[Machine] A man was injured during the time of the Prophet Muhammad ﷺ and it caused him to have a state of impurity (janabah). He sought advice and was instructed to perform a ritual washing (ghusl), which he did. However, he died afterwards. When the Prophet Muhammad ﷺ was informed about this, he said, "They killed him, may Allah kill them. Wasn't the washing of the affected area sufficient for him?" Ata, a companion of the Prophet, reported that the Prophet Muhammad ﷺ was asked about this incident later on and he replied, "If he had washed his body and left the area affected by the injury, it would have been sufficient for him."  

أَنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَصَابَتْهُ جَنَابَةٌ فَاسْتَفْتَى فَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ» قَالَ عَطَاءٌ فَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ بَعْدَ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ حَيْثُ أَصَابَهُ الْجِرَاحُ أَجْزَأَهُ»  

Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah ﷺ and related the matter to him. Addressing himself to the one who did not repeat, he said: You followed the sunnah (model behavior of the Prophet) and your (first) prayer was enough for you. He said to the one who performed ablution and repeated: For you there is the double reward. Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet ﷺ. Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.) (Using translation from Abū Dāʾūd 338)   

خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ «أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَعَادَ «لَكَ الْأَجْرُ مَرَّتَيْنِ»  

[Machine] About the Prophet ﷺ , and Allah knows best, according to their condition and Ibn Nafi', a reliable person who focused on his lineage.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَاللَّهُ أَعْلَمُعلى شرطهما وابن نافع ثقة تفرد بوصله  

[Machine] From the Prophet صلى الله عليه وسلم, he said: "Tayammum consists of two strikes, one for the face and one for the hands up to the elbows." The two sheikhs (Al-Bukhari and Muslim) agreed on the hadith of Al-Hakam, on the authority of Tharr, on the authority of Sa'id ibn Abdur-Rahman ibn Abza, on the authority of his father, on the authority of Umar regarding Tayammum, and they did not mention it in this wording. And I do not know anyone who attributed it to Ubaidullah other than Ali ibn Zabyan, and he is truthful, and he was narrated by Yahya ibn Sa'id and Hisham ibn Basheer and others. And Malik ibn Anas attributed it to Nafi' in Al-Muwatta' in a different wording, except that my condition in the chain of narrators of the truthful hadith, when others narrate it, is different.  

عَنِ النَّبِيِّ ﷺ قَالَ التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ «» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ الْحَكَمِ عَنْ ذَرٍّ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ عُمَرَ فِي التَّيَمُّمِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ وَلَا أَعْلَمُ أَحَدًا أَسْنَدَهُ عَنْ عُبَيْدِ اللَّهِ غَيْرَ عَلِيِّ بْنِ ظَبْيَانَ وَهُوَ صَدُوقٌ وَقَدْ أَوْقَفَهُ يَحْيَى بْنُ سَعِيدٍ وَهُشَيْمُ بْنُ بَشِيرٍ وَغَيْرُهُمَا وَقَدْ أَوْقَفَهُ مَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ فِي الْمُوَطَّأِ بِغَيْرِ هَذَا اللَّفْظِ غَيْرَ أَنَّ شَرْطِي فِي سَنَدِ الصَّدُوقِ الْحَدِيثَ إِذَا وَقَفَهُ غَيْرُهُ  

[Machine] "We performed Tayammum with the Messenger of Allah ﷺ . We struck the ground with our hands on the clean surface, then we shook off our hands and wiped our faces with them. Then we struck the ground again with our hands on the clean surface, and then shook off our hands and wiped our hands from the elbow to the fingertips, over the strands of hair, both apparent and hidden."  

«تَيَمَّمْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَضَرَبْنَا بِأَيْدِينَا عَلَى الصَّعِيدِ الطَّيِّبِ ثُمَّ نَفَضْنَا أَيْدِيَنَا فَمَسَحْنَا بِهَا وُجُوهَنَا ثُمَّ ضَرَبْنَا ضَرْبَةً أُخْرَى الصَّعِيدَ الطَّيِّبَ ثُمَّ نَفَضْنَا أَيْدِيَنَا فَمَسَحْنَا بِأَيْدِينَا مِنَ الْمِرْفَقِ إِلَى الْكَفِّ عَلَى نَابِتِ الشَّعْرِ مِنْ ظَاهِرٍ وَبَاطِنٍ»  

[Machine] Narrated by the Prophet ﷺ , regarding Tayammum (dry ablution), it consists of two strikes: one strike on the face and another strike on the hands up to the elbows. Sulaiman ibn Abi Dawud did not mention this, but we mentioned it in Ash-Shawahid. We have also narrated the meaning of this hadith from Jabir ibn Abdullah, from the Prophet ﷺ , with a sound chain of narration.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي التَّيَمُّمِ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ «» سُلَيْمَانُ بْنُ أَبِي دَاوُدَ أَيْضًا لَمْ يُخَرِّجَاهُ وَإِنَّمَا ذَكَرْنَاهُ فِي الشَّوَاهِدِ «» وَقَدْ رَوِينَا مَعْنَى هَذَا الْحَدِيثِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ بِإِسْنَادٍ صَحِيحٍ  

[Machine] A man came to the Messenger of Allah ﷺ and said, "I have been affected by seminal discharge and I have rubbed myself with dust." The Messenger of Allah ﷺ said, "Do this." And he struck the ground with his hands, then wiped his face with them, then he struck the ground again with his hands and wiped his arms with them up to the elbows.  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَصَابَنِي جَنَابَةٌ وَإِنِّي تَمَعَّكْتُ فِي التُّرَابِ فَقَالَ «اضْرِبْ هَكَذَا» وَضَرَبَ بِيَدَيْهِ الْأَرْضَ فَمَسَحَ وَجْهَهُ ثُمَّ ضَرَبَ بِيَدَيْهِ فَمَسَحَ بِهِمَا إِلَى الْمِرْفَقَيْنِصحيح  

[Machine] The Prophet ﷺ said, "Tayammum (dry ablution) consists of two strikes, one strike on the face and one strike on the hands up to the elbows."  

عَنِ النَّبِيِّ ﷺ قَالَ التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ  

[Machine] I saw the Prophet ﷺ performing dry ablution (tayammum) at a place called Mirbad al-Na'am while he was observing the houses of the city.  

رَأَيْتُ النَّبِيَّ ﷺ «تَيَمَّمَ بِمَوْضِعٍ يُقَالُ لَهُ مِرْبَدُ النَّعَمِ وَهُوَ يَرَى بُيُوتَ الْمَدِينَةِ»  

[Machine] Ibn Umar performed Tayammum on a mound or two mounds of sand near Al-Madinah, then he prayed Asr, and he arrived while the sun was still high, and he did not repeat the prayer.  

«تَيَمَّمَ ابْنُ عُمَرَ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ مِنَ الْمَدِينَةِ فَصَلَّى الْعَصْرَ فَقَدِمَ وَالشَّمْسُ مُرْتَفِعَةٌ وَلَمْ يُعِدِ الصَّلَاةَ»  

[Machine] "To me, 'When did you put on your shoes?' I said, 'On Friday.' He said, 'Did you take them off?' I said, 'No.' He said, 'You have followed the Sunnah.'"  

لِي «مَتَى أَوْلَجْتَ خُفَّيْكَ فِي رِجْلَيْكَ؟» قُلْتُ يَوْمَ الْجُمُعَةِ قَالَ «فَهَلْ نَزَعْتَهُمَا؟» قُلْتُ لَا فَقَالَ «أَصَبْتَ السُّنَّةَ»  

[Machine] "Aukbatu (a person's name) and Ali were wearing light sandals unlike those thick ones, so Umar asked me, 'When did you adopt their dress?' I said, 'I wore them on Friday and today is Friday.' He said to me, 'You have followed the Sunnah.' The narration from Ubaidullah ibn Umar from Nafi from Ibn Umar is authentic, that he did not set a specific time for wiping over the two khuffs (socks or sandals), and this hadith has also been narrated from Anas ibn Malik from the Messenger of Allah ﷺ with a valid chain of narrators except that it is an exception, just once."  

عُقْبَةُ وَعَلَيَّ خِفَافٌ مِنْ تِلْكَ الْخِفَافِ الْغِلَاظِ فَقَالَ لِي عُمَرُ «مَتَى عَهْدُكَ بِلِبَاسِهِمَا؟» فَقُلْتُ لَبِسْتُهُمَا يَوْمَ الْجُمُعَةِ وَهَذَا يَوْمُ الْجُمُعَةِ فَقَالَ لِي «أَصَبْتَ السُّنَّةَ» وَقَدْ صَحَّتِ الرِّوَايَةُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ لَا يُوَقِّتُ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ وَقْتًا وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ رَسُولِ اللَّهِ ﷺ «بِإِسْنَادٍ صَحِيحٍ رُوَاتُهُ عَنْ آخِرِهِمْ ثِقَاتٌ إِلَّا أَنَّهُ شَاذُّ بِمَرَّةَ»  

[Machine] "The Messenger of Allah ﷺ said, 'When one of you performs ablution and puts on his socks, he should pray in them and wipe over them, and he should not take them off unless he is in a state of major ritual impurity.' This is a Sahih (authentic) narration according to the criteria of Muslim and Abdul-Ghaffar ibn Dawud is a trustworthy narrator, except he is not accepted by the people of Basrah due to Hammad's contradictory narration."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيُصَلِّ فِيهِمَا وَلْيَمْسَحْ عَلَيْهَا ثُمَّ لَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ جَنَابَةٍ» «هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَعَبْدُ الْغَفَّارِ بْنُ دَاوُدَ ثِقَةٌ غَيْرَ أَنَّهُ لَيْسَ عِنْدَ أَهْلِ الْبَصْرَةِ عَنْ حَمَّادٍ» على شرط مسلم تفرد به عبد الغفار وهو ثقة والحديث شاذ  

[Machine] "Why is the Messenger of Allah ﷺ standing since the revelation of the criterion has been sent to him?"  

«مَا بَالَ رَسُولُ اللَّهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ»  

[Machine] It means: "The Prophet ﷺ entered while he was walking with a wound on his thigh."  

أَنَّ النَّبِيَّ ﷺ «بَالَ قَائِمًا مِنْ جُرْحٍ كَانَ بِمَأْبِضِهِ»  

"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice," (Using translation from Tirmidhī 28)  

«رَأَيْتُ النَّبِيَّ ﷺ مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ فَعَلَ ذَلِكَ ثَلَاثًا»  

The Messenger of Allah ﷺ said: "When you perform Wudu', do so properly, and wash in between the fingers (Al-Asabi')."[2] [1] Al-Asabi' is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify "of the hands and feet." So he mentioned the general wording amids chapters how to wash the feet. [2] Part of this narration preceded under No. 87. (Using translation from Nasāʾī 114)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا تَوَضَّأْتَ فَخَلِّلِ الْأَصَابِعَ»  

[Machine] The Messenger of Allah ﷺ said, "When you perform ablution, interlace your fingers and toes." "This narration is credited to Salih. I assume he is among the freed slaves of At-Taw'amah. If so, this is not a condition of this book, and I have only mentioned it as a supporting evidence."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا تَوَضَّأْتَ فَخَلِّلْ أَصَابِعَ يَدَيْكَ وَرِجْلَيْكَ» «صَالِحٌ هَذَا أَظُنُّهُ مَوْلَى التَّوْأَمَةِ فَإِنْ كَانَ كَذَلِكَ فَلَيْسَ مِنْ شَرْطِ هَذَا الْكِتَابِ وَإِنَّمَا أَخْرَجْتُهُ شَاهِدًا»  

[Machine] The Messenger of Allah ﷺ used to visit the houses of a certain group of the Ansar (Helpers), while ignoring others. This bothered them, so they said, "O Messenger of Allah, you visit the house of so-and-so but not our house." The Prophet ﷺ responded, "There is a dog in your house." They replied, "But there is a lamp in their house." The Prophet ﷺ then said, "The lamb has seven tails."  

كَانَ رَسُولُ اللَّهِ ﷺ يَأْتِي دَارَ قَوْمٍ مِنَ الْأَنْصَارِ وَدُونَهُمْ دُورٌ لَا يَأْتِيهَا فَشَقَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا يَا رَسُولَ اللَّهِ تَأْتِي دَارَ فُلَانٍ وَلَا تَأْتِي دَارَنَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ فِي دَارِكُمْ كَلْبًا» قَالُوا إِنَّ فِي دَارِهِمْ سِنَّوْرًا فَقَالَ النَّبِيُّ ﷺ «السِّنَّوْرُ سَبُعٌ»  

[Machine] Abu Hatem said, "He is not strong."  

وقال أبو حاتم ليس بالقوي  

[Machine] We were with Salman al-Farsi on a journey, and he fulfilled his needs. So we said to him, "Perform ablution so that we may ask you about a verse from the Quran." He said, "Ask me, for I did not lose it." Then he recited to us what we desired, and there was no water between us and him.  

كُنَّا مَعَ سَلْمَانَ الْفَارِسِيٍّ فِي سَفَرٍ فَقَضَى حَاجَتَهُ فَقُلْنَا لَهُ تَوَضَّأْ حَتَّى نَسْأَلَكَ عَنْ آيَةٍ مِنَ الْقُرْآنِ فَقَالَ «سَلُونِي إِنِّي لَسْتُ أَمَسُّهُ فَقَرَأَ عَلَيْنَا مَا أَرَدْنَا وَلَمْ يَكُنْ بَيْنَنَا وَبَيْنَهُ مَاءٌ»  

[Machine] Regarding Salman, he mentioned him in a similar manner.  

عَنْ سَلْمَانَ فَذَكَرَهُ بِنَحْوِهِ  

the Messenger of Allah ﷺ said, "Most of the torment of the grave is because of ˹carelessness with˺ urine."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَكْثَرُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ»  

[Machine] Ibn Abbas reported that he raised it to the Prophet ﷺ, who said, "The majority of the punishment in the grave is due to urine."  

عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «عَامَّةُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ»  

[Machine] The Messenger of Allah ﷺ said, "If any of you makes a mistake in his prayer, let him rub his nose and then continue." This was followed by Umar ibn Ali al-Muqaddami and Muhammad ibn Bishr al-Abdi and others from Hisham ibn Uruwah, "And it is authentic according to their conditions, and they did not exclude it." According to their conditions.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لِيَنْصَرِفْ» تَابَعَهُ عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ وَمُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ وَغَيْرُهُمَا عَنْ هِشَامِ بْنِ عُرْوَةَ «وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ» على شرطهما  

[Machine] The Prophet ﷺ said, "If anyone of you sneezes during prayer, he should cover his nose and leave the prayer to perform ablution." I heard Ali ibn Umar Ad-Dar Qutni Al-Hafiz saying, "I heard Abu Bakr Ash-Shafi'i As-Sairafi saying, 'Whoever issues a fatwa (religious ruling) from the Imams of the Muslims regarding matters of tricks and deception, he has taken it from this hadith.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَأْخُذْ بِأَنْفِهِ وَلْيَنْصَرِفْ وَلْيَتَوَضَّأْ» سَمِعْتُ عَلِيَّ بْنَ عُمَرَ الدَّارَقُطْنِيَّ الْحَافِظَ يَقُولُ سَمِعْتُ أَبَا بَكْرٍ الشَّافِعِيَّ الصَّيْرَفِيَّ يَقُولُ «كُلُّ مَنْ أَفْتَى مِنْ أَئِمَّةِ الْمُسْلِمِينَ مِنَ الْحِيَلِ إِنَّمَا أَخَذَهُ مِنْ هَذَا الْحَدِيثِ»  

[Machine] I and Amr ibn Al-Aas set off, then the Messenger of Allah ﷺ came to us holding a utensil or something similar to it in his hand, and he covered himself with it. He urinated while sitting. So I said to my companion, "Don't you see how the Messenger of Allah ﷺ urinates like a woman?" He came to us and said, "Do you not know what happened to the companion of the children of Israel? Whenever he was afflicted with something from urine, he would perform istinja' (cleaning the private parts with water after urination) with a clump of soil." He said, "So he was forbidden from doing that, and he was punished in his grave."  

انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَبِيَدِهِ دَرَقَةٌ أَوْ شَبِيهٌ بِالدَّرَقَةِ فَاسْتَتَرَ بِهَا فَبَالَ وَهُوَ جَالِسٌ فَقُلْتُ لِصَاحِبِي أَلَا تَرَى إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ قَالَ فَأَتَانَا فَقَالَ «أَلَا تَدْرُونَ مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدًا شَيْءٌ مِنَ الْبَوْلِ قَرَضَهُ بِالْمِقْرَاضِ» قَالَ «فَنَهَاهُمْ عَنْ ذَلِكَ فَعُذِّبَ فِي قَبْرِهِ» على شرطهما  

[Machine] "When the Prophet ﷺ needed to relieve himself while he was covered with a garment, they asked him, 'Do you urinate like women do?' The Prophet ﷺ replied, 'Indeed, the Bani Israel (Children of Israel) used to suffer from urinary ailments, so they would cauterize themselves with metal objects. Allah forbade them from doing so, and as a punishment, they would be tormented in their graves.'"  

بَالَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُسْتَتِرٌ بِجُحْفَةٍ فَقَالُوا تَبُولُ كَمَا تَبُولُ الْمَرْأَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَهُ بِالْمَقَارِيضِ وَنَهَاهُمْ عَنْ ذَلِكَ فَهُوَ يُعَذَّبُ فِي قَبْرِهِ»  

[Machine] She said, "What is wrong with the Messenger of Allah standing firm upon receiving the criterion" according to their condition.  

أَنَّهَا قَالَتْ «مَا بَالَ رَسُولُ اللَّهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ» على شرطهما  

[Machine] I heard Aisha swear by Allah that no one has seen the Messenger of Allah ﷺ urinating while standing since the revelation of the Quran.  

سَمِعْتُ عَائِشَةَ تُقْسِمُ بِاللَّهِ مَا رَأَى أَحَدٌ رَسُولَ اللَّهِ ﷺ «يَبُولُ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ»  

"The Messenger of Allah saw me urinating while standing, and he said: 'O 'Umar, do not urinate standing up.' So I never urinated whilst standing after that." (Using translation from Ibn Mājah 308)   

رَآنِي رَسُولُ اللَّهِ ﷺ وَأَنَا أَبُولُ قَائِمًا فَقَالَ «يَا عُمَرُ لَا تَبُلْ قَائِمًا» قَالَ فَمَا بُلْتُ قَائِمًا بَعْدُ وَرُوِي عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فِي النَّهْيِ عَنْهُ  

"None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) [1] come from that." [1] I.e., with regard to whether the urine has soiled his body or not. (Using translation from Nasāʾī 36)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ»  

[Machine] "To fulfill the condition of them being immersed in the bath."  

أَنْ يُبَالَ فِي الْمُغْتَسَلِ» على شرطهما  

The Prophet (sal Allaahu alayhi wa sallam ) as saying : Be on your guard against two things which provoke cursing. They (the hearers) said : Prophet of Allaah ( sal Allaahu alayhi wa sallam), what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree)(where they take shelter and rest). (Using translation from Abū Dāʾūd 25)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اتَّقُوا اللَّاعِنَيْنِ» فَقَالُوا وَمَا اللَّاعِنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ «الَّذِي يَتَخَلَّى فِي طَرِيقِ الْمُسْلِمِينَ وَفِي ظِلِّهِمْ»  

[Machine] "A man said to Abu Hurairah, 'You have given us fatwas regarding everything, to the point that you are about to give us a fatwa about excrement.' Abu Hurairah said, 'I have heard the Messenger of Allah (peace and blessings be upon him) saying, "Whoever releases his anger on a pathway frequented by the Muslims, upon him is the curse of Allah, the angels, and all people."' Muhammad ibn Amr al-Ansari is among those whose narrations are commonly accepted among the people of Basrah, and he is highly esteemed in his narrations."  

رَجُلٌ لِأَبِي هُرَيْرَةَ أَفْتَيْتَنَا فِي كُلِّ شَيْءٍ حَتَّى يُوشِكُ أَنْ تُفْتِينَا فِي الْخِرَاءِ قَالَ فَقَالَ أَبُو هُرَيْرَةَ كُلُّ شَيْءٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَلَّ سَخِيمَتَهُ عَلَى طَرِيقٍ عَامِرٍ مِنْ طُرُقِ الْمُسْلِمِينَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ» «وَمُحَمَّدُ بْنُ عَمْرٍو الْأَنْصَارِيُّ مِمَّنْ يُجْمَعُ حَدِيثُهُ فِي الْبَصْرِيِّينَ وَهُوَ عَزِيزُ الْحَدِيثِ جِدًّا»  

[Machine] The Prophet ﷺ said, "No one of you should urinate in a hole." according to their condition.  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ» على شرطهما  

[Machine] The Prophet ﷺ said, "None of you should urinate in burrows." Qatadah also said, "Indeed, these are the dwellings of the jinn, and I do not deny the statement that they are the dwellings of the jinn because this is from the saying of Qatadah."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ» وَقَالَ قَتَادَةُ إِنَّهَا مَسَاكِنُ الْجِنِّ «وَلَسْتُ أَبُتُّ الْقَوْلَ أَنَّهَا مَسْكَنُ الْجِنِّ لِأَنَّ هَذَا مِنْ قَوْلِ قَتَادَةَ  

[Machine] The Prophet Muhammad (pbuh) said, "Verily, these toilets are inhabited by jinns. So, when any one of you enters the toilet, let him say: 'I seek refuge with Allah from impure male and female jinns.'" A Muslim presented a narration by Qatadah from Anas bin Malik from Zaid bin Arqam, and Al-Bukhari presented a narration by 'Amr bin Marzuq. This hadith is disputed by Qatadah, Sa'id bin Abi 'Arubah, and Qasim bin 'Awf Al-Shaybani from Zaid bin Arqam. Both of these meaning this hadith are in accordance with the condition of being authentic.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَحَدُكُمْ دَخَلَ الْغَائِطَ فَلْيَقُلْ أَعُوذُ بِاللَّهِ مِنَ الرِّجْسِ النَّجِسِ الشَّيْطَانِ الرَّجِيمِ «» قَدِ احْتَجَّ مُسْلِمٌ بِحَدِيثٍ لِقَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ زَيْدِ بْنِ أَرْقَمَ وَاحْتَجَّ الْبُخَارِيُّ بِعَمْرِو بْنِ مَرْزُوقٍ وَهَذَا الْحَدِيثُ مُخْتَلَفٌ فِيهِ عَلَى قَتَادَةَ رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَكلاهما يعني هذا الحديث ورقم 669 على شرط الصحيح  

[Machine] The Prophet ﷺ said, "Verily, these bushes are inhabited by deadly creatures. So, when any one of you enters it, let him say, 'I seek refuge in Allah from the filth and evil spirits.'"

Neither of these two chains of narration fulfill the condition of authenticity, and they did not exclude it from this wording. They only agreed upon the hadeeth of 'Abdul-Azeez ibn Suhayb from Anas, mentioning seeking refuge [with Allah] exclusively."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَحَدُكُمْ دَخَلَهَا فَلْيَقُلْ أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ» «كِلَا الْإِسْنَادَيْنِ مِنْ شَرْطِ الصَّحِيحِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ وَإِنَّمَا اتَّفَقَا عَلَى حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ بِذِكْرِ الِاسْتِعَاذَةِ فَقَطْ»  

When the Prophet entered the toilet, he would take off his ring. (Using translation from Ibn Mājah 303)  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ»  

[Machine] The Messenger of Allah ﷺ used to wear a ring with the inscription "Muhammad, the Messenger of Allah" and whenever he entered the bathroom, he would remove it.  

أَنَّ رَسُولَ اللَّهِ ﷺ «لَبِسَ خَاتَمًا نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَكَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَهُ»  

[Machine] When this verse was revealed, the Messenger of Allah ﷺ sent a messenger to Uwaim bin Sa'ida and said, "What is this purification that Allah has praised you for?" They replied, "O Prophet of Allah, no man or woman among us goes to defecate except that they wash their backsides or, instead, they wash their sitting areas." So the Prophet ﷺ said, "This (cleanliness) applies to this (situation)."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ بَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى عُوَيْمِ بْنِ سَاعِدَةَ فَقَالَ «مَا هَذَا الطُّهُورُ الَّذِي أَثْنَى اللَّهُ عَلَيْكُمْ بِهِ» فَقَالُوا يَا نَبِيَّ اللَّهِ مَا خَرَجَ مِنَّا رَجُلٌ وَلَا امْرَأَةٌ مِنَ الْغَائِطِ إِلَّا غَسَلَ دُبُرَهُ أَوْ قَالَ مَقْعَدَهُ فَقَالَ النَّبِيُّ ﷺ «فَفِي هَذَا»  

[Machine] They said, "O Messenger of Allah, who are these people [in whom there are men who love to purify themselves and Allah loves those who purify themselves]?" He said, "They are the ones who perform istinja' (cleansing after using the bathroom) with water and they do not sleep throughout the night." This is the last information that reached us from the Book of Purification according to the conditions of the two sheikhs, unless they have omitted it.  

قَالُوا يَا رَسُولَ اللَّهِ مَنْ هَؤُلَاءِ الَّذِينَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ} [التوبة 108] قَالَ «كَانُوا يَسْتَنْجُونَ بِالْمَاءِ وَكَانُوا لَا يَنَامُونَ اللَّيْلَ كُلَّهُ» هَذَا آخِرُ مَا انْتَهَى إِلَيْنَا مِنْ «كِتَابِ الطَّهَارَةِ» عَلَى شَرْطِ الشَّيْخَيْنِ مَا لَمْ يُخَرِّجَاهُ