This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid.
أَنَّ تَفْسِيرَ حَدِيثِ النَّبِيِّ ﷺ لاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ وَلاَ يَنْوِي وُضُوءًا لِلصَّلاَةِ وَلاَ غُسْلاً لِلْجَنَابَةِ
This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid. (Using translation from Abū Dāʾūd 102)
أَنَّ تَفْسِيرَ حَدِيثِ رَسُولِ اللهِ ﷺ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ وَلَا يَنْوِي وُضُوءًا لِلصَّلَاةِ وَلَا غُسْلًا لِلْجَنَابَةِ