[Machine] The Messenger of Allah ﷺ said, "Whoever hears the call to prayer and does not respond without excuse, Allah will not accept their prayer in any other way." It was asked, "What is considered an excuse?" He replied, "Sickness or fear." And among them.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَمِعَ الصَّلَاةَ يُنَادَى بِهَا صَحِيحًا مِنْ غَيْرِ عُذْرٍ فَلَمْ يَأْتِهَا لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً فِي غَيْرِهَا» قِيلَ وَمَا الْعُذْرُ؟ قَالَ «الْمَرَضُ أَوِ الْخَوْفُ» وَمِنْهَا  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer for the neighbor of the mosque except in the mosque." This narration has been authenticated and reported by Abu Musa from his father, who heard the call to prayer but did not respond to the hadith.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ» وَقَدْ صَحَّتِ الرِّوَايَةُ فِيهِ عَنْ أَبِي مُوسَى عَنْ أَبِيهِ مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever hears the call and is free and in good health, yet does not respond, his prayer will not be accepted." Sahih.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَمِعَ النِّدَاءَ فَارِغًا صَحِيحًا فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ» صحيح  

[Machine] "I heard the Messenger of Allah ﷺ say, 'There are no three individuals in a village or desert where the prayer is not established except that Satan has seized control over them. So, stick to the congregation.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا فِي بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ»  

"0 Messenger of Allah ﷺ, there are many (dangerous) pests and wild animals in Al-Madinah." He said: "Can you hear (the words) 'Come prayer, come to prosperity'?" He said "Yes." He said: "Then be quick to respond," and he did not grant him a dispensation. (Using translation from Nasāʾī 851)   

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ قَالَ «أَتَسْمَعُ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ؟» قَالَ نَعَمْ قَالَ «فَحَيَّ هَلَا»  

[Machine] The Messenger of Allah ﷺ faced the people in the prayer of Isha and said, "I had intended to go to those who neglect this prayer and burn their houses upon them." Then, Ibn Umm Maktum stood up and said, "O Messenger of Allah, you know that I am blind and I have no guide." He asked, "Can you hear the call to prayer?" He replied, "Yes." He said, "Then come to it." He said, "O Messenger of Allah, there is a date palm tree and a tree between me and it, and I have no guide." He asked, "Can you hear the call to prayer?" He replied, "Yes." He said, "Then come to it." And he was not given permission, and there is another witness from the narration of Asim bin Bahdala.  

أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَقْبَلَ النَّاسَ فِي صَلَاةِ الْعِشَاءِ فَقَالَ «لَقَدْ هَمَمْتُ أَنْ آتِيَ هَؤُلَاءِ الَّذِينَ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ» فَقَامَ ابْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ عَلِمْتَ مَا بِي وَلَيْسَ لِي قَائِدٌ قَالَ «أَتَسْمَعُ الْإِقَامَةَ؟» قَالَ نَعَمْ قَالَ «فَاحْضُرْهَا» قَالَ يَا رَسُولَ اللَّهِ إِنَّ بَيْنِي وَبَيْنَهَا نَخْلًا وَشَجَرًا وَلَيْسَ لِي قَائِدٌ قَالَ «أَتَسْمَعُ الْإِقَامَةَ؟» قَالَ نَعَمْ قَالَ «فَاحْضُرْهَا» وَلَمْ يُرَخِّصْ لَهُ «وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ عَاصِمِ بْنِ بَهْدَلَةَ»  

Ibn Umm Maktum asked the Prophet ﷺ saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you. (Using translation from Abū Dāʾūd 552)  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ شَاسِعُ الدَّارِ وَلَيْسَ لِي قَائِدٌ يُلَائِمُنِي فَهَلْ لِي رُخْصَةٌ أَنْ أُصَلِّيَ فِي بَيْتِي؟ قَالَ «هَلْ تَسْمَعُ النِّدَاءَ؟» قَالَ نَعَمْ قَالَ «لَا أَجِدُ لَكَ رُخْصَةً»  

[Machine] The Messenger of Allah ﷺ prayed the Fajr prayer and then asked, "Is so-and-so present?" For a group of hypocrites who did not attend the prayer. Then he said, "Indeed, these two prayers are the heaviest prayers on the hypocrites. If they knew the reward that these prayers contain, they would have come to them, even if they had to crawl." He means the Isha prayer and the Fajr prayer.  

صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ فَقَالَ «أَشَاهِدٌ فُلَانٌ؟» لِنَفَرٍ مِنَ الْمُنَافِقِينَ لَمْ يَشْهَدُوا الصَّلَاةَ ثُمَّ قَالَ «إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ مِنْ أَثْقَلِ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا» يَعْنِي صَلَاةَ الْعِشَاءِ وَالصُّبْحَ  

[Machine] "From Ubayy bin Ka'ab."  

عَنْ أُبَيِّ بْنِ كَعْبٍ  

[Machine] About Ubayy ibn Ka'b, "As for the story of Al-Thawri..."  

عَنْ أُبَيِّ بْنِ كَعْبٍ «أَمَّا حَدِيثُ الثَّوْرِيِّ»  

[Machine] "Ubayy ibn Ka'b, may Allah's peace and blessings be upon him, prayed with us one morning along with the Messenger of Allah ﷺ. When he finished his prayer, he said, 'I witnessed so and so.' Then he mentioned the hadith of Abu Al-Ahwas."  

أُبَيُّ بْنُ كَعْبٍ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ الْغَدَاةَ فَلَمَّا سَلَّمَ قَالَ «أَشَاهِدٌ فُلَانٌ» فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ أَبِي الْأَحْوَصِ»  

[Machine] Ubayy ibn Ka'b performed the Fajr prayer with the Messenger of Allah ﷺ , then he mentioned the narration: "They disagreed in the narration on Abu Ishaq from four aspects, and the narration about it from Abu Basir and his son Abdullah is all correct, and the evidence for it is the narration of Khalid ibn al-Harith." Shu'bah narrated this from Abu Ishaq, and Mu'adh ibn Mu'adh al-Anbari and Yahya ibn Sa'id narrated from Shu'bah: "As for the narration of Khalid ibn al-Harith..."  

أُبَيُّ بْنُ كَعْبٍ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةَ الْفَجْرِ ثُمَّ ذَكَرَ الْحَدِيثَ «فَقَدِ اخْتَلَفُوا فِي الْحَدِيثِ عَلَى أَبِي إِسْحَاقَ مِنْ أَرْبَعَةِ أَوْجُهٍ وَالرِّوَايَةُ فِيهَا عَنْ أَبِي بَصِيرٍ وَابْنِهِ عَبْدِ اللَّهِ كُلُّهَا صَحِيحَةٌ وَالدَّلِيلُ عَلَيْهِ رِوَايَةُ خَالِدِ بْنِ الْحَارِثِ» ثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ وَمُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيِّ وَيَحْيَى بْنٍ سَعِيدٍ عَنْ شُعْبَةَ «أَمَّا حَدِيثُ خَالِدِ بْنِ الْحَارِثِ»  

[Machine] I heard Ubayy bin Ka'b saying, "The Messenger of Allah ﷺ led us in prayer and mentioned the hadith, 'Now as for Mu'adh bin Mu'adh...'"  

سَمِعْتُ أُبَيَّ بْنَ كَعْبٍ يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ وَذَكَرَ الْحَدِيثَ «وَأَمَّا مُعَاذُ بْنُ مُعَاذٍ»  

[Machine] Abu Ishaq heard it from him and from his father, from Ubay ibn Ka'b, who said: "The Messenger of Allah ﷺ performed the Fajr prayer and mentioned the hadith of Yahya ibn Sa'id."  

أَبُو إِسْحَاقَ قَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ يَحْيَى بْنِ سَعِيدٍ»  

[Machine] "Abu Ishaq, I heard from him and from his father, from Ubayy who said, 'The Messenger of Allah ﷺ prayed the morning prayer.' And he mentioned the narration, 'The scholars of hadith, Yahya ibn Ma'in, Ali ibn Al-Madini, Muhammad ibn Yahya Al-Zuhri, and others have ruled the authenticity of this hadith.' I heard Abu Al-Abbas Muhammad ibn Ya'qub saying, 'I heard Abbas ibn Muhammad Al-Dawri saying, 'I heard Yahya ibn Ma'in saying, 'The hadith of Abu Ishaq from Abu Basir from Ubayy ibn Ka'b is mentioned by Zuhayr ibn Mu'awiya and Shu'bah narrated it from Abu Ishaq from Abdullah ibn Abu Basir and from his father from Ubayy ibn Ka'b. The statement is Shu'bah's and it is more reliable than Zuhayr's.'"  

أَبُو إِسْحَاقَ قَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ عَنْ أُبَيٍّ قَالَ «صَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ» وَذَكَرَ الْحَدِيثَ «وَقَدْ حَكَمَ أَئِمَّةُ الْحَدِيثِ يَحْيَى بْنُ مَعِينٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَمُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَغَيْرُهُمْ لِهَذَا الْحَدِيثِ بِالصِّحَّةِ» سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ حَدِيثُ أَبِي إِسْحَاقَ عَنْ أَبِي بَصِيرٍ عَنْ أُبَيِّ بْنِ كَعْبٍ هَذَا يَقُولُهُ زُهَيْرُ بْنُ مُعَاوِيَةَ وَشُعْبَةُ يَقُولُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ وَعَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ فَالْقَوْلُ قَوْلُ شُعْبَةَ وَهُوَ أَثْبَتُ مِنْ زُهَيْرٍ  

[Machine] "The Prophet ﷺ prayed the morning prayer and then said, 'I bear witness to so-and-so.' Abu Ishaq reported this from a sheikh whom he had never heard anything else from, except for this hadith. And that sheikh was Abdullah bin Abi Basir. Shu'bah also reported from Abu Ishaq that he heard it from his father, and Abu Ishaq heard it from Al-Aizar bin Hurayth who said, 'I only consider a hadith authentic.' And I heard Abu Bakr bin Ishaq, the jurist, saying, 'I heard Ibrahim bin Ishaq Al-Harbi saying, "I heard Ali bin Al-Madini saying that Abu Ishaq heard from Abdullah bin Abi Basir and his father Abi Basir." Abu Bakr bin Ishaq said, "I heard Abdullah bin Muhammad Al-Madini saying, 'I heard Muhammad bin Yahya saying that the narration of Yahya bin Sa'id and Khalid bin Al-Harith from Shu'bah and the saying of Abu Al-Ahwas from Abu Ishaq, from Al-Aizar bin Hurayth are all preserved.' The validity of these narrations has been confirmed by the statements of Hadith scholars. As for the two sheikhs, they did not present any opposition to this.'"  

أَنَّ النَّبِيَّ ﷺ صَلَّى الصُّبْحَ فَقَالَ «أَشَاهِدٌ فُلَانٌ» رَوَاهُ أَبُو إِسْحَاقَ عَنْ شَيْخٍ لَمْ يَسْمَعْ مِنْهُ غَيْرَ هَذَا وَهُوَ عَبْدُ اللَّهِ بْنُ أَبِي بَصِيرٍ وَقَدْ قَالَ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ أَنَّهُ سَمِعَ مِنْ أَبِيهِ وَمِنْهُ وَقَالَ الْأَحْوَصُ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ «وَمَا أَرَى الْحَدِيثَ إِلَّا صَحِيحًا» وَسَمِعْتُ أَبَا بَكْرِ بْنَ إِسْحَاقَ الْفَقِيهَ يَقُولُ سَمِعْتُ إِبْرَاهِيمَ بْنَ إِسْحَاقَ الْحَرْبِيَّ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ قَدْ سَمِعَ أَبُو إِسْحَاقَ مِنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ وَمِنْ أَبِيهِ أَبِي بَصِيرٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُحَمَّدٍ الْمَدِينِيَّ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ رِوَايَةُ يَحْيَى بْنِ سَعِيدٍ وَخَالِدِ بْنِ الْحَارِثِ عَنْ شُعْبَةَ وَقَوْلِ أَبِي الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ «كُلُّهَا مَحْفُوظَةٌ فَقَدْ ظَهَرَ بِأَقَاوِيلِ أَئِمَّةِ الْحَدِيثِ صِحَّةُ الْحَدِيثِ وَأَمَّا الشَّيْخَانِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ لِهَذَا الْخِلَافِ»  

[Machine] I heard Salamah bin Al-Akwa' saying, "I asked the Prophet ﷺ, 'If I am engaged in hunting and I have nothing except one shirt or one cloak, should I tighten or tuck it up?' He said, 'Yes, even if it is done with a thorn.'"  

سَمِعْتُ سَلَمَةَ بْنَ الْأَكْوَعِ يَقُولُ سَأَلْتُ النَّبِيَّ ﷺ فَقُلْتُ أَكُونُ فِي الصَّيْدِ وَلَيْسَ عَلَيَّ إِلَّا قَمِيصٌ وَاحِدٌ أَوْ جُبَّةٌ وَاحِدَةٌ فَأَشُدُّهُ؟ أَوْ قَالَ فَأَزُرُّهُ؟ قَالَ «نَعَمْ وَلَوْ بِشَوْكَةٍ»  

The Messenger of Allah ﷺ prohibited us to pray in a sheet of cloth without crossing both its ends, and he also prohibited us to pray in a wrapper without putting on a sheet. (Using translation from Abū Dāʾūd 636)   

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلَّى فِي لِحَافٍ لَا يُتَوَشَّحُ بِهِ وَنَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي سَرَاوِيلَ وَلَيْسَ عَلَيْهِ رِدَاءٌ»  

[Machine] She asked the Prophet ﷺ, "Should a woman pray in a cloak and headscarf without an undergarment?" He said, "If the cloak is long enough to cover the backs of her feet."  

أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ أَتُصَلِّي الْمَرْأَةُ فِي دِرْعٍ وَخِمَارٍ لَيْسَ عَلَيْهَا إِزَارٌ؟ قَالَ «إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا»  

"We prayed with Abdullah bin Mas'ud in his house. He stood between us and we placed our hands on our knees, but he took them off and made us interlace our fingers, and said: "I saw the Messenger of Allah ﷺ do that.'" (Using translation from Nasāʾī 1030)  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ  

The Prophet said: "Allah does not accept the prayer of a woman who menstruates (i.e., an adult woman) except with a head cover." (Using translation from Ibn Mājah 655)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ»  

[Machine] "The Messenger of Allah ﷺ said, 'The prayer of a menstruating woman is not accepted without a headscarf.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ»  

[Machine] The Messenger of Allah ﷺ said, "The entire Earth is a mosque, except for the bathroom and the graveyard." This was reported by Abd al-Aziz ibn Muhammad from Amr ibn Yahya.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ» تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَمْرِو بْنِ يَحْيَىتابعه عبد العزيز بن محمد عن عمرو  

[Machine] The Messenger of Allah ﷺ said, "The entire earth is a masjid (place of prayer), except for the bathroom and the graveyard." "All these chains of narration (Asanid) are authentic according to the conditions of Bukhari and Muslim, and they did not exclude it (the hadith)." Both of them, meaning Bukhari and Muslim, refer to this hadith with the number 919, according to the conditions of Bukhari and Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ» «هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الْبُخَارِيِّ وَمُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» كلاهما يعني هذا الحديث ورقم 919 على شرط البخاري ومسلم  

[Machine] The Prophet Muhammad ﷺ said, "Do not pray except behind a barrier, and do not let anyone pass in front of you. If they insist, then fight them, for with them is a devil."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُصَلُّوا إِلَّا إِلَى سُتْرَةٍ وَلَا تَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْكَ فَإِنْ أَبَى فَقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ»  

"When anyone of you prays toward a Sutra, let him get close to it and not allow the Shaitan to sever his prayer for him." (Using translation from Nasāʾī 748)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا لَا يَقْطَعُ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ»  

The Messenger of Allah ﷺ would not pray in our wrappers or in our quilts. Ubaydullah said: My father (Mu'adh) doubted this. (Using translation from Abū Dāʾūd 367)  

كَانَ رَسُولُ اللَّهِ ﷺ «لَا يُصَلِّي فِي شَعَرِنَا وَلُحُفِنَا» قَالَ عُبَيْدُ اللَّهِ شَكَّ أَبِي  

[Machine] From the Prophet, peace be upon him, he said, "The portion of the sutrah (partition) is equivalent to the back of a saddle, even if it is as narrow as the width of a hair."  

عَنِ النَّبِيِّ ﷺ قَالَ «يُجْزِئُ مِنَ السُّتْرَةِ مِثْلُ مُؤْخِرَةِ الرَّحْلِ وَلَوْ بِدَقَّةِ شَعْرَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "None of you should neglect his prayer, even if it is with an arrow."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيَسْتُرْ أَحَدُكُمْ صَلَاتَهُ وَلَوْ بِسَهْمٍ»  

[Machine] The Messenger of Allah ﷺ said, "Cover yourselves with your prayers, even with an arrow if necessary, as long as a Muslim fulfills his conditions."  

قَالَ رَسُولُ اللَّهِ ﷺ «اسْتَتِرُوا بِصَلَاتِكُمْ وَلَوْ بِسَهْمٍ» عَلَى شَرْطِ مُسْلِمٍعلى شرط مسلم  

[Machine] The Prophet ﷺ used to say after prayer, "O Allah, indeed I seek refuge in You from disbelief, poverty, and the punishment of the grave."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ الصَّلَاةِ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ»  

"They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: 'Did the Messenger of Allah ﷺ command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?' He said: 'Yes.' 'Instead of that, say each one twenty-five times, and include the tahlil among them.' The next morning he came to the Messenger of Allah ﷺ and told him about that, and he said: 'Do that.'" (Using translation from Nasāʾī 1350)   

أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ قَالَ فَأُتِيَ رَجُلٌ مِنَ الْأَنْصَارِ فِي نَوْمِهِ فَقِيلَ لَهُ أَمَرَكُمْ رَسُولُ اللَّهِ ﷺ أَنْ تُسَبِّحُوا فِي دُبُرِ كُلِّ صَلَاةٍ كَذَا وَكَذَا؟ قَالَ نَعَمْ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَافْعَلُوا»  

[Machine] The Messenger of Allah ﷺ said, "Recite the Mu'awwidhat (Surah Al-Falaq and Surah An-Nas) after every prayer." "It is authentically established upon the condition of being a Muslim and not omitting them." According to a Muslim condition.  

قَالَ رَسُولُ اللَّهِ ﷺ «اقْرَءُوا الْمُعَوِّذَاتِ فِي دُبُرِ كُلِّ صَلَاةٍ» «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said, "When one of you prays in a single garment, then let him tighten it properly and not cover himself like the Jews do."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ وَاحِدٍ فَلْيَشُدَّهُ عَلَى حَقْوِهِ وَلَا تَشْتَمِلُوا كَاشْتِمَالِ الْيَهُودِ»  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)   

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّدْلِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ»  

we came to Jabir b. ‘Abd Allah. He said : I (Jabir) accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me, and I began to cross both the ends, but they did not reach (my shoulders). It had fringes which I turned over and crossed the two ends, and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances, but I could not understand. When I understood, he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer, he said (to me): O Jabir. I said; Yes, Messenger of Allah. He said; if it (the sheet) is wide, cross both its ends (over the shoulders); if it is tight, tie it over your loins. (Using translation from Abū Dāʾūd 634)   

سِرْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةٍ فَقَامَ يُصَلِّي وَكَانَتْ عَلَيَّ بُرْدَةٌ فَذَهَبْتُ أُخَالِفُ بَيْنَ أَطْرَافِهَا ثُمَّ تَوَاثَقْتُ عَلَيْهَا لَا تَسْقُطُ ثُمَّ جِئْتُ عَنْ يَسَارِ رَسُولِ اللَّهِ ﷺ فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَجَاءَ ابْنُ صَخْرٍ حَتَّى قَامَ عَنْ يَسَارِهِ فَأَخَذَنَا بِيَدَيْهِ جَمِيعًا حَتَّى أَقَامَنَا خَلْفَهُ قَالَ وَجَعَلَ رَسُولُ اللَّهِ ﷺ يَرْمُقُنِي وَأَنَا لَا أَشْعُرُ ثُمَّ فَطِنْتُ بِهِ فَأَشَارَ إِلَيَّ أَنْ أَتَّزِرَ بِهَا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ ﷺ قَالَ «يَا جَابِرُ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ «إِذَا كَانَ وَاسِعًا فَخَالِفْ بَيْنَ طَرَفَيْهِ وَإِذَا كَانَ ضَيِّقًا فَاشْدُدْهُ عَلَى حَقْوِكَ» «هَذَا صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

"I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif) (Using translation from Nasāʾī 2959)   

رَأَيْتُ النَّبِيَّ ﷺ «خَرَجَ حِينَ فَرَغَ مِنْ طَوَافِهِ إِلَى حَاشِيَةِ الْمَطَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافَيْنِ أَحَدٌ»  

[Machine] The Prophet ﷺ used to pray, and a sheep passed in front of him, so he moved it towards qibla until his belly stuck to qibla.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي فَمَرَّتْ شَاةٌ بَيْنَ يَدَيْهِ فَسَاعَاهَا إِلَى الْقِبْلَةِ حَتَّى أَلْزَقَ بَطْنَهُ بِالْقِبْلَةِ»  

The Messenger of Allah said: "Cats do not invalidate the prayer, because they are one of the things that are useful in the house." (Using translation from Ibn Mājah 369)   

أَنَّ النَّبِيَّ ﷺ قَالَ «الْهِرَّةُ لَا تَقْطَعُ الصَّلَاةَ لِأَنَّهَا مِنْ مَتَاعِ الْبَيْتِ»  

[Machine] I heard the Messenger of Allah ﷺ say during one of his prayers, "O Allah, hold me accountable with an easy reckoning." When he finished, I said, "O Messenger of Allah, what is an easy reckoning?" He replied, "It is when one's book is examined, and Allah overlooks some of it for him. Verily, whoever is questioned on the Day of Judgement, O Aisha, will be destroyed. For every affliction that befalls the believer, Allah will expiate his sins, even to the extent that a thorn pricks him."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي بَعْضِ صَلَاتِهِ «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ «يُنْظُرُ فِي كِتَابِهِ وَيُتَجَاوَزُ لَهُ عَنْهُ إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ فَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ يُكَفِّرُ اللَّهُ عَنْهُ حَتَّى الشَّوْكَةَ تَشُوكُهُ»  

"Umm Sulaim came to the Prophet ﷺ and said: 'O Messenger of Allah ﷺ, teach me some words that I may supplicate with during my prayer.' He said: 'Glorify Allah (by saying SubhanAllah) ten times, and praise Him (by saying Alhamdulilah) ten times, and magnify Him (by saying Allahu Akbar) ten times, then ask Him for what you need; He will say: 'Yes, yes.' (Using translation from Nasāʾī 1299)   

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَدْعُو بِهِ فِي صَلَاتِي فَقَالَ «سَبِّحِي اللَّهَ عَشْرًا وَاحْمَدِي اللَّهَ عَشْرًا وَكَبِّرِي اللَّهَ عَشْرًا ثُمَّ سَلِي اللَّهَ مَا شِئْتِ»  

[Machine] He saw Abu Barza al-Aslami praying while holding the reins of his horse. When he went into the bowing position, the reins slipped from his hand and the horse ran off. Abu Barza fell onto his back and did not turn around until he caught the horse and took hold of it. Then he continued walking as he was and came to the place where he had prayed. He completed his prayer and then said, "I have accompanied the Messenger of Allah ﷺ in many battles, even counting the number of expeditions. I have seen his leniency and ease, so I followed that. If I had left my horse until it reached the desert and then walked slowly like an old man, stumbling in darkness, it would have been more difficult for me."  

أَنَّهُ رَأَى أَبَا بَرْزَةَ الْأَسْلَمِيَّ يُصَلِّي وَعِنَانُ دَابَّتِهِ فِي يَدِهِ فَلَمَّا رَكَعَ انْفَلَتَ الْعِنَانُ مِنْ يَدِهِ فَانْطَلَقَتِ الدَّابَّةُ فَنَكَصَ أَبُو بَرْزَةَ عَلَى عَقِبِهِ وَلَمْ يَلْتَفِتْ حَتَّى لَحِقَ الدَّابَّةَ وَأَخَذَهَا ثُمَّ مَشَى كَمَا هُوَ ثُمَّ أَتَى مَكَانَهُ الَّذِي صَلَّى فِيهِ فَقَضَى صَلَاتَهُ فَأَتَمَّهَا ثُمَّ سَلَّمَ ثُمَّ قَالَ «إِنِّي قَدْ صَحِبْتُ رَسُولَ اللَّهِ ﷺ فِي غَزْوٍ كَثِيرٍ حَتَّى عَدَّ غَزَوَاتٍ فَرَأَيْتُ مِنْ رُخْصَتِهِ وَتَيْسِيرِهِ فَأَخَذْتُ بِذَلِكَ فَلَوْ أَنِّي تَرَكْتُ دَابَّتِي حَتَّى تَلْحَقَ بِالصَّحْرَاءِ ثُمَّ انْطَلَقْتُ شَيْخًا كَبِيرًا أَتَخَبَّطُ الظُّلْمَةَ كَانَ أَشَدَّ عَلَيَّ»  

The Prophet ﷺ said: Kill the two black things during prayer, the snake and scorpion. (Using translation from Abū Dāʾūd 921)   

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِ الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةِ وَالْعَقْرَبِ «»  

"The Messenger of Allah ﷺ used to turn to his right and left when praying, but he did not twist his neck to look behind him." (Using translation from Nasāʾī 1201)  

كَانَ رَسُولُ اللَّهِ ﷺ «يَلْتَفِتُ فِي صَلَاتِهِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ»  

[Machine] The Messenger of Allah ﷺ said, "When you are in prayer, do not spit in front of you nor to your right, but spit towards your left if it is empty or under your feet." And he indicated with his foot as if he were directing it towards his foot. "This saying is from Abu Al-Abbas's Hadith."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كُنْتَ فِي الصَّلَاةِ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنِ ابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمَيْكَ» وَقَالَ بِرِجْلِهِ كَأَنَّهُ يَحُطُّهُ بِقَدَمِهِ «هَذَا اللَّفْظُ حَدِيثُ أَبِي الْعَبَّاسِ  

'Abdullah b. Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah ﷺ, and he spat and then rubbed it off with his left shoe. (Using translation from Muslim 554b)  

أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ «فَتَنَخَّعَ فَدَلَكَهَا بِنَعْلِهِ الْيُسْرَى»  

[Machine] The Messenger of Allah ﷺ used to like to hold the prayer beads in his hand. One day, he entered the mosque with one of them in his hand and saw some debris in the direction of the mosque's Qibla. He cleaned them until they were removed, then he turned to the people angrily and said, "Would any of you like to be faced by a man who spits in his face? When one of you stands up for prayer, he faces his Lord and the angels are on his right, so he should not spit in front of him, nor to his right. Rather, he should spit under his left foot or to his left. If he needs to spit urgently, then he should cover it with a part of his clothing." Some narrations reported some parts to others.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ تُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ وَفِي يَدِهِ وَاحِدٌ مِنْهَا فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهُنَّ حَتَّى أَنْقَاهُنَّ ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا فَقَالَ «أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَبْصُقَ فِي وَجْهِهِ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ وَالْمَلَكُ عَنْ يَمِينِهِ فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى أَوْ عَلَى يَسَارِهِ وَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَتْفُلْ هَكَذَا فِي طَرَفِ ثَوْبِهِ» وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ  

[Machine] "He used to lead his people in prayer, and one time he came and the prayer had already been established. He said, "Let one of you lead the prayer, for I have heard the Messenger of Allah ﷺ say, 'When the prayer starts and the call of nature also starts, begin with the call of nature.'"  

أَنَّهُ كَانَ يَؤُمُّ قَوْمَهُ فَجَاءَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَقَالَ لِيُصَلِّ أَحَدُكُمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا حَضَرَتِ الصَّلَاةُ وَحَضَرَتِ الْغَائِطُ فَابْدَءُوا بِالْغَائِطِ»  

[Machine] About him, they said, "He has gone to Makkah." So they followed him and found him in Ta'if. They followed him again and found him in the hill called Al-Waht. Ibn Dailami said, "I went to him and found him walking, lecturing to a man from Quraysh, and Quraysh measure with alcohol (drink). So I met him and greeted him, and he greeted me back. Then he asked me, 'What brings you here today, and where are you coming from?' I informed him, and then I asked him, 'O Abdullah ibn Amr, have you heard the Messenger of Allah ﷺ say, 'No man from my Ummah drinks alcohol and attains forty mornings of accepted prayers'?"  

عَنْهُ فَقَالُوا قَدْ سَارَ إِلَى مَكَّةَ فَاتَّبَعَهُ فَوَجَدَهُ قَدْ سَارَ إِلَى الطَّائِفِ فَاتَّبَعَهُ فَوَجَدَهُ فِي زَرْعَةِ الَّذِي يُسَمَّى الْوَهْطُ قَالَ ابْنُ الدَّيْلَمِيِّ فَدَخَلْتُ عَلَيْهِ فَوَجَدْتُهُ يَمْشِي مُحَاضِرًا رَجُلًا مِنْ قُرَيْشٍ وَالْقُرَشِيُّ يَزِنُ بِالْخَمْرِ فَلَقِيتُهُ فَسَلَّمْتُ عَلَيْهِ وَسَلَّمَ عَلَيَّ فَقَالَ مَا غَدَا بِكَ الْيَوْمَ وَمِنْ أَيْنَ أَقْبَلْتَ؟ وَأَخْبَرْتُهُ ثُمَّ سَأَلْتُهُ هَلْ سَمِعْتَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَشْرَبُ الْخَمْرَ رَجُلٌ مِنْ أُمَّتِي فَتُقْبَلُ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا»  

“We find (mention of) the prayer of the resident and the prayer in a state of fear in the Qur’an, but we do not find any mention of the prayer of the traveler. ‘Abdullah said to him: “Allah sent Muhammad ﷺ to us, and we did not know anything, rather we do what we saw Muhammad ﷺ doing.” (Using translation from Ibn Mājah 1066)   

عَبْدُ اللَّهِ «يَا ابْنَ أَخِي إِنَّ اللَّهَ بَعَثَ إِلَيْنَا مُحَمَّدًا ﷺ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا يَفْعَلُ»