Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:12700ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Wakīʿ > Sufyān > Salamah b. Kuhayl > al-Ḥasan al-ʿUranī > Ibn ʿAbbās

[Machine] I do not know whether the Messenger of Allah ﷺ used to recite in the Dhuhr and Asr prayers or not, but we used to recite.  

الطبراني:١٢٧٠٠حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ

«مَا أَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لَا وَلَكِنَّا نَقْرَأُ»  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad
abudawud:809Ziyād b. Ayyūb > Hushaym > Ḥuṣayn > ʿIkrimah > Ibn ʿAbbās

I do not know whether the Messenger of Allah ﷺ would recite the Qur'an at the noon and afternoon prayer or not.  

أبو داود:٨٠٩حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُصَيْنٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

لاَ أَدْرِي أَكَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لاَ  

ahmad:2085Wakīʿ > Sufyān > Salamah > al-Ḥasan / al-ʿUranī

[Machine] Ibn Abbas: We don't know if the Messenger of Allah ﷺ used to recite in the dhuhr and asr prayers, but we used to recite.  

أحمد:٢٠٨٥حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ عَنِ الْحَسَنِ يَعْنِي الْعُرَنِيَّ قَالَ قَالَ

ابْنُ عَبَّاسٍ مَا نَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ وَلَكِنَّا نَقْرَأُ