنْزِلْ قُرْآنٌ يُحَرِّمَهُ وَلَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ»

[Machine] The Prophet ﷺ resided for a period of ten days with his family.

«أَنَّ النَّبِيَّ ﷺ أَعْمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي الْعَشْرِ»

[Machine] The Messenger of Allah ﷺ performed the Hajj and Umrah.

«أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَالْعُمْرَةِ»

[Machine] For me, Imran ibn Husayn said, "We enjoyed ourselves with the Messenger of Allah twice, and a man said with his opinion whatever he wished."

لِي عِمْرَانُ بْنُ حُصَيْنٍ «تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever knows that Allah is his Lord and that I am his Prophet sincerely from his heart, and points with his hand to his chest, Allah has made his flesh forbidden upon the Fire."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ عَلِمَ أَنَّ اللهَ رَبُّهُ وَأَنِّي نَبِيُّهُ صَادِقًا مِنْ قَلْبِهِ وَأَوْمَأَ بِيَدِهِ إِلَى جِلْدَةِ صَدْرِهِ حَرَّمَ اللهُ لَحْمَهُ عَلَى النَّارِ»

[Machine] "On the Day of Judgment, the best of Allah's servants are those who constantly praise Him, and then a group of my ummah will never cease to fight against those who provoke them from the people of polytheism until they fight against the Dajjal."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ أَفْضَلَ عِبَادِ اللهِ يَوْمَ الْقِيَامَةِ الْحَمَّادُونَ ثُمَّ لَا عتَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ مَنْ نَاوَأَهُمْ مِنْ أَهْلِ الشِّرْكِ حَتَّى يُقَاتِلُونَ الدَّجَّالَ»

[Machine] I am telling you a story, so if my pain disappears, do not mention it. And if I continue on my way, then tell it if it seems appropriate to you or leave it. "We enjoyed being with the Messenger of Allah ﷺ and he did not forbid us from it until he died, so someone sees with his own opinion."

إِنِّي مُحَدِّثُكَ حَدِيثًا فَإِنْ بَرِئْتُ مِنْ وَجَعِي هَذَا فَلَا تُحَدِّثْ بِهِ وَإِنْ مَضَيْتُ لِسَبِيلِي فَحَدِّثْ بِهِ إِنْ بَدَا لَكَ أَوْ دَعْ «إِنَّا اسْتَمْتَعْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَمْ يَنْهَنَا عَنْهَا حَتَّى مَاتَ فَيَرَى رَجُلٌ بِرَأْيِهِ»