[AI] Two verses of this Surah were abrogated, which are the verse of the ornaments and his saying, "So if they come to you, then judge between them or turn away from them." He returned them to their rulers until the verse was revealed, "And judge between them by what Allah has revealed." [Surah Al-Ma'idah 49] He said, "So the Messenger of Allah ﷺ was commanded to judge between them by what Allah has revealed."

نُسِخَ مِنْ هَذِهِ السُّورَةِ يَعْنِي آيَتَانِ آيَةُ الْقَلَائِدِ وَقَوْلُهُ {فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} رَدَّهُمْ إِلَى حُكَّامِهِمْ حَتَّى نَزَلَتْ {وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ} [المائدة 49] قَالَ فَأُمِرَ رَسُولُ اللهِ ﷺ أَنْ يَحْكُمَ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ

[AI] Two verses were abrogated from this Surah, meaning the verse of Al-Qalaid (liabilities) and His saying, "So if they come to you, judge between them or turn away from them," returning them to their rulers, until the revelation of "And judge between them by what Allah has revealed" [Surah Al-Ma'idah: 49]. He (May Allah bless him and grant him peace) was commanded to judge between them by what Allah has revealed.

نُسِخَ مِنْ هَذِهِ السُّورَةِ يَعْنِي آيَتَانِ آيَةُ الْقَلَائِدِ وَقَوْلُهُ {فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} رُدَّهُمْ إِلَى حُكَّامِهِمْ حَتَّى نَزَلَتْ {وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ} [المائدة 49] قَالَ «فَأُمِرَ رَسُولُ اللهِ ﷺ أَنْ يَحْكُمَ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ»

[AI] There are two verses in this Surah that have been abrogated, meaning Surah Al-Ma'idah, verse 42: "So judge between them or turn away from them." The Prophet ﷺ was given the choice to either judge between them or turn away from them and leave their affairs to their rulers. Then verse 49 was revealed: "And judge between them by what Allah has revealed and do not follow their inclinations." The Prophet ﷺ was commanded to judge between them by what was revealed in our Book. This was also narrated by 'Atiyyah al-'Awfi from Ibn 'Abbas in regards to ruling, and 'Ikrimah also mentioned it.

آيَتَانِ نُسِخَتَا مِنْ هَذِهِ السُّورَةِ يَعْنِي الْمَائِدَةَ آيَةُ الْقَلَائِدِ وَقَوْلُهُ {فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} [المائدة 42] قَالَ فَكَانَ رَسُولُ اللهِ ﷺ مُخَيَّرًا إِنْ شَاءَ حَكَمَ بَيْنَهُمْ وَإِنْ شَاءَ أَعْرَضَ عَنْهُمْ فَرَدَّهُمْ إِلَى حُكَّامِهِمْ قَالَ ثُمَّ نَزَلَتْ {وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ} [المائدة 49] قَالَ فَأُمِرَ النَّبِيُّ ﷺ أَنْ يَحْكُمَ بَيْنَهُمْ بِمَا فِي كِتَابِنَا وَرَوَاهُ أَيْضًا عَطِيَّةُ الْعَوْفِيُّ عَنِ ابْنِ عَبَّاسٍ فِي الْحُكْمِ وَهُوَ قَوْلُ عِكْرِمَةَ