I proceeded along with the Prophet ﷺ on the day of ʿArafat (9th Dhul-Hijja). The Prophet ﷺ heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."  

أَنَّهُ دَفَعَ مَعَ النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ ﷺ وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلإِبِلِ فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِالإِيضَاعِ أَوْضَعُوا أَسْرَعُوا خِلاَلَكُمْ مِنَ التَّخَلُّلِ بَيْنَكُمْ وَفَجَّرْنَا خِلاَلَهُمَا بَيْنَهُمَا  

Messenger of Allah ﷺ proceeded from ʿArafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (ʿIsha') prayer and he did not offer any prayer in between them (i.e. Maghrib and ʿIsha' prayers).  

أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ ﷺ مِنْ عَرَفَةَ فَنَزَلَ الشِّعْبَ فَبَالَ ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ لَهُ الصَّلاَةُ فَقَالَ الصَّلاَةُ أَمَامَكَ فَجَاءَ الْمُزْدَلِفَةَ فَتَوَضَّأَ فَأَسْبَغَ ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى وَلَمْ يُصَلِّ بَيْنَهُمَا  

The Prophet ﷺ offered the Maghrib and ʿIsha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.  

جَمَعَ النَّبِيُّ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ كُلُّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا  

Messenger of Allah ﷺ offered the Maghrib and ʿIsha' prayers together at Al-Muzdalifa.  

أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ  

ʿAbdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the ʿIsha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rakʿat after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the ʿIsha' prayer). (ʿAmr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by ʿAbdur-Rahman). Then ʿAbdullah offered two rakʿat of ʿIsha' prayer. When the day dawned, ʿAbdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." ʿAbdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." ʿAbdullah added, "I saw the Prophet ﷺ doing that."  

عَمْرٌو لاَ أَعْلَمُ الشَّكَّ إِلاَّ مِنْ زُهَيْرٍ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ فَلَمَّا طَلَعَ الْفَجْرُ قَالَ إِنَّ النَّبِيَّ ﷺ كَانَ لاَ يُصَلِّي هَذِهِ السَّاعَةَ إِلاَّ هَذِهِ الصَّلاَةَ فِي هَذَا الْمَكَانِ مِنْ هَذَا الْيَوْمِ قَالَ عَبْدُ اللَّهِ هُمَا صَلاَتَانِ تُحَوَّلاَنِ عَنْ وَقْتِهِمَا صَلاَةُ الْمَغْرِبِ بَعْدَ مَا يَأْتِي النَّاسُ الْمُزْدَلِفَةَ وَالْفَجْرُ حِينَ يَبْزُغُ الْفَجْرُ قَالَ رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُهُ  

ʿAbdullah bin ʿUmar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al- Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-Al- ʿAqaba) Ibn ʿUmar used to say, "Messenger of Allah ﷺ gave the permission to them (weak people) to do so."  

وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِلَيْلٍ فَيَذْكُرُونَ اللَّهَ مَا بَدَا لَهُمْ ثُمَّ يَرْجِعُونَ قَبْلَ أَنْ يَقِفَ الإِمَامُ وَقَبْلَ أَنْ يَدْفَعَ فَمِنْهُمْ مَنْ يَقْدَمُ مِنًى لِصَلاَةِ الْفَجْرِ وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ فَإِذَا قَدِمُوا رَمَوُا الْجَمْرَةَ وَكَانَ ابْنُ عُمَرَ ؓ يَقُولُ أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللَّهِ ﷺ  

Messenger of Allah ﷺ had sent me from Jam' (i.e. Al-Muzdalifa) at night.  

بَعَثَنِي رَسُولُ اللَّهِ ﷺ مِنْ جَمْعٍ بِلَيْلٍ  

I as among those whom the Prophet ﷺ sent on the night of Al-Muzdalifa early being among the weak members of his family.  

سَمِعَ ابْنَ عَبَّاسٍ ؓ يَقُولُ أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ  

(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-ʿAqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night." She replied, "O my son! Messenger of Allah ﷺ gave permission to the women to do so."  

أَنَّهَا نَزَلَتْ لَيْلَةَ جَمْعٍ عِنْدَ الْمُزْدَلِفَةِ فَقَامَتْ تُصَلِّي فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ يَا بُنَىَّ هَلْ غَابَ الْقَمَرُ قُلْتُ لاَ فَصَلَّتْ سَاعَةً ثُمَّ قَالَتْ هَلْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ قَالَتْ فَارْتَحِلُوا فَارْتَحَلْنَا وَمَضَيْنَا حَتَّى رَمَتِ الْجَمْرَةَ ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا فَقُلْتُ لَهَا يَا هَنْتَاهْ مَا أُرَانَا إِلاَّ قَدْ غَلَّسْنَا قَالَتْ يَا بُنَىَّ إِنَّ رَسُولَ اللَّهِ ﷺ أَذِنَ لِلظُّعُنِ  

Sauda asked the permission of the Prophet ﷺ to leave earlier at the night of Jam', and she was a fat and very slow woman. The Prophet ﷺ gave her permission.  

قَالَتِ اسْتَأْذَنَتْ سَوْدَةُ النَّبِيَّ ﷺ لَيْلَةَ جَمْعٍ وَكَانَتْ ثَقِيلَةً ثَبْطَةً فَأَذِنَ لَهَا  

We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet ﷺ to leave (early) before the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al- Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet ﷺ but (I suffered so much that) I wished I had taken the permission of Messenger of Allah ﷺ as Sauda had done, and that would have been dearer to me than any other happiness.  

نَزَلْنَا الْمُزْدَلِفَةَ فَاسْتَأْذَنَتِ النَّبِيَّ ﷺ سَوْدَةُ أَنْ تَدْفَعَ قَبْلَ حَطْمَةِ النَّاسِ وَكَانَتِ امْرَأَةً بَطِيئَةً فَأَذِنَ لَهَا فَدَفَعَتْ قَبْلَ حَطْمَةِ النَّاسِ وَأَقَمْنَا حَتَّى أَصْبَحْنَا نَحْنُ ثُمَّ دَفَعْنَا بِدَفْعِهِ فَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ ﷺ كَمَا اسْتَأْذَنَتْ سَوْدَةُ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ  

I never saw the Prophet ﷺ offering any prayer not at its stated time except two; he prayed the Maghrib and the ʿIsha' together and he offered the morning prayer before its usual time.  

مَا رَأَيْتُ النَّبِيَّ ﷺ صَلَّى صَلاَةً بِغَيْرِ مِيقَاتِهَا إِلاَّ صَلاَتَيْنِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَصَلَّى الْفَجْرَ قَبْلَ مِيقَاتِهَا  

I went out with ʿAbdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the ʿIsha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." ʿAbdullah then said, "Messenger of Allah ﷺ said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the ʿIsha'. So the people should not arrive at Al-Muzdalifa till the time of the ʿIsha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then ʿAbdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (ʿAbdullah's) statement or the departure of ʿUthman . ʿAbdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- ʿAqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).  

خَرَجْنَا مَعَ عَبْدِ اللَّهِ ؓ إِلَى مَكَّةَ ثُمَّ قَدِمْنَا جَمْعًا فَصَلَّى الصَّلاَتَيْنِ كُلَّ صَلاَةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ وَالْعَشَاءُ بَيْنَهُمَا ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ قَائِلٌ يَقُولُ طَلَعَ الْفَجْرُ وَقَائِلٌ يَقُولُ لَمْ يَطْلُعِ الْفَجْرُ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ حُوِّلَتَا عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ الْمَغْرِبَ وَالْعِشَاءَ فَلاَ يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا وَصَلاَةَ الْفَجْرِ هَذِهِ السَّاعَةَ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ ثُمَّ قَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ فَمَا أَدْرِي أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ ؓ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ  

I saw ʿUmar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).' But the Prophet ﷺ contradicted them and departed from Jam' before sunrise."  

إِنَّ الْمُشْرِكِينَ كَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَأَنَّ النَّبِيَّ ﷺ خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ  

The Prophet ﷺ made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet ﷺ ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-ʿAqaba.)  

أَنَّ النَّبِيَّ ﷺ أَرْدَفَ الْفَضْلَ فَأَخْبَرَ الْفَضْلُ أَنَّهُ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ  

Ibn ʿAbbas said, "Usama bin Zaid rode behind the Prophet ﷺ from ʿArafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet ﷺ was constantly reciting Talbiya till he did Rami of the Jamarat-Al-ʿAqaba."  

أَنَّ أُسَامَةَ بْنَ زَيْدٍ ؓ كَانَ رِدْفَ النَّبِيِّ ﷺ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى قَالَ فَكِلاَهُمَا قَالاَ لَمْ يَزَلِ النَّبِيُّ ﷺ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

I asked Ibn ʿAbbas about Hajj-at-Tamattuʿ. He ordered me to perform it. I asked him about the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others." It seemed that some people disliked it (Hajj-at-Tamattuʿ). I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-at-Tamattuʿ)" I went to Ibn ʿAbbas and narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shuʿba that the call in the dream was. "An accepted ʿUmra and Hajj-Mabrur. "  

فِيهَا جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ قَالَ وَكَأَنَّ نَاسًا كَرِهُوهَا فَنِمْتُ فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ إِنْسَانًا يُنَادِي حَجٌّ مَبْرُورٌ وَمُتْعَةٌ مُتَقَبَّلَةٌ فَأَتَيْتُ ابْنَ عَبَّاسٍ ؓ فَحَدَّثْتُهُ فَقَالَ اللَّهُ أَكْبَرُ سُنَّةُ أَبِي الْقَاسِمِ ﷺ قَالَ وَقَالَ آدَمُ وَوَهْبُ بْنُ جَرِيرٍ وَغُنْدَرٌ عَنْ شُعْبَةَ عُمْرَةٌ مُتَقَبَّلَةٌ وَحَجٌّ مَبْرُورٌ  

Messenger of Allah ﷺ saw a man driving his Badana (sacrificial camel). He said, "Ride on it." The man said, "It is a Badana." The Prophet ﷺ said, "Ride on it." He (the man) said, "It is a Badana." The Prophet said, "Ride on it." And on the second or the third time he (the Prophet ﷺ ) added, "Woe to you."  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا فَقَالَ إِنَّهَا بَدَنَةٌ فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْلَكَ فِي الثَّالِثَةِ أَوْ فِي الثَّانِيَةِ  

The Prophet ﷺ saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a Badana." The Prophet ﷺ said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet ﷺ said thrice, "Ride on it."  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا ثَلاَثًا  

During the last Hajj (Hajj-al-Wadaʿ) of Messenger of Allah ﷺ he performed ʿUmra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Messenger of Allah ﷺ started by assuming Ihram for ʿUmra and Hajj. And the people, too, performed the ʿUmra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet ﷺ arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Kaʿba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet ﷺ performed Tawaf of the Kaʿba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Kaʿba, and during the last four rounds he walked. After finishing Tawaf of the Kaʿba, he offered a two rakʿat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Kaʿba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Messenger of Allah ﷺ did.  

تَمَتَّعَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ ﷺ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ ﷺ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ مَكَّةَ قَالَ لِلنَّاسِ مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ فَطَافَ حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَرُمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ ﷺ مَنْ أَهْدَى وَسَاقَ الْهَدْىَ مِنَ النَّاسِ  

" 'Aishah informed me about the Hajj and 'Umra (together) of the Prophet ﷺ and so did the people who were with him (during the Hajj and 'Umra)  

عَنِ النَّبِيِّ ﷺ فِي تَمَتُّعِهِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَهُ  

ʿAbdullah (bin ʿAbdullah) bin ʿUmar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Kaʿba." Ibn ʿUmar said, "(In this case) I would do the same as Messenger of Allah ﷺ did, and Allah has said, 'Verily, in Messenger of Allah ﷺ, you have a good example (to follow).' So, I make you, people, witness that I have made ʿUmra compulsory for me." So he assumed lhram for ʿUmra. Then he went out and when he reached Al- Baida', he assumed Ihram for Hajj and ʿUmra (together) and said, "The conditions (requisites) of Hajj and ʿUmra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and ʿUmra and did not finish the lhram till he had finished both Hajj and ʿUmra.  

إِذًا أَفْعَلَ كَمَا فَعَلَ رَسُولُ اللَّهِ ﷺ وَقَدْ قَالَ اللَّهُ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} فَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عَلَى نَفْسِي الْعُمْرَةَ فَأَهَلَّ بِالْعُمْرَةِ قَالَ ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ وَقَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ ثُمَّ اشْتَرَى الْهَدْىَ مِنْ قُدَيْدٍ ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا فَلَمْ يَحِلَّ حَتَّى حَلَّ مِنْهُمَا جَمِيعًا  

The Prophet ﷺ set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet ﷺ garlanded his Hadi and marked it and assumed Ihram for ʿUmra.  

عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ قَالاَ خَرَجَ النَّبِيُّ ﷺ مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ ﷺ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ  

I twisted with my own hands the garlands for the Budn of the Prophet ﷺ who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.  

فَتَلْتُ قَلاَئِدَ بُدْنِ النَّبِيِّ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ أُحِلَّ لَهُ  

I said, "O Messenger of Allah ﷺ! What is wrong with the people, they have finished their Ihram but you have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."  

قُلْتُ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ قَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ  

Messenger of Allah ﷺ used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.  

كَانَ رَسُولُ اللَّهِ ﷺ يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

I twisted the garlands for the Hadis of the Prophet ﷺ and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Kaʿba but he remained in Medina and no permissible thing was regarded as illegal for him then .  

فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ ﷺ ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا أَوْ قَلَّدْتُهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ  

That ʿAmra bint ʿAbdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to ʿAisha that ʿAbdullah bin ʿAbbas had stated, 'Whoever sends his Hadi (to the Kaʿba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " ʿAmra added, ʿAisha said, 'It is not like what Ibn ʿAbbas had said: I twisted the garlands of the Hadis of Messenger of Allah ﷺ with my own hands. Then Messenger of Allah ﷺ put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "  

مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ هَدْيُهُ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ ؓ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ ﷺ شَىْءٌ أَحَلَّهُ اللَّهُ حَتَّى نُحِرَ الْهَدْىُ  

Once the Prophet ﷺ sent sheep as Hadi.  

أَهْدَى النَّبِيُّ ﷺ مَرَّةً غَنَمًا  

I used to make the garlands for (the Hadis of) the Prophet ﷺ and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.  

كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِلنَّبِيِّ ﷺ فَيُقَلِّدُ الْغَنَمَ وَيُقِيمُ فِي أَهْلِهِ حَلاَلاً  

I used to twist the garlands for the sheep of the Prophet ﷺ and he would send them (to the Kaʿba), and stay as a non-Muhrim.  

كُنْتُ أَفْتِلُ قَلاَئِدَ الْغَنَمِ لِلنَّبِيِّ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يَمْكُثُ حَلاَلاً  

I twisted (the garlands) for the Hadis of the Prophet ﷺ before he assumed Ihram.  

فَتَلْتُ لِهَدْىِ النَّبِيِّ ﷺ تَعْنِي الْقَلاَئِدَ قَبْلَ أَنْ يُحْرِمَ  

I twisted the garlands of the Hadis from the wool which was with me.  

فَتَلْتُ قَلاَئِدَهَا مِنْ عِهْنٍ كَانَ عِنْدِي  

Abu Huraira said, "The Prophet ﷺ saw a man driving a Badana (sacrificial camel). The Prophet ﷺ said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet ﷺ again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet ﷺ, and a shoe was (hanging) from its neck.' " Narrated Abu Huraira: From the Prophet: (as above).  

أَنَّ نَبِيَّ اللَّهِ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ فَلَقَدْ رَأَيْتُهُ رَاكِبَهَا يُسَايِرُ النَّبِيَّ ﷺ وَالنَّعْلُ فِي عُنُقِهَا  

Messenger of Allah ﷺ ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.  

أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَتَصَدَّقَ بِجِلاَلِ الْبُدْنِ الَّتِي نَحَرْتُ وَبِجُلُودِهَا  

Ibn ʿUmar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Messenger of Allah ﷺ there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform ʿUmra." When he reached Al-Baida', he said, "The conditions for both Hajj and ʿUmra are the same. I make you witness that I have intended to perform Hajj along with ʿUmra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Kaʿba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Saʿi) for his Hajj and ʿUmra both. He then said, "The Prophet ﷺ used to do like that."  

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} إِذًا أَصْنَعَ كَمَا صَنَعَ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ عُمْرَةً حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي جَمَعْتُ حَجَّةً مَعَ عُمْرَةٍ وَأَهْدَى هَدْيًا مُقَلَّدًا اشْتَرَاهُ حَتَّى قَدِمَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى يَوْمِ النَّحْرِ فَحَلَقَ وَنَحَرَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ الْحَجَّ وَالْعُمْرَةَ بِطَوَافِهِ الأَوَّلِ ثُمَّ قَالَ كَذَلِكَ صَنَعَ النَّبِيُّ ﷺ  

I heard ʿAisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Messenger of Allah ﷺ with the intention of performing Hajj only. When we approached Mecca, Messenger of Allah ﷺ ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Kaʿba and (Saʿi) and between Safa and Marwa." ʿAisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle ﷺ has slaughtered (sacrifices) on behalf of his wives.' "  

سَمِعْتُ عَائِشَةَ ؓ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ قَالَتْ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا قَالَ نَحَرَ رَسُولُ اللَّهِ ﷺ عَنْ أَزْوَاجِهِ قَالَ يَحْيَى فَذَكَرْتُهُ لِلْقَاسِمِ فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ  

ʿAbdullah (bin ʿUmar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Messenger of Allah ﷺ.")  

أَنَّ عَبْدَ اللَّهِ ؓ كَانَ يَنْحَرُ فِي الْمَنْحَرِ قَالَ عُبَيْدُ اللَّهِ مَنْحَرِ رَسُولِ اللَّهِ ﷺ  

Ibn ʿUmar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet ﷺ .  

أَنَّ ابْنَ عُمَرَ ؓ كَانَ يَبْعَثُ بِهَدْيِهِ مِنْ جَمْعٍ مِنْ آخِرِ اللَّيْلِ حَتَّى يُدْخَلَ بِهِ مَنْحَرُ النَّبِيِّ ﷺ مَعَ حُجَّاجٍ فِيهِمُ الْحُرُّ وَالْمَمْلُوكُ  

The narration of Anas abridged, saying, "The Prophet ﷺ slaughtered seven Budn (camels) while standing, with his own hands. On the day of ʿId-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.  

وَنَحَرَ النَّبِيُّ ﷺ بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ مُخْتَصَرًا  

I saw Ibn ʿUmar passing by a man who had made his Badana sit to slaughter it. Ibn ʿUmar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."  

ابْعَثْهَا قِيَامًا مُقَيَّدَةً سُنَّةَ مُحَمَّدٍ ﷺ وَقَالَ شُعْبَةُ عَنْ يُونُسَ أَخْبَرَنِي زِيَادٌ  

The Prophet ﷺ offered four rakʿat of Zuhr prayer at Medina; and two rakʿat of ʿAsr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and ʿUmra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet ﷺ slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.  

صَلَّى النَّبِيُّ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَبَاتَ بِهَا فَلَمَّا أَصْبَحَ رَكِبَ رَاحِلَتَهُ فَجَعَلَ يُهَلِّلُ وَيُسَبِّحُ فَلَمَّا عَلاَ عَلَى الْبَيْدَاءِ لَبَّى بِهِمَا جَمِيعًا فَلَمَّا دَخَلَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا وَنَحَرَ النَّبِيُّ ﷺ بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ  

The Prophet ﷺ offered four rakʿat of Zuhr prayer at Medina and two rakʿat of ʿAsr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet ﷺ passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both ʿUmra and Hajj."  

صَلَّى النَّبِيُّ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ وَعَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ ؓ ثُمَّ بَاتَ حَتَّى أَصْبَحَ فَصَلَّى الصُّبْحَ ثُمَّ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ  

The Prophet ﷺ sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet ﷺ ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering."  

بَعَثَنِي النَّبِيُّ ﷺ فَقُمْتُ عَلَى الْبُدْنِ فَأَمَرَنِي فَقَسَمْتُ لُحُومَهَا ثُمَّ أَمَرَنِي فَقَسَمْتُ جِلاَلَهَا وَجُلُودَهَا قَالَ سُفْيَانُ وَحَدَّثَنِي عَبْدُ الْكَرِيمِ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ ؓ قَالَ أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَقُومَ عَلَى الْبُدْنِ وَلاَ أُعْطِيَ عَلَيْهَا شَيْئًا فِي جِزَارَتِهَا  

The Prophet ﷺ ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ وَأَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلاَلَهَا وَلاَ يُعْطِيَ فِي جِزَارَتِهَا شَيْئًا  

The Prophet ﷺ offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.  

قَالَ أَهْدَى النَّبِيُّ ﷺ مِائَةَ بَدَنَةٍ فَأَمَرَنِي بِلُحُومِهَا فَقَسَمْتُهَا ثُمَّ أَمَرَنِي بِجِلاَلِهَا فَقَسَمْتُهَا ثُمَّ بِجُلُودِهَا فَقَسَمْتُهَا  

ʿAta' said, "I heard Jabir bin ʿAbdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet ﷺ gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' " I asked ʿAta', "Did Jabir say (that they went on eating the meat) till they reached Medina?" ʿAta' replied, "No."  

سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ؓ يَقُولُ كُنَّا لاَ نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلاَثِ مِنًى فَرَخَّصَ لَنَا النَّبِيُّ ﷺ فَقَالَ كُلُوا وَتَزَوَّدُوا فَأَكَلْنَا وَتَزَوَّدْنَا قُلْتُ لِعَطَاءٍ أَقَالَ حَتَّى جِئْنَا الْمَدِينَةَ قَالَ لاَ  

I heard ʿAisha saying, "We set out (from Medina) along with Messenger of Allah ﷺ five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Kaʿba, (Safa and Marwa). ʿAisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet ﷺ has slaughtered (cows) on behalf of his wives.' "  

سَمِعْتُ عَائِشَةَ ؓ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نَرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ ثُمَّ يَحِلُّ قَالَتْ عَائِشَةُ ؓ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيلَ ذَبَحَ النَّبِيُّ ﷺ عَنْ أَزْوَاجِهِ قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ  

The Prophet ﷺ was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."  

سُئِلَ النَّبِيُّ ﷺ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ وَنَحْوِهِ فَقَالَ لاَ حَرَجَ لاَ حَرَجَ  

A man said to the Prophet ﷺ "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet ﷺ replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet ﷺ replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet ﷺ replied, "There is no harm."  

رَجُلٌ لِلنَّبِيِّ ﷺ زُرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ لاَ حَرَجَ قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ لاَ حَرَجَ قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ لاَ حَرَجَ وَقَالَ عَبْدُ الرَّحِيمِ الرَّازِيُّ عَنِ ابْنِ خُثَيْمٍ أَخْبَرَنِي عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ وَقَالَ الْقَاسِمُ بْنُ يَحْيَى حَدَّثَنِي ابْنُ خُثَيْمٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ وَقَالَ عَفَّانُ أُرَاهُ عَنْ وُهَيْبٍ حَدَّثَنَا ابْنُ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ وَقَالَ حَمَّادٌ عَنْ قَيْسِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ مَنْصُورٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ ؓ عَنِ النَّبِيِّ ﷺ