Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:2085 – Wakīʿ > Sufyān > Salamah > al-Ḥasan / al-ʿUranī

[Machine] Ibn Abbas: We don't know if the Messenger of Allah ﷺ used to recite in the dhuhr and asr prayers, but we used to recite.  

أحمد:٢٠٨٥ – حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ عَنِ الْحَسَنِ يَعْنِي الْعُرَنِيَّ قَالَ قَالَ

ابْنُ عَبَّاسٍ مَا نَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ وَلَكِنَّا نَقْرَأُ  

See similar narrations below:

Collected by Abū Dāwūd, Ṭabarānī
abudawud:809 – Ziyād b. Ayyūb > Hushaym > Ḥuṣayn > ʿIkrimah > Ibn ʿAbbās

I do not know whether the Messenger of Allah ﷺ would recite the Qur'an at the noon and afternoon prayer or not.  

أبو داود:٨٠٩ – حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُصَيْنٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

لاَ أَدْرِي أَكَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لاَ  

tabarani:12700 – ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Wakīʿ > Sufyān > Salamah b. Kuhayl > al-Ḥasan al-ʿUranī > Ibn ʿAbbās

[Machine] I do not know whether the Messenger of Allah ﷺ used to recite in the Dhuhr and Asr prayers or not, but we used to recite.  

الطبراني:١٢٧٠٠ – حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ

«مَا أَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لَا وَلَكِنَّا نَقْرَأُ»