[Machine] When the Messenger of Allah ﷺ arrived in Medina, Juhaynah came to him and said, "You have come among us, so pledge trustworthiness to us until we come to you and believe in you." So he pledged trustworthiness to them and they became Muslims. He said, "Then the Messenger of Allah ﷺ sent us in the month of Rajab, and we were not a hundred, and he commanded us to change course from Banu Kinanah to Juhaynah. So we approached them and they prevented us and said, 'Why are you fighting in the sacred month?' We said, 'We only fight those who drove us out of the sacred land during the sacred month.' Some of us said to others, 'What do you think?' Some of us said, 'Let's go to the Prophet ﷺ and inform him.' And a group said, 'No, let's establish ourselves here.' I said, 'I have some people with me, let's not go to an unprotected area of the Quraysh and seize their camels.' So we headed towards the camels, and at that time, whoever took something, it belonged to him. We went towards the camels, and our companions went to the Prophet ﷺ and informed him of the news. He got up angry and with a red face and said, 'You all left from me, and you came separately. Only those who were before you were destroyed by division. I will send upon you a man who is not the best among you in terms of patience, hunger, and thirst.' So he sent Abdullah bin Jahsh al-Asadi upon us, and he was the first appointed leader in Islam."  

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ جَاءَتْهُ جُهَيْنَةُ فَقَالُوا إِنَّكَ قَدْ نَزَلْتَ بَيْنَ أَظْهُرِنَا فَأَوْثِقْ لَنَا حَتَّى نَأْتِيَكَ وَتُؤْمِنَّا فَأَوْثَقَ لَهُمْ فَأَسْلَمُوا قَالَ فَبَعَثَنَا رَسُولُ اللهِ ﷺ فِي رَجَبٍ وَلا نَكُونُ مِائَةً وَأَمَرَنَا أَنْ نُغِيرَ عَلَى حَيٍّ مِنْ بَنِي كِنَانَةَ إِلَى جَنْبِ جُهَيْنَةَ فَأَغَرْنَا عَلَيْهِمْ وَكَانُوا كَثِيرًا فَلَجَأْنَا إِلَى جُهَيْنَةَ فَمَنَعُونَا وَقَالُوا لِمَ تُقَاتِلُونَ فِي الشَّهْرِ الْحَرَامِ فَقُلْنَا إِنَّمَا نُقَاتِلُ مَنِ أخْرَجَنَا مِنَ الْبَلَدِ الْحَرَامِ فِي الشَّهْرِ الْحَرَامِ فَقَالَ بَعْضُنَا لِبَعْضٍ مَا تَرَوْنَ؟ فَقَالَ بَعْضُنَا نَأْتِي نَبِيَّ اللهِ ﷺ فَنُخْبِرُهُ وَقَالَ قَوْمٌ لَا بَلْ نُقِيمُ هَاهُنَا وَقُلْتُ أَنَا فِي أُنَاسٍ مَعِي لَابَلْ نَأْتِي عِيرَ قُرَيْشٍ فَنَقْتَطِعُهَا فَانْطَلَقْنَا إِلَى الْعِيرِ وَكَانَ الْفَيْءُ إِذْ ذَاكَ مَنِ أخَذَ شَيْئًا فَهُوَ لَهُ فَانْطَلَقْنَا إِلَى الْعِيرِ وَانْطَلَقَ أَصْحَابُنَا إِلَى النَّبِيِّ ﷺ فَأَخْبَرُوهُ الْخَبَرَ فَقَامَ غَضْبَانَ مُحْمَرَّ الْوَجْهِ فَقَالَ أَذَهَبْتُمْ مِنْ عِنْدِي جَمِيعًا وَجِئْتُمْ مُتَفَرِّقِينَ إِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمِ الْفُرْقَةُ لأبْعَثَنَّ عَلَيْكُمْ رَجُلًا لَيْسَ بِخَيْرِكُمْ أَصْبَرُكُمْ عَلَى الْجُوعِ وَالْعَطَشِ فَبَعَثَ عَلَيْنَا عَبْدَ اللهِ بْنَ جَحْشٍ الْأَسَدِيَّ فَكَانَ أَوَّلَ أَمِيرٍ أُمِّرَ فِي الْإِسْلامِ  

[Machine] The Messenger of Allah ﷺ said, "You will fight the Arabian Peninsula and Allah will open it for you. Then, you will fight Persia and Allah will open it for you. Then, you will fight Rome and Allah will open it for you. Then, you will fight the Dajjal (false messiah) and Allah will open it for you." Jabir said, "The Dajjal will not emerge until Rome is conquered."  

قَالَ رَسُولُ اللهِ ﷺ تُقَاتِلُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُهَا اللهُ لَكُمْ ثُمَّ تُقَاتِلُونَ فَارِسَ فَيَفْتَحُهَا اللهُ لَكُمْ ثُمَّ تُقَاتِلُونَ الرُّومَ فَيَفْتَحُهَا اللهُ لَكُمْ ثُمَّ تُقَاتِلُونَ الدَّجَّالَ فَيَفْتَحُهُ اللهُلَكُمْ قَالَ فَقَالَ جَابِرٌ لَا يَخْرُجُ الدَّجَّالُ حَتَّى يُفْتَتَحَ الرُّومُ  

[Machine] He heard the Prophet ﷺ saying, "You will invade the Arabian Peninsula and Allah will open it for you, and you will invade Persia and Allah will open it for you, and you will invade Rome and Allah will open it for you, and you will invade the Dajjal (Antichrist) and Allah will open it for you."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ تَغْزُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُ اللهُ لَكُمْ وَتَغْزُونَ فَارِسَ فَيَفْتَحُهَا اللهُ لَكُمْ وَتَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللهُ لَكُمْ وَتَغْزُونَ الدَّجَّالَ فَيَفْتَحُ اللهُ لَكُمْ  

"At the time of the Messenger of Allah landowners used to lease their arable land in return for whatever grew on the banks of the streams for irrigation. They came to the Messenger of Allah and referred a dispute concerning such matters to him, and the Messenger of Allah forbade them to lease land on such terms, and said: 'Lease it for gold or silver.'" (Using translation from Nasāʾī 3894)   

أَنَّ أَصْحَابَ الْمَزَارِعِ فِي زَمَانِ رَسُولِ اللهِ ﷺ كَانُوا يُكْرُونَ مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّوَاقِي مِنَ الزُّرُوعِ وَمَا سَعِدَ بِالْمَاءِ مِمَّا حَوْلَ الْبِئْرِ فَجَاءُوا رَسُولَ اللهِ ﷺ فَاخْتَصَمُوا فِي بَعْضِذَلِكَ فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يُكْرُوا بِذَلِكَ وَقَالَ أَكْرُوا بِالذَّهَبِ وَالْفِضَّةِ  

[Machine] I heard the Messenger of Allah ﷺ saying: "When one of you yawns in the mosque, let him hide his yawning so as not to harm the skin or clothing of a believer and cause him discomfort."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا تَنَخَّمَأَحَدُكُمْ فِي الْمَسْجِدِ فَلْيُغَيِّبْ نُخَامَتَهُ أَنْ تُصِيبَ جِلْدَ مُؤْمِنٍ أَوْ ثَوْبَهُ فَتُؤْذِيَهُ  

[Machine] And he (the Prophet Muhammad ﷺ ) said, "I heard the Prophet being asked about dried dates (rutab) and he said, 'It decreases if it dries.' They said, 'Yes.' He said, 'Then no.'"  

وَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يُسْأَلُ عَنِ الرُّطَبِ بِالتَّمْرِ فَقَالَ يَنْقُصُ إِذَا يَبِسَ قَالُوا نَعَمْ قَالَ فَلا إِذَاً  

The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry. (Using translation from Abū Dāʾūd 4610)   

النَّبِيَّ ﷺ أَعْظَمُ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًامَنْ سَأَلَ عَنْ أمْرٍ لَمْ يُحَرَّمْ فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ  

On the authority of his father (Sa'd b. Abi Waqqas): When he (Sa'd) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa'd b. Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Mecca. (Using translation from Abū Dāʾūd 2864)   

مَرِضْتُ بِمَكَّةَ عَامَ الْفَتْحِ مَرَضًا شَدِيدًا أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ فَأَتَانِي رَسُولُ اللهِ ﷺ يَعُودُنِي قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلا ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي؟ وَقَالَ سُفْيَانُ مَرَّةً أَتَصَدَّقُ بِمَالِي كُلِّهِ؟ قَالَ لَا قَالَ فَأَتَصَدَّقُ بِثُلُثَيْ مَالِي؟ قَالَ لَا قُلْتُ فَالشَّطْرُ؟ قَالَ لَا قُلْتُ الثُّلُثُ؟ قَالَ الثُّلُثُ وَالثُّلُثُ كَبِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلا أُجِرْتَ فِيهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ قُلْتُ يَا رَسُولَ اللهِ أُخَلَّفُ عَنْ هِجْرَتِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللهِ إِلا ازْدَدْتَ بِهِ رِفْعَةً وَدَرَجَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ وَلا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ أَنْ مَاتَ بِمَكَّةَ  

that the Prophet ﷺ said to 'Ali: "You are to me in the position that Harun was to Musa, except that there is no Prophet after me." (Using translation from Tirmidhī 3730)   

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى قِيلَ لِسُفْيَانَ غَيْرَ أَنْ لَا نَبِيَّ بَعْدِي قَالَ قَالَ نَعَمْ  

[Machine] About the prayer of the Messenger of Allah ﷺ in Dhuhr and Asr, I bend in the first two rak'ahs and straighten in the last two rak'ahs. I heard Umar saying, "This is what I assume about you, O Abu Ishaq."  

عَنْ صَلاةِ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ أَرْكُدُ فِي الْأُولَيَيْنِ وَأَحْذِفُ فِي الْأُخْرَيَيْنِ فَسَمِعْتُ عُمَرَ يَقُولُ كَذَلِكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ  

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah ﷺ said: He who does not chant the Qur'an is not one of us. (Using translation from Abū Dāʾūd 1469)  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ  

I heard 'Umar say to ‘Abdur­-Rahman bin ‘Awf, Talhah, az-­Zubair and Sa'd: We adjure you by Allah, by whom heaven and earth are sustained, did you know that the Messenger of Allah ﷺ said: “Our (Prophets’) property is not to be inherited and whatever we leave behind is charity.ʿ They said: By Allah, yes, (Using translation from Aḥmad 172)  

أنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ؟ قَالُوا اللهُمَّ نَعَمْ  

[Machine] "About the Prophet ﷺ ? Yes, he said, 'The devil of Raddah is concealed within him,' meaning a man from Bajilah."  

عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ قَالَ شَيْطَانُ الرَّدْهَةِ يَحْتَدِرُهُ يَعْنِي رَجُلًا مِنْ بَجِيلَةَ  

[Machine] "About the sale of a garment for barley or anything similar to it, the Prophet ﷺ was asked about selling dates that have turned dry. He said, 'Do dried dates lose weight?' They said, 'Yes.' He said, 'In that case, no.'"  

عَنْ بَيْعِ سُلْتٍ بِشَعِيرٍ أَوْ شَيْءٍ مِنْ هَذَا فَقَالَ سُئِلَ النَّبِيُّ ﷺ عَنْ تَمْرٍ بِرُطَبٍ فَقَالَ تَنْقُصُ الرَّطْبَةُ إِذَا يَبِسَتْ؟ قَالُوانَعَمْ قَالَ فَلا إِذَاً  

[Machine] I heard with my ears and my heart was aware from Muhammad ﷺ that whoever claims to be the child of someone other than his father, knowing that he is not his father, then Paradise is forbidden for him. So I met Abu Bakr and told him, and he said, "And I also heard with my ears and my heart was aware from Muhammad ﷺ ."  

سَمِعَتِ أذُنَايَ وَوَعَى قَلْبِي مِنْ مُحَمَّدٍ ﷺ أَنَّهُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ قَالَ فَلَقِيتُ أَبَا بَكْرَةَ فَحَدَّثْتُهُ فَقَالَ وَأَنَا سَمِعَتْ أُذُنَايَ وَوَعَى قَلْبِي مِنْ مُحَمَّدٍ ﷺ  

[Machine] He narrated to me, he said: The Messenger of Allah, ﷺ , said: There is no contagious disease, evil omen, or superstition. If there were an evil omen in anything, it would be in a horse, a woman, and a house. And if you hear of the plague in a land, do not go to it. And if it occurs in a land where you are, do not flee from it.  

حَدَّثَنِيقَالَ قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلا طِيَرَةَ وَلا هَامَ إِنْ تَكُنِ الطِّيَرَةُ فِي شَيْءٍ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ وَإِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلا تَهْبِطُوا وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلا تَفِرُّوا مِنْهُ  

[Machine] "Saad, O Messenger of Allah, which people face the greatest tribulations?" The Prophet, may peace and blessings be upon him, replied, "The prophets, then those most like them, and then those most like them." He continued, "Each person will be tested according to the strength of their faith. If their faith is strong, they will be tested accordingly. And I once said, 'The most severely tested are those with the strongest faith.' And if a person's faith is weak, they will be tested according to the strength of their faith. And I once said, 'Each person will be tested according to the strength of their faith.' The trials will continue to afflict a person until they walk on Earth free from any sin." My father commented, and it was also said by Saad, "I said, O Messenger of Allah..." [The rest of the passage is missing.]  

سَعْدٌ يَا رَسُولَ اللهِ أَيُّ النَّاسِ أَشَدُّ بَلاءً؟ قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ حَتَّى يُبْتَلَى الْعَبْدُ عَلَى قَدْرِ دِينِهِ ذَاكَ فَإِنْ كَانَ صُلْبَ الدِّينِ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ وَقَالَ مَرَّةً أَشَدُّ بَلاءً وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى قَدْرِ ذَاكَ وَقَالَ مَرَّةً عَلَى حَسَبِ دِينِهِ قَالَ فَمَا تَبْرَحُ الْبَلايَاعَنِ الْعَبْدِ حَتَّى يَمْشِيَ فِي الْأَرْضِ يَعْنِي وَمَا إِنْ عَلَيْهِ مِنْ خَطِيئَةٍ قَالَ أَبِي وَقَالَ مَرَّةً عَنْ سَعْدٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ  

[Machine] "When the day of Badr came, my brother Umayr was killed and I killed Sa'id ibn Al-Aas and took his sword, which was called Dhu Al-Kati'fah. I brought it to the Messenger of Allah ﷺ and he said, 'Go and throw it in the well.' So I went back, carrying with me something that only Allah knows, from the killing of my brother and the taking of my spoils. I did not go far until Surah Al-Anfal was revealed and the Messenger of Allah ﷺ told me, 'Go and take your sword.'"  

لَمَّا كَانَ يَوْمُ بَدْرٍ قُتِلَ أَخِي عُمَيْرٌ وَقَتَلْتُ سَعِيدَ بْنَ الْعَاصِ وَأَخَذْتُ سَيْفَهُ وَكَانَ يُسَمَّى ذَا الْكَتِيفَةِ فَأَتَيْتُ بِهِ نَبِيَّ اللهِ ﷺ قَالَ اذْهَبْ فَاطْرَحْهُ فِي الْقَبَضِ قَالَ فَرَجَعْتُ وَبِي مَا لَا يَعْلَمُهُ إِلا اللهُ مِنْ قَتْلِ أَخِي وَأَخْذِ سَلَبِي قَالَ فَمَا جَاوَزْتُ إِلا يَسِيرًا حَتَّى نَزَلَتْ سُورَةُ الْأَنْفَالِ فَقَالَ لِي رَسُولُ اللهِ ﷺ اذْهَبْ فَخُذْ سَيْفَكَ  

[Machine] The people of Kufa complained to Umar about Sa'd, saying that he did not pray properly. Umar mentioned this to Sa'd, who responded, "As for the prayer of the Messenger of Allah, I used to pray with him by bowing more in the first two units and less in the last two units." Umar said, "That is your assumption, O Abu Ishaq."  

شَكَا أَهْلُ الْكُوفَةِ سَعْدًا إِلَى عُمَرَ فَقَالُوا لَا يُحْسِنُ يُصَلِّي فَذَكَرَ ذَلِكَ عُمَرُ لَهُ فَقَالَ أَمَّا صَلاةُ رَسُولِ اللهِ ﷺ فَقَدْ كُنْتُ أُصَلِّي بِهِمْ أَرْكُدُ فِي الْأُولَيَيْنِ وَأَحْذِفُ فِي الْأُخْرَيَيْنِ فَقَالَ ذَاكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ  

[Machine] Narrated by Umar ibn Nubayh, Abu Abdullah al-Qarrazh said: I heard Saad ibn Malik saying that he heard the Messenger of Allah ﷺ saying, "Whoever intends evil or harm for the people of Medina, Allah will dissolve him like salt dissolves in water."  

عَنْ عُمَرَ بْنِ نُبَيْهٍ حَدَّثَنِي أَبُو عَبْدِ اللهِ الْقَرَّاظُ قَالَ سَمِعْتُ سَعْدَ بْنَ مَالِكٍ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أرَادَ أَهْلَ الْمَدِينَةِ بِدَهْمٍ أَوْ بِسُوءٍ أَذَابَهُ اللهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ  

[Machine] On the authority of the Prophet ﷺ who said, "The best remembrance is that which is done secretly, and the best provision is what is sufficient."  

عَنِ النَّبِيِّ ﷺ قَالَ خَيْرُ الذِّكْرِ الْخَفِيُّ وَخَيْرُ الرِّزْقِ مَا يَكْفِي  

[Machine] He informed him, so he reminded him.  

أَخْبَرَهُ فَذَكَرَهُ  

Teach me the words which I should (often) utter. He said: Utter," There is no god but Allah, the One, having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah, the Lord of the worlds, there is no Might and Power but that of Allah, the All-Powerful and the Wise." He (that desert Arab) said: These all (glorify) my Lord. But what about me? Thereupon he (the Holy Prophet) said: You should say:" O Allah, grant me pardon, have mercy upon me, direct me to righteousness and provide me sustenance." Musa (one of the narrators) said: I think he also said:" Grant me safety." But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Musa in his narration. (Using translation from Muslim 2696)   

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ عَلِّمْنِي كَلامًا أَقُولُهُ قَالَ قُلْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللهِ رَبِّ الْعَالَمِينَ وَلا حَوْلَ وَلا قُوَّةَ إِلا بِاللهِ الْعَزِيزِ الْحَكِيمِ خَمْسًا قَالَ هَؤُلاءِ لِرَبِّي فَمَا لِي؟ قَالَ قُلْ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَارْزُقْنِي وَاهْدِنِي وَعَافِنِي  

On the day of the battle of Uhud the Prophet ﷺ mentioned for me both his parents (i.e. saying, "Let my parents be sacrificed for you."). (Using translation from Bukhārī 3725)  

سَمِعْتُ سَعْدًا يَقُولُ جَمَعَ لِي رَسُولُ اللهِ ﷺ أَبَوَيْهِ يَوْمَ أُحُدٍ  

Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite:" Hallowed be Allah" one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one tbousand vices are blotted out. (Using translation from Muslim 2698)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيَعْجِزُ أَحَدُكُمِ أنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَقَالَ رَجُلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ تُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ قَالَ أَبِي وقَالَ ابْنُ نُمَيْرٍ أَيْضًا أَوْ يُحَطُّ وَيَعْلَى أَيْضًا أَوْ يُحَطُّ  

[Machine] The Prophet ﷺ used to greet by waving his right hand and then his left hand, until the whiteness of his cheeks became visible.  

كَانَ النَّبِيُّ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ  

If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven. (Using translation from Abū Dāʾūd 525)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِالْإِسْلامِ دِينًا غُفِرَ لَهُ ذَنْبُهُ  

"I was the first man among the Arabs to shoot an arrow in Allah's cause. I saw that we battled along with the Messenger of Allah ﷺ and there was no food for us but Al-Hubla and this Samur, such that one of us would leave droppings like the droppings of a sheep. Then Banu Asad appeared wanting to instruct me in religion. I would be a loser and have wasted my efforts." (Using translation from Tirmidhī 2366)  

سَمِعْتُ سَعْدَ بْنَ مَالِكٍ يَقُولُ إِنِّي لأوَّلُ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ وَلَقَدْ رَأَيْتُنَا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ وَمَا لَنَا طَعَامٌ نَأْكُلُهُ إِلا وَرَقَ الْحُبْلَةِ وَهَذَا السَّمُرَ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ مَا لَهُخِلْطٌ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ يُعَزِّرُونِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذَنْ وَضَلَّ عَمَلِي  

[Machine] My father bought a sword, so I said, "O Messenger of Allah, allow me to fight with it." He replied, "Put it down." I said, "O Messenger of Allah, allow me to fight with it." He said, "Put it down wherever you found it." Then the verse was revealed, "They ask you about the spoils of war" (Quran 8:1), and he said, "This is the recitation of Ibn Mas'ood." My mother said, "Doesn't Allah command you to maintain family ties and be good to your parents? By Allah, I will not eat or drink until you disbelieve in Muhammad." So she refrained from eating until her cheeks turned hollow. They filled a container with milk and poured it into her mouth with a stick. Shu'bah said, "I think it was during the revelation of 'And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness'" (Quran 31:14), and he continued reciting until he reached the verse, "For whatever good deeds you do" (Quran 31:15). The Prophet ﷺ visited me while I was sick, and I said, "O Messenger of Allah, can I donate all of my wealth?" He prevented me. I asked, "Half of it?" He replied, "No." I asked, "A third of it?" He remained silent, so the people took it and a man from the Ansar prepared food. They ate, drank, and became intoxicated with alcohol. This took place before it was prohibited. We gathered around him and praised ourselves. The Ansar said, "The Ansar are better," and the Muhajirun said, "The Muhajirun are better." A man leaned his face against a pig's belly, and his nose got damaged. The nose of Sa'd became crooked. Then the verse was revealed, "O you who have believed, indeed, intoxicants, gambling" (Quran 5:90), until Allah's saying, "Then will you not desist?" (Quran 5:91).  

أَبِي أَصَبْتُ سَيْفًا قُلْتُ يَا رَسُولَ اللهِ نَفِّلْنِيهِ قَالَ ضَعْهُ قُلْتُ يَا رَسُولَ اللهِ نَفِّلْنِيهِ أُجْعَلُ كَمَنْ لَا غَنَاءَ لَهُ؟ قَالَ ضَعْهُ مِنْ حَيْثُ أَخَذْتَهُ فَنَزَلَتْ يَسْأَلُونَكَ الْأَنْفَالَ قَالَ وَهِيَ فِي قِرَاءَةِ ابْنِ مَسْعُودٍ كَذَلِكَ {قُلِ الْأَنْفَالُ} وَقَالَتْ أُمِّي أَلَيْسَ اللهُ يَأْمُرُكَ بِصِلَةِ الرَّحِمِ وَبِرِّ الْوَالِدَيْنِ؟ وَاللهِ لَا آكُلُ طَعَامًا وَلا أَشْرَبُ شَرَابًا حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَكَانَتْ لَا تَأْكُلُ حَتَّى يَشْجُرُوا فَمَهَا بِعَصًا فَيَصُبُّوا فِيهِ الشَّرَابَ قَالَ شُعْبَةُ وَأُرَاهُ قَالَ وَالطَّعَامَ فَأُنْزِلَتْ {وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ} وَقَرَأَ حَتَّى بَلَغَ {بِمَا كُنْتُمْ تَعْمَلُونَ} [لقمان 1415] وَدَخَلَ عَلَيَّ النَّبِيُّ ﷺ وَأَنَا مَرِيضٌ قُلْتُ يَا رَسُولَ اللهِ أُوصِي بِمَالِي كُلِّهِ؟ فَنَهَانِي قُلْتُ النِّصْفُ؟ قَالَ لَا قُلْتُ الثُّلُثُ؟ فَسَكَتَ فَأَخَذَ النَّاسُ بِهِ وَصَنَعَ رَجُلٌ مِنَ الْأَنْصَارِ طَعَامًا فَأَكَلُوا وَشَرِبُوا وَانْتَشَوْا مِنَ الخَمْرِ وَذَاكَ قَبْلَ أَنْ تُحَرَّمَ فَاجْتَمَعْنَا عِنْدَهُ فَتَفَاخَرُوا وَقَالَتِ الْأَنْصَارُ الْأَنْصَارُ خَيْرٌ وَقَالَتِ الْمُهَاجِرُونَ الْمُهَاجِرُونَ خَيْرٌ فَأَهْوَى لَهُ رَجُلٌ بِلَحْيِ جَزُورٍ فَفَزَرَ أَنْفَهُ فَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ} إِلَى قَوْلِهِ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 9091]  

[Machine] We did it, and this is disbelieving in the throne, meaning Muawiyah.  

فَعَلْنَاهَا وَهَذَا كَافِرٌ بِالْعُرُشِ يَعْنِي مُعَاوِيَةَ  

Messenger of Allah ﷺ; said, "It is better for anyone of you that the inside of his body be filled with pus which may consume his body, than it be filled with poetry." (Using translation from Bukhārī 6155)  

قَالَ رَسُولُ اللهِ ﷺ لأَنْ يَمْتَلِئَ جَوْفُ الرَّجُلِ قَيْحًا خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعْرًا  

[Machine] I prayed with Saad and said, "Like this" and Yahya described the application. Then he hit my hand and said, "We used to do this, then we were commanded to raise it to the shoulders."  

صَلَّيْتُ مَعَ سَعْدٍ فَقُلْتُ بِيَدَيَّ هَكَذَا وَوَصَفَ يَحْيَى التَّطْبِيقَ فَضَرَبَ يَدِي وَقَالَ كُنَّا نَفْعَلُ هَذَا فَأُمِرْنَا أَنْ نَرْفَعَ إِلَى الرُّكَبِ  

He who ate seven 'ajwa' dates in the morning, poison and magic will not harm him on that day. (Using translation from Muslim 2047b)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتٍ مِنْ عَجْوَةٍ لَمْ يَضُرَّهُ ذَلِكَ الْيَوْمَ سُمٌّ وَلا سِحْرٌ  

[Machine] 'amir ibn sa'd said'  

عَنْ عَامِرِ بْنِ سَعْدْ  

I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection. (Using translation from Muslim 1363a)  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي أُحَرِّمُ مَا بَيْنَ لابَتَيْ الْمَدِينَةِ أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا وَقَالَ الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ لَا يَخْرُجُ مِنْهَا أَحَدٌ رَغْبَةً عَنْهَا إِلا أَبْدَلَ اللهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ  

I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning (by deluge) and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah, but He did not grant it. (Using translation from Muslim 2890a)  

أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ ذَاتَ يَوْمٍ مِنَ الْعَالِيَةِ حَتَّى إِذَا مَرَّ بِمَسْجِدِ بَنِي مُعَاوِيَةَ دَخَلَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ وَصَلَّيْنَا مَعَهُ وَدَعَا رَبَّهُ طَوِيلًا ثُمَّ انْصَرَفَ إِلَيْنَا فَقَالَ سَأَلْتُ رَبِّي ثَلاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَ أُمَّتِي بِسَنَةٍ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالْغَرَقِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَنِيهَا  

[Machine] The Messenger of Allah ﷺ said: "I am amazed by the believer, if something good happens to him, he praises Allah and expresses gratitude, and if something bad happens to him, he is patient and seeks reward from Allah. The believer will be rewarded for every action, even for the morsel of food he raises to his mouth."  

قَالَ رَسُولُ اللهِ ﷺ عَجِبْتُ لِلمُؤْمِنِ إِنِ أصَابَهُ خَيْرٌ حَمِدَ اللهَ وَشَكَرَ وَإِنِْ أصَابَتْهُ مُصِيبَةٌ احْتَسَبَ وَصَبَرَ الْمُؤْمِنُ يُؤْجَرُ فِي كُلِّ شَيْءٍ حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى فِيهِ  

[Machine] When I would go into the bowing position, I would place my hands between my knees. My father, Saad ibn Malik, saw me doing this and prohibited me from it, saying that we used to do it, but then we were forbidden from it.  

كُنْتُ إِذَا رَكَعْتُ وَضَعْتُ يَدَيَّ بَيْنَ رُكْبَتَيَّ قَالَ فَرَآنِي أَبِي سَعْدُ بْنُ مَالِكٍ فَنَهَانِي وَقَالَ إِنَّا كُنَّا نَفْعَلُهُ فَنُهِينَا عَنْهُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this plague is a punishment or a remainder of punishment that afflicted a people before you. So, if it occurs in a land while you are in it, do not leave it running away from it. And if you hear about it in a land, do not enter it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا الطَّاعُونَ رِجْزٌ أَوْ بَقِيَّةٌ مِنْ عَذَابٍ عُذِّبَ بِهِ قَوْمٌ قَبْلَكُمْ فَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلا تَخْرُجُوا مِنْهَا فِرَارًا مِنْهُ وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلا تَدْخُلُوا عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "I will describe the Dajjal (the Antichrist) in a manner that no one before me has described him. Indeed, he is one-eyed, and truly, Allah is not one-eyed."  

قَالَ رَسُولُ اللهِ ﷺ لَأصِفَنَّ الدَّجَّالَ صِفَةً لَمْ يَصِفْهَا مَنْ كَانَ قَبْلِي إِنَّهُ أَعْوَرُ وَاللهُ ﷻ لَيْسَ بِأَعْوَرَ  

[Machine] Narrated by the Prophet ﷺ , a group of people came to him and asked for something, so he gave them all except one person. Saad then said, "O Messenger of Allah! You gave them and left out so-and-so, by Allah, I see him as a believer." The Prophet ﷺ asked, "Or a Muslim?" Saad replied, "That is true. By Allah, I love to give a person something from my personal wealth, other than him, for fear that Allah will throw him on his face in Hellfire."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَتَاهُ رَهْطٌ فَسَأَلُوهُ فَأَعْطَاهُمِ إلا رَجُلًا مِنْهُمْ قَالَ سَعْدٌ فَقُلْتُ يَا رَسُولَ اللهِ أَعْطَيْتَهُمْ وَتَرَكْتَ فُلانًا فَوَاللهِ إِنِّي لأرَاهُ مُؤْمِنًا فَقَالَ النَّبِيُّ ﷺ أَوْ مُسْلِمًا فَرَدَّ عَلَيْهِ سَعْدٌ ذَلِكَ ثَلاثًا مُؤْمِنًا وَرَدَّ عَلَيْهِ النَّبِيُّ ﷺ أَوْ مُسْلِمًا فَقَالَ النَّبِيُّ ﷺ فِي الثَّالِثَةِ وَاللهِ إِنِّي لأعْطِي الرَّجُلَ الْعَطَاءَ لَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ تخَوْفًا أَنْ يَكُبَّهُ اللهُ عَلَى وَجْهِهِ فِي النَّارِ  

[Machine] How brave is he? I mean Abu Badr.  

كَيْفَ شُجَاعٌ؟ يَعْنِي أَبَا بَدْرٍ  

[Machine] Umar ibn Al-Khattab entered upon the Messenger of Allah ﷺ while he was with some women from the Quraysh who were asking him questions and speaking loudly. When they heard Umar's voice, they immediately became quiet. The Messenger of Allah ﷺ laughed and said to Umar, "O enemies of yourselves! They obey me and not the Messenger of Allah ﷺ ?" They replied, "Indeed, you are more strict and severe than the Messenger of Allah ﷺ ." The Messenger of Allah ﷺ then said, "O Umar, whenever the Shaytan sees you taking a path, he takes a different path except for your path."  

دَخَلَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللهِ ﷺ وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يَسْأَلْنَهُ وَيَسْتَكْثِرْنَ رَافِعَاتٍ أَصْوَاتَهُنَّ فَلَمَّا سَمِعْنَ صَوْتَ عُمَرَ انْقَمَعْنَ وَسَكَتْنَ فَضَحِكَ رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ يَا عَدُوَّاتِ أَنْفُسِهِنَّ تَهَبْنَنِي وَلا تَهَبْنَ رَسُولَ اللهِ ﷺ؟ فَقُلْنَ إِنَّكَ أَفَظُّ مِنْ رَسُولِ اللهِ ﷺ وَأَغْلَظُ فَقَالَ رَسُولُ اللهِ ﷺ يَا عُمَرُ مَا لَقِيَكَ الشَّيْطَانُ سَالِكًا فَجًّا إِلا سَلَكَ فَجًّا غَيْرَ فَجِّكَ  

We used to lease land for what grew by the streamlets and for what was watered from them. The Messenger of Allah ﷺ forbade us to do that, and commanded us to lease if for gold or silver. (Using translation from Abū Dāʾūd 3391)   

كُنَّا نُكْرِي الْأَرْضَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِمَا عَلَى السَّوَاقِي مِنَ الزَّرْعِ وَبِمَا سَعِدَ بِالْمَاءِ مِنْهَا فَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ وَأَذِنَ لَنَا أَوْ رَخَّصَ بِأَنْ نُكْرِيَهَا بِالذَّهَبِ وَالْوَرِقِ  

Messenger of Allah, are you leaving me behind amongst women and children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me? (Using translation from Muslim 2404b)  

خَلَّفَ رَسُولُ اللهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ فِي غَزْوَةِ تَبُوكَ فَقَالَ يَا رَسُولَ اللهِ تُخَلِّفُنِي فِي النِّسَاءِ وَالصِّبْيَانِ قَالَ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى غَيْرَ أَنَّهُ لَا نَبِيَّ بَعْدِي  

[Machine] He used to pray and would say in his supplication, "O Allah, I ask You for Paradise and I ask You for its blessings and joy, and for this and for that, and I seek refuge in You from the Fire and its chains and shackles, and from this and from that." Saad remained silent after that. After he finished praying, Saad said to him, "You sought refuge from a great evil and asked for great blessings, or he said, a long life." Shu'bah doubted and said, "I do not know whether this is Saad's statement or the statement of the Prophet ﷺ." Saad said to him, "Say, O Allah, I ask You for Paradise and whatsoever brings one close to it in word and deed, and I seek refuge in You from the Fire and whatsoever brings one close to it in word and deed."  

أَنَّهُ كَانَ يُصَلِّي فَكَانَ يَقُولُ فِي دُعَائِهِ اللهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَسْأَلُكَ مِنْ نَعِيمِهَا وَبَهْجَتِهَا وَمِنْ كَذَا وَمِنْ كَذَا وَمِنْ كَذَا وَمِنْ كَذَا وَأَعُوذُ بِكَ مِنَ النَّارِ وَسَلاسِلِهَا وَأَغْلالِهَا وَمِنْ كَذَا وَمِنْكَذَا قَالَ فَسَكَتَ عَنْهُ سَعْدٌ فَلَمَّا صَلَّى قَالَ لَهُ سَعْدٌ تَعَوَّذْتَ مِنْ شَرٍّ عَظِيمٍ وَسَأَلْتَ نَعِيمًا عَظِيمًا أَوْ قَالَ طَوِيلًا شُعْبَةُ شَكَّ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ وَقَرَأَ {ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ} [الأعراف 55] قَالَ شُعْبَةُ لَا أَدْرِي قَوْلُهُ {ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً} [الأعراف 55] هَذَا مِنْ قَوْلِ سَعْدٍ أَوْ قَوْلِ النَّبِيِّ ﷺ وَقَالَ لَهُ سَعْدٌ قُلْ اللهُمَّ أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ  

Saʿd bin Abi Waqqas used to recommend these five (statements) and say that the Prophet ﷺ said so (and they are): "O Allah! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to geriatric old age, and seek refuge with You from the afflictions of the world, and seek refuge with You from the punishment of the grave." (Using translation from Bukhārī 6370)  

عَنْ رَسُولِ اللهِ ﷺ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ البُخْلِ وَأَعُوذُ بِكَ مِنَ الجُبْنِ وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ  

that the Messenger of Allah ﷺ said: "Whoever wishes to humiliate the Quraish then Allah will humiliate him." (Using translation from Tirmidhī 3905)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أهَانَ قُرَيْشًا أَهَانَهُ اللهُ ﷻ  

that the Messenger of Allah ﷺ said: "Whoever wishes to humiliate the Quraish then Allah will humiliate him." (Using translation from Tirmidhī 3905)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ يُرِدْ هَوَانَ قُرَيْشٍ أَهَانَهُ اللهُ  

Sa'd said: “The Messenger of Allah disapproved of Uthman bin Maz'un's desire to remain celibate; if he had given him permission, we would have gotten ourselves castrated.” (Using translation from Ibn Mājah 1848)   

سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ لَقَدْ رَدَّ رَسُولُ اللهِ ﷺ عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ فِيهِ لاخْتَصَيْنَا