[Machine] I heard the Messenger of Allah ﷺ saying: "The first three people to enter the Fire on the Day of Resurrection will be a man who has been brought and it will be said to him: 'Did you not know the Book of Allah and recite it day and night, seeking its reward?' He will say: 'Yes, my Lord.' Then it will be said to him: 'You have lied, for you only wanted to be called a reader of the Quran, and that had already been said about you.' Then he will be ordered to be dragged on his face into the Fire. Then the second will be brought and it will be said to him: 'Did you not have wealth and trade with it, and were you not generous and gave charity?' He will say: 'Yes, my Lord.' Then it will be said to him: 'You have lied, for you only wanted to be called generous, and that had already been said about you.' Then he will be ordered to be dragged on his face into the Fire. Then the third will be brought and it will be said to him: 'Did you not go out for Jihad in the cause of Allah?' He will say: 'Yes, my Lord.' Then it will be said to him: 'You have lied, for you only wanted to be called brave, and that had already been said about you.' Then he will be ordered to be dragged on his face into the Fire."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ أَوَّلُ النَّاسِ يَدْخُلُ النَّارَ يَوْمَ الْقِيَامَةِ ثَلَاثَةُ نَفَرٍ يُؤْتَى بِالرَّجُلِ أَوْ قَالَ بِأَحَدِهِمْ فَيَقُولُ رَبِّ عَلَّمْتَنِي الْكِتَابَ فَقَرَأْتُهُ آنَاءَ اللَّيْلِ وَالنَّهَارِ رَجَاءَ ثَوَابِكَ فَيُقَالَ كَذَبْتَ إِنَّمَا كُنْتَ تُصَلِّي لِيُقَالَ قَارِئٌ مُصَلٍّ وَقَدْ قِيلَ اذْهَبُوا بِهِ إِلَى النَّارِ ثُمَّ يُؤْتَى بِآخَرَ فَيَقُولُ رَبِّ رَزَقْتَنِي مَالًا فَوصَلْتُ بِهِ الرَّحِمَ وَتَصَدَّقْتُ بِهِ عَلَى الْمَسَاكِينِ وَحَمَلْتُ ابْنَ السَّبِيلِ رَجَاءَ ثَوَابِكَ وَجَنَّتِكَ فَيُقَالُ كَذَبْتَ إِنَّمَا كُنْتَ تَتَصَدَّقُ وَتَصِلُ لِيُقَالَ إِنَّكَ سَمْحٌ جَوَادٌ وَقَدْ قِيلَ اذْهَبُوا بِهِ إِلَى النَّارِ ثُمَّ يُجَاءُ بِالثَّالِثِ فَيَقُولُ رَبِّ خَرَجْتُ فِي سَبِيلِكَ فَقَاتَلْتُ فِيكَ حَتَّى قُتِلْتُ مُقْبِلًا غَيْرَ مُدْبِرٍ رَجَاءَ ثَوَابِكَ وَجَنَّتِكَ فَيُقَالُ كَذَبْتَ إِنَّمَا كُنْتَ تُقَاتِلُ لِيُقَالَ إِنَّكَ جَرِيءٌ شُجَاعٌ وَقَدْ قِيلَ اذْهَبُوا بِهِ إِلَى النَّارِ  

Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you. (Using translation from Abū Dāʾūd 2519)   

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْجِهَادِ وَالْغَزْوِ فَقَالَ «يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنْ قَاتَلْتَ صَابِرًا مُحْتَسِبًا بَعَثَكَ اللَّهُ صَابِرًا مُحْتَسِبًا وَإِنْ قَاتَلْتَ مُرَائِيًا مُكَاثِرًا بَعَثَكَ اللَّهُ مُرَائِيًا مُكَاثِرًا يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو عَلَى أَيِّ حَالٍ قَاتَلْتَ أَوْ قُتِلْتَ بَعَثَكَ اللَّهُ عَلَى تِلْكَ الْحَالِ» حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ  

The Messenger of Allah ﷺ announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet ﷺ and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him. (Using translation from Abū Dāʾūd 2527)  

أَذِنَ رَسُولُ اللَّهِ ﷺ بِالْغَزْوِ وَأَنَا شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ فَأَلْتَمِسُ أَجِيرًا يَكْفِينِي وَأُجْرِي لَهُ سَهْمَهُ فَوَجَدْتُ رَجُلًا فَلَمَّا دَنَا الرَّحِيلُ أَتَانِي فَقَالَ مَا أَدْرِي مَا السُّهْمَانِ وَمَا يَبْلُغُ سَهْمِي فَسَمِّ لِي شَيْئًا كَانَ السَّهْمُ أَوْ لَمْ يَكُنْ فَسَمَّيْتُ لَهُ ثَلَاثَةَ دَنَانِيرَ فَلَمَّا حَضَرَتْ غَنِيمَةً أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ فَذَكَرْتُ الدَّنَانِيرَ فَجِئْتُ النَّبِيَّ ﷺ فَذَكَرْتُ لَهُ أَمْرَهُ فَقَالَ مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا إِلَّا دَنَانِيرَهُ الَّتِي سَمَّى  

The Prophet ﷺ said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed. (Using translation from Abū Dāʾūd 2536)  

قَالَ رَسُولُ اللَّهِ ﷺ عَجِبَ رَبُّنَا ﷻ مِنْ رَجُلٍ غَزَا فِي سَبِيلِ اللَّهِ فَانْهَزَمَ أَصْحَابُهُ فَعَلِمَ مَا عَلَيْهِ وَرَجَعَ حَتَّى أُهْرِيقَ دَمُهُ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لِمَلَائِكَتِهِ انْظُرُوا إِلَى عَبْدِي رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقَةً مِمَّا عِنْدِي حَتَّى أُهْرِيقَ دَمُهُ  

The Prophet ﷺ said: "There are three whom Allah (SWT) loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah (SWT) and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a man among them got up and started praying to Me and beseeching Me, reciting My Verses. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or victory was granted." (Using translation from Nasāʾī 1615)   

عَنِ النَّبِيِّ ﷺ قَالَ «ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلَاثَةٌ يُبْغِضُهُمُ اللَّهُ؛ أَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُمْ وَبَيْنَهُ فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يَعْدِلُ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُوا آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا فَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ وَالْغَنِيُّ الظَّلُومُ» صحيح  

Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah. (Using translation from Abū Dāʾūd 2537)  

أَنْ يُسْلِمَ حَتَّى يَأْخُذَهُ فَجَاءَ يَوْمَ أُحُدٍ فَقَالَ أَيْنَ بَنُو عَمَّتِي؟ فَقَالُوا بِأُحُدٍ فَقَالَ أَيْنَ فُلَانٌ؟ قَالُوا بِأُحُدٍ قَالَ أَيْنَ فُلَانٌ؟ قَالُوا بِأُحُدٍ فَلَبِسَ لَأْمَتَهُ وَرَكِبَ فَرَسَهُ ثُمَّ تَوَجَّهَ قَبْلَهُمْ فَلَمَّا رَآهُ الْمُسْلِمُونَ قَالُوا إِلَيْكَ عَنَّا يَا عَمْرُو قَالَ إِنِّي آمَنْتُ فَقَاتَلَ حَتَّى جُرِحَ فَحُمِلَ إِلَى أَهْلِهِ جَرِيحًا فَجَاءَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ لِأُخْتِهِ سَلِيهِ حَمِيَّةً لِقَوْمِكَ أَوْ غَضَبًا لَهُمْ أَمْ غَضَبًا لِلَّهِ وَرَسُولِهِ فَقَالَ «بَلْ غَضَبًا لِلَّهِ وَرَسُولِهِ فَمَاتَ فَدَخَلَ الْجَنَّةَ وَمَا صَلَّى لِلَّهِ صَلَاةً»  

The Prophet ﷺ said: Two (prayers) are not rejected, or seldom rejected: Prayer at the time of the call to prayer, and (the prayer) at the time of fighting, when the people grapple with each other. Musa said: Rizq ibn Sa'id ibn AbdurRahman reported from AbuHazim on the authority of Sahl ibn Sa'd from the Prophet ﷺ as saying: And while it is raining. (Using translation from Abū Dāʾūd 2540)  

قَالَ رَسُولُ اللَّهِ ﷺ ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَالَ قَلَّ مَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ أَوْ عِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا قَالَ مُوسَى بْنُ يَعْقُوبَ وَحَدَّثَنِي رِزْقُ بْنُ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْمَدَنِيُّ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ عَنِ النَّبِيِّ ﷺ قَالَ «وَتَحْتَ الْمَطَرِ»  

[Machine] The Messenger of Allah ﷺ said, "You should use the saddle, for indeed, the earth folds at night." I found in the book of rituals that I had dictated from this book a narration from Ruwaim ibn Yazid al-Muqri, from Al-Layth, from Aqil, from Az-Zuhri, from Anas. I made an effort at that time to find a witness for it but I did not find one. "And this is his witness, if it is confirmed by Khalid ibn Yazid al-Umari." If it is confirmed by Khalid, then it is reliable.  

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ» قَدْ كُنْتُ أَمْلَيْتُ فِي كِتَابِ الْمَنَاسِكِ مِنْ هَذَا الْكِتَابِ حَدِيثَ رُوَيْمِ بْنِ يَزِيدَ الْمُقْرِئُ عَنِ اللَّيْثِ عَنْ عَقِيلٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ وَجَهِدْتُ إِذْ ذَاكَ أَنْ أَجِدَ لَهُ شَاهِدًا فَلَمْ أَجِدْ «وَهَذَا شَاهِدُهُ إِنْ سَلِمَ مِنْ خَالِدِ بْنِ يَزِيدَ الْعُمَرِيِّ» إن سلم من خالد فجيد  

“Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.” (Using translation from Ibn Mājah 2876)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَلَا يَأْمَنُ أَنْ يُسْبَقَ فَلَيْسَ بِقِمَارٍ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَقَدْ أَمِنَ أَنْ يُسْبَقَ فَهُوَ قِمَارٌ» تَابَعَهُ سَعِيدُ بْنُ بَشِيرٍ الدِّمَشْقِيُّ عَنِ الزُّهْرِيِّ وَأَقَامَ إِسْنَادَهُ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

Ibn Juraij said “O ye who believe, Obey Allaah and obey the Apostle and those charged with authority amongst you.” This verse was revealed about ‘Abd Allaah bin Qais bin ‘Adi whom the Prophet ﷺ sent along with a detachment. Ya’la narrated it to me from Sa’id bin Jubair on the authority of Ibn ‘Abbas. (Using translation from Abū Dāʾūd 2624)  

ابْنُ جُرَيْجٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرَ مِنْكُمْ} [النساء 59] عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ عَدِيٍّ بَعَثَهُ النَّبِيُّ ﷺ فِي السَّرِيَّةِ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ  

The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command. (Using translation from Abū Dāʾūd 2627)   

بَعَثَ النَّبِيُّ ﷺ سَرِيَّةً فَسَلَّحْتُ رَجُلًا مِنْهُمْ سَيْفًا فَلَمَّا رَجَعْنَا إِلَى رَسُولِ اللَّهِ ﷺ لَامَنَا رَسُولُ اللَّهِ ﷺ قَالَ «أَعَجَزْتُمْ إِذَا بَعَثْتُ رَجُلًا فَلَمْ يَمْضِ لِأَمْرِي أَنْ تَجْعَلُوا مَكَانَهُ مَنْ يَمْضِي لِأَمْرِي»  

When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah ﷺ encamped, the people scattered in the glens and wadis. The Messenger of Allah ﷺ said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all. (Using translation from Abū Dāʾūd 2628)  

كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلًا تَفَرَّقُوا فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ تَفَرُّقِكُمْ فِي هَذِهِ الشِّعَابِ وَالْأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ فَلَمْ يَنْزِلُوا بَعْدَ ذَلِكَ مَنْزِلًا إِلَّا انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالَ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ  

[Machine] The Messenger of Allah, peace be upon him, used to lag behind during marches to accommodate the weak, and he repeated and prayed for them. This is a Sahih (authentic) report according to the condition of Muslim, and it has not been excluded according to the condition of Muslim.  

كَانَ رَسُولُ اللَّهِ ﷺ «يَتَخَلَّفُ عَنِ الْمَسِيرِ فَيُزْجِي الضَّعِيفَ وَيُرْدِفُ وَيَدْعُو لَهُمْ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

The Messenger of Allah ﷺ commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah ﷺ said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them. (Using translation from Abū Dāʾūd 2652)   

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِهِ وَكَانَ عَيْنًا لِأَبِي سُفْيَانَ فَمَرَّ بِمَجْلِسِ الْأَنْصَارِ فَقَالَ إِنِّي مُسْلِمٌ فَذَهَبُوا بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا إِنَّهُ يَزْعُمُ أَنَّهُ مُسْلِمٌ فَقَالَ «إِنَّ مِنْكُمْ رِجَالًا نَكِلُهُمْ إِلَى إِيمَانَهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ»  

The Companions of the Prophet ﷺ, disliked shouting while fighting. (Using translation from Abū Dāʾūd 2656)   

كَانَ أَصْحَابُ النَّبِيِّ ﷺ «يَكْرَهُونَ الصَّوْتَ عِنْدَ الْقِتَالِ» على شرط البخاري ومسلم  

[Machine] "This is an authentic narration according to the condition set by the two Sheikhs. They did not exclude it. The narration of Hisham Al-Dastuwa'i provides evidence for it, and it is more reliable."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَكْرَهُ الصَّوْتَ عِنْدَ الْقِتَالِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَحَدِيثُ هِشَامٍ الدَّسْتُوَائِيِّ شَاهِدُهُ وَهُوَ أَوْلَى بِالْمَحْفُوظِهذا أصح  

[Machine] When the Prophet ﷺ encountered the polytheists on the day of Hunayn, he dismounted from his camel. This narration is authentic according to the conditions set by both scholars (al-Bukhari and Muslim). They did not dispute it, and it is not valid to say that he ﷺ dismounted and fought a man except for this incident, as mentioned by al-Bukhari and Muslim.  

لَمَّا لَقِيَ النَّبِيُّ ﷺ الْمُشْرِكِينَ يَوْمَ حُنَيْنٍ «نَزَلَ عَنْ بَغْلَتِهِ فَتَرَجَّلَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ «وَلَمْ يَصِحَّ أَنَّهُ ﷺ تَرَجَّلَ وَحَارَبَ رَاجِلًا إِلَّا مِنْ هَذَا الْوَجْهِ» على شرط البخاري ومسلم  

I was present at fighting along with the Messenger of Allah ﷺ, and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down. (Using translation from Abū Dāʾūd 2655)  

شَهِدْتُ رَسُولَ اللَّهِ ﷺ «إِذَا لَمْ يُقَاتِلْ مِنْ أَوَّلِ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ»  

[Machine] Abu Talha used to shoot arrows on the day of Uhud, between the Prophet's ﷺ hand and the Prophet's ﷺ back. Abu Talha was a skilled archer, and when he shot, the Prophet ﷺ would raise his head to see where the arrow would land. Abu Talha would lift his chest and say, "O Messenger of Allah, I swear by my father, no arrow will harm you without harming me." Abu Talha would wish to be in front of the Prophet ﷺ and say, "O Messenger of Allah, I am your shield, so command me to do whatever you please."  

أَنَّ أَبَا طَلْحَةَ كَانَ يَرْمِي يَوْمَ أُحُدٍ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَرَسُولُ اللَّهِ ﷺ خَلْفَهُ وَكَانَ أَبُو طَلْحَةَ رَامِيًا وَكَانَ إِذَا رَمَى يَرْفَعُ النَّبِيُّ ﷺ شَخْصَهُ لَيَنْظُرَ أَيْنَ يَقَعُ سَهْمُهُ وَكَانَ أَبُو طَلْحَةَ يَرْفَعُ صَدْرَهُ وَيَقُولُ هَكَذَا بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ لَا يُصِيبُكَ سَهْمٌ نَحْرِي دُونَ نَحْرِكَ وَكَانَ أَبُو طَلْحَةَ يَوَدُّ نَفْسَهُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَيَقُولُ يَا رَسُولَ اللَّهِ أَنَا أَجْلَدُ قَوْمِي فَمُرْنِي بِمَا شِئْتَ  

[Machine] That which did actions to us.  

ذَاكَ الَّذِي فَعَلَ بِنَا الْأَفَاعِيلَ  

[Machine] Ibn Mas'ud, I was with the Messenger of Allah on the day of Hunayn. The people turned away from him, but I remained with him along with eighty men from the Muhajireen and the Ansar. We were walking on our feet about eighty steps without turning back. They were the ones on whom Allah sent tranquility. The Messenger of Allah was on his riding animal, advancing forward. His riding animal swerved, and he turned away from the saddle, so his neck became cut. I said, "May Allah elevate you." He said, "Pass me a handful of dirt." So, I handed it to him and he struck their faces with it, and their eyes became filled with dust. He said, "Where are the Muhajireen and the Ansar?" I said, "They are here." He said, "Call out to them." So, they came, and their swords were still in their hands as if they were shooting meteors. The disbelievers turned away fleeing.  

ابْنُ مَسْعُودٍ كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ فَوَلَّى عَنْهُ النَّاسُ وَبَقِيتُ مَعَهُ فِي ثَمَانِينَ رَجُلًا مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَكُنَّا عَلَى أَقْدَامِنَا نَحْوًا مِنْ ثَمَانِينَ قُدُمًا وَلَمْ نُوَلِّهِمُ الدُّبُرَ وَهُمُ الَّذِينَ أَنْزَلَ اللَّهُ عَلَيْهِمُ السَّكِينَةَ قَالَ وَرَسُولُ اللَّهِ ﷺ عَلَى بَغْلَتِهِ يَمْضِي قُدُمًا فَحَادَتْ بَغْلَتُهُ فَمَالَ عَنِ السُّرُجِ فَسُدَّ نَحْرُهُ فَقُلْتُ ارْتَفَعَ رَفَعَكَ اللَّهُ قَالَ «نَاوِلْنِي كَفًّا مِنْ تُرَابٍ» فَنَاوَلْتُهُ فَضَرَبَ بِهِ وجُوهَهُمْ فَامْتَلَأَ أَعْيُنُهُمْ تُرَابًا قَالَ «أَيْنَ الْمُهَاجِرُونَ وَالْأَنْصَارُ؟» قُلْتُ هُمْ هُنَا قَالَ «اهْتِفْ بِهِمْ» فَجَاءُوا وَسُيُوفُهُمْ فِي أَيْمَانِهِمْ كَأَنَّهَا الشُّهُبُ وَوَلَّى الْمُشْرِكُونَ أَدْبَارَهُمْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever says, 'I seek forgiveness from Allah, the One whom there is no deity worthy of worship except Him, the Ever-Living, the Sustainer of existence, and I repent to Him,' three times, his sins will be forgiven even if he was fleeing from the battlefield."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ ثَلَاثًا غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَ فَارًّا مِنَ الزَّحْفِ»  

[Machine] I went to Al-Miqdad ibn Al-Aswad, the horseman of the Messenger of Allah ﷺ , while he was sitting on a tomb made of "Sayyara" (a type of stone), and he was separating bones from it while intending to go for battle. I said, "May Allah forgive you." He replied, "Come to the Surah of Al-Buhuth." Allah Almighty said, "March forth lightly or heavily" [Surah At-Tawbah 9:41], meaning the Surah of At-Tawbah. "This is a correct narration, and they did not deny it."  

وَافَيْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ فَارِسَ رَسُولِ اللَّهِ ﷺ جَالِسًا عَلَى تَابُوتٍ مِنْ تَوَابِيتِ الصَّيَارِفَةِ وَفَصَلَ عَنْهَا عَظْمًا وَهُوَ يُرِيدُ الْغَزْوَ فَقُلْتُ لَقَدْ أَعْذَرَ اللَّهُ إِلَيْكَ فَقَالَ ائْتِ عَلَى سُورَةِ الْبُحُوثِ قَالَ اللَّهُ ﷻ {انْفِرُوا خِفَافًا وَثِقَالًا} [التوبة 41] يَعْنِي سُورَةَ التَّوْبَةِ «هَذَا صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "That the Messenger of Allah ﷺ became upset with the Arabs and they became slow, so (the verse) 'Unless you go forth, He will punish you with a painful punishment' [Surah At-Tawbah: 39] was revealed. He said their punishment was the withholding of rain from them."  

أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَنْفَرَ حَيًّا مِنَ الْعَرَبِ فَتَثَاقَلُوا فَنَزَلَتْ {إِلَّا تَنْفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا} [التوبة 39] قَالَ كَانَ عَذَابُهُمْ حَبْسَ الْمَطَرِ عَنْهُمْ  

[Machine] The translation into English is:

The Messenger of Allah ﷺ was in one of his expeditions and he passed by a group of women from Muzaynah. One of their male servants followed him. When they were on a certain road, the servant greeted him and asked, "Is that so-and-so?" The Messenger of Allah ﷺ replied, "Yes." The servant asked, "What is your business?" He replied, "I fight alongside you." The servant then asked, "Did your mistress give you permission?" He replied, "No." The servant said, "Go back to her and inform her, for a person like you is like a servant who does not pray and dies before returning to his master. So, recite the greetings of peace upon her." The servant returned to her and conveyed the message. She said, "Did Allah command you to recite the greetings of peace upon me?" He replied, "Yes." She said, "Go back and strive alongside him."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ فِي بَعْضِ مَغَازِيهِ فَمَرَّ بِأُنَاسٍ مِنْ مُزَيْنَةَ فَاتَّبَعَهُ عَبْدٌ لِامْرَأَةٍ مِنْهُمْ فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ سَلَّمَ عَلَيْهِ فَقَالَ «فُلَانٌ؟» قَالَ نَعَمْ قَالَ «مَا شَأْنُكَ؟» قَالَ أُجَاهِدُ مَعَكَ قَالَ «أَذِنَتْ لَكَ سَيِّدَتُكَ؟» قَالَ لَا قَالَ «ارْجِعْ إِلَيْهَا فَأَخْبِرْهَا فَإِنَّ مَثَلَكَ مَثَلُ عَبْدٍ لَا يُصَلِّي إِنْ مُتَّ قَبْلَ أَنْ تَرْجِعَ إِلَيْهَا وَاقْرَأْ عَلَيْهَا السَّلَامَ» فَرَجَعَ إِلَيْهَا فَأَخْبَرَهَا الْخَبَرَ فَقَالَتْ آللَّهِ هُوَ أَمَرَ أَنْ تَقْرَأَ عَلَيَّ السَّلَامَ؟ قَالَ نَعَمْ قَالَتِ ارْجِعْ فَجَاهِدْ مَعَهُ  

All the sins of a Shahid (martyr) are forgiven except debt. (Using translation from Muslim 1886a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُغْفَرُ لِلشَّهِيدِ كُلُّ ذَنْبٍ إِلَّا الدَّيْنُ»  

[Machine] "The Messenger of Allah, peace be upon him, said, 'Verily, the first drop of blood shed by a martyr forgives his sins.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ » أَوَّلَ مَا يُهَرَاقُ مِنْ دَمِ الشَّهِيدِ يُغْفَرُ لَهُ ذُنُوبُهُ  

[Machine] The Messenger of Allah, peace be upon him, said: "Whoever meets the enemy and remains patient until he is killed or victorious, he will not be tested in his grave."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَقِيَ فَصَبَرَ حَتَّى يُقْتَلَ أَوْ يَغْلِبَ لَمْ يُفْتَنْ فِي قَبْرِهِ»  

[Machine] I heard Jabir bin Abdullah say that the Messenger of Allah, peace be upon him, lost Hamza when the people turned away from the battle. A man said, "I saw him by those trees saying, 'I am the lion of Allah and the lion of His Messenger. O Allah, I disassociate myself from what these people have done, Abu Sufyan and his companions. I apologize to You for their defeat.' So, the Messenger of Allah, peace be upon him, leaned towards him, and when he saw his side, he cried. And when he saw what he was wrapped in, he sobbed. Then he said, 'Isn't there a funeral shroud?' A man from the Ansar stood up and threw a garment on him, then another man stood up and threw a garment on him. Jabir said, 'O Messenger of Allah, this garment is for your father, and this one is for my uncle Hamza.' Then Hamza was brought and the Prophet, peace be upon him, prayed over him. Then the martyrs were brought and placed next to Hamza, and he prayed for them. Then they were lifted and Hamza was left behind until he prayed for all the martyrs. Jabir said, 'I returned while feeling heavy-hearted, for my father had left debts and family behind. When it was night time, the Messenger of Allah, peace be upon him, sent for me and said, 'O Jabir, indeed Allah, the Blessed and Exalted, has revived your father and made him speak.' I said, 'And he spoke?' He said, 'He asked for something.' I said, 'What did he ask for?' He said, 'He asked for his soul to be returned and for his enemies to be resurrected so that he may fight for the sake of Allah and be killed again.' Jabir said, 'I believed that they would not return.' The Messenger of Allah, peace be upon him, said, 'Hamza is the leader of the martyrs on the Day of Resurrection, according to an authentic chain of narrators, and Abu Hammad is the one who omitted it.'"  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ فَقَدَ رَسُولُ اللَّهِ ﷺ حَمْزَةَ حِينَ فَاءَ النَّاسُ مِنَ الْقِتَالِ فَقَالَ رَجُلٌ رَأَيْتُهُ عِنْدَ تِلْكَ الشَّجَرَاتِ وَهُوَ يَقُولُ أَنَا أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ اللَّهُمَّ أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ أَبُو سُفْيَانَ وَأَصْحَابُهُ وَاعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ بِانْهِزَامِهِمْ فَحَنَا رَسُولُ اللَّهِ ﷺ نَحْوَهُ فَلَمَّا رَأَى جَنْبَهُ بَكَى وَلَمَّا رَأَى مَا مُثِّلَ بِهِ شَهَقَ ثُمَّ قَالَ أَلَا كَفَنٌ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَرَمَى بِثَوْبٍ عَلَيْهِ ثُمَّ قَامَ آخَرُ فَرَمَى بِثَوْبٍ عَلَيْهِ فَقَالَ يَا جَابِرُ هَذَا الثَّوْبُ لِأَبِيكَ وَهَذَا لِعَمِّي حَمْزَةُ ثُمَّ جِيءَ بِحَمْزَةَ فَصَلَّى عَلَيْهِ ثُمَّ يُجَاءُ بِالشُّهَدَاءِ فَتُوضَعُ إِلَى جَانِبِ حَمْزَةَ فَيُصَلِّي ثُمَّ تَرْفَعُ وَيَتْرُكُ حَمْزَةَ حَتَّى صَلَّى عَلَى الشُّهَدَاءِ كُلِّهِمْ قَالَ فَرَجَعْتُ وَأَنَا مُثْقَلٌ قَدْ تَرَكَ أَبِي عَلَيَّ دَيْنًا وَعِيَالًا فَلَمَّا كَانَ عِنْدَ اللَّيْلِ أَرْسَلَ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا جَابِرُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَحْيَى أَبَاكَ وَكَلَّمَهُ كَلَامًا» قُلْتُ وَكَلَّمَهُ كَلَامًا؟ قَالَ قَالَ لَهُ تَمَنَّ فَقَالَ أَتَمَنَّى أَنْ تَرُدَّ رُوحِي وَتُنْشِئَ خَلْقِي كَمَا كَانَ وَتُرْجِعَنِي إِلَى نَبِيِّكَ فَأُقَاتِلَ فِي سَبِيلِ اللَّهِ فَأُقْتَلَ مَرَّةً أُخْرَى قَالَ أَنِّي قَضَيْتُ أَنَّهُمْ لَا يَرْجِعُونَ قَالَ وَقَالَ ﷺ «سَيِّدُ الشُّهَدَاءِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ حَمْزَةُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ أبو حماد هو المفضل بن صدقة قال النسائي متروك  

[Machine] Hamza was wrapped in a shroud in a coffin, and whenever they stretched it over his head, his legs would stick out. And when they stretched it over his legs, his head would stick out. The Prophet ﷺ commanded them to stretch it over his head and put musk on his legs. The Messenger of Allah ﷺ said, "If it were not for Safiyyah's heartbreak, we would have left Hamza unburied until Hamza is resurrected from the bellies of birds and animals."  

كُفِّنَ حَمْزَةُ فِي نَمِرَةٍ كَانُوا إِذَا مَدُّوهَا عَلَى رَأْسِهِ خَرَجَتْ رِجْلَاهُ وَإِذَا مَدُّوهَا عَلَى رِجْلَيْهِ خَرَجَ رَأْسُهُ فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَمُدُّوهَا عَلَى رَأْسِهِ وَيَجْعَلُوا عَلَى رِجْلَيْهِ مِنَ الْإِذْخِرِ وَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا أَنْ تَجْزَعَ صَفِيَّةُ لَتَرَكْنَا حَمْزَةَ فَلَمْ نَدْفِنْهُ حَتَّى يُحْشَرَ حَمْزَةُ مِنْ بُطُونِ الطَّيْرِ وَالسِّبَاعِ»  

[Machine] The Prophet ﷺ opened Mecca, then went to Ta'if and surrounded them with eight or seven men. Then he stayed there for the morning or afternoon, then he descended and migrated. Then he said, "O people! I am your forbidding excess and I advise you to be good to my family. Your meeting place is the Pond (in Paradise). And by the One in Whose hand is my soul, you will establish prayer and give zakat, or else I will send a man from among myself, or like myself, who will strike the necks of the fighters among them, and take their children captive." The people thought that he meant Abu Bakr or Umar, so he took Ali by the hand and said, "This is this." This hadith has a sound chain of narrators and Talaq bin Ali did not include it in his book Al-Amadah.  

افْتَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ ثُمَّ انْصَرَفَ إِلَى الطَّائِفِ فَحَاصَرَهُمْ ثَمَانِيَةً أَوْ سَبْعَةً ثُمَّ أَوْغَلَ غَدْوَةً أَوْ رَوْحَةً ثُمَّ نَزَلَ ثُمَّ هَجَرَ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنِّي لَكُمْ فَرَطٌ وَإِنِّي أُوصِيكُمْ بِعِتْرَتِي خَيْرًا مَوْعِدُكُمُ الْحَوْضُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُقِيمُنَّ الصَّلَاةَ وَلَتُؤْتُونَ الزَّكَاةَ أَوْ لَأَبْعَثَنَّ عَلَيْكُمْ رَجُلًا مِنِّي أَوْ كَنَفْسِي فَلَيَضْرِبُنَّ أَعْنَاقَ مُقَاتِلِيهِمْ وَلَيَسْبِيُنُّ ذَرَارِيَّهُمْ» قَالَ فَرَأَى النَّاسُ أَنَّهُ يَعْنِي أَبَا بَكْرٍ أَوْ عُمَرَ فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ «هَذَا هَذَا» حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ طلحة ليس بعمدة  

"I heard the Messenger of Allah ﷺ say: 'Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.' That day I shot sixteen arrows that hit their targets." He said: "And I heard the Messenger of Allah ﷺ say: 'Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'" (Using translation from Nasāʾī 3143)   

فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَلَهُ عَدْلُ مُحَرَّرٍ وَمَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَلَهُ دَرَجَةٌ فِي الْجَنَّةِ» فَبَلَغْتُ فِي يَوْمٍ سِتَّةَ عَشَرَ سَهْمًا  

[Machine] "We were with the Messenger of Allah ﷺ in Ta'if during the battle of Hunayn. When we reached Ji'ranah, he distributed silver among the people."  

«كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ بِالطَّائِفِ فِي غَزْوَةِ حُنَيْنٍ فَلَمَّا بَلَغَ الْجِعْرَانَةَ قَسَمَ فِضَّةً بَيْنَ النَّاسِ»  

[Machine] "The Messenger of Allah ﷺ came to Hawazin with twelve thousand men, and on the day of Hunayn, the people of Taif were killed like those who were killed on the day of Badr. So the Messenger of Allah ﷺ took a handful of pebbles and threw them at our faces, and we were defeated."  

أَنَّ رَسُولَ اللَّهِ ﷺ «أَتَى هَوَازِنَ فِي اثْنَيْ عَشَرَ أَلْفًا فَقُتِلَ مِنْ أَهْلِ الطَّائِفِ يَوْمَ حُنَيْنٍ مِثْلَ مَنْ قُتِلَ يَوْمَ بَدْرٍ فَأَخَذَ رَسُولُ اللَّهِ ﷺ كَفًّا مِنْ حَصًى فَرَمَى بِهَا وًجُوهَنَا فَانْهَزَمْنَا»  

[Machine] The Messenger of Allah ﷺ went out on one of his expeditions, and I and another man went to meet him before embracing Islam. We said, "We feel embarrassed to witness a scene where our people are being fought." He said, "Have you both embraced Islam?" We replied, "No." He said, "Then we do not seek the assistance of pagans against pagans." So we embraced Islam and witnessed alongside the Messenger of Allah ﷺ . I killed a man, and the man struck me. I then married his daughter, who would say, "May you never be deprived of a husband who fought vigorously like this man." I would respond, "May you never be deprived of a husband who rushed your father to the Hellfire."  

خَرَجَ رَسُولُ اللَّهِ ﷺ فِي بَعْضِ غَزَوَاتِهِ فَأَتَيْتُهُ أَنَا وَرَجُلٌ قَبْلَ أَنْ نُسْلِمَ فَقُلْنَا إِنَّا نَسْتَحْيِي أَنْ يَشْهَدَ قَوْمُنَا مَشْهَدًا فَقَالَ «أَأَسْلَمْتُمَا؟» قُلْنَا لَا قَالَ «فَإِنَّا لَا نَسْتَعِينُ بِالْمُشْرِكِينَ عَلَى الْمُشْرِكِينَ» فَأَسْلَمْنَا وَشَهِدْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَقَتَلْتُ رَجُلًا وَضَرَبَنِي الرَّجُلُ ضَرْبَةً فَتَزَوَّجْتُ ابْنَتَهُ فَكَانَتْ تَقُولُ لَا عَدِمْتُ رَجُلًا وَشَّحَكَ هَذَا الْوِشَاحَ فَقُلْتُ لَا عَدِمْتِ رَجُلًا عَجَّلَ أَبَاكِ إِلَى النَّارِ  

[Machine] The Messenger of Allah, peace be upon him, went out until he reached Thaniyyat al-Wada'. Suddenly, he found a group of people and asked, "Who are these?" They said, "The Banu Qaynuqa' tribe, and they are the followers of Abdullah ibn Salam." He asked, "Have they embraced Islam?" They replied, "No, they are still following their own religion." He then said, "Tell them to go back, as we do not seek help from the polytheists."  

خَرَجَ رَسُولُ اللَّهِ ﷺ حَتَّى إِذَا خَلَّفَ ثَنِيَّةَ الْوَدَاعِ إِذَا كَتِيبَةٌ قَالَ «مَنْ هَؤُلَاءِ؟» قَالُوا بَنُو قَيْنُقَاعَ وَهُوَ رَهْطُ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ «وَأَسْلَمُوا؟» قَالُوا لَا بَلْ هُمْ عَلَى دِينِهِمْ قَالَ «قُلْ لَهُمْ فَلْيَرْجِعُوا فَإِنَّا لَا نَسْتَعِينُ بِالْمُشْرِكِينَ»  

[Machine] He informed him that the Messenger of Allah, peace be upon him, fought a battle in which Khalid bin Al-Walid was leading the vanguard. They passed by a dead woman who had been affected by the fighting in the vanguard, and they stopped to marvel at her features. The Messenger of Allah, peace be upon him, then caught up with them and they made way for him until he saw her. He said, "This was the one who fought." Then he looked at the faces of the people and said to one of them, "The right of Khalid bin Al-Walid should not be taken away. He should not be killed nor subjected to any kind of punishment." This narration was reported by Al-Mughira bin Abd al-Rahman and Ibn Juraij from Abu al-Zinad. "This hadith is authentic according to the conditions of both sheikhs (Al-Bukhari and Muslim) and they did not exclude it." Reported by Ibn Juraij and others from Abu al-Zinad according to the conditions of Al-Bukhari and Muslim.  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ غَزَا غَزْوَةً كَانَ عَلَى مُقَدِّمَتِهِ فِيهَا خَالِدُ بْنُ الْوَلِيدِ فَمَرَّ رَبَاحٌ وَأَصْحَابُهُ عَلَى امْرَأَةٍ مَقْتُولَةٍ مِمَّا أَصَابَ الْمُقَدِّمَةُ فَوَقَفُوا عَلَيْهَا يَتَعَجَّبُونَ مِنْ خَلْقِهَا حَتَّى لَحِقَهُمْ رَسُولُ اللَّهِ ﷺ فَفَرَّجُوا لَهُ حَتَّى نَظَرَ إِلَيْهَا فَقَالَ «هَا مَا كَانَتْ هَذِهِ تُقَاتِلُ» ثُمَّ نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ لِأَحَدِهِمْ «الْحَقْ بِخَالِدِ بْنِ الْوَلِيدِ فَلَا يُقْتُلَنَّ ذُرِّيَّةً وَلَا عَسِيفًا» وَهَكَذَا رَوَاهُ الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ وَابْنُ جُرَيْجٍ عَنْ أَبِي الزِّنَادِ «فَصَارَ الْحَدِيثُ صَحِيحًا عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» رواه ابن جريج وغيره عن أبي الزناد على شرط البخاري ومسلم  

[Machine] The Messenger of Allah ﷺ sent a secret troop on the day of Khaybar to fight the polytheists. They continued fighting until they reached a village. When they arrived, the Prophet ﷺ asked them, "What led you to kill the villagers?" They replied, "O Messenger of Allah, they were the children of the polytheists." He said, "And were your children any better than the children of the polytheists? By the One in whose hand is the soul of Muhammad, every child is born on the fitrah (natural inclination towards monotheism) until his tongue speaks for him."  

أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ سَرِيَّةً يَوْمَ خَيْبَرَ فَقَاتَلُوا الْمُشْرِكِينَ فَأَمْضَى بِهِمُ الْقَتْلُ إِلَى الذُّرِّيَّةِ فَلَمَّا جَاءُوا قَالَ النَّبِيُّ ﷺ «مَا حَمَلَكُمْ عَلَى قَتْلِ الذُّرِّيَّةِ؟» فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا كَانُوا أَوْلَادَ الْمُشْرِكِينَ قَالَ «وَهَلْ خِيَارُكُمْ إِلَّا أَوْلَادُ الْمُشْرِكِينَ؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ نَسَمَةٍ تُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا»  

[Machine] We were in a battle, and then he mentioned the narration in its similar form.  

كُنَّا فِي غَزْوَةٍ لَنَا فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

[Machine] "I was presented to the Messenger of Allah ﷺ on the day of the Battle of Quraizah, and they complained about me. The Prophet ﷺ commanded them to look at me if I had pubic hair. They looked at me and did not find that I had pubic hair, so the Prophet ﷺ left me and included me among the prisoners." This hadith was narrated by a group of Muslim scholars from Abdul Malik ibn Umayr, but they did not mention it. It seems that they did not carefully consider the narration as Mujahid bin Jubair followed Abdul Malik in his narration according to the conditions of Bukhari and Muslim.  

عُرِضْتُ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ قُرَيْظَةَ فَشَكُّوا فِيَّ «فَأَمَرَ النَّبِيُّ ﷺ أَنْ يَنْظُرُوا إِلَيَّ هَلْ أَنْبَتُّ؟ فَنَظَرُوا إِلَيَّ فَلَمْ يَجِدُونِي أَنْبَتُّ فَخَلَّى عَنِّي وَأَلْحَقَنِي بِالسَّبْيِ» حَدِيثٌ رَوَاهُ جَمَاعَةٌ مِنْ أَئِمَّةِ الْمُسْلِمِينَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ وَلَمْ يُخَرِّجَاهُ وَكَأَنَّهُمَا لَمْ يَتَأَمَّلَا مُتَابَعَةَ مُجَاهِدِ بْنِ جُبَيْرٍ عَبْدَ الْمَلِكِ عَلَى رِوَايَتِهِ عَنْ عَطِيَّةَ الْقُرَظِيِّعلى شرط البخاري ومسلم  

[Machine] He informed him that the companions of the Messenger of Allah (pbuh) undressed him on the day of Quraizah and saw the Moses affliction on his head meaning his head injury, so they left him from killing him. The hadith became authentic through the continuity of Mujahid's narration according to the condition of the two Shaykhs (referring to Imam Bukhari and Imam Muslim) and they did not exclude it according to the condition of Bukhari and Muslim.  

أَخْبَرَهُ أَنَّ أَصْحَابَ رَسُولِ اللَّهِ ﷺ «جَرَّدُوهُ يَوْمَ قُرَيْظَةَ فَلَمْ يَرَوُا الْمُوسَى جَرَتْ عَلَى شَعْرِهِ يَعْنِي عَانَتِهِ فَتَرَكُوهُ مِنَ الْقَتْلِ» فَصَارَ الْحَدِيثُ بِمُتَابَعَةِ مُجَاهِدٍ «صَحِيحًا عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم  

[Machine] "To kill all those upon whom the decree of Moses has fallen and to divide their wealth and progeny." The Prophet ﷺ was then informed about this, so he said, "Indeed, today they have been judged by the judgment of Allah, with which He judges from above the heavens." Sahih  

أَنْ يَقْتُلَ مِنْهُمْ كُلَّ مَنْ جَرَتْ عَلَيْهِ الْمُوسَى وَأَنْ تُقْسَمَ أَمْوَالُهُمْ وَذَرَارِيُّهُمْ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «لَقَدْ حَكَمَ الْيَوْمَ فِيهِمْ بِحُكْمِ اللَّهِ الَّذِي حَكَمَ بِهِ مِنْ فَوْقِ السَّمَاوَاتِ» صحيح  

The Messenger of Allah ﷺ sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah ﷺ. We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains. (Using translation from Abū Dāʾūd 2678)  

بَعَثَ رَسُولُ اللَّهِ ﷺ عَبْدَ اللَّهِ بْنَ غَالِبٍ اللَّيْثِيَّ فِي سَرِيَّةٍ وَكُنْتُ فِيهِمْ وَأَمَرَهُمْ أَنْ يَشُنُّوا الْغَارَةَ عَلَى بَنِي الْمُلَوِّحِ بِالْكَدِيدِ فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِالْكَدِيدِ لَقِينَا الْحَارِثَ بْنَ الْبَرْصَاءِ اللَّيْثِيُّ فَأَخَذْنَاهُ فَقَالَ إِنَّمَا جِئْتُ أُرِيدُ الْإِسْلَامَ وَإِنَّمَا خَرَجْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْنَا «إِنْ تَكُنْ مُسْلِمًا لَمْ يَضُرَّكْ رِبَاطُنَا يَوْمًا وَلَيْلَةً وَإِنْ تَكُنْ غَيْرَ ذَلِكَ نَسْتَوْثِقُ مِنْكَ فَشَدَدْنَاهُ وِثَاقًا»  

Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as governor. Thereupon Umarah ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Mas'ud narrated to us, and he was trustworthy in respect of traditions, that when the Prophet ﷺ intended to kill your father, he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah ﷺ liked for you. (Using translation from Abū Dāʾūd 2686)   

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا أَرَادَ قَتْلَ أَبِيهِ قَالَ مَنْ لِلصِّبْيَةِ؟ قَالَ «النَّارُ قَدْ رَضِيتُ لَكَ مَا رَضِيَ رَسُولُ اللَّهِ ﷺ»  

The Prophet ﷺ fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr. (Using translation from Abū Dāʾūd 2691)  

أَنَّ النَّبِيَّ ﷺ «جَعَلَ فِدَاءَ أَهْلِ الْجَاهِلِيَّةِ يَوْمَ بَدْرٍ أَرْبَعَ مِائَةٍ»  

[Machine] The Messenger of Allah ﷺ commanded me to sell two of the captives, so I sold them and then I went to the Messenger of Allah ﷺ and informed him about their sale. He said, "Did you separate them?" I said, "Yes." He said, "Return them, then sell them and do not separate them."  

أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَبِيعَ أَخَوَيْنِ مِنَ السَّبْيِ فَبِعْتُهُمَا ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَأَخْبَرْتُهُ بِبَيْعِهِمَا فَقَالَ «فَرَّقْتَ بَيْنَهُمَا؟» قُلْتُ نَعَمْ قَالَ «فَارْتَجِعْهُمَا ثُمَّ بِعْهُمَا وَلَا تُفَرِّقْ بَيْنَهُمَا»  

[Machine] He separated a mother from her child, so the Prophet ﷺ forbade that and prohibited the sale, according to the condition set by Bukhari and Muslim.  

أَنَّهُ «فَرَّقَ بَيْنَ جَارِيَةٍ وَوَلَدِهَا فَنَهَاهُ النَّبِيُّ ﷺ عَنْ ذَلِكَ وَرَدَّ الْبَيْعَ» على شرط البخاري ومسلم  

Some slaves (of the unbelievers) went out to the Messenger of Allah ﷺ on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have spoken the truth, Messenger of Allah, send them back to them. The Messenger of Allah ﷺ became angry and said: I do not see your restraining yourself from this action), group of Quraysh, but that Allah send someone to you who strike your necks. He then refused to return them, and said: They are emancipated (slaves) of Allah, the Exalted. (Using translation from Abū Dāʾūd 2700)  

خَرَجَ عَبْدَانِ إِلَى رَسُولِ اللَّهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ قَبْلَ الصُّلْحِ فَكَتَبَ إِلَيْهِ مَوَالِيهِمْ قَالُوا يَا مُحَمَّدُ وَاللَّهِ مَا خَرَجُوا إِلَيْكَ رَغْبَةً فِي دِينِكَ وَإِنَّمَا خَرَجُوا هَرَبًا مِنَ الرِّقِّ فَقَالَ نَاسٌ صَدَقُوا يَا رَسُولَ اللَّهِ رُدَّهُمْ إِلَيْهِمْ فَغَضِبَ رَسُولُ اللَّهِ ﷺ فَقَالَ «مَا أَرَاكُمْ تَنْتَهُونَ يَا مَعْشَرَ قُرَيْشٍ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ عَلَى هَذَا» وَأَبَى أَنْ يَرُدَّهُمُ فَقَالَ «هُمْ عُتَقَاءُ اللَّهِ»  

[Machine] The Messenger of Allah ﷺ said: "No people have ever broken their covenant except that killing has become widespread among them, and no people have ever committed immorality except that Allah has caused them to suffer calamities and diseases that never befell their ancestors, and no people have ever withheld Zakah except that Allah made the rain fall withheld from them."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا نَقَضَ قَوْمٌ الْعَهْدَ قَطُّ إِلَّا كَانَ الْقَتْلُ بَيْنَهُمْ وَلَا ظَهَرَتِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ إِلَّا سَلَّطَ اللَّهُ عَلَيْهِمُ الْمَوْتَ وَلَا مَنَعَ قَوْمٌ الزَّكَاةَ إِلَّا حَبَسَ اللَّهُ عَنْهُمُ الْقَطْرَ»