Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6500Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Muḥammad b. Ḥarb al-Wāsiṭī > Yazīd > Muḥammad b. Muṭarrif > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh al-Ṣunābiḥī > Zaʿam Abū Muḥammad > al-Witr Wājib > ʿUbādah b. al-Ṣāmit Kadhab Abū Muḥammad Ashhad Annī

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills. (Using translation from Abū Dāʾūd 425)   

البيهقي:٦٥٠٠أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ ثنا يَزِيدُ أنبأ مُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ الصُّنَابِحِيِّ قَالَ زَعَمَ أَبُو مُحَمَّدٍ أَنَّ الْوِتْرَ وَاجِبٌ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ ؓ كَذَبَ أَبُو مُحَمَّدٍ أَشْهَدُ أَنِّي

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ مَنْ أَحْسَنَ وَضُوءَهُنَّ وَصَلَّاهُنَّ لِوَقْتِهِنَّ وَأَتَمَّ رُكُوعَهُنَّ وَسُجُودَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عَلَى اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عَلَى اللهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Bayhaqī, Suyūṭī
abudawud:425Muḥammad b. Ḥarb al-Wāsiṭī > Yazīd / Ibn Hārūn > Muḥammad b. Muṭarrif > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh b. al-Ṣunābiḥī > Zaʿam Abū Muḥammad > al-Witr Wājib > ʿUbādah b. al-Ṣāmit Kadhab Abū Muḥammad Ashhad Annī

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills.  

أبو داود:٤٢٥حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ الصُّنَابِحِيِّ قَالَ زَعَمَ أَبُو مُحَمَّدٍ أَنَّ الْوِتْرَ وَاجِبٌ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ كَذَبَ أَبُو مُحَمَّدٍ أَشْهَدُ أَنِّي

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللَّهُ تَعَالَى مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلاَّهُنَّ لِوَقْتِهِنَّ وَأَتَمَّ رُكُوعَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عَلَى اللَّهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عَلَى اللَّهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ  

ahmad:22704Ḥusayn b. Muḥammad > Muḥammad b. Muṭarrif > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh al-Ṣunābiḥī > Zaʿam Abū Muḥammad > al-Watr Wājib > ʿUbādah b. al-Ṣāmit Kadhab Abū Muḥammad Ashhad

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills. (Using translation from Abū Dāʾūd 425)   

أحمد:٢٢٧٠٤حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ الصُّنَابِحِيّ قَالَ زَعَمَ أَبُو مُحَمَّدٍ أَنَّ الْوَتْرَ وَاجِبٌ فَقَالَ عُبَادَةُ بْنُ الصَّامِت كَذَبَ أَبُو مُحَمَّدٍ أَشْهَدُ

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ عَلَى عِبَادِهِ مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَّاهُنَّ لِوَقْتِهِنَّ فَأَتَمَّ رُكُوعَهُنَّ وَسُجُودَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ  

bayhaqi:3166[Chain 1] Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān> Abū Sahl b. Ziyād al-Qaṭṭān > Ibrāhīm b. al-Haytham al-Baladī > Ādam b. Abū Iyās > Abū Ghassān / Muḥammad b. Muṭarrif [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > Yazīd b. Hārūn > Muḥammad > Ibn Muṭarrif > Zayd b. Aslam > ʿAṭāʾ b. Yasār > ʿAbdullāh al-Ṣunābiḥī > Zaʿam Abū Muḥammad > al-Witr Wājib > ʿUbādah Kadhab Abū Muḥammad Ashhad Annī

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills. (Using translation from Abū Dāʾūd 425)   

البيهقي:٣١٦٦أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ ثنا أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ ثنا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّ ثنا آدَمُ بْنُ أَبِي إِيَاسٍ ثنا أَبُو غَسَّانَ يَعْنِي مُحَمَّدَ بْنَ مُطَرِّفٍ ح) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَاللَّفْظُ لَهُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا يَزِيدُ بْنُ هَارُونَ أنبأ مُحَمَّدٌ هُوَ ابْنُ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ الصُّنَابِحِي قَالَ زَعَمَ أَبُو مُحَمَّدٍ أَنَّ الْوِتْرَ وَاجِبٌ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ أَشْهَدُ أَنِّي

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَوَاتِهِنَّ لِوَقْتِهِنَّ وَأَتَمَّ رُكُوعَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ لَيْسَ فِي حَدِيثِ آدَمَ ذِكْرُ الْوِتْرِ وَقَالَ عَنْ أَبِي عَبْدِ اللهِ الصُّنَابِحِيِّ  

suyuti:13772a
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السيوطي:١٣٧٧٢a

"خَمْسُ صلَواتٍ افترضَهُنَّ اللَّهُ ﷻ مَن أَحْسنَ وضُوءَهُنَّ، وصَلَاتهُنَّ لِوَقْتِهنَّ، وأَتمَّ رُكُوعَهُنَّ، وسُجُودَهُنَّ، وخُشوعَهُنَّ كَان لهُ عَلَى اللَّهِ عهْد أَنْ يغفرَ لَهُ، ومنْ لَمْ يَفعلْ فَلَيْسَ لَهُ علَى اللَّهِ عَهْد، إِنْ شاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ".  

[د] أبو داود ومحمد بن نصر، [طب] الطبرانى في الكبير [ق] البيهقى في السنن [ض] ضياء المقدسي في مختاره عن عبادة بن الصامت
suyuti:22107a
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السيوطي:٢٢١٠٧a

"مَن صَلَّى الصَّلَوَاتِ الْخَمْسَ فَأَتَمَهُنَّ وَأَقَامَهُنَّ وَصَلاهُنَّ لِوَقْتِهِنَّ جَاءَ يَوْمَ الْقِيَامَةِ وَلَهُ عَلَى اللهِ عَهْدٌ أَن لا يُعَذِّبَهُ، وَمَنْ لَمْ يُصَلِّهِنَّ وَلَمْ يُقِمْهُنَّ، جَاءَ يَوْمَ القِيَامَةِ وَلَيسَ لَهُ عَلَى اللهِ عَهْدٌ إِنْ شاءَ غَفَرَ لَهُ، وَإِنْ شَاءَ عَذَّبَهُ".  

[ص] سعيد بن منصور عن عبادة بن الصامت