1. Purification

١۔ كِتَابُ الطَّهَارَةِ

1.105 [Machine] Leaving ablution from touching one's wife without desire

١۔١٠٥ تَرْكُ الْوُضُوءِ مِنْ مَسِّ الرَّجُلِ امْرَأَتَهُ لِغَيْرِ شَهْوَةٍ

nasai-kubra:156Qutaybah b. Saʿīd > Mālik > Abū al-Naḍr > Abū Salamah > ʿĀʾishah

I was sleeping in front of the Mcsseinger ef Allah ﷺ with my legs between him and the Qibla. When he prostrated himself he pinched me and I drew up my legs, and when be stood up, I stretched them out. She said: At that time there were no lamps in the houses. (Using translation from Muslim 512f)  

الكبرى للنسائي:١٥٦أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ قَالَتْ

«كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَيَّ فَإِذَا قَامَ بَسَطْتُهُمَا وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ لَهَا مَصَابِيحُ»  

nasai-kubra:157Yaʿqūb b. Ibrāhīm > Yaḥyá > ʿUbaydullāh > al-Qāsim > ʿĀʾishah > Laqad Raʾaytumūnī

"I remember lying in front of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ was praying. When he wanted to prostrate he would nudge my foot and I would draw it up (out of the way) until he had finished prostrating." (Using translation from Nasāʾī 167)  

الكبرى للنسائي:١٥٧أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ قَالَ سَمِعْتُ الْقَاسِمَ يُحَدِّثُ عَنْ عَائِشَةَ قَالَتْ

لَقَدْ رَأَيْتُمُونِي وَأَنَا مُعْتَرِضَةً عَلَى فِرَاشِي بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَرَسُولُ اللهِ يُصَلِّي فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَيَّ ثُمَّ يَسْجُدُ  

nasai-kubra:158Muḥammad b. ʿAbdullāh b. al-Mubārak And Nuṣayr b. al-Faraj > Abū Usāmah > ʿUbaydullāh b. ʿUmar > Muḥammad b. Yaḥyá b. Ḥabbān > al-Aʿraj > Abū Hurayrah > ʿĀʾishah

"I noticed the Prophet ﷺ was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: 'I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'" (Using translation from Nasāʾī 169)  

الكبرى للنسائي:١٥٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ وَنُصَيْرُ بْنُ الْفَرَجِ وَاللَّفْظُ لَهُ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ عَائِشَةَ قَالَتْ

فَقَدْتُ النَّبِيَّ ﷺ ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَطْلُبُهُ بِيَدِي فَوَقَعَتْ يَدِي عَلَى قَدَمَيْهِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ سَاجِدٌ يَقُولُ «أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ»