[AI] That the Prophet ﷺ combined the Dhuhr and Asr prayers in Madinah without fear or travel.
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ
[AI] That the Prophet ﷺ combined the Dhuhr and Asr prayers in Madinah without fear or travel.
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ
Messenger of Allah ﷺ used to offer the Zuhr and ʿAsr prayers together on journeys, and also used to offer the Maghrib and ʿIsha' prayers together. Narrated Anas bin Malik: The Prophet ﷺ used to offer the Maghrib and the ʿIsha' prayers together on journeys.
كَانَ رَسُولُ اللَّهِ ﷺ يَجْمَعُ بَيْنَ صَلاَةِ الظُّهْرِ وَالْعَصْرِ إِذَا كَانَ عَلَى ظَهْرِ سَيْرٍ وَيَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ
The Messenger of Allah ﷺ observed the noon and afternoon prayers together, and the sunset and Isha' prayers together without being in a state of fear or in a state of journey.
صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ
The Messenger of Allah ﷺ observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)
صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ قَالَ أَبُو الزُّبَيْرِ فَسَأَلْتُ سَعِيدًا لِمَ فَعَلَ ذَلِكَ فَقَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمَا سَأَلْتَنِي فَقَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ
What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ الصَّلاَةِ فِي سَفْرَةٍ سَافَرَهَا فِي غَزْوَةِ تَبُوكَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ قَالَ سَعِيدٌ فَقُلْتُ لاِبْنِ عَبَّاسٍ مَا حَمَلَهُ عَلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ
We set out with the Messenger of Allah ﷺ on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and 'Isha' prayers together.
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَكَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا
The Messenger of Allah ﷺ combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. He (one of the narrators) said: What prompted him to do that? He (Mu'adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.
جَمَعَ رَسُولُ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ قَالَ فَقُلْتُ مَا حَمَلَهُ عَلَى ذَلِكَ قَالَ فَقَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ
Ibn 'Abbas reported that the Messenger of Allah ﷺ observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).
أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ
The Messenger of Allah ﷺ combined the noon and the afternoon prayers, and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain. Abu Dawud said: Hammad b. Salamah narrated it like manner from Abu al-Zubair, it has also been narrated by Qurrah b. Khalid from Abu al-Zubair. He said: It is so happened in a journey that we made to Tabuk.
صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ قَالَ مَالِكٌ أُرَى ذَلِكَ كَانَ فِي مَطَرٍ
The Messenger of Allah ﷺ combined the noon and afternoon prayers, and the sunset and night prayers at Medina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship.
جَمَعَ رَسُولُ اللَّهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلاَ مَطَرٍ فَقِيلَ لاِبْنِ عَبَّاسٍ مَا أَرَادَ إِلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ
The Messenger of Allah ﷺ combined Ẓuhr and ʿAsr ˹prayers˺ and the Maghrib and Isha ˹prayers˺ in Madinah without being in a state of fear, nor due to rain. It was asked of Ibn ʿAbbās: What did he intend by that?. He said: He wanted that his Ummah does not experience any hardship.
جَمَعَ رَسُولُ اللَّهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلاَ مَطَرٍ۔ قَالَ: فَقِيلَ لاِبْنِ عَبَّاسٍ مَا أَرَادَ بِذَلِكَ؟ قَالَ: أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ۔
"The Messenger of Allah ﷺ prayed Zuhr and 'Asr together, and Maghrib and 'Isha' together, when there was no fear and he was not traveling."
صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا مِنْ غَيْرِ خَوْفٍ وَلاَ سَفَرٍ
"Why?" He said: "So that there would not be any hardship on his Ummah."
أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي بِالْمَدِينَةِ يَجْمَعُ بَيْنَ الصَّلاَتَيْنِ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ مِنْ غَيْرِ خَوْفٍ وَلاَ مَطَرٍ قِيلَ لَهُ لِمَ قَالَ لِئَلاَّ يَكُونَ عَلَى أُمَّتِهِ حَرَجٌ
the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah).
أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ
the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah).
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ
It was narrated from Mu’adh bin Jabal that the Prophet ﷺ combined the Zuhr and ‘Asr, and the Maghrib and ‘Isha’ when traveling during the campaign of Tabuk.
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكَ فِي السَّفَرِ
the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). (Using translation from Nasāʾī 3026)
«أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ يَعْنِي بِجَمْعٍ »
[AI] The Messenger of Allah ﷺ used to combine the prayers during travel, for Maghrib and Isha, and also Dhuhr and Asr.
كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الصَّلاتَيْنِ فِي السَّفَرِ الْمَغْرِبِ وَالْعِشَاءِ وَالظُّهْرِ وَالْعَصْرِ
[AI] The Prophet ﷺ gathered the people between Dhuhr and Asr prayers in Madinah, without being on a journey or fearing anything. I said, "O Abu Al-Abbas, why did he do that?" He said, "He wanted not to burden anyone from his ummah."
جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ سَفَرٍ وَلا خَوْفٍ قَالَ قُلْتُ يَا أَبَا الْعَبَّاسِ وَلِمَ فَعَلَ ذَلِكَ؟ قَالَ أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ
[AI] The Messenger of Allahﷺ gathered between Dhuhr, Asr, Maghrib, and Isha prayers without there being rain or travel. They asked, "O Abu Abbas, what was his intention for doing that?" He said, "To make it easier for his ummah."
جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَيْرِ مَطَرٍ وَلَا سَفَرٍ قَالُوا يَا أَبَا عَبَّاسٍ مَا أَرَادَ بِذَلِكَ؟ قَالَ التَّوَسُّعَ عَلَى أُمَّتِهِ
The Messenger of Allah ﷺ combined the noon and afternoon prayers, and the sunset and night prayers at Medina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship. (Using translation from Abū Dāʾūd 1211)
جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي الْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلَا مَطَرٍ قُلْتُ لِابْنِ عَبَّاسٍ لِمَ فَعَلَ ذَلِكَ؟ قَالَ كَيْ لَا يُحْرِجَ أُمَّتَهُ
[AI] That the Messenger of Allah ﷺ combined the Dhuhr and Asr prayers, and the Maghrib and Isha prayers while traveling and while residing.
أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ وَالْحَضَرِ
[AI] The Messenger of Allah ﷺ used to combine Dhuhr (afternoon prayer) with Asr (late afternoon prayer), and Maghrib (evening prayer) with Isha (night prayer) during travel.
كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ
Whenever the Prophet ﷺ started a journey before noon, he used to delay the Zuhr prayer till the time of ʿAsr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey). (Using translation from Bukhārī 1110)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَجْمَعُ بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ فِي السَّفَرِ يَعْنِي الْمَغْرِبَ وَالْعِشَاءَ
[AI] The Prophet ﷺ held congregational prayers between Dhuhr, Asr, Maghrib, and Isha in the Battle of Tabuk.
جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكَ
[AI] The Prophet ﷺ was in the Battle of Tabuk, and he would not leave until it became cool. He would combine between Dhuhr and Asr prayers and between Maghrib and Isha prayers.
كَانَ النَّبِيُّ ﷺ فِي غَزْوَةِ تَبُوكَ لَا يَرُوحُ حَتَّى يُبْرِدَ يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ
It was narrated from Mu’adh bin Jabal that the Prophet ﷺ combined the Zuhr and ‘Asr, and the Maghrib and ‘Isha’ when traveling during the campaign of Tabuk. (Using translation from Ibn Mājah 1070)
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكَ
‘Abd Allah bin ‘Umar said The apostle of Allaah ﷺ combined the sunset and the night prayers at Al Muzdalifah. (Using translation from Abū Dāʾūd 1926)
أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ
[AI] It was narrated that the Prophet ﷺ used to delay the midday prayer and hasten the afternoon prayer, and he used to delay the evening prayer and hasten the night prayer during travel.
أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ الظُّهْرَ وَيُعَجِّلُ الْعَصْرَ وَيُؤَخِّرُ الْمَغْرِبَ وَيُعَجِّلُ الْعِشَاءَ فِي السَّفَرِ
Yahya related to me from Malik from Da'ud ibn al-Husayn from al- Araj from Abu Hurayra that the Messenger of Allah ﷺ joined dhuhr and asr on his journey to Tabuk.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي سَفَرِهِ إِلَى تَبُوكَ
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Said ibn Jubayr that Abdullah ibn Abbas said, "The Messenger of Allah ﷺ prayed dhuhr and asr together and maghrib and isha together, and not out of fear nor because of travelling."
أَنَّهُ قَالَ صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ
[AI] The Prophet ﷺ combined dhuhr (midday prayer) with asr (afternoon prayer), and maghrib (evening prayer) with isha (night prayer) during travel.
«أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ»
[AI] "That the Messenger of Allah ﷺ gathered in a meal that he undertook during a battle between Dhuhr and Asr and Maghrib and Isha. So I asked him, what led him to do that? He said, he intended not to burden his nation."
«أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَ فِي سَفْرَةٍ سَافَرَهَا وَذَلِكَ فِي غَزْوَةٍ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ» فَقُلْتُ لَهُ فَمَا حَمَلَهُ عَلَى ذَلِكَ؟ قَالَ أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ
"The Messenger of Allah ﷺ prayed Zuhr and 'Asr together, and Maghrib and 'Isha' together, when there was no fear and he was not traveling." (Using translation from Nasāʾī 601)
«صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ»
Ibn 'Abbas reported that the Messenger of Allah ﷺ observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs). (Using translation from Muslim 705f)
«أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ»
[AI] "That the Prophet, ﷺ , when he came to a congregation, he prayed Maghrib and Isha with it."
«أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى جَمْعًا صَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ»
[AI] That the Prophet ﷺ combined Maghrib and Isha prayers by combining them.
أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ»
[AI] The Prophet ﷺ used to combine the Maghrib and Isha prayers during rain.
«أَنَّ النَّبِيَّ ﷺ كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي الْمَطَرِ»
[AI] The Messenger of Allah ﷺ used to combine the prayers during travel.
«كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ»
[AI] The Prophet ﷺ said: "The month of Sha'ban is a month of prayers, all of them are performed at Zuhr, Asr, Maghrib, and Isha."
أَنَّ النَّبِيَّ ﷺ «قَنَتَ شَهْرًا فِي الصَّلَوَاتِ كُلِّهَا الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»
[AI] "The Messenger of Allah ﷺ performed the Dhuhr and Asr prayers together in the city of Madinah, without being on a journey or in fear." I asked Ibn Abbas, "Why did he do that?" He said, "He wanted to not inconvenience anyone from his nation."
«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي الْمَدِينَةِ فِي غَيْرِ سَفَرٍ وَلَا خَوْفٍ» قُلْتُ لِابْنِ عَبَّاسٍ لِمَ تَرَاهُ فَعَلَ ذَلِكَ؟ قَالَ «أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ»
[AI] The Prophet ﷺ combined the prayers of Dhuhr and Asr, and combined the prayers of Maghrib and Isha in Madinah, while he was stationary without fear or anything forcing him to do so. They asked, "Why did he do that, O Abu Abbas?" He replied, "He intended not to burden his Ummah."
أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ وَهُوَ مُقِيمٌ عَلَى غَيْرِ خَوْفٍ وَلَا شَيْءٍ اضْطَرَّهُ إِلَى ذَلِكَ» فَقَالُوا فَلِمَ يَا أَبَا عَبَّاسٍ؟ قَالَ «أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ»
[AI] That the Prophet ﷺ prayed Dhuhr and Asr together in Madinah without fear or travel.
أَنَّ النَّبِيَّ ﷺ «صَلَّى الظُّهْرَ وَالْعَصْرَ بِالْمَدِينَةِ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ»
[AI] The Prophet ﷺ performed the combined prayer of Dhuhr and Asr, and the combined prayer of Maghrib and Isha'.
أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»
[AI] That the Messenger of Allah ﷺ combined the Dhuhr and Asr prayers in Madinah without any fear.
أَنَّ رَسُولُ اللهِ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ»
[AI] "That the Prophet ﷺ combined Dhuhr, Asr, Maghrib, and Isha prayers in Madinah without any reason. Ibn Abbas was asked about the purpose of this, and he said, 'To make it easier for his Ummah.'"
«أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ عِلَّةٍ» فَقِيلَ لِابْنِ عَبَّاسٍ مَا أَرَادَ بِذَلِكَ؟ قَالَ «التَّوَسُّعَ عَلَى أُمَّتِهِ»
[AI] The Messenger of Allah ﷺ combined the Zuhr, Asr, Maghrib, and Isha prayers in the Battle of Tabuk.
«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكٍ»
[AI] "That the Messenger of Allah, ﷺ , gathered during the Battle of Tabuk between noon, afternoon, sunset, and nightfall until we returned."
«أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ فِي غَزْوَةِ تَبُوكٍ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ حَتَّى رَجَعْنَا»
We set out with the Messenger of Allah ﷺ on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and 'Isha' prayers together. (Using translation from Muslim 706a)
«خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ تَبُوكٍ وَكَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا»
[AI] The Prophet ﷺ waged a campaign in Tabuk during intense heat, and he combined the prayers of Zuhr, Asr, Maghrib, and Isha.
«غَزَا النَّبِيُّ ﷺ تَبُوكًا فِي حَرٍّ شَدِيدٍ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»
[AI] The Messenger of Allah ﷺ combined the Dhuhr and Asr prayers, and the Maghrib and Isha prayers during the Battle of Tabuk.
«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكٍ»
[AI] The Prophet ﷺ gathered between Dhuhr, Asr, Maghrib, and Isha prayers in the expedition of Tabuk.
«جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكٍ»
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