1. Purification
١۔ كِتَابُ الطَّهَارَةِ
"Umm Habibah bint Jahsh consulted the Messenger of Allah ﷺ and said: 'O Messenger of Allah, I suffer from Istihadah (non-menstrual vaginal bleeding).' He said: 'That is a vein, so perform Ghusl and pray.' And she used to perform Ghusl for every prayer." (Using translation from Nasāʾī 206)
اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتِ جَحْشٍ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ فَقَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَاغْتَسِلِي وَصَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ»
Umm Habibah asked the prophet ﷺ about the blood (which flows beyond the period of menstruation). ‘A’ishah said: I saw her wash-tub full of blood. The apostle of Allah (May peace be upon him) said; Keep away (from prayer) equal (to the length of time) that your menses prevented you. Then wash yourself. Abu Dawud said: Qutaibah mentioned the name Jaftar b. Rabi’ah in the middle of the text of the tradition for the second time (i.e., Qutaibah, being doubtful about the narrator Jafar b. Rabi’ah, mentioned his name twice: once in the chain and again while reporting the text). Ali b. ‘Ayyash and yunus b. Muhammad reported it on the authority of al-Laith. They mentioned the name Jafar b. Rabi’ah. (Using translation from Abū Dāʾūd 279)
إِنَّ أُمَّ حَبِيبَةَ سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الدَّمِ؟ وَقَالَتْ عَائِشَةُ رَأَيْتُ مِرْكَنَهَا مَلْآنَ دَمًا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي»
"That is (bleeding from) a vein, so when the time of menstruation comes, stop praying, and when it goes, then wash the blood from yourself then pray." (Using translation from Nasāʾī 201)
أَنَّهَا أَتَتِ رَسُولَ اللهِ ﷺ فَذَكَرَتْ أَنَّهَا تُسْتَحَاضُ فَزَعَمَتْ أَنَّهُ قَالَ «إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي»
"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl." (Using translation from Nasāʾī 202)
أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا أَقْبَلْتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي»
"Umm Habibah bint Jahsh suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She complained about that to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said: 'That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl then pray.'" (Using translation from Nasāʾī 203)
قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي»
"Umm Habibah bint Jahsh- the wife of 'Abdur-Rahman bin 'Awf and the sister of Zainab bint Jahsh - suffered Istihadah (non-mentrual vaginal bleeding)." She said: "She consulted the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said to her: 'That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'" 'Aishah said: "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah ﷺ and the water would turn red with blood, then she would go out and pray with the Messenger of Allah ﷺ. That did not stop her from praying." (Using translation from Nasāʾī 204)
قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ امْرَأَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهِيَ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ فَاسْتَفْتَتْ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْتَسِلِي وَصَلِّي وَإِذَا أَقْبَلَتْ فَاتْرُكِي لَهَا الصَّلَاةَ» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَتُصَلِّي وَكَانَتْ تَغْتَسِلُ أَحْيَانًا فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ وَهِيَ عِنْدَ رَسُولِ اللهِ ﷺ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ ثُمَّ تَخْرُجُ فَتُصَلِّي مَعَ رَسُولِ اللهِ ﷺ فَمَا يَمْنَعُهَا ذَلِكَ مِنَ الصَّلَاةِ
Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah ﷺm and wife of 'Abd al-Rahman b. 'Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray. Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words. Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah. Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version. (Using translation from Abū Dāʾūd 285)
أَنَّ أُمَّ حَبِيبَةَ خَتَنَةَ رَسُولِ اللهِ ﷺ وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي»
It was narrated from 'Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah ﷺ was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. (Using translation from Nasāʾī 213)
أَنَّ امْرَأَةً مُسْتَحَاضَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ قِيلَ لَهَا إِنَّهُ عِرْقُ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَاحِدًا وَتَغْتَسِلَ لِصَلَاةِ الصُّبْحِ غُسْلًا وَاحِدًا