Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tirmidhi:1848Muḥammad b. Bashhār > al-ʿAlāʾ b. al-Faḍl b. ʿAbd al-Malik b. Abū Sawiyyah Abū al-Hudhayl > ʿUbaydullāh b. ʿIkrāsh > Abīh ʿIkrāsh b. Dhuʾayb

"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah ﷺ. I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah ﷺ ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah ﷺ roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah ﷺ washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"  

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet ﷺ by 'Ikrash except this.
الترمذي:١٨٤٨حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا الْعَلاَءُ بْنُ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي سَوِيَّةَ أَبُو الْهُذَيْلِ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عِكْرَاشٍ عَنْ أَبِيهِ عِكْرَاشِ بْنِ ذُؤَيْبٍ قَالَ

بَعَثَنِي بَنُو مُرَّةَ بْنِ عُبَيْدٍ بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَوَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ قَالَ ثُمَّ أَخَذَ بِيَدِي فَانْطَلَقَ بِي إِلَى بَيْتِ أُمِّ سَلَمَةَ فَقَالَ هَلْ مِنْ طَعَامٍ فَأُتِينَا بِجَفْنَةٍ كَثِيرَةِ الثَّرِيدِ وَالْوَذْرِ وَأَقْبَلْنَا نَأْكُلُ مِنْهَا فَخَبَطْتُ بِيَدِي مِنْ نَوَاحِيهَا وَأَكَلَ رَسُولُ اللَّهِ ﷺ مِنْ بَيْنِ يَدَيْهِ فَقَبَضَ بِيَدِهِ الْيُسْرَى عَلَى يَدِي الْيُمْنَى ثُمَّ قَالَ يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ فَإِنَّهُ طَعَامٌ وَاحِدٌ ثُمَّ أُتِينَا بِطَبَقٍ فِيهِ أَلْوَانُ الرُّطَبِ أَوِ التَّمْرِ عُبَيْدُ اللَّهِ شَكَّ قَالَ فَجَعَلْتُ آكُلُ مِنْ بَيْنِ يَدَىَّ وَجَالَتْ يَدُ رَسُولِ اللَّهِ ﷺ فِي الطَّبَقِ وَقَالَ يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ فَإِنَّهُ غَيْرُ لَوْنٍ وَاحِدٍ ثُمَّ أُتِينَا بِمَاءٍ فَغَسَلَ رَسُولُ اللَّهِ ﷺ يَدَيْهِ وَمَسَحَ بِبَلَلِ كَفَّيْهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَقَالَ يَا عِكْرَاشُ هَذَا الْوُضُوءُ مِمَّا غَيَّرَتِ النَّارُ وَفِي الْحَدِيثِ قِصَّةٌ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْعَلاَءِ بْنِ الْفَضْلِ وَقَدْ تَفَرَّدَ الْعَلاَءُ بِهَذَا الْحَدِيثِ وَلاَ نَعْرِفُ لِعِكْرَاشٍ عَنِ النَّبِيِّ ﷺ إِلاَّ هَذَا الْحَدِيثَ

See similar narrations below:

Collected by Ṭabarānī, Suyūṭī

عَوْفٌ أَبُو شِبْلٍ عِكْرَاشُ بْنُ ذُؤَيْبٍ التَّمِيمِيُّ صَحِبَ النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَهُوَ عِكْرَاشُ بْنُ ذُؤَيْبِ بْنِ عِرْقُوصِ بْنِ جَعْدَةَ بْنِ عَمْرِو بْنِ النَّزَّالِ بْنِ مُرَّةَ بْنِ عُبَيْدٍ،

tabarani:15305Muḥammad b. Zakariyyā al-Ghalābī > al-ʿAlāʾ b. al-Faḍl b. Abū Sawiyyah al-Minqarī > ʿUbaydullāh b. ʿIkrāsh b. Dhuʾayb from his father

[Machine] The sons of Murrah sent me with their donations to the Messenger of Allah ﷺ , so I arrived in Medina and found him sitting among the Emigrants and the Helpers. I approached him with camels as if they were the veins of the armpits. He asked, "Who is the man?" I said, "Aikrash ibn Dhuwayb." He said, "Move closer in lineage." So I said, "Ibn Hurqus ibn Ja'd ibn Amr ibn al-Nazzal ibn Murrah ibn Ubayd, and these are the donations of the sons of Murrah ibn Ubayd." The Messenger of Allah ﷺ smiled and said, "These are the camels of my people, and these are the donations of my people." Then the Messenger of Allah ﷺ ordered them to be branded with the brand of the charity and added to them. Then he took me by the hand and we went to the house of Umm Salamah. He asked, "Is there any food?" So we were brought a large amount of tharid and wathar. We started eating from it, and I began to control my hand from the sides. The Messenger of Allah ﷺ took my left hand with his left hand and said, "O Aikrash, eat from one spot, for it is one food." Then we were brought a plate filled with dates of different colors. I started eating in front of me, and the hand of the Messenger of Allah ﷺ reached into the plate. He said, "O Aikrash, eat from wherever you want, for there is no preference." Then we were brought water, and the Messenger of Allah ﷺ washed his hands and wiped his face, arms, and head with the wetness of his hands. He then said, "O Aikrash, this ablution is what changes the Fire."  

الطبراني:١٥٣٠٥حَدَّثَنَا مُحَمَّدُ بْنُ زَكَرِيَّا الْغَلَابِيُّ ثنا الْعَلَاءُ بْنُ الْفَضْلِ بْنِ أَبِي سَوِيَّةَ الْمِنْقَرِيُّ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عِكْرَاشِ بْنِ ذُؤَيْبٍ عَنْ أَبِيهِ قَالَ

بَعَثَنِي بَنُو مُرَّةَ بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رَسُولِ اللهِ ﷺ فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَوَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَقَدِمْتُ عَلَيْهِ بِإِبِلٍ كَأَنَّهَا عُرُوقُ الْأَرْطَى فَقَالَ «مَنِ الرَّجُلُ؟» فَقُلْتُ عِكْرَاشُ بْنُ ذُؤَيْبٍ قَالَ «ارْفَعْ فِي النَّسَبِ» فَقُلْتُ ابْنُ حُرْقُوصٍ بْنُ جَعْدِ بْنِ عَمْرِو بْنِ النَّزَّالِ بْنِ مُرَّةَ بْنِ عُبَيْدٍ وَهَذِهِ صَدَقَاتُ بَنِي مَرَّةَ بْنِ عُبَيْدٍ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «هَذِهِ إِبِلُ قَوْمِي هَذِهِ صَدَقَاتُ قَوْمِي» ثُمَّ أَمَرَ بِهَا رَسُولُ اللهِ ﷺ أَنْ تُوسَمَ بِمَيْسَمِ إِبِلِ الصَّدَقَةِ وَتُضَمَّ إِلَيْهَا ثُمَّ أَخَذَ بِيَدِي فَانْطَلَقَ بِي إِلَى مَنْزِلِِ أُمِّ سَلَمَةَ فَقَالَ هَلْ مِنْ طَعَامٍ؟ فَأُتِينَا بِجَفْنَةٍ كَثِيرَةِ الثَّرِيدِ وَالْوَذْرِ فَأَقْبَلْنَا نَأْكُلُ مِنْهَا فَجَعَلْتُ أَضْبِطُ يَدِي فِي جَوَانِبِهَا فَقَبَضَ رَسُولُ اللهِ ﷺ بِيَدِهِ الْيُسْرَى عَلَى يَدِي الْيُمْنَى ثُمَّ قَالَ «يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ فَإِنَّهُ طَعَامٌ وَاحِدٌ» ثُمَّ أُتِينَا بِطَبَقٍ فِيهِ أَلْوَانٌ مِنْ رُطَبٍ فَجَعَلْتُ آكُلُ بَيْنَ يَدَيَّ وَجَالَتْ يَدُ رَسُولِ اللهِ ﷺ فِي الطَّبَقِ ثُمَّ قَالَ يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ فَإِنَّهُ مِنْ غَيْرِ لَوْنٍ ثُمَّ أُتِينَا بِمَاءٍ فَغَسَلَ رَسُولُ اللهِ ﷺ يَدَيْهِ وَمَسَحَ بِبَلَلِ كَفَّيْهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ ثُمَّ قَالَ «يَا عِكْرَاشُ هَذَا الْوُضُوءُ مِمَّا غَيَّرَتِ النَّارُ»  

suyuti:476-7bʿAṭiyyah b. Bishr al-Māziniá al-Daylamiá > Ibn ʿAbbās > ʿUbayd b. ʿAbdullāh b. ʿIkrāsh > Ḥaddathaniá Abiá ʿIkrāsh b. Dhuʾayb > Baʿathaniá Banū
Request/Fix translation

  

السيوطي:٤٧٦-٧b

"عَنْ عَطِيَّةَ بْنِ بِشرٍ الْمَازِنِى الدَّيْلَمِى، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُبَيْدِ بْنِ عَبْدِ الله بْنِ عِكْرَاشٍ قَالَ: حَدَّثَنِى أَبِى عِكْرَاشُ بْنُ ذُؤَيْبٍ، قَالَ: بَعَثَنِى بَنُو مُرَّةَ بْنِ عُبَيْدٍ بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رسُول الله ﷺ فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ، وَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ، فَأَتَيْتُهُ بِإِبِلٍ كَأَنَّهَا عُروق الأَرْطَى، فَقَالَ: مَنِ الرَّجُلُ؟ فَقُلْتُ عِكْرَاشُ بْنُ ذُؤَيْبٍ فَقَالَ: ارْفَعْ في النَّسَبِ، فَقُلْتُ: ابْنُ حُرْقُوص بْنِ جَعْدَةَ بْنِ عَمْرٍو النَّزَال بْن مُرَّةَ بْن عُبَيْدٍ، وَهذِهِ صَدَقَاتُ ابن مُرَّةَ بْنِ عُبَيْدٍ، فَتَبَسَّمَ رسُولُ الله ﷺ ثُمَّ قَالَ: هَذِهِ إِبِلُ قَوْمِى، هَذِهِ صَدَقَاتُ قَوْمِى، ثُمَ أَمَرَ بِهَا أَنْ تُوسَمَ بِمَوْسِمِ الصَّدَقَةِ، وَتُضَمَّ إِلَيْهَا، ثُمَّ أَخَد بِيَدِى فَانْطَلَقَ بِي إِلَى مَنْزِلِ أمِّ سَلَمَةَ فَقَالَ: هَلْ مِنْ طَعَامٍ؟ فَأُتِينَا بِجَفْنَةٍ كثِيرَةِ الثَّرِيد وَالْوَذْر، فَأَقْبَلْنَا نَأكُلُ مِنْهَا، فَأَكَل رسُولُ الله ﷺ مِمَّا بَيْنَ يَدَيْهِ وَجَعَلْتُ أَخْبِطُ في نَوَاحِيهَا، فَقَبَضَ رسُولُ الله ﷺ بِيَدِهِ الْيُسْرَى عَلَى يَدى الْيُمْنَى فَقَالَ: يَا عِكْرَاشُ: كُلْ مِنْ مَوْضِعٍ وَاحِدٍ، فَإِنَّهُ طَعَامٌ وَاحِدٌ، ثُمَّ أُتِينَا بِطَبِقٍ فِيهِ أَلْوَانٌ مِنْ رُطَبٍ أَوْ تَمْرٍ - شَكَّ عُبَيْدُ بْنُ عِكْرَاش رُطَبًا كَانَ أَوْ تَمْرًا - فَجَعَلْتُ آكُلُ مِمَّا بَيْنَ يَدَىَّ، فَجَالَتْ يَدُ رَسُولِ الله ﷺ قَالُ: يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ، فَإِنَّهُ غَيْرُ لَوْنٍ، ثُمَ أُتِينَا بِمَاءٍ فَغَسَلَ رَسُولُ الله ﷺ يَدَهُ، ثُمَ مَسَحَ بِبَللِ كَفَّيْهِ وَجْهَهُ وَذِرَاعَهُ، ثُمَّ قَالَ: يَا عِكْرَاشُ هَكَذَا الْوُضُوءُ مِمَّا غَيَّرتِ النَّارُ".  

ابن النجار