[Machine] That the Prophet ﷺ combined Maghrib and Isha prayers by combining them.  

أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ»  

"The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah." (Using translation from Nasāʾī 3030)   

«صَلَّى رَسُولُ اللهِ ﷺ بِجَمْعِ الْمَغْرِبِ ثَلَاثًا وَالْعِشَاءِ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ»  

"The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah." (Using translation from Nasāʾī 3030)   

«صَلَّى رَسُولُ اللهِ ﷺ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ بِإِقَامَةٍ وَاحِدَةٍ»  

[Machine] "The Messenger of Allah (PBUH) forbade looting and extortion."  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ»  

[Machine] "That the Messenger of Allah, ﷺ , said: 'Whoever believes in Allah and the Last Day, let him honor his guest. And whoever believes in Allah and the Last Day, let him honor his neighbor. And whoever believes in Allah and the Last Day, let him not enter the bathroom except with a covering. And whoever believes in Allah and the Last Day, let your women not enter the bathroom.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنْ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ مِنْ نِسَائِكُمْ فَلَا تَدْخُلْنَ الْحَمَّامَ»  

[Machine] The Messenger of Allah, ﷺ , used to be served food and something from it would affect him, and then he would send it to us and we would be given food that was not affected by it at all. So I said to the woman, "Don't rush," then I went to the Prophet, ﷺ , and mentioned that to him. He said, "I dislike the smell of this vegetable." Abu Ayyub said, "Indeed, I dislike what you disliked, O Messenger of Allah."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِطَعَامٍ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِهِ إِلَيْنَا فَأُتِينَا بِطَعَامٍ لَمْ يُصِبْ مِنْهُ شَيْئًا فَقُلْتُ لِلْمَرْأَةِ لَا تَعْجَلِي فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنَّ هَذِهِ الْبَقْلَةَ وَأَنَا أَكْرَهُ رِيحَهَا» فَقَالَ أَبُو أَيُّوبَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ فِيهِ يَا رَسُولَ اللهِ  

[Machine] "I have never prayed behind your Prophet ﷺ except that I heard him saying when he completed his prayer, 'O Allah, forgive me for my mistakes and sins all together. O Allah, revive me, reform me, provide for me, guide me to righteous deeds and good manners. Indeed, no one can guide to righteousness and keep away from evil except You.'"  

مَا صَلَّيْتُ وَرَاءَ نَبِيِّكُمْ ﷺ إِلَّا سَمِعْتُهُ حِينَ يَنْصَرِفُ مِنْ صَلَاتِهِ يَقُولُ «اللهُمَّ اغْفِرْ لِي خَطَئِي وذُنُوبِي كُلَّهَا اللهُمَّ وانْعِشْنِي وَاجْبُرْنِي وَارْزُقْنِي وَاهْدِنِي لِصَالِحِ الْأَعْمَالِ وَالْأخْلَاقِ وَإِنَّهُ لَا يَهْدِي لِصَالِحِهَا وَلَا يَصْرِفُ شَيْئَهَا إِلَّا أَنْتَ»  

[Machine] Abu Ayub ibn Zaid al-Ansari, who was visited by the Messenger of Allah ﷺ when he migrated to Madinah, fought in the land of the Romans. He passed by Muawiyah and he declined to give him anything. Then he returned from his expedition and passed by him again, and he declined to give him anything and did not even lift his head. Abu Ayub then said, "The Messenger of Allah ﷺ informed me that we will see his sign after him." Muawiyah asked, "What is your request?" Abu Ayub replied, "We were commanded to be patient." Muawiyah said, "Then be patient." Abdullah ibn Abbas came from Basra and Ali ordered him to provide for him. Abdullah said, "O Abu Ayub, I intend to move you out of my home just as I did for the Messenger of Allah ﷺ." So he ordered his family to leave, and he gave him everything and closed the house for him. When he was about to leave, Ali asked him, "What is your request?" Abu Ayub said, "My request is my gift and eight slaves who work on my land." Ali had originally given him four thousand and then increased it five times, giving him twenty thousand and forty slaves.  

أَنَّ أَبَا أَيُّوبَ بْنَ زَيْدٍ الْأَنْصَارِيَّ الَّذِي كَانَ رَسُولُ اللهِ ﷺ نَزَلَ عَلَيْهِ حِينَ هَاجَرَ إِلَى الْمَدِينَةِ غَزَا أَرْضَ الرُّومِ فَمَرَّ عَلَى مُعَاوِيَةَ ؓ فَجَفَاهُ فَانْطَلَقَ ثُمَّ رَجَعَ مِنْ غَزْوَتِهِ فَمَرَّ عَلَيْهِ فَجَفَاهُ وَلَمْ يَرْفَعْ بِهِ رَأْسًا فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ أَنْبَأَنِي أَنَّا سَنَرَى بَعْدَهُ أَثَرَةً» فَقَالَ مُعَاوِيَةُ فَبِمَ أَمَرَكُمْ؟ قَالَ أَمَرَنَا أَنْ نَصْبِرَ قَالَ فَاصْبِرُوا إِذَنْ فَأَتَى عَبْدُ اللهِ بْنُ عَبَّاسٍ بِالْبَصْرَةِ وَقَدْ أَمَرَهُ عَلِيٌّ ؓ عَلَيْهَا فَقَالَ يَا أَبَا أَيُّوبَ أُرِيدُ أَنْ أَخْرُجَ لَكَ عَنْ مَسْكَنِي كَمَا خَرَجْتُ لِرَسُولِ اللهِ ﷺ فَأَمَرَ أَهْلَهُ فَخَرَجُوا وَأَعْطَاهُ كُلَّ شَيْءٍ أَغْلَقَ عَلَيْهِ الدَّارَ فَلَمَّا كَانَ انْطِلَاقُهُ قَالَ حَاجَتَكَ؟ قَالَ حَاجَتِي عَطَائِي وَثَمَانِيَةُ أَعْبُدٍ يَعْمَلُونَ فِي أَرْضِي وَكَانَ عَطَاؤُهُ أَرْبَعَةَ آلَافٍ فَأَضْعَفَهَا لَهُ خَمْسَ مَرَّاتٍ فَأَعْطَاهُ عِشْرِينَ أَلْفًا وَأَرْبَعِينَ عَبْدًا  

[Machine] That the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ resided in the lower part of his house, and I was in the room. So I poured water in the room, and I and Umm Ayub followed the water with concern that it might reach the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. Therefore, I went down to the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ feeling apprehensive. I said, "O Messenger of Allah! It is not appropriate for us to be above you. Please come to the room." So the Messenger of Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ commanded for his belongings, and they were moved, and his belongings were few. I said, "O Messenger of Allah! You used to send us food, and I would see your fingerprints on it, so I would put my hand in it until it became the food that you sent me. But this time, I looked at it, and I did not see your fingerprints." So the Messenger of Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, "Indeed, there was an onion in it, and I disliked eating it because of the angel that comes to me. But as for you, you can eat it."  

أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ فِي بَيْتِهِ الْأَسْفَلِ وَكُنْتُ فِي الْغُرْفَةِ فَأُهْرِيقَ مَاءٌ فِي الْغُرْفَةِ فَقُمْتُ أَنَا وَأُمُّ أَيُّوبَ بِقَطِيفَةٍ لَنَا نَتَّبِعُ الْمَاءَ شَفَقَةً أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ فَنَزَلَتُ إِلَى رَسُولِ اللهِ ﷺ وَأَنَا مُشْفِقٌ فَقُلْتُ يَا رَسُولَ اللهِ لَيْسَ يَنْبَغِي أَنْ نَكُونَ فَوْقَكَ انْتَقِلْ إِلَى الْغُرْفَةِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِمَتَاعِهِ فَنُقِلَ وَمَتَاعُهُ قَلِيلٌ فَقُلْتُ يَا رَسُولَ اللهِ كُنْتُ تُرْسِلُ إِلَيْنَا بِالطَّعَامِ فَأُبْصِرُ فِيهِ فَإِذَا رَأَيْتُ أَثَرَ أَصَابِعِكَ وَضَعْتُ يَدَيَّ فِيهِ حَتَّى كَانَ هَذَا الطَّعَامُ الَّذِي أَرْسَلْتَ بِهِ إِلَيَّ فَنَظَرْتُ فِيهِ فَلَمْ أَرَ أَثَرَ أَصَابِعِكَ فَقَالَ رَسُولُ اللهِ ﷺ «أَجَلْ إِنَّ فِيهِ بَصَلًا وَكَرِهْتُ أَنْ آكُلَهُ مِنْ أَجْلِ الْمَلَكِ الَّذِي يَأْتِينِي وَأَمَّا أَنْتُمْ فَكُلُوهُ»  

[Machine] That the Messenger of Allah ﷺ used to say, "Verily, every prayer erases the sins committed between it and the previous prayer."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «إِنَّ كُلَّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»  

[Machine] Narrated Abu Ayyub al-Ansari: The Messenger of Allah ﷺ said, "Every prayer erases the sins committed between it and the previous one."  

حَدَّثَنَا أَبُو أَيُّوبَ الْأَنْصَارِيُّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «كُلُّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»  

[Machine] The Prophet ﷺ said, "Every prayer removes the sins committed before it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كُلُّ صَلَاةٍ تَحُطُّ مَا بَيْنَ يَدَيْهَا مِنْ خَطِيئَةٍ»  

[Machine] The Messenger of Allah, ﷺ , went out to them and said, "Indeed, my Lord has chosen me between seventy thousand who will enter Paradise without being held to account, and between the 'hathiya' with Him." A man said, "O Messenger of Allah, what does 'hathiya' mean for you?" So the Messenger of Allah, ﷺ , entered and then came out to them while he was saying the takbir (Allahu Akbar). He said, "Indeed, my Lord has increased for me with every thousand seventy thousand and the 'hathiya' is with Him." Abu Ru'hum said, "O Abu Ayyub, what do you think the 'hathiya' of Allah is?" So the people began to consume it with their mouths. Abu Ayyub said, "Leave your companion to inform you about the 'hathiya' of the Prophet, ﷺ , as I think it is, rather I am certain that the 'hathiya' of the Prophet, ﷺ , is to say, 'O Lord, whoever testifies that there is no deity except You alone, with no partner, and that Muhammad is Your slave and Messenger, and his heart verifies what his tongue utters, Paradise will be incumbent upon him.'"  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَيْهِمْ فَقَالَ «إِنَّ رَبِّي ﷻ خَيَّرَنِي بَيْنَ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ عَفْوًا بِغَيْرِ حِسَابٍ وَبَيْنَ الْحَثْيَةِ عِنْدَهُ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ يَحْثِي لَكَ رَبُّكَ؟ فَدَخَلَ رَسُولُ اللهِ ﷺ ثُمَّ خَرَجَ إِلَيْهِمْ وَهُوَ يُكَبِّرُ فَقَالَ «إِنَّ رَبِّي ﷻ زَادَنِي يَتْبَعُ كُلَّ أَلْفٍ سَبْعُونَ أَلْفًا وَالْحَثْيَةُ عِنْدَهُ» قَالَ أَبُو رُهْمٍ يَا أَبَا أَيُّوبَ وَمَا تَظُنُّ حَثْيَةَ اللهِ فَأَكَلَهُ النَّاسُ بِأَفْوَاهِهِمْ فَقَالَ أَبُو أَيُّوبَ دَعُوا صَاحِبَكُمْ أُخْبِرُكُمْ عَنْ حَثْيَةِ النَّبِيِّ ﷺ كَمَا أَظُنُّ بَلْ كَالْمُسْتَيْقِنِ حَثْيَةُ النَّبِيِّ ﷺ أَنْ يَقُولَ «رَبِّ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ثُمَّ يُصَدِّقُ قَلْبُهُ لِسَانَهُ وَجَبَتْ لَهُ الْجَنَّةُ»  

[Machine] Narrated by the Prophet ﷺ :

"Whoever says in the morning: 'La ilaha illa Allah, alone without any partner, to Him belongs the dominion, and to Him belongs all praise, He brings life and He causes death, and He is capable of all things' - ten times - then for every time he said it, ten sins are recorded for him. Allah raises him by ten ranks because of it, and ten slaves are set free for him, and it is a protection for him from the morning until the evening. And if he says it in the evening, then the same is true."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَالَ حِينَ يُصْبِحُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كُتِبَ لَهُ بِكُلِّ وَاحِدَةٍ قَالَهَا عَشْرُ سَيِّئَاتٍ وَرَفَعَهُ اللهُ بِهَا عَشْرَ دَرَجَاتٍ وَكُنَّ لَهُ كَعِتْقِ عَشْرِ رِقَابٍ وَكُنَّ لَهُ مَسْلَحَةً مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ وَلَمْ يَعْمَلْ يَوْمَئِذٍ عَمَلًا يَقْهَرُهُنَّ وَإِنْ قَالَهَا حِينَ يُمْسِي فَمِثْلُ ذَلِكَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever says 'There is no deity but Allah alone, without partner, His is the dominion and His is the praise, and He is capable of all things' ten times in the morning, Allah will record for him ten good deeds, erase from him ten bad deeds, and grant him the reward of freeing ten slaves. He will be protected from the devil, and whoever says it ten times in the evening will have the same."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ حِينَ يُصْبِحُ عَشْرَ مَرَّاتٍ كَتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَكُنَّ لَهُ عِدْلَ عَشْرِ رِقَابٍ وأُجِيرَ مِنَ الشَّيْطَانِ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي كَانَ مِثْلَ ذَلِكَ»  

The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَحَدٌ لَا يُشْرِكُ بِاللهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ» وَسَأَلُوهُ مَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»  

The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march." (Using translation from Nasāʾī 4009)   

أَنَّ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاءَ اللهَ يَعْبُدُهُ وَلَا يُشْرِكُ بِهِ شَيْئًا وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَصَامَ رَمَضَانَ وَاجْتَنَبَ الْكَبَائِرَ فَإِنَّ لَهُ الْجَنَّةَ» فَسَأَلُوهُ وَمَا الْكَبَائِرُ؟ فَقَالَ «الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَفِرَارٌ يَوْمَ الزَّحْفِ»  

[Machine] Indeed, the Messenger of Allah ﷺ said, "When the soul of a believer is taken, it is received with mercy by the servants of Allah, just as you receive a messenger in this world. They say, 'Look at your companion who is resting, for he had been in severe hardship.' Then they ask, 'What did so-and-so do? And what did so-and-so do? Did she get married?' When they ask about a man who had died before him, he says, 'Oh, he had already passed away.' They say, 'To Allah we belong, and to Him we shall return. He has been taken to his mother, the pit of Hell. How terrible was the mother, and how terrible was the nurse.' He said, 'Your deeds are shown to your family and tribesmen from the people of the hereafter. If they are good, they rejoice and are pleased, saying, 'O Allah, this is Your favor and mercy. Complete Your blessings upon him and cause him to die upon righteousness.' When the deeds of the evildoer are shown, they say, 'O Allah, inspire him to perform good deeds that will please You and bring him closer to You.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ نَفْسَ الْمُؤْمِنِ إِذَا قُبِضَتْ تَلَقَّاهَا مِنْ أَهْلِ الرَّحْمَةِ مِنْ عَبَادِ اللهِ كَمَا تَلْقَوْنَ الْبَشِيرَ فِي الدُّنْيَا فَيَقُولُونَ انْظُرُوا صَاحِبَكُمْ يَسْتَرِيحُ فَإِنَّهُ قَدْ كَانَ فِي كَرْبٍ شَدِيدٍ ثُمَّ يَسْأَلُونَهُ مَاذَا فَعَلَ فُلَانٌ؟ وَمَا فَعَلَتْ فُلَانَةُ؟ هَلْ تَزَوَّجَتْ؟ فَإِذَا سَأَلُوهُ عَنِ الرَّجُلِ قَدْ مَاتَ قَبْلَهُ فَيَقُولُ أَيْهَاتَ قَدْ مَاتَ ذَاكَ قَبْلِي فَيَقُولُونَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ذُهِبَتْ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ فَبِئْسَتِ الْأُمُّ وَبِئْسَتِ الْمُرَبِّيَةُ قَالَ وَإِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَى أَقَارِبِكُمْ وَعَشَائِرِكُمْ مِنْ أَهْلِ الْآخِرَةِ فَإِنْ كَانَ خَيْرًا فَرِحُوا وَاسْتَبْشَرُوا وَقَالُوا اللهُمَّ هَذَا فَضْلُكَ وَرَحْمَتُكَ فَأَتْمِمْ نِعْمَتَكَ عَلَيْهِ وَأَمِتْهُ عَلَيْهَا وَيُعْرَضُ عَلَيْهِمْ عَمَلُ الْمُسِيءِ فَيَقُولُونَ اللهُمَّ أَلْهِمْهُ عَمَلًا صَالِحًا تَرْضَى بِهِ عَنْهُ وتُقَرِّبُهُ إِلَيْكَ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, when the soul of a believer dies, it is received by the people of mercy from the servants of Allah, just as the bearer of good news is received in the world. They say, 'Look at your companion, he is at peace. He was in severe distress.' Then, they ask him, 'What did so-and-so do? What did so-and-so do? Did she get married?' When they ask him about someone who died before him, he says, 'No, he died before me.' They say, 'Indeed, we belong to Allah and to Him we will return.' He is taken with them towards his mother, the Abyssinian Abyss. How evil is the mother and how evil is the nurse."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ نَفْسَ الْمُؤْمِنِ إِذَا مَاتَ يَتَلَقَّى أَهْلُ الرَّحْمَةِ مِنْ عَبَّادِ اللهِ كَمَا يَتَلَقَّوْنَ الْبَشِيرَ فِي الدُّنْيَا فَيَقُولُونَ انْظُرُوا صَاحِبَكُمْ يَسْتَرِيحُ فَإِنَّهُ كَانَ فِي كَرْبٍ شَدِيدٍ ثُمَّ يَسْأَلُونَهُ مَا فَعَلَ فُلَانٌ؟ مَا فَعَلَتْ فُلَانَةُ؟ هَلْ تَزَوَّجَتْ؟ فَإِذَا سَأَلُوهُ عَنْ أَحَدٍ قَدْ مَاتَ قَبْلَهُ قَالَ هَيْهَاتَ قَدْ مَاتَ ذَاكَ قَبْلِي فَيَقُولُونَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ذَهَبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ فَبِئْسَتِ الْأُمُّ وَبِئْسَتِ الْمُرَبِّيَةُ  

[Machine] About the Prophet ﷺ , he said something and then said, "May Abu Ayyub not befall you any harm."  

عَنِ النَّبِيِّ شَيْئًا فَقَالَ «لَا يَكُنْ بِكَ السُّوءُ أَبَا أَيُّوبَ»  

[Machine] That the Messenger of Allah ﷺ combined the Maghrib and Isha prayers at Muzdalifah with one Adhan and one Iqamah.  

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ صَلَاةِ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ بِأَذَانٍ وَاحِدٍ وَإِقَامَةٍ وَاحِدَةٍ»  

[Machine] "That the Prophet ﷺ used to recite Surah Al-Anfal in the two units of Maghrib prayer"  

أَنَّ النَّبِيَّ ﷺ «كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ بِسُورَةِ الْأَنْفَالِ»  

[Machine] It is narrated that the Prophet ﷺ "recited in Al-Maghrib with Al-A'raf."  

أَنَّ النَّبِيَّ ﷺ «قَرَأَ فِي الْمَغْرِبِ بِالْأَعْرَافِ»  

[Machine] He informed him that he heard the Messenger of Allah ﷺ saying, "Water is from water."  

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَاءُ مِنَ الْمَاءِ»  

'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ مَا بُعِثَ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا كَانَ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ  

[Machine] It was said, "O Messenger of Allah, there are people here who recite aloud during the daytime prayer." The Messenger of Allah ﷺ said to them, "Why don't you throw stones at them?"  

قِيلَ يَا رَسُولَ اللهِ إِنَّ هَهُنَا قَوْمًا يَجْهَرُونَ بِالْقِرَاءَةِ فِي صَلَاةِ النَّهَارِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «أَفَلَا تَرْمُونَهُمْ بِالْبَعْرِ»  

[Machine] Uthman said, "Where are the witnesses for the one who has been accused of adultery?" They said, "He has married a woman but has not had intercourse with her yet." Ali said to Uthman, "If he had intercourse with her, then stoning would be the punishment for him. But if he has not had intercourse with his wife, then he should be flogged with the prescribed penalty." Abu Ayoub said, "I bear witness that I heard the Messenger of Allah ﷺ saying what Abu Al-Hasan mentioned, so Uthman ordered him to be flogged a hundred times."  

عُثْمَانُ وَيْحَكُمْ أَيْنَ الشُّهُودُ أُحْصِنَ؟ قَالُوا قَدْ تَزَوَّجَ بِامْرَأَةٍ وَلَمْ يَدْخُلْ بِهَا بَعْدُ فَقَالَ عَلِيٌّ لِعُثْمَانَ ؓ لَوْ دَخَلَ بِهَا لَحَلَّ عَلَيْهِ الرَّجْمُ فَأَمَّا إِذْ لَمْ يَدْخُلْ بِأَهْلِهِ فَاجْلِدْهُ الْحَدَّ فَقَالَ أَبُو أَيُّوبَ أَشْهَدُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الَّذِي ذَكَرَ أَبُو الْحَسَنِ فَأَمَرَ بِهِ عُثْمَانُ ؓ فَجَلَدَ مِئَةً  

[Machine] I heard the Messenger of Allah ﷺ say, on the night of my journey (Isra'), I passed by Ibrahim ﷺ who said, "O Jibril, who is this with you?" Jibril replied, "Muhammad." So Ibrahim greeted me and welcomed me, and said, "Tell your Ummah (nation) to increase in planting the seeds of paradise, for its soil is good and spacious." So I asked, "What are the seeds of paradise?" He replied, "There is no power or might except with Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْلَةَ أُسْرِيَ بِي مَرَرْتُ بِإِبْرَاهِيمَ ﷺ فَقَالَ يَا جِبْرِيلُ مَنْ هَذَا مَعَكَ؟ قَالَ مُحَمَّدٌ فَسَلَّمَ عَلَيَّ وَرَحَّبَ بِي وَقَالَ مُرْ أُمَّتَكَ أَنْ يُكْثِرُوا مِنْ غَرْسِ الْجَنَّةِ فَإِنَّ تُرْبَتَهَا طَيْبَةٌ وَاسِعَةٌ فَقُلْتُ وَمَا غَرْسُ الْجَنَّةِ؟ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] Abu Ayoub Al-Ansari, may Allah be pleased with him, said: "Would you like me to teach you a word that the Messenger of Allah, ﷺ , taught me?" I said: "Yes, O uncle." He said: "When the Messenger of Allah, ﷺ , stayed with me, he said: 'Shall I not teach you, O Abu Ayoub, a word from Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'Increase in saying: There is no power or strength except by Allah.'"  

لِي أَبُو أَيُّوبَ الْأَنْصَارِيُّ أَلَا أُعَلِّمُكَ كَلِمَةً عَلَّمَنِيهَا رَسُولُ اللهِ ﷺ؟ قُلْتُ بَلَى يَا عَمِّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ حِينَ نَزَلَ عَلَيَّ قَالَ «أَلَا أُعَلِّمُكَ يَا أَبَا أَيُّوبَ كَلِمَةً مِنْ كَنْزِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ «أَكْثِرْ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»  

[Machine] Why shouldn't I command you to do what the Messenger of Allah ﷺ commanded me? "To frequently say 'There is no power or strength except with Allah' for it is from the treasures of Paradise."  

لِي أَلَا آمُرُكَ بِمَا أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ؟ «أَنْ أَكْثِرْ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ فَإِنَّهَا مِنْ كُنُوزِ الْجَنَّةِ»  

[Machine] The Prophet ﷺ said, "Keep the sermon secret, then perform ablution and perfect it, then pray what Allah has prescribed for you. Then praise and glorify your Lord, and say, 'O Allah, You have the power and I have no power. You have the knowledge and I have no knowledge. You are the Knower of the unseen. If You see good for me in so-and-so (mentioning her name), in my worldly life and Hereafter, decree it for me or decide it for me.'"  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ اكْتُمِ الْخِطْبَةَ ثُمَّ تَوَضَّأْ فَأَحْسِنِ الْوُضُوءَ ثُمَّ صَلِّ مَا كَتَبَ اللهُ لَكَ ثُمَّ احْمَدْ رَبَّكَ وَمَجَّدَهُ ثُمَّ قُلْ اللهُمَّ إِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ فَإِنْ رَأَيْتَ لِي فِي فُلَانَةَ سَمِّهَا بِاسْمِهَا خَيْرًا فِي دُنْيَايَ وَآخِرَتِي فَاقْضِ لِي بِهَا أَوْ قَالَ فَاقْدِرْهَا لِي  

[Machine] "The Prophet ﷺ said, 'Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted for a lifetime.' I said to him, 'Is it ten days for each day?' He said, 'Yes.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ» قَالَ قُلْتُ لَهُ كُلُّ يَوْمٍ عَشْرٌ؟ قَالَ «نَعَمْ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَهُوَ صِيَامُ الدَّهْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days from Shawwal has indeed fasted the entire year."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَقَدْ صَامَ السَّنَةَ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ كَمَنْ صَامَ الدَّهْرَ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever fasts Ramadan and six days from Shawwal has fasted the whole year."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»  

[Machine] The Prophet ﷺ said, "Whoever fasts Ramadan and then follows it with six days of Shawwal, it will be like fasting for a lifetime."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ»  

[Machine] Narrated by the Prophet, ﷺ , he said, "Whoever fasts in the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it is as if they have fasted for the entire year."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ مِنْ شَوَّالٍ فَقَدْ صَامَ الدَّهْرَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days of Shawwal, it is as if he has fasted the whole year."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ»  

[Machine] Narrated Abu Ayyub Al-Ansari: The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if they fasted the entire year."  

عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ»  

[Machine] Narrated by the Prophet ﷺ, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted for a lifetime." Hafs then said, "Then I met Sa'd and he narrated to me..."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ الدَّهْرَ» قَالَ حَفْصٌ ثُمَّ لَقِيتُ سَعْدًا فَحَدَّثَنِي  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and follows it with six days as if he has fasted the whole year."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»  

“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” (Using translation from Ibn Mājah 1716)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ ذَلِكَ كَصِيَامِ الدَّهْرِ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted a whole year."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ سَنَةٍ»  

"Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west." (Using translation from Nasāʾī 21)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا بِغَائِطٍ وَلَا بَوْلٍ شَرِّقُوا وَغَرِّبُوا»  

[Machine] He found some boys who had taken refuge with a fox in a corner, so he drove them away and I do not know him except to say, "This is done in the sanctuary of Allah."  

أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ وَلَا أَعْلَمُهُ إِلَّا قَالَ «فِي حَرَمِ اللهِ يُفْعَلُ هَذَا»  

[Machine] Al-Qa'nabi narrated from Malik, from 'Umarah ibn Sayyad, that 'Ata' ibn Yasar informed him that Abu Ayyub al-Ansari told him, "We used to sacrifice a single sheep, which a man would slaughter on behalf of himself and his family. Then people started to boast about it, and it became a form of showing off."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عُمَارَةَ بْنِ صَيَّادٍ أَنَّ عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ أَخْبَرَهُ قَالَ «كُنَّا نُضَحِّي بِالشَّاةِ الْوَاحِدَةِ يَذْبَحُهَا الرَّجُلُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ ثُمَّ تَبَاهَى النَّاسُ بَعْدُ فَصَارَتْ مُبَاهَاةً»  

“I asked Abu Ayyub Al- Ansari: ‘How were sacrifices offered among you at the time of the Messenger of Allah ﷺ?’ He said: ‘At the time of the Prophet ﷺ, a man would sacrifice a sheep on behalf of himself and the members of his household, and they would eat some of it and give some to others. Then people started to compete and it because as you see (nowadays).’” (Using translation from Ibn Mājah 3147)   

سَأَلْتُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ صَاحِبَ النَّبِيِّ ﷺ كَيْفَ كَانَتِ الضَّحَايَا فِيكُمْ فِي عَهْدِ رَسُولِ اللهِ ﷺ؟ قَالَ «كَانَ الرَّجُلُ فِي عَهْدِ النَّبِيِّ ﷺ يُضَحِّي بِالشَّاةِ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ فَيَأْكُلُونَ وَيُطْعِمُونَ مِنْهَا ثُمَّ تَبَاهَى النَّاسُ فَكَانَ كَمَا تَرَى»