Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:671 – ʿAlī b. Ḥamshādh > ʿUbayd b. ʿAbd al-Wāḥid > Yaʿqūb b. Kaʿb al-Anṭākī > Yaḥyá b. al-Mutawakkil al-Baṣrī > Ibn Jurayj > al-Zuhrī

[Machine] The Messenger of Allah ﷺ used to wear a ring with the inscription "Muhammad, the Messenger of Allah" and whenever he entered the bathroom, he would remove it.  

الحاكم:٦٧١ – وَحَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذٍ ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ ثنا يَحْيَى بْنُ الْمُتَوَكِّلِ الْبَصْرِيُّ عَنِ ابْنِ جُرَيْجٍ عَنِ الزُّهْرِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ «لَبِسَ خَاتَمًا نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَكَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَهُ»  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِنَّمَا خَرَّجَا حَدِيثَ نَقْشِ الْخَاتَمِ فَقَطْ»

See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Bayhaqī
ahmad:13183 – ʿUthmān b. ʿUmar > Yūnus > al-Zuhrī > Anas

‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah).” (Using translation from Ibn Mājah 3641)  

أحمد:١٣١٨٣ – حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ

أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ لَهُ فَصٌّ حَبَشِيٌّ وَنَقَشَهُ مُحَمَّدٌ رَسُولُ اللهِ  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى نَفْيِ إِجَازَةِ دُخُولِ الْمَرْءِ الْخَلَاءَ بِشَيْءٍ فِيهِ ذِكْرُ اللَّهِ

ibnhibban:1413 – ʿImrān b. Mūsá b. Mujāshiʿ > Hudbah b. Khālid al-Qaysī > Hammām b. Yaḥyá > Ibn Jurayj > al-Zuhrī > Anas b. Mālik

When entering the Khala', the Messenger of Allah [SAW] would take off his ring. (Using translation from Nasāʾī 5213)  

ابن حبّان:١٤١٣ – أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ الْقَيْسِيُّ قَالَ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى عَنِ ابْنِ جُرَيْجٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ»  

bayhaqi:451 – Abū ʿAbdullāh al-Ḥāfiẓ > ʿAlī b. Ḥamshādh > ʿUbayd b. ʿAbd al-Wāḥid > Yaʿqūb b. Kaʿb al-Anṭākī > Yaḥyá b. al-Mutawakkil al-Baṣrī > Ibn Jurayj > al-Zuhrī > Anas

[Machine] The Messenger of Allah ﷺ used to wear a ring that had the engraving "Muhammad, the Messenger of Allah" on it. Whenever he entered the restroom, he would remove it. This witness is considered weak, and Allah knows best.  

البيهقي:٤٥١ – وَقَدْ أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ حَمْشَاذٍ ثنا عُبَيْدُ بْنُ عَبْدِ الْوَاحِدِ ثنا يَعْقُوبُ بْنُ كَعْبٍ الْأَنْطَاكِيُّ ثنا يَحْيَى بْنُ الْمُتَوَكِّلِ الْبَصْرِيُّ عَنِ ابْنِ جُرَيْجٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ

أَنَّ رَسُولَ اللهِ ﷺ لَبِسَ خَاتَمًا نَقْشُهُ مُحَمَّدٌ رَسُولُ اللهِ فَكَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَهُ وَهَذَا شَاهِدٌ ضَعِيفٌ وَاللهُ أَعْلَمُ