[Machine] The Prophet ﷺ called Fatimah during his illness, in which he was about to pass away. He wiped something over her and she cried. Then he called her again and wiped something over her and she laughed. Aisha asked her about that later, and she said, "The Prophet ﷺ wiped me the first time and informed me that he would pass away in his illness, so I cried. Then he wiped me again and informed me that I would be the first of his family to join him, so I laughed."  

دَعَا النَّبِيُّ ﷺ فَاطِمَةَ فِي وَجَعِهِ الَّذِي قُبِضَ فِيهِ فَسَارَّهَا بِشَيْءٍ فَبَكَتْ ثُمَّ دَعَاهَا فَسَارَّهَا بِشَيْءٍ فَضَحِكَتْ قَالَتْ عَائِشَةُ فَسَأَلْتُهَا عَنْ ذَلِكَ بَعْدَهُ فَقَالَتْ سَارَّنِي النَّبِيُّ ﷺ أَوَّلَ مَرَّةٍ فَأَخْبَرَنِي أَنَّهُ يُقْبَضُ فِي مَرَضِهِ فَبَكَيْتُ ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ أَهْلِهِ لُحُوقًا بِهِ فَضَحِكَتُ «  

Al Miswar bin Makramah said that he heard the Apostle of Allaah ﷺ say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to ‘Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad. (Using translation from Abū Dāʾūd 2071)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ عَلَى الْمِنْبَرِ يَقُولُ «إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يَنْكِحُوا ابْنَتَهُمْ عَلِيًّا عَلَى ابْنَتِي فَلَا آذَنُ ثُمَّ لَا آذَنُ إِلَّا أَنْ يُحِبَّ عَلِيٌّ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا ابْنَتِي بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا»  

[Machine] "So I heard the Prophet ﷺ while he was delivering a sermon on the pulpit about that, and I was at that time like someone who is fenced in. He said, 'Indeed Fatimah is a part of me, and I fear that she may be tempted in her religion. And he mentioned a son-in-law for her from the family of Banu Abd Shams and praised his character in regards to his relationship with her. He said, 'He informed me, and he was truthful with me, and he promised me, and he fulfilled for me. And indeed, I do not make the lawful forbidden, nor do I make the forbidden lawful. But by Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah will never come together in one place.'"  

فَسَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَخْطُبُ فِي ذَلِكَ عَلَى مِنْبَرِهِ وَأَنَا يَوْمَئِذٍ كالْمُحْتَلِمِ فَقَالَ «إِنَّ فَاطِمَةَ مِنِّي وَإِنِّي أَخَافُ أَنْ تُفْتَنَ فِي دِينِهَا وَذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ فَأَحْسَنَ قَالَ » حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ مَكَانًا وَاحِدًا أَبَدًا «  

[Machine] He informed her that Ali had proposed to Abu Jahl's daughter. So Fatimah went to the Messenger of Allah ﷺ and said, "People claim that you do not get angry for the sake of your daughters, and Ali is marrying Abu Jahl's daughter." Al-Miswar said, "I witnessed this when he was giving his testimony, and he praised and thanked Allah. Then he said, 'As for the matter at hand, I have married my daughter to Abu Al-A'as ibn Al-Rabi'. He informed me, and he is truthful. Indeed, Fatimah is a part of me, and I swear by Allah that the daughter of the Messenger of Allah ﷺ and the daughter of Allah's enemy cannot be found together in a Muslim man's house." So Ali refrained from the proposal.  

أَخْبَرَهُ أَنَّ عَلِيًّا خَطَبَ بِنْتَ أَبِي جَهْلٍ فَبَلَغَ ذَلِكَ فَاطِمَةَ فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَقَالَتْ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّكَ لَا تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحٌ بِنْتَ أَبِي جَهْلٍ قَالَ الْمِسْوَرُ فَشَهِدْتُهُ ﷺ حِينَ تَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ ابْنَتِي فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي وَإِنَّهُ وَاللَّهِ لَا تَجْتَمِعُ عِنْدَ رَجُلٍ مُسْلِمٍ بِنْتُ رَسُولِ اللَّهِ ﷺ وَبِنْتُ عَدُوِّ اللَّهِ» فَأَمْسَكَ عَلِيٌّ عَنِ الْخِطْبَةِ  

When al-Hasan was born, I named him Harb [which means war], then the Messenger of Allah ﷺ came and said: ʿShow me my son; what did you name him?ʿ We said: Harb. He said: ʿRather he is Hasan.” When al-Husain was born, I named him Harb, then the Messenger of Allah ﷺ came and said: “Show me my son; what did you name him?” We said; Harb. He said: “Rather he is Husain.” When the third one was born, I named him Harb. The Prophet ﷺ came and said: “Show me my son, what did you name him?” I said. Harb. He said: ʿRather, he is Muhassin.ʿ Then he said: ʿI have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.” (Using translation from Aḥmad 769)   

لَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟ » قُلْنَا حَرْبًا قَالَ «لَا بَلْ هُوَ حَسَنٌ» فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ» قُلْنَا حَرْبًا قَالَ «بَلْ هُوَ حُسَيْنٌ» فَلَمَّا وُلِدَ لِي الثَّالِثُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟ » فَقُلْنَا سَمَّيْنَاهُ حَرْبًا قَالَ «بَلْ هُوَ مُحْسِنٌ» ثُمَّ قَالَ «إِنَّمَا سَمَّيْتُهُمْ بِوَلَدِ هَارُونَ شَبَّرٌ وَشَبِّيرٌ وَمُشَبِّرٌ»  

[Machine] From the Prophet, ﷺ , he said, "Al-Hasan and Al-Husayn are the masters of the youth of Paradise, except for the sons of the cousin, 'Isa ibn Maryam and Yahya ibn Zakariya."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا ابْنَيِ الْخَالَةِ عِيسَى ابْنَ مَرْيَمَ وَيَحْيَى بْنَ زَكَرِيَّا»  

[Machine] "I came to the Prophet ﷺ and prayed Maghrib with him, then he stood up and continued praying until he prayed Isha. Then he left and I followed him, and he said, 'An angel came to me seeking permission from his Lord to greet me and gave me the good news that Al-Hasan and Al-Husain are the leaders of the youth of Paradise.'"  

أَتَيْتُ النَّبِيَّ ﷺ فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ ثُمَّ قَامَ يُصَلِّي حَتَّى صَلَّى الْعِشَاءَ ثُمَّ خَرَجَ فَاتَّبَعْتُهُ فَقَالَ «عَرَضَ لِي مَلَكٌ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَيَّ وَبَشَّرَنِي أَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»  

[Machine] The Messenger of Allah ﷺ used to take me and place me on his thigh, and he would place Al-Hasan ibn Ali on his other thigh. Then, he would say, "O Allah, I love them, so please love them."  

كَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ وَيُقْعِدُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى فَخِذِهِ الْأُخْرَى ثُمَّ يَقُولُ «اللَّهُمَّ إِنِّي أَرْحَمُهُمَا فَارْحَمْهُمَا»  

I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle ﷺ and he was saying: O Allah, I love him, and love him Thou. (Using translation from Muslim 2422a)   

سَمِعْتُ الْبَرَاءَ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ حَامِلًا الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِهِ وَهُوَ يَقُولُ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»  

[Machine] I was with the Messenger of Allah ﷺ in one of the markets of the city. He turned around and I turned with him. He said, "Call Hassan ibn Ali." So, Hassan came walking, and he had a cloak around his neck. The Prophet ﷺ said, "Like this, with his hand." So, Hassan did it with his hand like that, and the Prophet ﷺ took hold of it and said, "O Allah, I love him, so love him and love those who love him." Abu Hurairah said, "No one was more beloved to me after the Messenger of Allah ﷺ than Hassan ibn Ali, after what the Messenger of Allah ﷺ said."  

كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي سُوقٍ مِنْ أَسْوَاقِ الْمَدِينَةِ فَانْصَرَفَ وَانْصَرَفْتُ مَعَهُ فَقَالَ «ادْعُ الْحَسَنَ بْنَ عَلِيٍّ» فَجَاءَ الْحَسَنُ يَمْشِي وَفِي عُنُقِهِ الشِّحَابُ فَقَالَ النَّبِيُّ ﷺ «بِيَدِهِ هَكَذَا» فَقَالَ الْحَسَنُ بِيَدِهِ هَكَذَا فَأَخَذَهُ وَقَالَ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَأَحِبَّ مَنْ يُحِبُّهُ» قَالَ أَبُو هُرَيْرَةَ فَمَا كَانَ أَحَدٌ أَحَبَّ إِلَيَّ مِنَ الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا قَالَ رَسُولُ اللَّهِ ﷺ مَا قَالَ  

[Machine] The Messenger of Allah ﷺ used to lead us in prayer, and Al-Hasan would come while he was young. Whenever the Messenger of Allah ﷺ prostrated, Al-Hasan would climb on his back and the Prophet ﷺ would raise his head gently until he put him down. They said, "O Messenger of Allah, truly you do with this boy something that we have never seen you do with anyone else." He replied, "Indeed, he is my flower from this world. Surely, my son here is a leader, and perhaps Allah will reconcile through him two factions of Muslims."  

كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي بِنَا وَكَانَ الْحَسَنُ يَجِيءُ وَهُوَ صَغِيرٌ فَكَانَ كُلَّمَا سَجَدَ رَسُولُ اللَّهِ ﷺ وَثَبَ عَلَى رَقَبَتِهِ وَظَهْرِهِ فَيَرْفَعُ النَّبِيُّ ﷺ رَأْسَهُ رَفَعًا رَقِيقًا حَتَّى يَضَعَهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ تَصْنَعُ بِهَذَا الْغُلَامِ شَيْئًا مَا رَأَيْنَاكَ تَصْنَعُهُ بِأَحَدٍ فَقَالَ «إِنَّهُ رَيْحَانَتِي مِنَ الدُّنْيَا إِنَّ ابْنِي هَذَا سَيِّدٌ وَعَسَى اللَّهُ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ»  

[Machine] "I swear by your well-being, I would lay down my life for you, until I reached the point where I saw the Messenger of Allah ﷺ kissing it. Then, he uncovered his belly and kissed his navel. Even if it was part of the 'awrah (private parts), he would still uncover it."  

عَنْ بَطْنِكَ جُعِلْتُ فِدَاكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُهُ قَالَ فَكَشَفَ عَنْ بَطْنِهِ فَقَبَّلَ سُرَّتَهُ وَلَوْ كَانَتْ مِنَ الْعَوْرَةِ مَا كَشَفَهَا  

“I heard the Messenger of Allah ﷺ say: ‘The (funeral) prayer should be offered for a child.’” (Using translation from Ibn Mājah 1507)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ»  

"I came to the Prophet ﷺ one night concerning some need, so the Prophet ﷺ came out while he was covering up something, and I did not know what it was. Once I had tended to my need, I said: 'What is this that you were covering up?' So he uncovered it, and I found it was Hasan and Husain [peace be upon them] upon his hips. So he said: 'These are my two sons, and the sons of my daughter. O Allah! Indeed, I love them, so love them, and love those who love them.'" (Using translation from Tirmidhī 3769)   

طَرَقْتُ رَسُولَ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ لِبَعْضِ الْحَاجَةِ وَهُوَ مُشْتَمِلٌ عَلَى شَيْءٍ لَا أَدْرِي مَا هُوَ فَلَمَّا فَرَغْتُ مِنْ حَاجَتِي قُلْتُ مَنْ هَذَا الَّذِي أَنْتَ مُشْتَمِلٌ عَلَيْهِ؟ فَكَشَفَ ﷺ فَإِذَا هُوَ حَسَنٌ وَحُسَيْنٌ عَلَى فَخِذَيْهِ فَقَالَ «هَذَانِ ابْنَايَ وَابْنَا ابْنَتِي اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا»  

لَهُ ابْنُ عُمَرَ «إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ ﷺ فَخَيَّرَهُ بَيْنَ الدُّنْيَا وَالْآخِرَةِ فَاخْتَارَ الْآخِرَةَ وَلَمْ يُرِدِ الدُّنْيَا وَإِنَّكَ بَضْعَةٌ مِنْ رَسُولِ اللَّهِ ﷺ كَذَلِكَ يُرِيدُ مِنْكُمْ» فَأَبَى فَاعْتَنَقَهُ ابْنُ عُمَرَ وَقَالَ «أَسْتَوْدِعُكَ اللَّهَ وَالسَّلَامُ»  

A person asked ʿAbdullah bin ʿUmar whether a Muslim could kill flies. I heard him saying (in reply). "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Messenger of Allah ﷺ . The Prophet ﷺ said, They (i.e. Hasan and Husain) are my two sweet basils in this world." (Using translation from Bukhārī 3753)  

عَنْ قَتْلِ الذُّبَابِ وَقَدْ قَتَلُوا ابْنَ بِنْتِ رَسُولِ اللَّهِ ﷺ وَقَالَ رَسُولُ اللَّهِ ﷺ «هُمَا رَيْحَانَتِي مِنَ الدُّنْيَا»  

[Machine] The Prophet ﷺ used to pray while Al-Hasan and Al-Hussein were on his back. People tried to distance them, but he said, "Leave them. They are my two sons, and whoever loves me should love them."  

كَانَ النَّبِيُّ ﷺ يُصَلِّي وَالْحَسَنُ وَالْحُسَيْنُ يَثِبَانِ عَلَى ظَهْرِهِ فَيُبَاعِدُهُمَا النَّاسُ فَقَالَ ﷺ «دَعُوهُمَا بِأَبِي هُمَا وَأُمِّي مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ»  

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى طَعَامٍ دُعُوا لَهُ فَإِذَا حُسَيْنٌ يَلْعَبُ مَعَ الصِّبْيَانِ فَاسْتَقْبَلَ أَمَامَ الْقَوْمِ ثُمَّ بَسَطَ يَدَهُ فَجَعَلَ الصَّبِيُّ يَفِرُّ هَا هُنَا مَرَّةً وَهَا هُنَا مَرَّةً وَجَعَلَ رَسُولُ اللَّهِ ﷺ يُضَاحِكُهُ حَتَّى أَخَذَهُ رَسُولُ اللَّهِ ﷺ فَجَعَلَ إِحْدَى يَدَيْهِ تَحْتَ ذَقْنِهِ وَالْأُخْرَى تَحْتَ قَفَاهِ ثُمَّ قَنَّعَ رَأْسَهُ فَوَضَعَ فَاهُ عَلَى فِيهِ فَقَبَّلَهُ وَقَالَ «حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ»  

[Machine] "He then proceeded to place his staff on his nose and said, 'I have never seen such beauty.' I said, 'Indeed, he resembles none other than the Messenger of Allah ﷺ .'"  

فَجَعَلَ يَقُولُ بِقَضِيبِهِ فِي أَنْفِهِ وَيَقُولُ مَا رَأَيْتُ مِثْلَ هَذَا حُسْنًا فَقُلْتُ «أَمَا إِنَّهُ كَانَ مِنْ أَشْبَهِهِمْ بِرَسُولِ اللَّهِ ﷺ»  

None resembled the Prophet ﷺ more than Al-Hasan bin ʿAli did. (Using translation from Bukhārī 3752)  

«لَمْ يَكُنْ أَحَدٌ أَشْبَهَ بِرَسُولِ اللَّهِ ﷺ مِنَ الْحَسَنِ بْنِ عَلِيٍّ»  

Al-Hasan ؓ most closely resembles the Messenger of Allah ﷺ in the chest and head, and Al-Husain ؓ most closely resembles the Prophet ﷺ in what is lower than that. (Using translation from Aḥmad 774)  

«الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ ﷺ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ ﷺ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ»  

[Machine] The Prophet ﷺ used to playfully stick out his tongue at Al-Hussein (may Allah be pleased with him), and when the young boy stuck his tongue back, he would move it towards him. Uyaynah ibn Badr said to him, "Should I not show you how to deal with him? By Allah, he will surely be your child. His face has already started resembling yours, and I have never seen you kiss him." The Prophet ﷺ said, "Whoever does not show mercy, will not be shown mercy."  

كَانَ النَّبِيُّ ﷺ يَدْلَعُ لِسَانَهُ لِلْحُسَيْنِ فَيَرَى الصَّبِيُّ حُمْرَةَ لِسَانِهِ فَيَهَشُّ إِلَيْهِ فَقَالَ لَهُ عُيَيْنَةُ بْنُ بَدْرٍ أَلَا أَرَاهُ يَصْنَعُ هَذَا بِهَذَا فَوَاللَّهِ إِنَّهُ لَيَكُونُ لِيَ الْوَلَدُ قَدْ خَرَجَ وَجْهُهُ وَمَا قَبَّلْتُهُ قَطُّ فَقَالَ النَّبِيُّ ﷺ «مَنْ لَا يَرْحَمُ لَا يُرْحَمُ»  

[Machine] From Ali in his house, it was said to me that the Messenger of Allah ﷺ went and entered the Messenger of Allah ﷺ and I entered. The Messenger of Allah ﷺ sat on the bed and Fatimah sat on his right, and Ali sat on his left, and Hasan and Husayn sat in front of him. The Messenger of Allah ﷺ said, "Verily, Allah desires to remove impurity from you, O people of the household, and purify you completely." O Allah, these are my family." Wathilah said, "I said, 'Am I also from your family, O Messenger of Allah?' He said, 'And you are from my family.' Wathilah said, "Indeed, it is from the most hopeful things that I hope for."  

عَنْ عَلِيٍّ فِي مَنْزِلِهِ فَقِيلَ لِي ذَهَبَ يَأْتِي بِرَسُولِ اللَّهِ ﷺ إِذْ جَاءَ فَدَخَلَ رَسُولُ اللَّهِ ﷺ وَدَخَلْتُ فَجَلَسَ رَسُولُ اللَّهِ ﷺ عَلَى الْفِرَاشِ وَأَجْلَسَ فَاطِمَةَ عَنْ يَمِينِهِ وَعَلِيًّا عَنْ يَسَارِهِ وَحَسَنًا وَحُسَيْنًا بَيْنَ يَدَيْهِ وَقَالَ «{إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ} أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا اللَّهُمَّ هَؤُلَاءِ أَهْلِي» قَالَ وَاثِلَةُ فَقُلْتُ مِنْ نَاحِيَةِ الْبَيْتِ وَأَنَا يَا رَسُولَ اللَّهِ مِنْ أَهْلِكَ؟ قَالَ «وَأَنْتَ مِنْ أَهْلِي» قَالَ وَاثِلَةُ إِنَّهَا لَمِنْ أَرْجَى مَا أَرْتَجِي  

that the Messenger of Allah ﷺ said to 'Ali, Fatimah, Al-Hasan and Al-Husain: "I am at war with whoever makes war with you, and peace for whoever makes peace with you." (Using translation from Tirmidhī 3870)   

أَنَّ النَّبِيَّ ﷺ قَالَ لِفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ «أَنَا حَرْبٌ لِمَنْ حَارَبَكُمْ وَسَلْمٌ لِمَنْ سَالَمَكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand my soul is, no one dislikes us, the Ahlul Bayt, except that Allah will admit him into the Fire."  

قَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَا يُبْغِضُنَا أَهْلَ الْبَيْتِ رَجُلٌ إِلَّا أَدْخَلَهُ اللَّهُ النَّارَ»  

[Machine] "We went out with the Messenger of Allah ﷺ climbing in Uhud. The Messenger of Allah ﷺ went on his back to stand on a rock but he could not, so Talhah ibn 'Ubaid Allah blessed under him, and the Messenger of Allah ﷺ climbed on his back until he sat on the rock. Al-Zubair said, "I heard the Messenger of Allah ﷺ saying, 'Talhah has made it obligatory'." Then the Messenger of Allah ﷺ commanded Ali ibn Abi Talib to fetch water in his helmet. The Prophet ﷺ intended to drink from it but he noticed an unpleasant smell, so Ali washed off the blood on his face with it, while the Prophet ﷺ said, 'The anger of Allah intensified on whoever caused blood to flow from the face of the Messenger of Allah ﷺ.'"  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مُصْعِدِينَ فِي أُحُدٍ فَذَهَبَ رَسُولُ اللَّهِ ﷺ عَلَى ظَهْرِهِ لِيَنْهَضَ عَلَى صَخْرَةٍ فَلَمْ يَسْتَطِعْ فَبَرَكَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ تَحْتَهُ فَصَعِدَ رَسُولُ اللَّهِ ﷺ عَلَى ظَهْرِهِ حَتَّى جَلَسَ عَلَى الصَّخْرَةِ قَالَ الزُّبَيْرُ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَوْجَبَ طَلْحَةُ» ثُمَّ أَمَرَ رَسُولُ اللَّهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ فَأَتَى الْمِهْرَاسَ وَأَتَاهُ بِمَاءٍ فِي دَرَقَتِهِ فَأَرَادَ رَسُولُ اللَّهِ ﷺ أَنْ يَشْرَبَ مِنْهُ فَوَجَدَ لَهُ رِيحًا فَعَافَهُ فَغَسَلَ بِهِ الدَّمَ الَّذِي فِي وَجْهِهِ وَهُوَ يَقُولُ «اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ ﷺ»  

[Machine] "When the people turned away from the Messenger of Allah ﷺ on the day of Uhud, I was the first to come to the Prophet ﷺ. I saw a man in front of him, fighting on his behalf and protecting him. I kept saying, 'May my father and mother be sacrificed for you, Talhah!' Then I looked back and saw a man behind me, as if he were a bird. I did not have the chance to catch up to him. Suddenly, Abu 'Ubaydah ibn al-Jarrah appeared, so we handed him over to the Prophet ﷺ. Talhah was unconscious in front of him. The Prophet ﷺ said, 'Leave your brother alone, for he is very dear to you.' He said that while Talhah had been hit in the forehead and cheek. I leaned over to remove the arrow from his forehead, but Abu 'Ubaydah said to me, 'I sincerely ask you by Allah, O Abu Bakr, to leave him.' So I left him. Abu 'Ubaydah took hold of the arrow with his mouth and tried not to harm the Prophet ﷺ. Then he took the arrow with his hand. I leaned over to remove the arrow from his cheek, but Abu 'Ubaydah said to me, 'I sincerely ask you by Allah, O Abu Bakr, to leave him.' So he took the arrow with his mouth again and tried not to harm the Prophet ﷺ. Then he took hold of the arrow with his hand. Talhah received around thirty-three wounds, including stabs, blows, and arrows from the Messenger of Allah ﷺ, while the Messenger of Allah ﷺ received even more wounds, and Talhah's attack on him was even fiercer."  

أَبُو بَكْرٍ ؓ لَمَّا صُرِفَ النَّاسُ يَوْمَ أُحُدٍ عَنْ رَسُولِ اللَّهِ ﷺ كُنْتُ أَوَّلَ مَنْ جَاءَ النَّبِيَّ ﷺ قَالَ فَجَعَلْتُ أَنْظُرُ إِلَى رَجُلٍ بَيْنَ يَدَيْهِ يُقَاتِلُ عَنْهُ وَيَحْمِيهِ فَجَعَلْتُ أَقُولُ كُنْ طَلْحَةَ فِدَاكَ أَبِي وَأُمِّي مَرَّتَيْنِ قَالَ ثُمَّ نَظَرْتُ إِلَى رَجُلٍ خَلْفِي كَأَنَّهُ طَائِرٌ فَلَمْ أَنْشَبْ أَنْ أَدْرَكَنِي فَإِذَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَدَفَعْنَا إِلَى النَّبِيِّ ﷺ وَإِذَا طَلْحَةُ بَيْنَ يَدَيْهِ صَرِيعٌ فَقَالَ ﷺ «دُونَكُمْ أَخُوكُمْ فَقَدْ أَوْجَبَ» قَالَ وَقَدْ رُمِيَ فِي جَبْهَتِهِ وَوَجْنَتِهِ فَأَهْوَيْتُ إِلَى السَّهْمِ الَّذِي فِي جَبْهَتِهِ لِأَنْزِعَهُ فَقَالَ لِي أَبُو عُبَيْدَةَ نَشَدْتُكَ بِاللَّهِ يَا أَبَا بَكْرٍ إِلَّا تَرَكْتَنِي قَالَ فَتَرَكْتُهُ فَأَخَذَ أَبُو عُبَيْدَةَ السَّهْمَ بِفِيهِ فَجَعَلَ يُنَضْنِضُهُ وَيَكْرَهُ أَنْ يُؤْذِيَ النَّبِيَّ ﷺ ثُمَّ اسْتَلَّهُ بِفِيهِ ثُمَّ أَهْوَيْتُ إِلَى السَّهْمِ الَّذِي فِي وَجَنَتِهِ لِأَنْزِعَهُ فَقَالَ أَبُو عُبَيْدَةَ نَشَدْتُكَ بِاللَّهِ يَا أَبَا بَكْرِ إِلَّا تَرَكْتَنِي فَأَخَذَ السَّهْمَ بِفِيهِ وَجَعَلَ يُنَضْنِضُهُ وَيَكْرَهُ أَنْ يُؤْذِيَ النَّبِيَّ ﷺ ثُمَّ اسْتَلَّهُ وَكَانَ طَلْحَةُ أَشَدَّ نَهْكَةً مِنْ رَسُولِ اللَّهِ ﷺ وَكَانَ نَبِيُّ اللَّهِ ﷺ أَشَدَّ مِنْهُ وَقَدْ كَانَ أَصَابَ طَلْحَةَ بَضْعَةٌ وَثَلَاثُونَ بَيْنَ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ  

[Machine] "I saw the hand of Talha ibn Ubaydullah holding a shield, protecting the Prophet ﷺ on the Day of Uhud."  

«رَأَيْتُ يَدَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ شَلَّاءَ وَقَى بِهَا النَّبِيَّ ﷺ يَوْمَ أُحُدٍ»  

[Machine] "He narrated about the Messenger of Allah until he narrated about you, for indeed every son of the Companions narrates from his father. He said, 'O my son, there is no one who accompanied the Messenger of Allah ﷺ in companionship except that I have accompanied him with the same or better. And surely, you know, O my son, that your mother is Asma' bint Abu Bakr, and you know that Aisha bint Abu Bakr is your aunt. And you know that my mother is Safiyya bint Abdul Muttalib, and that my uncles are Hamza ibn Abdul Muttalib and Abu Talib and Al-Abbas. And you know that the Messenger of Allah ﷺ is my maternal cousin. And surely, you know that my paternal aunt is Khadijah bint Khuwaylid, and she is beneath him. And you know that her daughter, Fatimah, is the daughter of the Messenger of Allah ﷺ . And surely, you know that his mother ﷺ is Aminah bint Wahb ibn Abdul Manaf ibn Zuhrah, and that Umm Safiyyah and Hamzah are Hala bint Wahb ibn Abdul Manaf ibn Zuhrah, and I have accompanied him with the best of companionship, and all praise is due to Allah. And surely, I heard him ﷺ saying, 'Whoever says about me what I have not said, let him take his place in the Fire.'"  

حَدِّثْنِي عَنْ رَسُولِ اللَّهِ ﷺ حَتَّى أُحَدِّثَ عَنْكَ فَإِنَّ كُلَّ أَبْنَاءِ الصَّحَابَةِ يُحَدِّثُ عَنْ أَبِيهِ قَالَ يَا بُنَيَّ مَا مِنْ أَحَدٍ صَحِبَ رَسُولُ اللَّهِ ﷺ بِصُحْبَةٍ إِلَّا وَقَدْ صَحِبْتُهُ مِثْلَهَا أَوْ أَفْضَلَ وَلَقَدْ عَلِمْتَ يَا بُنَيَّ أَنَّ أُمَّكَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ كَانَتْ تَحْتِي وَلَقَدْ عَلِمْتَ أَنَّ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ خَالَتُكَ وَلَقَدْ عَلِمْتَ أَنَّ أُمِّي صَفِيَّةُ بِنْتُ عَبْدِ الْمُطَّلِبِ وَأَنَّ أَخْوَالِي حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَأَبُو طَالِبٍ وَالْعَبَّاسُ وَأَنَّ رَسُولَ اللَّهِ ﷺ ابْنُ خَالِي وَلَقَدْ عَلِمْتَ أَنَّ عَمَّتِي خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَكَانَتْ تَحْتَهُ وَأَنَّ ابْنَتَهَا فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ وَلَقَدْ عَلِمْتَ أَنَّ أُمَّهُ ﷺ آمِنَةُ بِنْتُ وَهْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ وَأَنَّ أُمَّ صَفِيَّةَ وَحَمْزَةَ هَالَةُ بِنْتُ وَهْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ وَلَقَدْ صَحِبْتُهُ بِأَحْسَنَ صُحْبَةٍ وَالْحَمْدُ لِلَّهِ وَلَقَدْ سَمِعْتُهُ ﷺ يَقُولُ «مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] That the Prophet ﷺ ascended to Hira, accompanied by Abu Bakr, Umar, Uthman, Ali, Talha, and Zubayr. The mountain moved with them, so the Messenger of Allah ﷺ said, "Stay, Hira, for upon you is a prophet, a sincere friend, or a martyr."  

أَنَّ النَّبِيَّ ﷺ صَعِدَ حِرَاءَ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ فَتَحَرَّكَ بِهِمُ الْجَبَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اسْكُنْ حِرَاءُ فَإِنَّمَا عَلَيْكَ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ»  

from Az-Zubair, who said: "The Messenger of Allah ﷺ gathered together his parents for me the Day of Quraizah, (i.e. the battle of Ahzab) and said: 'May my mother and father be ransomed for you.'" (Using translation from Tirmidhī 3743)  

جَمَعَ لِي رَسُولُ اللَّهِ ﷺ أَبَوَيْهِ يَوْمَ قُرَيْظَةَ فَقَالَ «بِأَبِي وَأُمِّي»  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَوْمَ الْخَنْدَقِ «مَنْ رَجُلٌ يَأْتِينَا بِخَبَرِ بَنِي قُرَيْظَةَ»؟ فَقَالَ الزُّبَيْرُ أَنَا فَذَهَبَ عَلَى فَرَسِهِ فَجَاءَ بِخَبَرِهِمْ ثُمَّ قَالَ الثَّانِيَةَ فَقَالَ الزُّبَيْرُ أَنَا ثُمَّ قَالَ الثَّالِثَةَ فَقَالَ الزُّبَيْرُ أَنَا فَقَالَ النَّبِيُّ ﷺ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ»  

[Machine] The Messenger of Allah ﷺ stayed awake one night, and I was lying next to him. I said, "What is the matter, O Messenger of Allah?" He said, "I wish a righteous man from my companions would guard me tonight." While we were in this state, I heard the sound of a weapon, so the Messenger of Allah ﷺ said, "Who is this?" Sa'd ibn Malik said, "What happened to you?" He replied, "I came to guard you, O Messenger of Allah." Then, I heard the snoring of the Messenger of Allah ﷺ in his sleep.  

أَنَّ رَسُولَ اللَّهِ ﷺ سَهِرَ ذَاتَ لَيْلَةٍ وَهِيَ إِلَى جَنْبِهِ قَالَتْ فَقُلْتُ مَا شَأْنُكَ يَا رَسُولَ اللَّهِ؟ قَالَ «لَيْتَ رَجُلًا صَالِحًا مِنْ أَصْحَابِي يَحْرُسُنِي اللَّيْلَةَ» قَالَتْ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ سَمِعْتُ صَوْتَ السِّلَاحِ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ هَذَا؟ » قَالَ سَعْدُ بْنُ مَالِكٍ قَالَ «مَا جَاءَ بِكَ؟ » قَالَ جِئْتُ لِأَحْرُسَكَ يَا رَسُولَ اللَّهِ قَالَ فَسَمِعْتُ غَطِيطَ رَسُولِ اللَّهِ ﷺ فِي نَوْمِهِ  

Saʿd reported that on the Day of Uhud I saw on the right side of Messenger of Allah ﷺ and on his left side two persons dressed in white clothes and whom I did not see before nor after that, and they were Gabriel and Michael (Allah be pleased with both of them). (Using translation from Muslim 2306a)  

عَنَ يَمِينِ رَسُولِ اللَّهِ ﷺ وَعَنْ شِمَالِهِ يَوْمَ أُحُدٍ رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ مَا رَأَيْتُهُمَا قَبْلُ وَلَا بَعْدُ يَعْنِي جِبْرِيلَ وَمِيكَائِيلَ »  

[Machine] I heard the Prophet ﷺ gathered both of his parents for someone except for Saad, as he said to him on the day of Uhud: "May my father and mother be sacrificed for you."  

سَمِعْتُ النَّبِيَّ ﷺ جَمَعَ أَبَوَيْهِ لِأَحَدٍ إِلَّا لِسَعْدٍ فَإِنَّهُ قَالَ لَهُ يَوْمَ أُحُدٍ «ارْمِ فِدَاكَ أَبِي وَأُمِّي»  

By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Messenger of Allah ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration). (Using translation from Muslim 2966a)   

«وَاللَّهِ إِنِّي لَأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَإِنْ كُنَّا لَنَغْزُو مَعَ رَسُولِ اللَّهِ ﷺ مَا لَنَا طَعَامٌ نَأْكُلُهُ إِلَّا وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ مَا لَهُ خِلْطٌ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, answer his prayer when he calls upon You, meaning Sa'd."  

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اسْتَجِبْ لَهُ إِذَا دَعَاكَ يَعْنِي سَعْدًا »  

[Machine] "We were sitting with the Messenger of Allah ﷺ when he said, 'A man from the people of Paradise will enter through this door.' None of us except for him wished to be from his household. Then Sa'd bin Abi Waqqas came in."  

كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ ﷺ قَالَ «يَدْخُلُ عَلَيْكُمْ مِنْ ذَا الْبَابِ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» قَالَ وَلَيْسَ مِنَّا أَحَدٌ إِلَّا وَهُوَ يَتَمَنَّى أَنْ يَكُونَ مِنْ أَهْلِ بَيْتِهِ فَإِذَا سَعْدُ بْنُ أَبِي وَقَّاصٍ قَدْ طَلَعَ  

[Machine] I was granted four verses. I struck someone with a sword and then went to the Prophet ﷺ and said, "O Messenger of Allah, allow me to make a voluntary offering." He said, "Leave it." I said, "O Messenger of Allah, allow me to make a voluntary offering and make me like someone who cannot afford." He said, "Leave it as it is from where you took it." Then this verse was revealed: "They ask you about the spoils of war" (Quran 8:1). A man from the Ansar prepared a meal and invited us. We drank alcohol until we became intoxicated. The Ansar and the Quraysh began to boast and say, "We are better than you." Then, a man from the Ansar took the lower jaw of a camel and hit Saad’s nose, breaking it. Saad then counter-attacked him and disfigured his nose. Saad's nose was cut open. Then, this verse was revealed: "Indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful" (Quran 5:90). Umm Saad said, "Hasn't Allah commanded righteousness? By Allah, I will neither eat food nor drink drink until I die or become infidel." They would plant barley for her when she wanted to eat, and this verse was revealed: "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness" (Quran 31:14). The Prophet ﷺ visited me while I was ill. I said, "O Messenger of Allah, should I give all of my property as a charitable offering?" He said, "No." I said, "Should I give two-thirds of it?" He replied, "No." I said, "Should I give half of it?" He again said, "No." I said, "Should I give one-third of it?" Then, he remained silent.  

أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ أَصَبْتُ سَيْفًا فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ قَالَ «ضَعْهُ» ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ نَفِّلْنِيهِ وَاجْعَلْنِي كَمَنْ لَا غَنَاءَ لَهُ قَالَ «ضَعْهُ مِنْ حَيْثُ أَخَذْتَ» فَنَزَلَتْ هَذِهِ الْآيَةُ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ} وَصَنَعَ رَجُلٌ مِنَ الْأَنْصَارِ طَعَامًا فَدَعَانَا فَشَرِبْنَا الْخَمْرَ حَتَّى انْتَشَيْنَا فَتَفَاخَرَتِ الْأَنْصَارُ وَقُرَيْشٌ فَقَالَتِ الْأَنْصَارُ نَحْنُ أَفْضَلُ مِنْكُمْ وَقَالَتْ قُرَيْشٌ نَحْنُ أَفْضَلُ فَأَخَذَ رَجُلٌ مِنَ الْأَنْصَارِ لَحْيَ جَزُورٍ فَضَرَبَ أَنْفَ سَعْدٍ فَفَزَرَهُ فَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا قَالَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ} وَقَالَتْ أُمُّ سَعْدٍ أَلَيْسَ قَدْ أَمَرَ اللَّهُ بِالْبِرِّ وَاللَّهِ لَا أَطْعَمُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّى أَمُوتَ أَوْ تَكْفُرَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا فَنَزَلَتْ هَذِهِ الْآيَةُ {وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا} الْآيَةُ قَالَ وَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا مَرِيضٌ يَعُودُنِي قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ؟ قَالَ «لَا» قُلْتُ فَبِثُلُثَيْهِ؟ قَالَ «لَا» قُلْتُ فَبِنِصْفِهِ؟ قَالَ «لَا» قُلْتُ فَبِثُلُثِهِ؟ قَالَ فَسَكَتَ  

AbdurRahman ibn al-Akhnas said that when he was in the mosque, a man mentioned Ali (may Allah be pleased with him). So Sa'id ibn Zayd got up and said: I bear witness to the Messenger of Allah ﷺ that I heard him say: Ten persons will go to Paradise: The Prophet ﷺ will go to Paradise, AbuBakr will go to Paradise, Umar will go to Paradise, Uthman will go to Paradise, Ali will go to Paradise, Talhah will go to Paradise: az-Zubayr ibn al-Awwam will go to paradise, Sa'd ibn Malik will go to Paradise, and AbdurRahman ibn Awf will go to Paradise. If I wish, I can mention the tenth. The People asked: Who is he: So he kept silence. The again asked: Who is he: He replied: He is Sa'id ibn Zayd. (Using translation from Abū Dāʾūd 4649)  

أَشْهَدُ عَلَى رَسُولِ اللَّهِ ﷺ أَنِّي سَمِعْتُهُ يَقُولُ «عَشْرَةٌ فِي الْجَنَّةِ النَّبِيُّ ﷺ فِي الْجَنَّةِ وَأَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ وَعُثْمَانُ فِي الْجَنَّةِ وَعَلِيٌّ فِي الْجَنَّةِ وَطَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فِي الْجَنَّةِ وَالزُّبَيْرُ بْنُ الْعَوَّامِ فِي الْجَنَّةِ وَسَعْدُ بْنُ مَالِكٍ فِي الْجَنَّةِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي الْجَنَّةِ» وَلَوْ شِئْتُ لَسَمَّيْتُ الْعَاشِرَ قَالُوا مَنْ هُوَ؟ فَسَكَتَ فَقَالُوا مَنْ هُوَ؟ فَقَالَ «سَعِيدُ بْنُ زَيْدٍ»  

None should revile my Companions. for if one amongst you were to spend as much gold as Uhud, it would not amount to as much as one mudd of one of them or half of it. (Using translation from Muslim 2541a)  

رَسُولُ اللَّهِ ﷺ «لَا تَسُبُّوا أَحَدًا مِنْ أَصْحَابِي؛ فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ»  

from 'Aishah that the Messenger of Allah ﷺ used to say: "Indeed your affair [feminine plural: referring to the wives of the Prophet ﷺ] is from that which concerns me after me, and none shall be able to be patient concerning you except the patient ones." He said: "Then 'Aishah said: 'So may Allah give your father drink from the Salsabil of Paradise" intending 'Abdur-Rahman bin 'Awf (Abu Salamah is the son of 'Abdur-Rahman bin 'Awf). And he had maintained ties with the wives of the Prophet ﷺ with property that had been sold for forty-thousand. (Using translation from Tirmidhī 3749)   

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ «إِنَّ أَمْرَكُنَّ لَمِمَّا يَهُمُّنِي بَعْدِي وَلَنْ يَصْبِرَ عَلَيْكُنَّ بَعْدِي إِلَّا الصَّابِرُ» قَالَ ثُمَّ تَقُولُ فَسَقَى اللَّهُ أَبَاكَ مِنْ سَلْسَبِيلِ الْجَنَّةِ تُرِيدُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَكَانَ قَدْ وَصَلَ أَزْوَاجَ النَّبِيِّ ﷺ بِمَالٍ بِيعَ بِأَرْبَعِينَ أَلْفًا  

that Sa'eed bin Zaid bin 'Amr bin Nufail said: "I bear witness for nine people, that they are in Paradise, and if I were to bear witness for a tenth, I would not be sinful." It was said: "How is that?" He said: "We were with the Messenger of Allah ﷺ at (mount) Hira when he said, 'Be firm, Hira! There is not upon you any but a Prophet, or a Siddiq, or a martyr." It was said: "And who were they?" He said: "The Messenger of Allah ﷺ, Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah, Az-Zubair, Sa'd, and 'Abdur-Rahman bin 'Awf." It was said: "And who is the tenth?" He said: "Me." (Using translation from Tirmidhī 3757)   

وَقَالَ أَلَا تَرَى هَذَا الرَّجُلَ الَّذِي أَرَى يَلْعَنُ رَجُلًا مِنْ أَهْلِ الْجَنَّةِ وَأَشْهَدُ عَلَى التِّسْعَةِ أَنَّهُمْ فِي الْجَنَّةِ وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ آثَمُ فَقُلْتُ مَنِ التِّسْعَةُ؟ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ عَلَى حِرَاءٍ فَقَالَ «اثْبُتْ حِرَاءُ فَإِنَّ عَلَيْكَ نَبِيًّا وَصَدِّيقًا وَشَهِيدًا» قُلْتُ مَنْ هُمْ؟ قَالَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدٌ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قُلْتُ مَنِ الْعَاشِرُ؟ فَتَفَكَّرَ سَاعَةً ثُمَّ قَالَ أَنَا  

narrated that the Messenger of Allah ﷺ said: "What an excellent man is Abu Bakr, what an excellent man is 'Umar, what an excellent man is Abu 'Ubaidah bin Al-Jarrah, what an excellent man is Usaid bin Hudair, what an excellent man is Thabit bin Qais bin Shammas, what an excellent man is Mua'dh bin Jabal, and what an excellent man is Mu'adh bin 'Amr bin Al-Jamuh." (Using translation from Tirmidhī 3795)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «نِعْمَ الرَّجُلُ أَبُو بَكْرٍ نِعْمَ الرَّجُلُ عُمَرُ نِعْمَ الرَّجُلُ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نِعْمَ الرَّجُلُ أُسَيْدُ بْنُ حُضَيْرٍ نِعْمَ الرَّجُلُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ نِعْمَ الرَّجُلُ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ بِئْسَ الرَّجُلُ فُلَانٌ وَفُلَانٌ» سَمَّاهُمْ رَسُولُ اللَّهِ ﷺ وَلَمْ يُسَمِّهِمْ لَنَا سُهَيْلٌ  

[Machine] It was said, "O Messenger of Allah, who among the people do you love the most?" He said, "Aisha." It was asked, "Among the men?" He said, "Abu Bakr." It was asked again, "Then who?" He said, "Umar." It was asked, "Then who?" He said, "Abu Ubaidah ibn al-Jarrah."  

قِيلَ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ قَالَ «عَائِشَةُ» قِيلَ مِنَ الرِّجَالِ؟ قَالَ «أَبُو بَكْرٍ» قِيلَ ثُمَّ مَنْ؟ قَالَ «عُمَرُ» قِيلَ ثُمَّ مَنْ؟ قَالَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ «  

The Messenger of Allah said to the people of Najran: "I will send you a trustworthy man with you, who is indeed trustworthy." The people craned their necks to see, and he sent Abu 'Ubaidah bin Jarrah. (Using translation from Ibn Mājah 135)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِأَهْلِ نَجْرَانَ «لَأَبْعَثَنَّ عَلَيْكُمْ أَمِينًا حَقَّ أَمِينٍ» فَاسْتَشْرَفَ لَهَا النَّاسُ فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ  

[Machine] The Prophet ﷺ came to the bishops of Najran, Al-Aqib and Al-Sayyid, and they said, "Send with us a trustworthy man, a true trusty." The Messenger of Allah ﷺ said, "I will send with you a trustworthy man." So, the companions of the Messenger of Allah ﷺ esteemed Abu Ubaidah ibn al-Jarrah for this, and the Messenger of Allah ﷺ said, "Rise, O Abu Ubaidah ibn al-Jarrah," and he sent him with them.  

أَتَى النَّبِيَّ ﷺ أَسْقُفَا نَجْرَانَ الْعَاقِبُ وَالسَّيِّدُ فَقَالُوا ابْعَثْ مَعَنَا رَجُلًا أَمِينًا حَقَّ أَمِينٍ فَقَالَ رَسُولُ اللَّهِ ﷺ « لَأَبْعَثَنَّ مَعَكُمْ أَمِينًا» فَاسْتَشْرَفَ لَهَا أَصْحَابُ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُمْ يَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ» فَأَرْسَلَهُ مَعَهُمْ  

The Prophet ﷺ said, "Every nation has an Amin (i.e. the most honest man), and the Amin of this nation is Abu 'Ubaida bin Al-Jarrah." (Using translation from Bukhārī 4382)  

أَنَّ النَّبِيَّ ﷺ قَالَ «لِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الْأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ»  

[Machine] The Prophet ﷺ said, "Ten are in Paradise: Abu Bakr is in Paradise, Umar is in Paradise, Uthman is in Paradise, Ali is in Paradise, Zubayr is in Paradise, Talhah is in Paradise, Ibn Awf is in Paradise, Saad is in Paradise, Sa'id bin Zaid is in Paradise, and Abu Ubaidah bin al-Jarrah is in Paradise."  

قَالَ النَّبِيُّ ﷺ «عَشْرَةٌ فِي الْجَنَّةِ أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ وَعُثْمَانُ فِي الْجَنَّةِ وَعَلِيٌّ فِي الْجَنَّةِ وَالزُّبَيْرُ فِي الْجَنَّةِ وَطَلْحَةُ فِي الْجَنَّةِ وَابْنُ عَوْفٍ فِي الْجَنَّةِ وَسَعْدٌ فِي الْجَنَّةِ وَسَعِيدُ بْنُ زَيْدٍ فِي الْجَنَّةِ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فِي الْجَنَّةِ»  

that the Prophet ﷺ said: "Sufficient for you among the women of mankind are Mariam bint 'Imran, Khadijah bint Khuwailid, Fatimah bint Muhammad and Asiyah the wife of Fir'awn." (Using translation from Tirmidhī 3878)  

أَنَّ النَّبِيَّ ﷺ قَالَ «حَسْبُكَ مِنْ نِسَاءِ الْعَالَمِينَ مَرْيَمُ بِنْتُ عِمْرَانَ وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ»