[Machine] The meeting is postponed for a year.  

«يُؤَجَّلُ الْعِنِّينُ سَنَةً»  

[Machine] "The engagement will be postponed for a year, if they agree to it. Otherwise, they will be separated and she will get the alimony."  

«يُؤَجَّلُ الْعِنِّينُ سَنَةً فَإِنْ وَصَلَ إِلَيْهَا وَإِلَّا فُرِّقَ بَيْنَهُمَا وَلَهَا الصَّدَاقُ»  

[Machine] "Whoever divorces a player or marries a player, it is permissible."  

«مَنْ طَلَّقَ لَاعِبًا أَوْ نَكَحَ لَاعِبًا فَقَدْ جَازَ»  

[Machine] He used to say, "She is not allowed to have sexual intercourse with her husband until she marries someone else."  

أَنَّهُ كَانَ يَقُولُ «لَا يَحْمِلُهَا لِزَوْجِهَا وَطْءُ سَيِّدِهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ»  

[Machine] God has prohibited twelve women for me, and I dislike twelve types of women along with their mothers and sisters. They include a woman that your father has had relations with, a woman that your son has had relations with, a woman who has committed adultery, a woman who is in mourning for someone other than you, a woman who has a husband, a woman who is your slave, a woman who is a non-believer, and your maternal aunt and paternal aunt through breastfeeding.  

حَرَّمَ اللهُ ﷻ اثْنَتَيْ عَشْرَةَ امْرَأَةً وَأَنَا أَكْرَهُ اثْنَتَيْ عَشْرَةَ الْأَمَةُ وَأُمُّهَا وَالْأُخْتَانِ يُجْمَعُ بَيْنَهُمَا وَالْأَمَةُ إِذَا وَطِئَهَا أَبُوكَ وَالْأَمَةُ إِذَا وَطِئَهَا ابْنُكَ وَالْأَمَةُ إِذَا زَنَتْ وَالْأَمَةُ فِي عِدَّةِ غَيْرِكَ وَالْأَمَةُ لَهَا زَوْجٌ وَأَمَتُكَ مُشْرِكَةٌ وَعَمَّتُكَ وَخَالَتُكَ مِنَ الرَّضَاعَةِ  

[Machine] That "he gave him wine in a green jar," said Abu Wail, "I have seen that jar."  

أَنَّهُ «سَقَاهُ نَبِيذًا فِي جَرَّةٍ خَضْرَاءَ» قَالَ أَبُو وَائِلٍ «قَدْ رَأَيْتُ تِلْكَ الْجَرَّةَ»  

[Machine] "I was throwing pebbles at Abdullah while he was looking at a green jar and drinking from it."  

«كُنْتُ أَنْبِذُ لِعَبْدِ اللهِ فِي جَرَّةٍ خَضْرَاءَ وَهُوَ يَنْظُرُ إِلَيْهَا فَيَشْرَبُ مِنْهَا»  

[Machine] "A man from the people said, 'Has it really been revealed like this?' So Abdullah said, 'Woe to you! I have indeed recited it to the Messenger of Allah ﷺ , and he said to me, "You have done well."' While he was talking, he smelled the odor of alcohol from him. So Abdullah said, 'Do you drink alcohol and deny the Quran? I will not stand until you are lashed with the punishment.'"  

رَجُلٌ مِنَ الْقَوْمِ مَا هَكَذَا أُنْزِلَتْ؟ فَقَالَ عَبْدُ اللهِ وَيْحَكَ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لِي «أَحْسَنْتَ» فَبَيْنَمَا هُوَ يُرَاجِعُهُ وَجَدَ مِنْهُ رِيحَ خَمْرٍ فَقَالَ عَبْدُ اللهِ أَتَشْرَبُ الرِّجْسَ وَتُكَذِّبُ بِالْقُرْآنِ لَا أَقُومُ حَتَّى تُجْلَدَ الْحَدَّ  

[Machine] A man had said, "The revelations did not come down like this." So, I approached him and sensed the smell of alcohol from him. I said, "Are you denying the truth while consuming impure substances? By Allah, the Messenger of Allah ﷺ recited it to me exactly like this. I will not leave you until I strike you with a punishment." So, he was struck by the punishment.  

رَجُلٌ مَا هَكَذَا أُنْزِلَتْ فَدَنَوْتُ مِنْهُ فَوَجَدْتُ مِنْهُ رِيحَ الْخَمْرِ فَقُلْتُ أَتُكَذِّبُ بِالْحَقِّ وَتَشْرَبُ الرِّجْسَ «وَاللهِ لَهَكَذَا أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ» لَا أَدَعُكَ حَتَّى أَضْرِبَكَ حَدًّا قَالَ فَضَرَبَهُ الْحَدَّ  

[Machine] Abdullah: "Indeed, Allah has not made your cure in what He has forbidden for you."  

عَبْدُ اللهِ «إِنَّ اللهَ ﷻ لَمْ يَكُنْ لِيَجْعَلَ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ»  

[Machine] A man from amongst us complained, so he was described with sorcery, so we came to Abdullah and asked him, so he said, "Verily Allah did not make your cure in that which He has forbidden for you."  

اشْتَكَى رَجُلٌ مِنَّا فَنُعِتَ لَهُ السُّكْرُ فَأَتَيْنَا عَبْدَ اللهِ فَسَأَلْنَاهُ فَقَالَ «إِنَّ اللهَ ﷻ لَمْ يَجْعَلْ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ»  

[Machine] Ibn Mas'ud said, "Do not feed your children what is unlawful for them. Are you going to make them drink what is not permissible for them, while their sin is upon the one who gave it to them? Surely, Allah has not placed your cure in that which He has forbidden for you."  

ابْنُ مَسْعُودٍ «لَا تَسْقُوا أَوْلَادَكُمْ وُلِدُوا عَلَى الْفِطْرَةِ أَتَسْقُونَهُمْ مَا لَا يَحِلُّ لَهُمْ إِثْمُهُمْ عَلَى مِنْ سَقَاهُمْ فَإِنَّ اللهَ ﷻ لَمْ يَجْعَلْ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ»  

[Machine] Indeed, those who fall from the tops of the mountains and are devoured by the wild animals and drown in the seas are the martyrs in the sight of Allah.  

إِنَّ مَنْ يَتَرَدَّى مِنْ رُءُوسِ الْجِبَالِ وَيَأْكُلُهُ السِّبَاعُ وَيَغْرَقُ فِي الْبِحَارِ لَشُهَدَاءُ عِنْدَ اللهِ  

[Machine] About a man who emancipated his slave when he was dying, and he had no wealth other than him and he had a debt. He said, "He should strive to pay off his debt."  

عَنْ رَجُلٍ أَعْتَقَ عَبْدَهُ عِنْدَ الْمَوْتِ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ وَعَلَيْهِ دَيْنٌ قَالَ «يَسْعَى فِي قِيمَتِهِ»  

[Machine] Indeed, a maid of mine nursed my son, and I want to sell her. Ibn Mas'ood disapproved, saying, "I wish they would call out to whoever I sell her to, 'Mother of my child!'"  

إِنَّ جَارِيَةً لِي أَرْضَعَتِ ابْنًا لِي وَأَنَا أُرِيدُ أَنْ أَبِيعَهَا قَالَ فَمَقَتَهُ ابْنُ مَسْعُودٍ وَقَالَ «لَيْتَهُ يُنَادِي مَنْ أَبِيعُهُ أُمَّ وَلَدِي»  

[Machine] About it, its lord said, "If its owner comes and chooses it, then if he chooses the reward, it will be for him, and if he chooses his wealth, it will be for him." Ibn Mas'ud said, "This is how they should treat the found object." And the wording is from the narration of 'Abdul-Razzaq.  

عَنْ رَبِّهَا «فَإِنْ جَاءَ صَاحِبُهَا خَيَّرَهُ فَإِنِ اخْتَارَ الْأَجْرَ كَانَ لَهُ وَإِنِ اخْتَارَ مَالَهُ كَانَ لَهُ مَالُهُ» قَالَ ابْنُ مَسْعُودٍ «هَكَذَا فَافْعَلُوا بِاللُّقَطَةِ» وَاللَّفْظُ لِحَدِيثِ عَبْدِ الرَّزَّاقِ  

[Machine] Holding back in life is significant and squandering is regrettable at death.  

«تَانِكَ الْمُرَّتَانِ الْإِمْسَاكُ فِي الْحَيَاةِ وَالتَّبْذِيرُ عِنْدَ الْمَوْتِ»  

[Machine] That one of you die and leave neither inheritance nor mercy. So what prevents him, if it is like that, from spending his wealth on the poor or the needy?"  

أَنْ يَمُوتَ أَحَدُكُمْ وَلَا يَدَعَ عَصَبَةً وَلَا رَحِمًا فَمَا يَمْنَعُهُ إِذَا كَانَ كَذَلِكَ أَنْ يَضَعَ مَالَهُ فِي الْفُقَرَاءِ أَوِ الْمَسَاكِينِ»  

[Machine] "Indeed, my uncle has recommended me his inheritance, and this is part of his inheritance. Shall I buy it?" He said, "No, and do not borrow anything from their money."  

إِنَّ عَمِّي أَوْصَى إِلَيَّ تِرْكَتَهُ وَإِنَّ هَذَا مِنْ تِرْكَتِهِ أَفَأَشْتَرِيهِ؟ قَالَ «لَا وَلَا تَسْتَقْرِضْ مِنْ مَالِهِمْ شَيْئًا»  

[Machine] "O Abu Abdur-Rahman, should I buy this horse?" He replied, "What is its condition?" The owner then advised me and said, "Do not buy it or borrow anything from its owner."  

يَا أَبَا عَبْدِ الرَّحْمَنِ أَشْتَرِي هَذَا الْفَرَسَ؟ فَقَالَ «مَا شَأْنُهُ؟» فَقَالَ أَوْصَى إِلَيَّ صَاحِبُهُ فَقَالَ «لَا تَشْتَرِهِ وَلَا تَسْتَقْرِضْ مِنْ مَالِهِ شَيْئًا»  

[Machine] "Stone, stick, whip, shove, push, and anything that you intended to cause harm with, it deserves retribution regarding blood money. It is wrong to throw something and cause harm."  

«شِبْهُ الْعَمْدِ الْحَجَرُ وَالْعَصَا وَالسَّوْطُ وَالدَّفْعَةُ وَالدَّفْقَةُ وَكُلُّ شَيْءٍ عَمِدْتَهُ بِهِ فَفِيهِ التَّغْلِيظُ فِي الدِّيَةِ وَالْخَطَأُ أَنْ يَرْمِيَ شَيْئًا فَيُخْطِئَ بِهِ»  

[Machine] "That the foundation stone and staff are similar."  

«أَنَّ شِبْهَ الْعَمْدِ الْحَجَرُ وَالْعَصَا»  

[Machine] Ali and Ibn Mas'ud said, "Exaggeration in a semi-deliberate form should not be killed by it."  

عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ قَالَا «تَغْلِيظٌ فِي شِبْهِ الْعَمْدِ لَا يُقْتُلُ بِهِ»  

The bloodwit for unintentional murder is in four parts: twenty five she-camels in their fourth year, twenty five she-camels in their fifth year, twenty five she-camels in their third year, and twenty twenty five she-camels in their second year. (Using translation from Abū Dāʾūd 4552)  

«شِبْهُ الْعَمْدِ خَمْسٌ وَعِشْرُونَ حِقَّةً وَخَمْسٌ وَعِشْرُونَ جَذَعَةً وَخَمْسٌ وَعِشْرُونَ بِنْتَ مَخَاضٍ وَخَمْسٌ وَعِشْرُونَ بِنْتَ لَبُونٍ»  

“The blood money of one who killed by mistake is twenty Hiqqah (three-year-old she camels), twenty Jadha'ah (four year old she camels), twenty Bint Makhad (one year old she camel), twenty Bint Labun (two year old she camels), and twenty Bani Makhad (one year old she camels).” (Using translation from Ibn Mājah 2631)   

«فِي الْخَطَأِ أَخْمَاسًا عِشْرُونَ حِقَّةً وَعِشْرُونَ جَذَعَةً وَعِشْرُونَ بَنَاتِ مَخَاضٍ وَعِشْرُونَ ابْنَ مَخَاضٍ وَعِشْرُونَ ابْنَةَ لَبُونٍ»  

[Machine] Ibn Masood said, "Every married couple has a dowry, and every individual has a dowry."  

ابْنُ مَسْعُودٍ «كُلُّ زَوْجَيْنِ فَفِيهِمَا الدِّيَةُ وَكُلُّ وَاحِدٍ فَفِيهِ الدِّيَةُ»  

[Machine] "The two eyes are equal, and the two females are equal, and the fingers are equal, and the teeth are equal, and the hands are equal, and the two legs are equal."  

«الْعَيْنَانِ سَوَاءٌ وَالْأُنْثَيَانِ سَوَاءٌ وَالْأَصَابِعُ سَوَاءٌ وَالْأَسْنَانُ سَوَاءٌ وَالْيَدَانِ سَوَاءٌ وَالرِّجْلَانِ سَوَاءٌ»  

[Machine] Regarding men and women, they are equal when it comes to five things: Ali said, "Half of everything."  

فِي الرَّجُلِ وَالْمَرْأَةِ «هُمَا سَوَاءٌ إِلَى خَمْسٍ مِنَ الْإِبِلِ» قَالَ وقَالَ عَلِيٌّ «النِّصْفُ مِنْ كُلِّ شَيْءٍ»  

[Machine] "In a man, he is pursued and then dies. He said, 'Regarding the one who has been compensated for his blood, then indeed his compensation for his wound will be deducted from it.'"  

فِيِ الرَّجُلِ يُسْتَقَادُ مِنْهُ ثُمَّ يَمُوتُ قَالَ «عَلَى الَّذِي اقْتَصَّ مِنْ دِيَتِهِ ثُمَّ إِنَّهُ يُطْرَحُ مِنْهُ دِيَةُ جُرْحِهِ»  

[Machine] "What do you say, 'Umar ibn Mas'ood, while he is next to him?" Ibn Mas'ood said, "I tell him that he has been saved from being killed." He then hit his shoulder and said, "How excellent a student filled with knowledge!"  

عُمَرُ لِابْنِ مَسْعُودٍ وَهُوَ إِلَى جَنْبِهِ مَا تَقُولُ؟ فَقَالَ ابْنُ مَسْعُودٍ «أَقُولُ لَهُ قَدْ أُحْرِزَ مِنَ الْقَتْلِ» قَالَ فَضَرَبَ عَلَى كَتِفِهِ وَقَالَ كَنِيفٌ مُلِئَ عِلْمًا  

[Machine] When murder arrives, it erases everything.  

إِذَا جَاءَ الْقَتْلُ مَحَا كُلَّ شَيْءٍ  

[Machine] Ibn Mas'ud said, "The most virtuous among people are those who forgive the murderers of the people of faith."  

ابْنُ مَسْعُودٍ «أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ»  

[Machine] And Ali also said.  

وَقَالَ عَلِيٌّ أَيْضًا  

[Machine] He said, "In every solemn treaty with a Magus or others, the religion is binding."  

أَنَّهُ قَالَ «فِي كُلِّ مُعَاهَدٍ مَجُوسِيٍّ أَوْ غَيْرِهِ الدِّيَةُ وَافِيَةٌ»  

[Machine] Translation: A servant stole a cloak from another servant of mine. He asked, "Do you have any claim over some of it from the other?" He replied, "No, there is no ownership of part of it over the other."  

غُلَامٌ لِي سَرَقَ مِنْ غُلَامٍ لِي قَبَاءً أَعَلَيْهِ قَطْعٌ؟ قَالَ «لَا مَالُكَ بَعْضُهُ مِنْ بَعْضٍ»  

[Machine] Regarding espionage, if it appears to us, it means that we establish it.  

عَنِ التَّجَسُّسِ فَإِنْ يَظْهَرْ لَنَا يَعْنِي نُقِيمُ عَلَيْهِ»  

[Machine] "The hand should not be cut off except for a dinar or ten dirhams."  

«لَا تُقْطَعُ الْيَدُ إِلَّا فِي دِينَارٍ أَوْ عَشَرَةِ دَرَاهِمَ»  

[Machine] Abdullah said, "The hand should not be cut off except in the case of a dinar or ten dirhams."  

عَبْدُ اللهِ «لَا تُقْطَعُ الْيَدُ إِلَّا فِي دِينَارٍ أَوْ عَشَرَةِ دَرَاهِمَ»  

[Machine] "The shroud is made from all the wealth."  

«الْكَفَنُ مِنْ جَمِيعِ الْمَالِ»  

[Machine] Abdullah said, "Whoever kills a snake or a scorpion has killed a disbeliever." Al-Mas'udi did not mention this statement from his father.  

عَبْدُ اللهِ «مَنْ قَتَلَ حَيَّةً أَوْ عَقْرَبًا فَقَدْ قَتَلَ كَافِرًا» لَمْ يَقُلِ الْمَسْعُودِيُّ عَنْ أَبِيهِ  

[Machine] "Whoever kills a snake or a scorpion, he kills a disbeliever. Israel does not raise him, but a partner raises him."  

«مَنْ قَتَلَ حَيَّةُ أَوْ عَقْرَبًا قَتَلَ كَافِرًا» لَمْ يَرْفَعْهُ إِسْرَائِيلُ وَرَفَعَهُ شَرِيكٌ  

The Prophet ﷺ said: Kill all the snakes, and he who fears their revenge does not belong to me. (Using translation from Abū Dāʾūd 5249)  

قَالَ رَسُولُ اللهِ ﷺ «اقْتُلُوا الْحَيَّاتِ فَمَنْ خَافَ ثَأْرَهُنَّ فَلَيْسَ مِنِّي»  

[Machine] To the Muslim, there are six etiquettes to be observed towards another Muslim: greet them when you meet them, respond to their greeting when they greet you, say "bless you" when they sneeze, attend their funeral when they pass away, give them sincere advice in private, and love for them what you love for yourself. This is narrated by Abu Ja'far al-Farrah and Abu Ishaq al-Sabi'i.  

لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ مِنَ الْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيَنْصَحُ لَهُ بِالْغَيْبِ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ لَمْ يَرْفَعْهُ أَبُو جَعْفَرٍ الْفَرَّاءُ وَرَفَعَهُ أَبُو إِسْحَاقَ السَّبِيعِيُّ  

[Machine] A time will come upon people when a man will come to a grave and say, "I wish I was in the place of its owner, for it is not without love for meeting with Allah, but it is because of what he sees of affliction."  

يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْتِي الرَّجُلُ الْقَبْرَ فَيَقُولُ يَا لَيْتَنِي مَكَانَ صَاحِبِهِ مَا بِهِ حُبُّ لِقَاءِ اللهِ وَلَكِنْ مِمَّا يَرَاهُ مِنَ الْبَلَاءِ  

[Machine] There will come a time when a man passes by a grave and says, "I wish I were in this place and not have the desire to meet Allah, but the severity of what he sees of calamities." Then it will be said, "What is better than that?" He replied, "A strong horse and a weapon that can protect a man wherever he goes."  

لَيَأْتِيَنَّ عَلَيْكُمْ زَمَانٌ يَمُرُّ الرَّجُلُ بِالْقَبْرِ فَيَقُولُ يَا لَيْتَنِي مَكَانَ هَذَا وَمَا بِهِ حُبُّ لِقَاءِ اللهِ وَلَكِنْ شِدَّةُ مَا يَرَى مِنَ الْبَلَاءِ فَقِيلَ أَيُّ شَيْءٍ عِنْدَ ذَلِكَ خَيْرٌ قَالَ «فَرَسٌ شَدِيدٌ وَسِلَاحٌ يَزُولُ بِهِ الرَّجُلُ حَيْثُمَا زَالَ»  

[Machine] "Because a donkey covered in tar crowding with me is more beloved to me than a scented woman crowding with me."  

«لَأَنْ يُزَاحِمَنِي بَعِيرٌ مَطْلِيٌّ بِقَطِرَانٍ أَحَبُّ إِلَيَّ مِنْ أَنْ تُزَاحِمَنِي امْرَأَةٌ عِطْرِةٌ»  

[Machine] "That a man be filled with pus is better for him than to be filled with hair."  

«لَأَنْ يَمْتَلِئَ الرَّجُلُ قَيْحًا خَيْرٌ لَهُ مِنْ يَمْتَلِئَ شِعْرًا»  

[Machine] "Abdullah said, 'Extract the Quran, do not mix it with what is not from it.'"  

عَبْدُ اللهِ «جَرِّدُوا الْقُرْآنَ لَا تَلْبِسُوا بِهِ مَا لَيْسَ مِنْهُ»  

[Machine] "The first thing you will lose from your religion is trustworthiness, and the last thing you will lose from your religion is prayer."  

«أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةُ وَآخِرُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الصَّلَاةُ»  

[Machine] "The image is like the shape of the horn that is blown into."  

«الصُّورُ كَهَيْئَةِ الْقَرْنِ يُنْفَخُ فِيهِ»