"The Messenger of Allah ﷺ said: 'The man's water is thick and white, and the woman's water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'" (Using translation from Nasāʾī 200)  

قَالَ رَسُولُ اللهِ ﷺ «مَاءُ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءُ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَأَيُّهُمَا سَبَقَ كَانَ الشَّبَهُ»  

"Umm Habibah bint Jahsh consulted the Messenger of Allah ﷺ and said: 'O Messenger of Allah, I suffer from Istihadah (non-menstrual vaginal bleeding).' He said: 'That is a vein, so perform Ghusl and pray.' And she used to perform Ghusl for every prayer." (Using translation from Nasāʾī 206)  

اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتِ جَحْشٍ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَقَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَاغْتَسِلِي وَصَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ»  

Umm Habibah asked the prophet ﷺ about the blood (which flows beyond the period of menstruation). ‘A’ishah said: I saw her wash-tub full of blood. The apostle of Allah (May peace be upon him) said; Keep away (from prayer) equal (to the length of time) that your menses prevented you. Then wash yourself. Abu Dawud said: Qutaibah mentioned the name Jaftar b. Rabi’ah in the middle of the text of the tradition for the second time (i.e., Qutaibah, being doubtful about the narrator Jafar b. Rabi’ah, mentioned his name twice: once in the chain and again while reporting the text). Ali b. ‘Ayyash and yunus b. Muhammad reported it on the authority of al-Laith. They mentioned the name Jafar b. Rabi’ah. (Using translation from Abū Dāʾūd 279)  

إِنَّ أُمَّ حَبِيبَةَ سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الدَّمِ؟ وَقَالَتْ عَائِشَةُ رَأَيْتُ مِرْكَنَهَا مَلْآنَ دَمًا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي»  

"That is (bleeding from) a vein, so when the time of menstruation comes, stop praying, and when it goes, then wash the blood from yourself then pray." (Using translation from Nasāʾī 201)   

أَنَّهَا أَتَتِ رَسُولَ اللهِ ﷺ فَذَكَرَتْ أَنَّهَا تُسْتَحَاضُ فَزَعَمَتْ أَنَّهُ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»  

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl." (Using translation from Nasāʾī 202)  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا أَقْبَلْتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي»  

"Umm Habibah bint Jahsh suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She complained about that to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said: 'That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl then pray.'" (Using translation from Nasāʾī 203)  

قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي»  

"Umm Habibah bint Jahsh- the wife of 'Abdur-Rahman bin 'Awf and the sister of Zainab bint Jahsh - suffered Istihadah (non-mentrual vaginal bleeding)." She said: "She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: 'That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'" 'Aishah said: "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood, then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying." (Using translation from Nasāʾī 204)  

قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ امْرَأَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهِيَ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ فَاسْتَفْتَتْ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْتَسِلِي وَصَلِّي وَإِذَا أَقْبَلَتْ فَاتْرُكِي لَهَا الصَّلَاةَ» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَتُصَلِّي وَكَانَتْ تَغْتَسِلُ أَحْيَانًا فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ وَهِيَ عِنْدَ رَسُولِ اللهِ ﷺ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ ثُمَّ تَخْرُجُ فَتُصَلِّي مَعَ رَسُولِ اللهِ ﷺ فَمَا يَمْنَعُهَا ذَلِكَ مِنَ الصَّلَاةِ  

Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah ﷺm and wife of 'Abd al-Rahman b. 'Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray. Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words. Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah. Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version. (Using translation from Abū Dāʾūd 285)  

أَنَّ أُمَّ حَبِيبَةَ خَتَنَةَ رَسُولِ اللهِ ﷺ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي»  

It was narrated from 'Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah ﷺ was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. (Using translation from Nasāʾī 213)  

أَنَّ امْرَأَةً مُسْتَحَاضَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ قِيلَ لَهَا إِنَّهُ عِرْقُ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَاحِدًا وَتَغْتَسِلَ لِصَلَاةِ الصُّبْحِ غُسْلًا وَاحِدًا  

"That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.' She used to perform Ghusl for every prayer. (Using translation from Nasāʾī 210)  

أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ فَسَأَلْتِ النَّبِيَّ ﷺ؟ فَقَالَ «لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا هُوَ عِرْقٌ فَأَمَرَهَا أَنْ تَتْرُكَ الصَّلَاةَ قَدْرَ أَقْرَائِهَا وَحَيْضَتِهَا وَتَغْتَسِلَ وَتُصَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ»  

Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah ﷺ and complained to him about the flowing of (her) blood. The Messenger of Allah ﷺ said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another. (Using translation from Abū Dāʾūd 280)  

أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قُرْؤُكِ فَلَا تُصَلِّي فَإِذَا مَرَّ قُرْؤُكِ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ»  

"If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu', for it is just a vein." (Using translation from Nasāʾī 362)  

لَهَا رَسُولُ اللهِ ﷺ «إِذَا كَانَ دَمُ الْحَيْضِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَأَمْسِكِي عَنِ الصَّلَاةِ فَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي فَإِنَّمَا هُوَ عِرْقٌ» قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ هَذَا مِنْ كِتَابِهِ  

Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet ﷺ said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein. Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning. Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray. Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray. Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray. Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period. Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab. Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood. Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that. (Using translation from Abū Dāʾūd 286)   

رَسُولُ اللهِ ﷺ «إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدٌ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلَاةِ وَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي»  

"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet ﷺ: 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah ﷺ said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and perform Wudu'. That is a vein and is not menstruation.'" It was said to him: "What about Ghusl?' He ﷺ said: "no one doubts that." Abu 'Abdur-Rahman said: "I do not know anyone who mentioned 'and perform Wudu' in this Hadith except Hammad bin Zaid, for some others have reported it from Hisham, and they did not mention 'and perform Wudu' in it." (Using translation from Nasāʾī 217)  

اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ فقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ فَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَتَوَضَّئِي فَإِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ» قِيلَ لَهُ فَالْغُسْلُ قَالَ وذَلِكَ يَشُكُّ فِيهِ أَحَدٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ «وَتَوَضَّئِي» غَيْرَ حَمَّادِ بْنِ زَيْدٍ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ هِشَامٍ وَلَمْ يَذْكُرْ فِيهِ وَتَوَضَّئِي  

[Machine] "O Messenger of Allah, I am not in a state of purification, so should I abandon prayer?" He said, "It is only menstruation." Khaled said in what I have read to him, "It is not considered as menstruation. So when the menstruation starts, leave the prayer, and when it ends, wash off the blood and then perform the prayer." Abu Abdur Rahman said, this hadith is narrated by Malik from Hisham from his father from Aisha, and it is the most authentic narration regarding menstruation. Also, Sulaiman narrated from Umm Salama, he did not hear it from Umm Salama, but there was a man between them.  

يَا رَسُولَ اللهِ إِنِّي لَا أَطْهُرُ أَفَأَتْرُكُ الصَّلَاةَ؟ قَالَ «إِنَّمَا هُوَ عِرْقٌ» قَالَ خَالِدٌ فِيمَا قَرَأْتُ عَلَيْهِ «وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثم صَلِّي» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ مَالِكٍ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَصَحُّ مَا يَأْتِي فِي الْمُسْتَحَاضَةِ وَحَدِيثُ سُلَيْمَانَ عَنْ أُمِّ سَلَمَةَ لَمْ يَسْمَعْهُ مِنْ أُمِّ سَلَمَةَ بَيْنَهُمَا رَجُلٌ  

"Tell her to perform Ghusl and enter Ihram." (Using translation from Nasāʾī 214)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي بَكْرٍ «مُرْهَا أَنْ تَغْتَسِلَ وَتُهِلَّ»  

It was narrated from Abu Hurairah that the Messenger of Allah ﷺ forbade urinating into standing water then performing Ghusl with it. (Using translation from Nasāʾī 399)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يَبُولَ الرَّجُلُ فِي الْمَاءِ الرَّاكِدِ ثُمَّ يَغْتَسِلُ مِنْهُ»  

"I entered upon 'Aishah and asked her: 'Did the Messenger of Allah ﷺ perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'" (Using translation from Nasāʾī 223)  

دَخَلْتُ عَلَى عَائِشَةَ فَسَأَلْتُهَا فَقُلْتُ أَكَانَ رَسُولَ اللهِ ﷺ يَغْتَسِلُ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ؟ قَالَتْ كُلُّ ذَلِكَ رُبَّمَا اغْتَسَلَ مِنْ أَوَّلِهِ وَرُبَّمَا اغْتَسَلَ مِنْ آخِرِهِ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً  

"Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end." I said: "Praise be to Allah Who has made the matter flexible." (Using translation from Nasāʾī 222)  

عَنْ أَيُّ اللَّيْلِ كَانَ يَغْتَسِلُ رَسُولُ اللهِ ﷺ قَالَتْ رُبَّمَا اغْتَسَلَ أَوَّلَ اللَّيْلِ وَرُبَّمَا اغْتَسَلَ آخِرَهُ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً  

"I used to serve the Messenger of Allah ﷺ and when he wanted to perform Ghusl he said: 'Turn your back.' So I turned my back to him and concealed him." (Using translation from Nasāʾī 224)  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَكَانَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ قَالَ «وَلِّنِي قَفَاكَ فَأُوَلِّيهِ قَفَايَ فَأَسْتُرُهُ بِهِ»  

"Who is this?" She said: "Umm Hani'." When he had finished his Ghusl he stood up and prayed eight Rak'ahs wrapped in a garment. (Using translation from Nasāʾī 225)  

أَنَّهَا ذَهَبَتْ إِلَى النَّبِيِّ ﷺ يَوْمَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ فَقَالَ «مَنْ هَذَا؟» قُلْتُ أُمُّ هَانِئٍ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ فِي ثَوْبٍ مُلْتَحِفًا بِهِ  

[Machine] That the Messenger of Allah ﷺ used to perform ablution like this.  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَغْتَسِلُ بِمِثْلِ هَذَا»  

[Machine] The Messenger of Allah ﷺ used to bathe in a container called al-Qadah while standing.  

كَانَ رَسُولُ اللهِ ﷺ «يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ»  

"I heard Abu Salamah say: 'I entered upon 'Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet ﷺ. She called for a vessel in which was a Sa' of water, then she concealed herself and performed Ghusl and poured water over her head three times.'" (Using translation from Nasāʾī 227)  

سَمِعْتُ أَبَا سَلَمَةَ يَقُولُ دَخَلْتُ عَلَى عَائِشَةَ وَأَخُوهَا مِنَ الرَّضَاعَةِ فَسَأَلَهَا عَنْ غُسْلِ النَّبِيِّ ﷺ؟ «فَدَعَتْ بِإِنَاءٍ فِيهِ قَدْرُ صَاعٍ فَسَتَرَتْ سِتْرًا فَأَفْرَغَتْ عَلَى رَأْسِهَا ثَلَاثًا»  

"We argued about Ghusl in the presence of jabir in 'Abdullah, and Jabir said: 'One Sa' of water is sufficient for ghusl from Janabah.' We said: 'One Sa' is not enough and neither is two.' Jabir said: 'It was sufficient for one who was better than you and had more hair.'" (Using translation from Nasāʾī 230)  

جَابِرٌ يَكْفِي مِنَ الْغُسْلِ مِنَ الْجَنَابَةِ صَاعٌ مِنْ مَاءٍ قُلْنَا مَا يَكْفِي صَاعٌ وَلَا صَاعَانِ قَالَ جَابِرٌ قَدْ كَانَ يَكْفِي مَنْ كَانَ خَيْرًا مِنْكُمْ وَأَكْثَرَ شَعْرًا  

The Prophet ﷺ and I used to take a bath from one container (of water). (Using translation from Bukhārī 5956)  

«كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ»  

"I used to perform Ghusl with the Messenger of Allah ﷺ from one vessel, which was the size of a Faraq." (Using translation from Nasāʾī 231)  

«كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولِ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَهُوَ قَدْرُ الْفَرَقِ»  

It was narrated from 'Aishah that the Messenger of Allah ﷺ used to perform Ghusl; he and I from a single vessel, both of us scooping water from it. (Using translation from Nasāʾī 232)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَغْتَسِلُ وَأَنَا مِنْ إِنَاءٍ وَاحِدٍ نَغْتَرِفُ مِنْهُ جَمِيعًا»  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

كُنْتُ «أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ منَ الْجَنَابَةِ»  

She and the Messenger of Allah used to take a bath from a single vessel. (Using translation from Ibn Mājah 380)  

أَنَّهَا كَانَتْ «تَغْتَسِلُ وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ»  

[Machine] Yes, "If it was a small container, you would see me and the Messenger of Allah ﷺ washing ourselves from a single vessel, pouring water onto our hands to cleanse them, and then pouring water onto ourselves." Al-A'raj said: "You don't mention the private parts and you don't care about them."  

نَعَمْ «إِذَا كَانَتْ كَيِّسَةً رَأَيْتُنِي وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ مِرْكَنٍ وَاحِدٍ نُفِيضُ عَلَى أَيْدِينَا حَتَّى نُنَقِّيهَا ثُمَّ نُفِيضُ عَلَيْنَا الْمَاءَ» قَالَ الْأَعْرَجُ لَا تَذْكُرُ فَرْجًا وَلَا تُبَالِيهِ  

"I met a man who accompanied the Prophet ﷺ as Abu Hurairah (may Allah be pleased with him), accompanied him for four years. He said: 'The Messenger of Allah ﷺ forbade any one of us to comb his hair each day,[1] or to urinate in the place where he performs Ghusl, or for a man to perform Ghusl using the leftover water of a women, or a woman to perform Ghusl using the leftover water of a man - they should scoop it out together.'" [1] It is said this is to prevent him from making his physical appearance his main aim. (Using translation from Nasāʾī 238)  

لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ ﷺ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ أَرْبَعَ سِنِينَ قَالَ «نَهَى رَسُولُ اللهِ ﷺ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ أَوِ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ وَلْيَغْتَرِفَا جَمِيعًا»  

"I used to perform Ghusl - the Messenger of Allah ﷺ and I - from one vessel. He would compete with me and I would with him until he would say: 'Leave me some' and I would say: 'Leave me some.'" (Using translation from Nasāʾī 239)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ يُبَادِرُنِي وَأُبَادِرُهُ حَتَّى يَقُولَ «دَعِي لِي» وَأَقُولَ أَنَا دَعْ لِي  

The Prophet and Maimunah took a bath from a single vessel, a large bowl in which they were some traces of dough. (Using translation from Ibn Mājah 378)  

أَنَّ رَسُولَ اللهِ ﷺ «اغْتَسَلَ هُوَ وَمَيْمُونَةُ مِنْ إِنَاءٍ وَاحِدٍ فِي قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ»  

"I said: 'O Messenger of Allah, I am a woman with tightly braided hair; should I undo it when performing Ghusl from Janabah?' He said: 'No it is sufficient for you to pour three handfuls of water over your body.'" (Using translation from Nasāʾī 241)  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ شَدِيدَةُ ضَفْرِ رَأْسِي أَفَأَنْقُضُهُ عِنْدَ غَسْلِهِا مِنَ الْجَنَابَةِ؟ قَالَ «إِنَّمَا يَكْفِيكِ أَنْ تَحْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِي عَلَى جَسَدِكِ»  

"A vessel would be brought to the prophet ﷺ then he would pour water on his hand three times and wash them, then he would pour water with his right hand onto his left and wash off whatever was on his thighs. Then he would wash his hands, rinse his mouth and nose, pour water on his head three times, then pour water over the rest of his body." (Using translation from Nasāʾī 245)   

عَنْ غُسْلِ رَسُولِ اللهِ ﷺ مِنَ الْجَنَابَةِ؟ فَقَالَتْ كَانَ النَّبِيُّ ﷺ «يُؤْتَى بِإِنَاءٍ فَيُصَبُّ عَلَى يَدَيْهِ ثَلَاثًا ثُمَّ يَصُبُّ بِيَمِينِهِ عَلَى شِمَالِهِ فَيَغْسِلُ مَا عَلَى فَخِذَيْهِ ثُمَّ يَغْسِلُ يَدَيْهِ وَيُمَضْمِضُ وَيَسْتَنْشِقُ وَيَصُبُّ عَلَى رَأْسِهِ ثَلَاثًا ثُمَّ يُفِيضُ عَلَى سَائِرِ جَسَدِهِ»  

"Aishah described how the Prophet ﷺ performed Ghusl for Janabah. She said: 'He used to wash his hands three times, then pour water with his right hand onto his left and wash his private part and whatever was on it.' - (One of the narrators) 'Umar said: "I think he said: 'He would pour water with his right hand onto his left hand three times.'" - "Then he would rinse his mouth three times and his nose three times, and wash his face and hands three times, then he would pour water over his head three times, then pour water over himself.'" (Using translation from Nasāʾī 246)  

وَصَفَتْ عَائِشَةُ غُسْلَ رَسُولِ اللهِ ﷺ مِنَ الْجَنَابَةِ فَقَالَتْ كَانَ يَغْسِلُ يَدَيْهِ ثَلَاثًا ثُمَّ يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى فَيَغْسِلُ فَرْجَهُ وَمَا أَصَابَهُ قَالَ عُمَرُ وَلَا أَعْلَمُهُ إِلَّا قَالَ ثُمَّ يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى ثَلَاثَ مَرَّاتٍ ثُمَّ يَتَمَضْمَضُ ثَلَاثًا وَيَسْتَنْشِقُ ثَلَاثًا وَيَغْسِلُ وَجْهَهُ وَيَدَيْهِ ثَلَاثًا ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا ثُمَّ يَصُبُّ عَلَيْهِ الْمَاءَ  

Whenever the Prophet ﷺ took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. (Using translation from Bukhārī 248)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ «بَدَأَ فَغَسَلَ يَدَيْهِ ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ الْمَاءَ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثَ غُرَفٍ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ»  

Jumay' ibn Umayr, one of the sons of Banu Taym Allah ibn Tha'labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits. (Using translation from Abū Dāʾūd 241)  

دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَى عَائِشَةَ فَسَأَلَتْهَا إِحْدَاهُمَا كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي الْغُسْلِ؟ فَقَالَتْ عَائِشَةُ «كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ وَضُوءَهُ لِلصَّلَاةِ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثَ مَرَّاتٍ وَنَحْنُ نُفِيضُ عَلَى رُؤُوسِنَا خَمْسًا مِنْ أَجْلِ الضُّفُرِ»  

"They argued about Ghusl in the presence of the messenger of Allah ﷺ. One of the people said: 'I perform Ghusl in such-and-such a manner.' The Messenger of Allah ﷺ said: 'As for me, I pour three handfuls of water over my head.'" (Using translation from Nasāʾī 250)  

تَمَارُوا فِي الْغُسْلِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ بَعْضُ الْقَوْمِ إِنِّي لَأَغْتَسِلُ كَذَا وَكَذَا فَقَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَنَا فَإِنِّي أُفِيضُ عَلَى رَأْسِي ثَلَاثَ أَكُفٍّ»  

"Take a piece of cloth perfumed with musk and purify yourself with it." She said: "How should I purify myself with it?" He covered his face then said: "Subhan Allah! Purify yourself with it." 'Aishah said: "I took the woman aside and said: 'Wipe away the traces of blood with it.'" (Using translation from Nasāʾī 251)  

أَنَّ امْرَأَةً سَأَلْتِ النَّبِيَّ ﷺ عَنْ غُسْلِهَا مِنَ الْمَحِيضِ؟ فَأَخْبَرَهَا كَيْفَ تَغْتَسِلُ ثُمَّ قَالَ «خُذِي فِرْصَةً مِنْ مِسْكٍ فَتَطَهَّرِي بِهَا» قَالَتْ وَكَيْفَ أَتَطَهَّرُ بِهَا؟ فَاسْتَتَرَ كَذَا ثُمَّ قَالَ «سُبْحَانَ اللهِ تَطَهَّرِي بِهَا» قَالَتْ عَائِشَةُ فَجَذَبْتُ الْمَرْأَةَ وَقُلَتُ تَتَّبِعِينَ بِهَا أَثَرَ الدَّمِ  

"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)  

كَانَ رَسُولُ اللهِ ﷺ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ»  

"My maternal aunt Maimunah told me: 'I brought the Messenger of Allah ﷺ water for his Ghusl from Janabah, and he washed his hands two or three times, then he put his right hand in the vessel and poured water over his private part, then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Wudu' as for prayer,then poured three scoops with his two hands full of water over his head, then he washed his entire body, then he moved away from where he had been standing and washed his feet.' She said: 'Then I brought him a towel but he refused it.'" (Using translation from Nasāʾī 253)  

أَدْنَيْتُ لِرَسُولِ اللهِ ﷺ غُسْلَهُ مِنَ الْجَنَابَةِ فَغَسَلَ كَفَّيْهِ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْإِنَاءِ فَأَفْرَغَ بِهَا عَلَى فَرْجِهِ ثُمَّ غَسَلَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِشِمَالِهِ الْأَرْضَ فَدَلَكَهَا دَلْكًا شَدِيدًا ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ أَفْرَغَ عَلَى رَأْسِهِ ثَلَاثَ حَفْنَاتٍ مِلْءَ كَفَّيْهِ ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ ثُمَّ تَنَحَّى عَنْ مَقَامِهِ فَغَسَلَ رِجْلَيْهِ قَالَتْ ثُمَّ أَتَيْتُهُ بِالْمِنْدِيلِ فَرَدَّهُ 247 وَعَنْ يُوسُفَ بْنِ عِيسَى عَنِ الْفَضْلِ بْنِ مُوسَى عَنِ الْأَعْمَشِ بِهِ نَحْوَهُ  

It was narrated from Ibn 'Abbas that the Prophet ﷺ performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. [1] [1] This is a demonstration of his wiping off the water on his body with his hands. (Using translation from Nasāʾī 254)  

أَنَّ النَّبِيَّ ﷺ اغْتَسَلَ فَأُتِيَ بِمِنْدِيلٍ فَلَمْ يَمَسَّهُ وَجَعَلَ يَقُولُ «بِالْمَاءِ هَكَذَا»  

"If the Prophet ﷺ" - (one of the narrators) 'Amr said: "If the Messenger of Allah ﷺ" - "wanted to eat or sleep while he was Junub, he would perform Wudu'." In his narration, 'Amr (one of the narrators) added: "Wudu' was for prayer." (Using translation from Nasāʾī 255)  

كَانَ النَّبِيُّ ﷺ وَقَالَ عَمْرٌو كَانَ رَسُولُ الله ﷺ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ زَادَ عَمْرٌو فِي حَدِيثِهِ وُضُوءَهُ لِلصَّلَاةِ  

It was narrated from 'Aishah that if the Messenger of Allah ﷺ wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat he would wash his hands. (Using translation from Nasāʾī 256)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ غَسَلَ يَدَيْهِ»  

"If the Messenger of Allah ﷺ wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat or drink," she said: "he would wash his hands and then eat or drink." (Using translation from Nasāʾī 257)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ قَالَتْ غَسَلَ يَدَيْهِ ثُمَّ يَأْكُلُ وَيُشْرَبُ  

"Umar mentioned to the Messenger of Allah ﷺ that he became Junub at night, and the Messenger of Allah ﷺ said: 'Perform Wudu' and wash you penis, then sleep.'" (Using translation from Nasāʾī 260)  

ذَكَرَ عُمَرُ لِرَسُولِ اللهِ ﷺ أَنَّهُ تُصِيبُهُ جَنَابَةٌ مِنَ اللَّيْلِ فَقَالَ رَسُولُ اللهِ ﷺ «تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ»  

“The angels do not enter a house in which there is an image or a person who is junub or a dog.ʿ (Using translation from Aḥmad 1172)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ»  

"When any one of you a wants to return (to have intercourse again), let him perform Wudu'." (Using translation from Nasāʾī 262)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَعُودَ تَوَضَّأَ»