Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:15:77 –

Indeed in that is a sign for the believers.

There is indeed a sign, a lesson, in that for believers.
القرآن:١٥:٧٧ –

إِنَّ فِي ذَٰلِكَ لَآيَةً لِلْمُؤْمِنِينَ

{إن في ذلك لآية} لعبرة {للمؤمنين}.

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Collected by Qurʾān
quran:79:26 –

Indeed in that is a warning for whoever would fear ˹Allah˺.

Assuredly in that, which is mentioned, there is a moral for him who fears, God, exalted be He.
القرآن:٧٩:٢٦ –

إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِمَنْ يَخْشَىٰ

{إن في ذلك} المذكور {لعبرة لمن يخشى} الله تعالى.
quran:15:75 –

Indeed in that are signs for those who discern.

Indeed in that, which is mentioned, there are signs, indications of God’s Oneness, for those who take note, ˹those who˺ observe and take heed.
القرآن:١٥:٧٥ –

إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِلْمُتَوَسِّمِينَ

{إن في ذلك} المذكور {لآيات} دلالات على وحدانية الله {للمتوسمين} للناظرين المعتبرين.
quran:29:44 –

Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.

God created the heavens and the earth with truth, that is, rightly. Surely in that there is a sign, indicating His power, exalted be He, for believers — they are specifically mentioned because they are the ones to benefit thereby in their faith, in contrast to disbelievers.
القرآن:٢٩:٤٤ –

خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِلْمُؤْمِنِينَ

{خلقَ الله السماوات والأرض بالحق} أي محقا {إن في ذلك لآيةً} دالة على قدرته تعالى {للمؤمنين} خصّوا بالذكر لأنهم المنتفعون بها في الإيمان بخلاف الكافرين.
quran:26:8 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that there is a sign, an indication of the perfection of His power, exalted be He; but most of them, in God’s knowledge, are not believers (kāna here according to Sībawayhi is extra).
القرآن:٢٦:٨ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن في ذلك لآية} دلالة على كمال قدرته تعالى {وما كان أكثرهم مؤمنين} في علم الله، وكان قال سيبويه: زائدة.
quran:23:30 –

Indeed in that are signs, and indeed, We are ever testing ˹Our servants˺.

Surely in that, mentioned matter of Noah, the ship and the destruction of the disbelievers, there are signs, indicators of God’s power, exalted be He, and indeed (wa-in, in has been softened in place of the hardened form, its subject being the pronoun of the matter) We were putting to the test, ˹indeed We were˺ trying the people of Noah by sending him ˹as God’s messenger˺ to them and ˹by˺ his admonitions ˹to them˺.
القرآن:٢٣:٣٠ –

إِنَّ فِي ذَٰلِكَ لَآيَاتٍ وَإِنْ كُنَّا لَمُبْتَلِينَ

{إن في ذلك} المذكور من أمر نوح والسفينة وإهلاك الكفار {لآيات} دلالات على قدرة الله تعالى {وإن} مخففة من الثقيلة واسمها ضمير الشأن {كنا لمبتلين} قوم نوح بإرساله إليهم ووعظه.
quran:26:174 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that there is a sign; but most of them are not believers.
القرآن:٢٦:١٧٤ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن في ذلك لآية وما كان أكثرهم مؤمنين}.
quran:26:190 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that there is a sign; but most of them are not believers.
القرآن:٢٦:١٩٠ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن في ذلك لآية وما كان أكثرهم مؤمنين}.
quran:26:67 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that, drowning of Pharaoh and his folk, there is a sign, a lesson for those ˹generations˺ who would come after them; but most of them are not believers, in God. The only ones to believe were Āsiya — Pharaoh’s wife — Hizqīl, the believing man of Pharaoh’s family, and Maryam daughter of Nāmūsī, she who pointed out the bone remains of ˹the prophet˺ Joseph, peace be upon him.
القرآن:٢٦:٦٧ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن في ذلك} إغراق فرعون وقومه {لآيةٌ} عبرة لمن بعدهم {وما كان أكثرهم مؤمنين} بالله لم يؤمن منهم غير آسية امرأة فرعون وحزقيل مؤمن آل فرعون ومريم بنت ناموصى التي دلت على عظام يوسف عليه السلام.
quran:26:103 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that, which is mentioned of the tale of Abraham and his people, there is a sign; but most of them are not believers.
القرآن:٢٦:١٠٣ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن في ذلك} المذكور من قصة إبراهيم وقومه {لآية وما كان أكثرهم مؤمنين}.
quran:26:121 –

Indeed in that is a sign, but most of them were not to be believers.

Surely in that there is a sign; but most of them are not believers.
القرآن:٢٦:١٢١ –

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ

{إن ذلك لآية وما كان أكثرهم مؤمنين}.