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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:2115 – Yazīd > Shuʿbah And Muḥammad > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

Ibn ‘Abbas reported the Prophet ﷺ as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself. (Using translation from Abū Dāʾūd 1790)   

أحمد:٢١١٥ – حَدَّثَنَا يَزِيدُ أَخْبَرَنَا شُعْبَةُ وَمُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

See similar narrations below:

Collected by Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Dārimī, Ṭabarānī, Nasāʾī's Kubrá
muslim:1241 – [Chain 1] Muḥammad b. al-Muthanná And Ibn Bashhār > Muḥammad b. Jaʿfar > Shuʿbah [Chain 2] ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās > Qāl

This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection,  

مسلم:١٢٤١ – وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ وَاللَّفْظُ لَهُ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْىُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

nasai:2815 – Muḥammad b. Bashhār > Muḥammad > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."  

النسائي:٢٨١٥ – أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ  

abudawud:1790 – ʿUthmān b. Abū Shaybah > Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

Ibn ‘Abbas reported the Prophet ﷺ as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself.  

أبو داود:١٧٩٠ – حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ حَدَّثَهُمْ عَنْ شُعْبَةَ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ وَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

قَالَ أَبُو دَاوُدَ هَذَا مُنْكَرٌ إِنَّمَا هُوَ قَوْلُ ابْنِ عَبَّاسٍ
ahmad:3172 – Muḥammad b. Jaʿfar And Rawḥ > Shuʿbah > al-Ḥakam > Rawḥ > al-Ḥakam > Mujāhid > Ibn ʿAbbās

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj." (Using translation from Nasāʾī 2815)  

أحمد:٣١٧٢ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ رَوْحٌ حَدَّثَنَا الْحَكَمُ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

darimi:1898 – Sahl b. Ḥammād > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

Ibn ‘Abbas reported the Prophet ﷺ as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn ‘Abbas himself. (Using translation from Abū Dāʾūd 1790)   

الدارمي:١٨٩٨ – أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ حَدَّثَنَا شُعْبَةُ عَنْ الْحَكَمِ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

tabarani:11045 – Yūsuf And ʿUthmān b. ʿUmar > ʿAmr b. Marzūq > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection, (Using translation from Muslim 1241)  

الطبراني:١١٠٤٥ – حَدَّثَنَا يُوسُفُ وَعُثْمَانُ بْنُ عُمَرَ قَالَا ثنا عَمْرُو بْنُ مَرْزُوقٍ أنا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحْلِلْ الْحِلَّ كُلَّهُ فَقَدْ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»  

nasai-kubra:3783 – Muḥammad b. Bashhār > Muḥammad > Shuʿbah > al-Ḥakam > Mujāhid > Ibn ʿAbbās

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj." (Using translation from Nasāʾī 2815)  

الكبرى للنسائي:٣٧٨٣ – وَأَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ»