I asked ʿUrwa bin Az-Zubair (regarding the Hajj of the Prophet ﷺ ). ʿUrwa replied, "Aisha narrated, 'When the Prophet ﷺ reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Kaʿba and his intention was not ʿUmra alone (but Hajj and ʿUmra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Kaʿba and it was not ʿUmra alone (but Hajj and ʿUmra together). And then ʿUmar did the same. Then ʿUthman performed the Hajj and the first thing he started with was Tawaf of the Kaʿba and it was not ʿUmra alone. And then Muawiya and ʿAbdullah bin ʿUmar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Kaʿba and it was not ʿUmra alone, (but Hajj and ʿUmra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not ʿUmra alone. And the last person I saw doing the same was Ibn ʿUmar, and he did not do another ʿUmra after finishing the first. Now here is Ibn ʿUmar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Kaʿba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Kaʿba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for ʿUmra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."  

قَدْ حَجَّ النَّبِيُّ ﷺ فَأَخْبَرَتْنِي عَائِشَةُ ؓ أَنَّهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ حَجَّ أَبُو بَكْرٍ ؓ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ عُمَرُ ؓ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ ؓ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ وَلاَ أَحَدٌ مِمَّنْ مَضَى مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي حِينَ تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ تَطُوفَانِ بِهِ ثُمَّ لاَ تَحِلاَّنِ وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا