[Machine] When the Prophet ﷺ passed away and Abu Bakr was appointed as his successor, he was asked about Al-Hakam ibn Abi al-'As. He replied, "I will not undo a knot that the Messenger of Allah ﷺ has tied."  

لَمَّا قُبِضَ النَّبِيُّ ﷺ وَاسْتُخْلِفَ أَبُو بَكْرٍ قِيلَ لَهُ فِي الْحَكَمِ بْنِ أَبِي الْعَاصِ فَقَالَ «مَا كُنْتُ لِأَحُلَّ عُقْدَةً عَقَدَهَا رَسُولُ اللهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes from the path of the Muslims a handspan, he will come with it on the Day of Resurrection carrying it from seven earths."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَخَذَ مِنْ طَرِيقِ الْمُسْلِمِينَ شِبْرًا جَاءَ بِهِ يَحْمِلُهُ مِنْ سَبْعِ أَرَضِينَ»  

[Machine] Hajjaj bin 'Alaat gave the Messenger of Allah ﷺ his sword named Dhu al-Faqar, and he also gave him his famous mare.  

«أَنَّ الْحَجَّاجَ بْنَ عِلَاطٍ أَهْدَى لِرَسُولِ اللهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ وَدِحْيَةَ الْكَلْبِيَّ أَهْدَى لَهُ بَغْلَتَهُ الشَّهْبَاءَ»  

[Machine] Al-Hakam ibn Abi al-'Asa used to sit with the Prophet ﷺ, and when the Prophet ﷺ would speak, he would become agitated at first. The Prophet ﷺ looked at him and said, "You are like this." He continued to be agitated until he died.  

كَانَ الْحَكَمُ بْنُ أَبِي الْعَاصِ يَجْلِسُ عِنْدَ النَّبِيَّ ﷺ فَإِذَا تَكَلَّمَ النَّبِيُّ ﷺ اخْتَلَجَ أَوَّلًا فَبَصُرَ بِهِ النَّبِيُّ ﷺ فَقَالَ «أَنْتَ كَذَاكَ» فَمَا َزَالُ يَخْتَلِجُ حَتَّى مَاتَ  

[Machine] I came to the Messenger of Allah ﷺ to pledge allegiance to him, and he asked, "What is your name?" I replied, "Al-Hakam." He said, "Rather, you are Abdullah."  

أَتَيْتُ رَسُولَ اللهِ ﷺ لِأُبَايِعَهُ فَقَالَ «مَا اسْمُكَ؟» قُلْتُ الْحَكَمُ قَالَ «بَلْ أَنْتَ عَبْدُ اللهِ»  

[Machine] The Messenger of Allah (PBUH) sent me on a mission and as I was passing, the Messenger of Allah (PBUH) saw me and my camel was untied and I was striking it. He said to me, "Do not strike it." And he (PBUH) said, "Untie it." So it stood up and continued walking with the people.  

بَعَثَنِي رَسُولُ اللهِ ﷺ فِي السَّلَبِ فَمَرَّ بِي رَسُولُ اللهِ ﷺ وَقَدْ حُلَّتْ لِي نَاقَتِي وَأَنَا أَضْرِبُهَا فَقَالَ «لَا تَضْرِبْهَا» وَقَالَ ﷺ «حَلْ» فَقَامَتْ فَسَارَتْ مَعَ النَّاسِ  

[Machine] He participated in three battles with the Messenger of Allah ﷺ . He said to us, "When you bury me and sprinkle water on my grave, stand at my grave, face the qibla, and pray for me."  

أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ ثَلَاثَ غَزَوَاتٍ قَالَ قَالَ لَنَا «إِذَا دَفَنْتُمُونِي ورَشَشْتُمْ عَلَى قَبْرِي الْمَاءَ فَقُومُوا عَلَى قَبْرِي وَاسْتَقْبِلُوا الْقِبْلَةَ وَادْعُوا لِي»  

[Machine] About the naming of the person who was killed on the day of the Battle of Ma'unah from the companions of the Messenger of Allah ﷺ , Al-Hakam bin Kaysan Al-Makhzumi.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ بِئْرِ مَعُونَةَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ الْحَكَمُ بْنُ كَيْسَانَ الْمَخْزُومِيُّ  

[Machine] "The Prophet ﷺ used to take a handful of water when performing ablution and sprinkle it over his private parts."  

«أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا تَوَضَّأَ أَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ فَرْجَهُ»  

[Machine] "I saw the Messenger of Allah ﷺ urinate and then he took a handful of water and poured it over his private parts."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ فَأَخَذَ حَفْنَةً مِنْ مَاءٍ فَنَضَحَ بِهَا فَرْجَهُ»  

[Machine] "When the Messenger of Allah ﷺ performed ablution, he used to pour water on his private parts."  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ» إِذَا تَوَضَّأَ يَنْضَحُ حِيَالَ فَرْجِهِ بِالْمَاءِ  

[Machine] He saw the Prophet ﷺ perform ablution, then he took a handful of water and sprinkled it on his clothes.  

أَنَّهُ «رَأَى النَّبِيَّ ﷺ تَوَضَّأَ ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ ثِيَابَهُ»  

[Machine] "I saw the Messenger of Allah ﷺ entering and performing ablution, then he took some water and sprinkled it."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ فَتَوَضَّأَ وَأَخَذَ مَاءً فَنَضَحَ بِهِ»  

The Prophet ﷺ urinated; then he performed ablution and sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 168)   

«أَنَّ رَسُولَ اللهِ ﷺ بَالَ فَتَوَضَّأَ وَنَضَحَ فَرْجَهُ»  

[Machine] "That the Prophet ﷺ performed ablution and took a handful of water, then poured it over his private parts."  

«أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَأَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ فَرْجَهُ»  

[Machine] "That the Prophet ﷺ performed ablution and washed his private parts."  

«أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَنَضَحَ فَرْجَهُ»  

[Machine] I saw the Prophet ﷺ perform ablution and pour water onto his private parts.  

«رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَنَضَحَ الْمَاءَ عَلَى فَرْجِهِ»  

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)   

«رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ وَنَضَحَ فَرْجَهُ»  

[Machine] The Messenger of Allah ﷺ said, "If one of you washes himself and then sees anything coming out from his private parts, he should perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اغْتَسَلَ أَحَدُكُمْ ثُمَّ ظَهَرَ مِنْ ذَكَرِهِ شَيْءٌ فَلْيَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "Patience and seeking rewards from Allah after enduring hardships are emancipation for the slaves, and Allah will admit those who possess them into Paradise without any accountability."  

قَالَ رَسُولُ اللهِ ﷺ «الصَّبْرُ وَالِاحْتِسَابُ هُنَّ عِتْقُ الرِّقَابِ وَيُدْخِلُ اللهُ صَاحِبَهُنَّ الْجَنَّةَ بِغَيْرِ حِسَابٍ»  

[Machine] The Messenger of Allah ﷺ said, "The most beloved actions to Allah are feeding the hungry, paying off a debtor, and removing someone's hardship."  

قَالَ رَسُولُ اللهِ ﷺ «أَحَبُّ الْأَعْمَالِ إِلَى اللهِ ﷻ مَنْ أَطْعَمَ مِسْكِينًا مِنْ جُوعٍ أَوْ دَفَعَ عَنْهُ مَغْرَمًا أَوْ كَشَفَ عَنْهُ كَرْبًا»  

[Machine] The Messenger of Allah ﷺ said, "Do not depict anything from the creation of Allah in which there is a soul."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تُمَثِّلُوا بِشَيْءٍ مِنْ خَلْقِ اللهِ ﷻ فِيهِ الرُّوحُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever brings you a good deed, reward him. And if you cannot find anything to reward him with, then pray for him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ»  

[Machine] "When the Messenger of Allah ﷺ taught us, he said, 'When you stand up for prayer, raise your hands and do not go against your ears, then say, 'Allahu Akbar'. Glorified are You, O Allah, and with Your praise, blessed is Your name and exalted is Your majesty. There is no deity worthy of worship except You. Even if you do not add anything to the takbeer, it will suffice for you.'"  

كَانِ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَارْفَعُوا أَيْدِيَكُمْ وَلَا تُخَالِفْ آذانَكُمْ ثُمَّ قُولُوا اللهُ أَكْبَرُ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ وَإِنْ لَمْ تَزِيدُوا عَلَى التَّكْبِيرِ أَجْزَأَتْكُمْ  

[Machine] We were with the Messenger of Allah ﷺ in a gathering, and a man from the people, who was a servant of the people of the house, took a handkerchief, and wiped his body with it. The Messenger of Allah ﷺ said, "Do not take the garment of someone you did not cover."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي طَعَامٍ فَتَنَاوَلَ رَجُلٌ مِنَ الْقَوْمِ خَادِمَ أَهْلِ الْبَيْتِ مَنْدِيلًا فَتَنَاوَلَهُ ثَوْبَهُ فَمَسَحَ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَتَمَنْدَلْ بِثَوْبِ مَنْ لَمْ تَكْسُ»  

[Machine] The Messenger of Allah ﷺ said, "Be ashamed of Allah as He deserves shame. Preserve the head and what it contains, the stomach and what it carries, and remember death and tribulations. Whoever does this, his reward is the Garden of refuge."  

قَالَ رَسُولُ اللهِ ﷺ «اسْتَحْيُوا مِنَ اللهِ حَقَّ الْحَيَاءِ احْفَظُوا الرَّأْسَ وَمَا حَوَى وَالْبَطْنَ وَمَا وَعَى وَاذْكُرُوا الْمَوْتَ وَالْبِلَى فَمَنْ فَعَلَ ذَلِكَ كَانَ ثَوَابُهُ جَنَّةَ الْمَأْوَى»  

[Machine] The Messenger of Allah ﷺ said, "The Quran is revealed, and it is the word of Allah ﷻ."  

قَالَ رَسُولُ اللهِ ﷺ «يَنْزِلُ الْقُرْآنُ فَهُوَ كَلَامُ اللهِ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "The most detestable matter, the burden that causes deviation, and the evil that never ceases is the manifestation of innovations."  

قَالَ رَسُولُ اللهِ ﷺ «الْأَمْرُ الْمُفْظِعُ وَالْحَمْلُ الْمُضْلِعُ وَالشَّرُّ الَّذِي لَا يَنْقَطِعُ إِظْهَارُ الْبِدَعِ»  

[Machine] The Messenger of Allah ﷺ said, "Trim the moustache short and leave the beard."  

قَالَ رَسُولُ اللهِ ﷺ «قُصُّوا الشَّارِبَ مَعَ الشِّفَاهِ»  

[Machine] When the Messenger of Allah ﷺ conquered Khaybar, Al-Hajjaj ibn 'Alaat said, "O Messenger of Allah, I have wealth and family in Makkah, and I want to go to them. I am in a state of Ihram (ritual consecration), so I am allowed to take something from you or say something [to be excused]." Then the Messenger of Allah ﷺ gave him permission to say whatever he wanted. Al-Hajjaj went to his wife when he arrived and said, "Gather everything you have, for I want to buy from the spoils of Muhammad and his companions, as they have been made permissible to them and their wealth has been taken away from them. This news spread in Makkah, causing distress among the Muslims and delight among the polytheists. The news reached Al-Abbas ibn 'Abdul Muttalib, who became distraught and unable to stand. He sent a young boy to Al-Hajjaj ibn 'Alaat, saying, 'What have you brought and what do you say?' The boy replied, 'There is nothing better than what Allah has promised you.' Al-Hajjaj said, 'Read my greetings to Al-Fadl and tell him to provide me with some of his houses so that I can come to him, as the news has pleased him.' When his boy reached Al-Fadl, he said, 'Good news, O Abu Al-Fadl.' Al-Abbas became overjoyed and leapt up until he kissed the boy between his eyes. The boy informed him of what Al-Hajjaj had said, and Al-Abbas ransomed him. Then Al-Hajjaj came and informed him that the Messenger of Allah ﷺ had conquered Khaybar, accumulated its wealth, and chosen Safiyyah bint Huyayy for himself, giving her the choice to be freed and become his wife. She chose to be freed and become his wife. However, I came here for what belonged to me and wanted to collect it and take it away.' The Messenger of Allah ﷺ gave me permission to say whatever I wanted, so I spoke to him secretly three times, and then I mentioned what seemed appropriate to me." Then Al-Hajjaj's wife gathered all her jewelry and belongings and gave them to him. He tied them up and went. After three days, Al-Abbas went to the wife of Al-Hajjaj and asked her, "What has your husband done?" She told him that he had left on such and such day and said, "Don't be sad, may Allah bless you, O Abu Al-Fadl. What you have heard has been difficult for us." He replied, "By Allah, I am telling the truth. The matter is as I have told you." Then he went until he reached the gatherings of the Quraysh, who said, "When he passes by, only good befalls you, O Abu Al-Fadl." He replied, "Nothing has befallen me except what is good by the grace of Allah. Al-Hajjaj ibn 'Alaat told me that Khaybar has been conquered by the Messenger of Allah ﷺ , and Allah's arrows have been unleashed on their wealth. The Messenger of Allah ﷺ has chosen Safiyyah bint Huyayy for himself." He had asked me to keep it a secret from you three times and had only come to collect what was rightfully his and to take it away. Then Allah removed the sadness that had befallen the Muslims and caused it to befall the polytheists. The Muslims left their homes feeling dejected until they came to Al-Abbas, who informed them of the news. The Muslims rejoiced and Allah returned what had been taken from them - sorrow, anger, and sadness - back to the polytheists.  

لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ قَالَ الْحَجَّاجُ بْنُ عِلَاطٍ يَا رَسُولُ اللهِ إِنَّ لِي بِمَكَّةَ مَالًا وَإِنَّ لِي بِهَا أَهْلًا وَإِنِّي أُرِيدُ أَنْ آتِيَهُمْ فَأَنَا فِي حِلٍّ إِنْ أَنَا نِلْتُ مِنْكَ أَوْ قُلْتُ شَيْئًا «فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ مَا شَاءَ» قَالَ فَأَتَى امْرَأَتَهُ حِينَ قَدِمَ فَقَالَ اجْمَعِي مَا كَانَ عِنْدَكِ فَإِنِّي أُرِيدُ أَنْ أَشْتَرِيَ مِنْ غَنَائِمِ مُحَمَّدٍ وَأَصْحَابِهِ فَإِنَّهُمْ قَدِ اسْتُبِيحُوا وَأُصِيبَتْ أَمْوَالُهُمْ وَفَشَا ذَلِكَ بِمَكَّةَ فَانْقَمَعَ الْمُسْلِمُونَ وَأَظْهَرَ الْمُشْرِكُونَ فَرَحًا وَسُرُورًا قَالَ وَبَلَغَ الْخَبَرُ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ فَعَقِرَ وَجَعَلَ لَا يَسْتَطِيعُ أَنْ يَقُومَ ثُمَّ أَرْسَلَ غُلَامًا إِلَى الْحَجَّاجِ بْنِ عِلَاطٍ وَيْلَكَ مَاذَا جِئْتَ بِهِ؟ وَمَاذَا تَقُولُ؟ فَمَا وَعَدَ اللهُ ﷻُّ خَيْرٌ مِمَّا جِئْتَ بِهِ قَالَ فَقَالَ الْحَجَّاجُ اقْرَأَ عَلَى أَبِي الْفَضْلِ السَّلَامَ وَقُلْ لَهُ فَلْيُخَلَّ لِي فِي بَعْضِ بُيُوتِهِ لِآتِيَهُ فَإِنَّ الْخَبَرَ عَلَى مَا يَسُرُّهُ قَالَ فَجَاءَ غُلَامُهُ فَلَمَّا بَلَغَ الْبَابَ قَالَ أَبْشِرْ يَا أَبَا الْفَضْلِ قَالَ فَوَثَبَ الْعَبَّاسُ فَرَحًا حَتَّى قَبَّلَ بَيْنَ عَيْنَيْهِ فَأَخْبَرَهُ مَا قَالَ الْحَجَّاجُ فَأَعْتَقَهُ قَالَ ثُمَّ جَاءَهُ الْحَجَّاجُ فَأَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ قَدِ افْتَتَحَ خَيْبَرَ وَغَنِمَ أَمْوَالَهُمْ وَجَرَتْ سِهَامُ اللهِ فِي أَمْوَالِهِمْ وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ بِنْتَ حُيَيٍّ وَاتَّخَذَهَا لِنَفْسِهِ وَخَيَّرَهَا بَيْنَ أَنْ يُعْتِقَهَا وَيَكُونَ زَوْجَهَا أَوْ تَلْحَقَ بِأَهْلِهَا فَاخْتَارَتْ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ» وَلَكِنِّي جِئْتُ لِمَا كَانَ لِي هَاهُنَا أَرَدْتُ أَنْ أَجْمَعَهُ فَأَذْهَبَ بِهِ «فَاسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ فَأَذِنَ لِي أَنْ أَقُولَ مَا شِئْتُ فَأَخْفِ عَلَيَّ ثَلَاثًا ثُمَّ اذْكُرْ مَا بَدَا لَكَ» قَالَ فَجَمَعَتِ امْرَأَتُهُ مَا كَانَ عِنْدَهَا مِنْ حُلِيٍّ أَوْ مَتَاعٍ فَدَفَعَتْهُ إِلَيْهِ ثُمَّ انْشَمَرَ بِهِ فَلَمَّا كَانَ بَعْدَ ثَلَاثٍ أَتَى الْعَبَّاسُ امْرَأَةَ الْحَجَّاجِ فَقَالَ مَا فَعَلَ زَوْجُكِ؟ فَأَخْبَرَتْهُ أَنَّهُ قَدْ ذَهَبَ يَوْمَ كَذَا وَكَذَا وَقَالَتْ لَا يُحْزِنْكَ اللهُ يَا أَبَا الْفَضْلِ لَقَدْ شَقَّ عَلَيْنَا الَّذِي بَلَغَكَ قَالَ أَجَلْ لَا يُحْزِنُنِي اللهُ وَلَمْ يَكُنْ بِحَمْدِ اللهِ إِلَّا مَا أَحْبَبْنَا «فَتَحَ اللهُ خَيْبَرَ عَلَى رَسُولِهِ ﷺ وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ لِنَفْسِهِ» فَإِنْ كَانَ لَكِ حَاجَةٌ فِي زَوْجِكِ فَالْحَقِي بِهِ قَالَتْ أَظُنُّكَ وَاللهِ صَادِقًا قَالَ فَإِنِّي وَاللهِ صَادِقٌ وَالْأَمْرُ عَلَى مَا أَخْبَرْتُكِ قَالَ ثُمَّ ذَهَبَ حَتَّى أَتَى مَجَالِسَ قُرَيْشٍ وَهُمْ يَقُولُونَ إِذَا مَرَّ بِهِمْ لَا يُصِيبُكَ إِلَّا خَيْرٌ يَا أَبَا الْفَضْلِ قَالَ لَمْ يُصِبْنِي إِلَّا خَيْرٌ بِحَمْدِ اللهِ لَقَدْ أَخْبَرَنِي الْحَجَّاجُ بْنُ عِلَاطٍ «أَنَّ خَيْبَرَ فَتَحَهَا اللهُ عَلَى رَسُولِهِ ﷺ وَجَرَتْ سِهَامُ اللهِ وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ لِنَفْسِهِ» وَقَدْ سَأَلَنِي أَنْ أُخْفِيَ عَنْهُ ثَلَاثًا وَإِنَّمَا جَاءَ لِيَأْخُذَ مَالَهُ وَمَا كَانَ لَهُ مِنْ شَيْءٍ هَاهُنَا ثُمَّ يَذْهَبَ فَرَدَّ اللهُ الْكَآبَةَ الَّتِي كَانَتْ بِالْمُسْلِمِينَ عَلَى الْمُشْرِكِينَ وَخَرَجَ الْمُسْلِمُونَ مَنْ كَانَ دَخَلَ بَيْتَهُ مُكْتَئِبًا حَتَّى أَتَوُا الْعَبَّاسَ فَأَخْبَرَهُمُ الْخَبَرَ فَسُرَّ الْمُسْلِمُونَ وَرَدَّ اللهُ مَا كَانَ مِنْ كَآبَةٍ أَوْ غَيْظٍ أَوْ حُزْنٍ عَلَى الْمُشْرِكِينَ  

[Machine] "Al-Nafal is a right that the Messenger of Allah ﷺ performed."  

«النَّفَلُ حَقٌّ نَفَلَ رَسُولِ اللهِ ﷺ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)   

قُلْتُ يَا رَسُولَ اللهِ ﷺ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)   

سَأَلْتُ رَسُولَ اللهِ ﷺ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)  

قُلْتُ يَا رَسُولَ اللهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)   

قُلْتُ يَا رَسُولَ اللهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «عَبْدٌ أَوْ أَمَةٌ عِنْدَ الْفِطَامِ»  

“O Messenger of Allah! What will remove the responsibility of the foster relationship from me?” So he said: “A Ghurrah: a male slave or a female slave.” (Using translation from Tirmidhī 1153)   

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ فَقَالَ النَّبِيُّ ﷺ «غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)  

قُلْتُ يَا رَسُولَ اللهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «الْغُرَّةُ الْعَبْدُ أَوِ الْأَمَةُ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)  

قُلْتُ يَا رَسُولَ اللهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ»  

"I said: 'O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?' He said: 'By giving a male or female slave.'" (Using translation from Nasāʾī 3329)   

أَنَّهُ قَالَ يَا رَسُولَ اللهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ؟ قَالَ «الْغُرَّةُ الْعَبْدُ أَوِ الْأَمَةُ»  

[Machine] "He said to the Messenger of Allah ﷺ : 'What can remove from me the stigma of breastfeeding, O Messenger of Allah?' He replied: 'Being a slave or being a sibling through breastfeeding.'"  

أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ يَا رَسُولَ اللهِ؟ قَالَ «عَبْدٌ أَوْ وَلِيدَةٌ»  

[Machine] To say to our Lord when we meet Him: "Our Lord, indeed we obeyed our masters and our elders, but they led us astray from the right path."  

أَنْ نَقُولَ لِرَبِّنَا إِذَا لَقِينَاهُ {رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَراءَنَا فَأَضَلُّونَا السَّبِيلَا}  

“Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet ﷺ say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.” (Using translation from Ibn Mājah 3077)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُسِرَ أَوْ عَرَجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى» قَالَ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ  

Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth. (Using translation from Abū Dāʾūd 1862)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُسِرَ أَوْ عَرَجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ» فَسَأَلْتُ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ فَقَالَا صَدَقَ  

Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth. (Using translation from Abū Dāʾūd 1862)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُسِرَ أَوْ عَرَجَ أَوْ مَرِضَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ» قَالَ عِكْرِمَةُ فَسَأَلْتُ عَنْهُ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ فَقَالَا صَدَقَ الْحَجَّاجُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever becomes ill or has a broken bone or is imprisoned, he should perform similar deeds as he used to do when he was well." Ikrimah said, "I narrated this to Ibn Abbas and Abu Hurairah and they both said, 'He spoke the truth.'"  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ عَرَجَ أَوْ كُسِرَ أَوْ مَرِضَ أَوْ حُبِسَ فَلْيَتَّحِدْ مِثْلَهَا وَقَدْ حَلَّ» قَالَ عِكْرِمَةُ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ  

[Machine] The Messenger of Allah ﷺ used to perform night prayers after his sleep, and he used to seek permission before performing them.  

«كَانَ رَسُولُ اللهِ ﷺ يَتَهَجَّدُ بَعْدَ نَوْمِهِ وَكَانَ يَسْتَنُّ قَبْلَ أَنْ يَتَهَجَّدَ»  

[Machine] About Al-Hajjaj bin Amr bin Ghaziyyah, the companion of the Messenger of Allah ﷺ , he said: It is sufficient for one of you, when he gets up at night to pray, to pray until he becomes tired. Indeed, tahajjud prayer is that a person prays a certain number of prayers, then rests, and then prays another set of prayers. And that was the prayer of the Messenger of Allah ﷺ .  

عَنِ الْحَجَّاجِ بْنِ عَمْرِو بْنِ غَزِيَّةَ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ بِحَسْبِ أَحَدِكُمْ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي حَتَّى يُصْبِحَ أَنَّهُ قَدْ تَهَجَّدَ « إِنَّمَا التَّهَجُّدُ الْمَرْءُ يُصَلِّي الصَّلَاةَ بَعْدَ رَقْدَةٍ ثُمَّ الصَّلَاةَ بَعْدَ رَقْدَةٍ وَتِلْكَ كَانَتْ صَلَاةَ رَسُولِ اللهِ ﷺ»  

[Machine] Abdullah ibn 'Amir al-Thumali, who was among the companions of the Prophet ﷺ , and al-Hajjaj ibn 'Amir al-Thumali, who was also among the companions of the Prophet ﷺ , narrated that both of them prayed the morning prayer with Umar ibn al-Khattab. Then Umar recited the verse "When the heaven is cleft asunder, and it becomes crimson like ointment..." and prostrated in it.  

عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ الثُّمَالِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَعَنِ الْحَجَّاجِ بْنِ عَامِرٍ الثُّمَالِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُمَا «صَلَّيَا مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ الصُّبْحَ فَقَرَأَ إِذَا السَّمَاءُ انْشَقَّتْ فَسَجَدَ فِيهَا»  

[Machine] I saw five companions of the Messenger of Allah ﷺ who used to trim their mustaches, leave their beards, and let their upper lip hair grow. They were Abu Umamah Al-Bahili, Al-Hajjaj bin 'Amir Al-Thumali, Al-Miqdam bin Ma'dikarib, Abdullah bin Busr Al-Mazini, and 'Utbah bin 'Abd Al-Salami. They used to trim along the edge of the lip.  

رَأَيْتُ خَمْسَةً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَقُمُّونَ شَوَارِبَهُمْ وَيُعْفُونَ لِحَاهُمْ وَيَصُرُّونَهَا أَبَا أُمَامَةَ الْبَاهِلِيَّ وَالْحَجَّاجَ بْنَ عَامِرٍ الثُّمَالِيَّ وَالْمِقْدَامَ بْنَ مَعْدِيكَرِبَ وَعَبْدَ اللهِ بْنَ بُسْرٍ الْمَازِنِيَّ وَعُتْبَةَ بْنَ عَبْدٍ السُّلَمِيَّ كَانُوا يَقُمُّونَ مَعَ طَرَفِ الشَّفَةِ  

[Machine] From Urwah on the identification of those who were killed on the day of Aynadin, from the Muslims, then from Quraysh, then from the Banu Sahm, Hajjaj ibn Al-Harith ibn Qais.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ أَجْنَادِينَ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي سَهْمٍ حَجَّاجُ بْنُ الْحَارِثِ بْنِ قَيْسٍ