The Prophet ﷺ said, "The buyer and the seller have the option of canceling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings." (Using translation from Bukhārī 2110)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا»  

The Prophet ﷺ said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient." (Using translation from Bukhārī 1427)  

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ»  

[Machine] The Prophet ﷺ was brought a vessel containing milk. To his right was a man from the Bedouins, and to his left was one of his companions who was younger than him. When the Prophet ﷺ finished drinking, he said, "O young man, this is for you. Allow me to give it to you." The young man asked, "Is it for me?" The Prophet ﷺ replied, "Yes." The young man said, "I will not give anyone my share from your seer," so the Prophet ﷺ gave it to him and he drank.  

أُتِيَ النَّبِيُّ ﷺ بِإِنَاءٍ فِيهِ لَبَنٌ وَعَنْ يَمِينِهِ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ وَعَنْ يَسَارِهِ رَجُلٌ مِنْ أَصْحَابِهِ وَهُوَ أَسَنُّ مِنْهُ فَلَمَّا قَضَى النَّبِيُّ ﷺ حَاجَتَهُ مِنَ الشَّرَابِ قَالَ «يَا فَتَى هَذَا لَكَ فَتَأْذَنُ لِي فَأَسْقِيهِ؟» قَالَ هُوَ لِي؟ قَالَ «نَعَمْ» قَالَ لَنْ أُعْطِيَ نَصِيبِي مِنْ سُؤْرِكَ أَحَدًا فَنَاوَلَهُ النَّبِيُّ ﷺ فَشَرِبَ  

[Machine] While the Messenger of Allah ﷺ was with his companions, he said to them, "Do you hear what I hear?" They replied, "We do not hear anything." He said, "Indeed, I hear the creaking of the heavens, and there is not a space the size of a handspan in it, except that there is an angel prostrating or standing upon it."  

بَيْنَمَا رَسُولُ اللهِ ﷺ فِي أَصْحَابِهِ إِذْ قَالَ لَهُمْ «تَسْمَعُونَ مَا أَسْمَعُ؟» قَالُوا مَا نَسْمَعُ مِنْ شَيْءٍ قَالَ «إِنِّي لَأَسْمَعُ أَطِيطَ السَّمَاءِ وَمَا تُلَامُ أَنْ تَئِطَّ وَمَا فِيهَا مَوْضِعُ شِبْرٍ إِلَّا وَعَلَيْهِ مَلَكٌ سَاجِدٌ أَوْ قَائِمٌ»  

[Machine] I asked the Messenger of Allah ﷺ about fasting, and he said, "Fast three days every month." I said, "I am able to do more than that." Then he said, "Fast three days every month." I said, "I am able to do more than that." Then he said, "Fast as the fasting of Prophet David: fast one day and break fast one day."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّوْمِ فَقَالَ «صُمْ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ» قُلْتُ إِنِّي أُطِيقُ حَتَّى نَازَلَنِي ثُمَّ قَالَ «صُمْ ثَلَاثَةَ أَيَّامٍ مِنَ الشَّهْرِ» قُلْتُ إِنِّي أُطِيقُ حَتَّى نَازَلَنِي ثُمَّ قَالَ «صُمْ صِيَامَ دَاوُدَ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا»  

[Machine] I came to the Prophet ﷺ to ask him, and he said, "Indeed, whoever asks people and is given, it is like one who eats and the hand that gives is better than the hand that receives. And the best charity is what is given while one is still self-sufficient. Begin with those whom you are responsible for." The wise person said, so I said, "O Messenger of Allah, by the One who has honored you, I will never take anything from anyone."  

أَتَيْتُ النَّبِيَّ ﷺ لِأَسْأَلَهُ فَقَالَ «إِنَّ مَنْ يَسْأَلُ النَّاسَ فَيُعْطَى يَكُونُ كَالَّذِي يَأْكُلُ وَلَا يَنْفَعُهُ مَا أَكَلَ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَخَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ» قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللهِ وَالَّذِي أَكْرَمَكَ لَا آخُذُ مِنْ أَحَدٍ شَيْئًا أَبَدًا  

[Machine] Muhammad ﷺ was the most beloved person to me among the people in the pre-Islamic era. When he was informed (of his prophethood) and he went to Madinah, a wise man witnessed the season while he was still a disbeliever. He found a robe of a person named Yazan being sold, so he bought it to give it as a gift to the Messenger of Allah ﷺ . He presented it to him upon his arrival in Madinah, and he wanted to take its cost as a gift, but the Prophet ﷺ refused and said, "We do not accept anything from pagans, but if you wish, I will buy it from you at its price." So I gave it to him when he refused to take the gift, and I saw him wearing it on the pulpit. I did not see anything better than him that day. Then he gave it to Usamah ibn Zayd, and the wise man saw it on Usama, so he said, "O Usamah, are you wearing Yazan's robe?" Usamah replied, "Yes, by Allah, I am better than Yazan, and my father is better than his father." The wise man said, "I went to the people of Makkah and surprised them with what Usamah said."  

كَانَ مُحَمَّدٌ ﷺ أَحَبَّ رَجُلٍ مِنَ النَّاسِ إِلَيَّ فِي الْجَاهِلِيَّةِ فَلَمَّا نُبِّئَ ﷺ وَخَرَجَ إِلَى الْمَدِينَةِ شَهِدَ حَكِيمٌ الْمَوْسِمَ وَهُوَ كَافِرٌ فَوَجَدَ حُلَّةٌ لِذِي يَزَنَ تُبَاعُ فَاشْتَرَاهَا لِيُهْدِيَهَا لِرَسُولِ اللهِ ﷺ فَقَدِمَ بِهَا عَلَيْهِ الْمَدِينَةَ فَأَرَادَهُ عَلَى قَبْضِهَا هَدِيَّةً فَأَبَى فَقَالَ «إِنَّا لَا نَقْبَلُ مِنَ الْمُشْرِكِينَ شَيْئًا وَلَكِنْ إِنْ شِئْتَ أَخَذْتُهَا مِنْكَ بِالثَّمَنِ» فَأَعْطَيْتُهُ إِيَّاهَا حِينَ أَبَى عَلَيَّ الْهَدِيَّةَ فَلَبِسَهَا فَرَأَيْتُهَا عَلَيْهِ عَلَى الْمِنْبَرِ فَلَمْ أَرَ شَيْئًا أَحْسَنَ مِنْهُ يَوْمَئِذٍ ثُمَّ أَعْطَاهَا أُسَامَةَ بْنَ زَيْدٍ فَرَآهَا حَكِيمٌ عَلَى أُسَامَةَ فَقَالَ «يَا أُسَامَةُ أَنْتَ تَلْبَسُ حُلَّةَ ذِي يَزَنَ؟» فَقَالَ نَعَمْ وَاللهِ لَأَنَا خَيْرٌ مِنْ ذِي يَزَنَ وَلَأَبِي خَيْرٌ مِنْ أَبِيهِ قَالَ حَكِيمٌ «فَانْطَلَقْتُ إِلَى أَهْلِ مَكَّةَ أُعَجِّبُهُمْ بِقَوْلِ أُسَامَةَ»  

[Machine] On the day of Badr, the Messenger of Allah ﷺ commanded and took a handful of pebbles, then he faced us and threw it saying, "May their faces be humiliated." So we were defeated, then Allah revealed (in the Quran): {And you did not throw when you threw, but it was Allah who threw}.  

لَمَّا كَانَ يَوْمُ بَدْرٍ أَمَرَ رَسُولُ اللهِ ﷺ فَأَخَذَ كَفًّا مِنَ الْحَصْبَاءِ فَاسْتَقْبَلَنَا بِهِ فَرَمَانَا بِهَا وَقَالَ «شَاهَتِ الْوُجُوهُ» فَانْهَزَمْنَا فَأَنْزَلَ اللهُ ﷻ {وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللهَ رَمَى}  

[Machine] He asked the Prophet ﷺ , "Which charity is best?" He said, "Start with those whom you are responsible for, and charity is better given in secrecy."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «ابْدَأْ بِمَنْ تَعُولُ وَالصَّدَقَةُ عَنْ ظَهْرِ غِنًى»  

The Messenger of Allah ﷺ forbade to take retaliation in the mosque, to recite verses in it and to inflict the prescribed punishments in it. (Using translation from Abū Dāʾūd 4490)  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُسْتَقَادَ فِي الْمَسَاجِدِ أَوْ تُنْشَدَ فِيهَا الْأَشْعَارُ أَوْ تُقَامَ فِيهَا الْحُدُودُ»  

“Do not carry out the legal punishment in the mosque.” (Using translation from Ibn Mājah 2599)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُسْتَقَادُ فِيهَا»  

[Machine] The Prophet sent him to buy a sacrificial animal for him with a dinar, so he bought it and then sold it for two dinars. Then he bought a sheep with a dinar and he came with a dinar. So the Prophet called him for blessings and commanded him to donate the dinar.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ فَاشْتَرَاهَا ثُمَّ بَاعَهَا بِدِينَارَيْنِ فَاشْتَرَى شَاةً بِدِينَارٍ وَجَاءَ بِدِينَارٍ «فَدَعَا لَهُ النَّبِيُّ ﷺ بِالْبَرَكَةِ وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِالدِّينَارِ»  

[Machine] I heard the Prophet ﷺ saying, "There is no calamity, and sometimes good fortune may be found in one's home and wife."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا شُؤْمَ وَقَدْ يَكُونُ الْيُمْنُ فِي الدَّارِ وَالْمَرْأَةِ»  

[Machine] "The Messenger of Allah ﷺ forbade the meat of domesticated donkeys. Al-Hakam bin Amr al-Ghifari used to narrate to us from the Messenger of Allah ﷺ, but Ibn 'Abbas disagreed with him, and he recited the verse 'Say, "I do not find within that which was revealed to me [anything] forbidden."'(Quran 6:145)"  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ» فَقَالَ قَدْ كَانَ يَقُولُ عِنْدَنَا الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ عَنْ رَسُولِ اللهِ ﷺ وَلَكِنْ أَبَى ذَلِكَ الْبَحْرُ يَعْنِي ابْنَ عَبَّاسٍ ؓ وَقَرَأَ {قُلْ لَا أَجِدُ فِِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا} الْآيَةَ  

The Messenger of Allah said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost." (Using translation from Nasāʾī 4464)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا قَالَ هَمَّامٌ وَجَدْتُ فِي كِتَابِي يَخْتَارُ ثَلَاثَ مِرَارٍ فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا فَعَسَى أَنْ يَرْبَحَا رِبْحًا وَيُمْحَقَا بَرَكَةَ بَيْعِهِمَا  

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

[Machine] It was said, "O Messenger of Allah, which charity is the best?" He said, "Charity given to a needy relative."  

قِيلَ يَا رَسُولَ اللهِ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «الصَّدَقَةُ عَلَى ذِي الرَّحِمِ الْكَاشِحِ»  

[Machine] "We heard a voice from the sky that fell down to the ground as if it was the sound of a pebble in a jug. The Messenger of Allah ﷺ then threw that pebble, and we were defeated."  

«سَمِعْنَا صَوْتًا مِنَ السَّمَاءِ وَقَعَ إِلَى الْأَرْضِ كَأَنَّهُ صَوْتُ حَصَاةٍ فِي طَسْتٍ وَرَمَى رَسُولُ اللهِ ﷺ بِتِلْكَ الْحَصَاةِ فَانْهَزَمْنَا»  

[Machine] "I used to buy food and sell it. The Prophet ﷺ forbade me from selling what I do not possess."  

«كُنْتُ أَشْتَرِي الطَّعَامَ وَأَبِيعُهُ فَنَهَانِي النَّبِيُّ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

[Machine] That the Prophet ﷺ sent him to buy a sacrificial animal with a dinar, so he bought it and then sold it for two dinars. He bought a sheep with a dinar and came with a dinar. So the Prophet ﷺ called for blessings for him and commanded him to donate with the dinar.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ فَاشْتَرَاهَا ثُمَّ بَاعَهَا بِدِينَارَيْنِ فَاشْتَرَى شَاةً بِدِينَارٍ وَجَاءَ بِدِينَارٍ «فَدَعَا لَهُ النَّبِيُّ ﷺ بِالْبَرَكَةِ وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِالدِّينَارِ»  

[Machine] When the Messenger of Allah ﷺ sent me to Yemen, he said, "Do not touch the Quran except when you are in a state of purity."  

لَمَّا بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ قَالَ «لَا تَمَسَّ الْقُرْآنَ إِلَّا وَأَنْتَ طَاهِرٌ»  

[Machine] A wealth came from Bahrain, so the Prophet Muhammad ﷺ called Abbas and asked him to dig a hole and he filled it. Then he asked, "Shall I increase it for you?" Abbas said, "Yes," so he filled it again. Then he asked, "Shall I increase it for you?" Abbas said, "Yes," so he filled it again. Then he asked, "Shall I increase it for you?" Abbas said, "Yes," so he filled it again. Then he asked, "Shall I increase it for you?" Abbas said, "Yes." The Prophet Muhammad ﷺ said, "Keep it for whoever comes after you." Then he called me and dug a hole for me. I asked, "O Messenger of Allah, is it good or bad for me?" He said, "No, it is bad for you." So I returned to him what he gave me, and I said, "No, by the One in whose hand is my soul, I will not accept any gift after you." Muhammad said, "Wise one said." So I said, "O Messenger of Allah, pray to Allah to bless me." He said, "O Allah, bless his trade."  

جَاءَ مَالٌ مِنَ الْبَحْرَيْنِ فَدَعَا النَّبِيُّ ﷺ الْعَبَّاسَ فَحَفَنَ لَهُ فَقَالَ «أَزِيدُكَ؟» قَالَ نَعَمْ فَحَفَنَ لَهُ ثُمَّ قَالَ «أَزِيدُكُ؟» قَالَ نَعَمْ فَحَفَنَ لَهُ ثُمَّ قَالَ «أَزِيدُكَ؟» قَالَ نَعَمْ فَحَفَنَ لَهُ ثُمَّ قَالَ «أَزِيدُكَ؟» قَالَ نَعَمْ قَالَ «أَبْقِ لِمَنْ بَعْدَكَ» ثُمَّ دَعَانِي فَحَفَنَ لِي فَقُلْتُ يَا رَسُولَ اللهِ خَيْرٌ لِي أَوْ شَرٌّ لِي؟ قَالَ «لَا بَلْ شَرٌّ لَكَ» فَرَدَدْتُ عَلَيْهِ مَا أَعْطَانِي ثُمَّ قُلْتُ لَا وَالَّذِي نَفْسِي بِيَدِهِ لَا أَقْبَلُ مِنْ أَحَدٍ عَطِيَّةً بَعْدَكَ قَالَ مُحَمَّدٌ قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يُبَارِكَ لِي قَالَ «اللهُمَّ بَارِكْ فِي صَفْقَةِ يَدِهِ»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)   

«نَهَانِي رَسُولُ اللهِ ﷺ عَنْ بَيْعِ مَا لَيْسَ عِنْدِي»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)   

«نَهَانِي رَسُولُ اللهِ ﷺ عَنْ بَيْعِ مَا لَيْسَ عِنْدِي»  

[Machine] I said to the Prophet, "Indeed, I have been blessed in trading, so can I engage in buying and selling, and then repurchase it?" He said, "No."  

قُلْتُ لِلنَّبِيِّ ﷺ إِنَّهُ قَدْ بُورِكَ لِي فِي التِّجَارَةِ فَأَبِيعُ الْبَيْعَ ثُمَّ أَشْتَرِيهِ؟ قَالَ «لَا»  

[Machine] The Messenger of Allah ﷺ said, "Do not sell what you do not possess."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَبِيعَنَّ مَا لَيْسَ عِنْدَكَ»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

"The Messenger of Allah ﷺ prohibited me from selling what was not with me." (Using translation from Tirmidhī 1233)  

«نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي»  

[Machine] The Messenger of Allah ﷺ prohibited me from four things in sales: selling something that is not in your possession, selling something that you don't own, making a condition in a sale, and profiting from something without guaranteeing it.  

نَهَانِي رَسُولُ اللهِ ﷺ عَنْ أَرْبَعِ خِصَالٍ فِي الْبَيْعِ عَنْ سَلَفٍ وَبَيْعٍ وَشَرْطَيْنِ فِي بَيْعٍ وَبَيْعِ مَا لَيْسَ عِنْدَكَ وَرِبْحِ مَا لَمْ تَضْمَنْ  

[Machine] He came to the Prophet ﷺ and said, "O Messenger of Allah, why did our Lord send you?" The Messenger of Allah ﷺ said, "To worship Allah alone and not associate anything with Him, to establish prayer, to give zakat, and it is forbidden for a Muslim to harm another Muslim. O Hakim bin Mu'awiyah, this is your religion wherever you may be, it will suffice you."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ بِمَ أَرْسَلَكَ رَبُّنَا؟ قَالَ رَسُولُ اللهِ ﷺ «أَنْ تَعْبُدَ اللهَ وَلَا تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَكُلُّ مُسْلِمٍ مِنْ مُسْلِمٍ حَرَامٌ يَا حَكِيمُ بْنَ مُعَاوِيَةَ هَذَا دِينُكَ أَيْنَمَا تَكُنْ يَكْفِكَ»  

[Machine] About Urwah regarding the naming of those who were killed on the Day of Yamamah among the Muslims, then among the Quraysh, then among the Banu Makhzum, Hakim ibn Hazn ibn Abi Wahb ibn Amr ibn A'idh.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي مَخْزُومٍ حَكِيمُ بْنُ حَزْنِ بْنِ أَبِي وَهْبِ بْنِ عَمْرِو بْنِ عَائِذٍ  

[Machine] Did you hear the Messenger of Allah ﷺ say, "There is no obedience to anyone in disobedience to Allah?" Al-Hakam said, "Yes."  

أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا طَاعَةَ لِأَحَدٍ فِي مَعْصِيَةِ اللهِ؟» قَالَ الْحَكَمُ نَعَمْ  

[Machine] "Can I tell you more? So I caught up with the judgment and mentioned it to him, so he stopped until the people caught up and he said, 'I prepared the prayer for you because of the donkey that passed in front of you, and you hit me as an example of Ibn Abi Mu'ayt. I ask Allah to improve your character, improve your speech, and to aid you against your enemies, and to separate me from you.' So they left and they didn't see in their faces except what pleased them. And when they finished, he died."  

أَزِيدُكُمْ؟ فَلَحِقْتُ بِالْحُكْمِ فَذَكَرْتُ ذَلِكَ لَهُ فَوَقَفَ حَتَّى تَلَاحَقَ الْقَوْمُ فَقَالَ «إِنِّي أَعَدْتُ بِكُمُ الصَّلَاةَ مِنْ أَجْلِ الْحَمِيرِ الَّتِي مَرَّتْ بَيْنَ أَيْدِيكُمْ فَضَرَبْتُمُونِي مَثَلًا لِابْنِ أَبِي مُعَيْطٍ وَإِنِّي أَسْأَلُ اللهَ أَنْ يُحْسِنَ سِيرَتَكُمْ وَيُحْسِنَ بَلَاغَكُمْ وَأَنْ يَنْصُرَكُمْ عَلَى عَدُوِّكُمْ وَأَنْ يُفَرِّقَ بَيْنِي وَبَيْنَكُمْ» فَمَضُوا فَلَمْ يَرَوْا فِي وَجْهِهِمْ ذَلِكَ إِلَّا مَا يُسَرُّونَ بِهِ فَلَمَّا أَنْ فَرَغُوا مَاتَ  

[Machine] About Al-Hakam al-Ghifari, who was one of the companions of the Prophet ﷺ, he said, "The Messenger of Allah ﷺ prohibited (us) from dubbaa', hanatam, muzaffat, and naqeer."  

عَنِ الْحَكَمِ الْغِفَارِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ»  

[Machine] "Do you remember the day when the Messenger of Allah ﷺ forbade (us) from offering nahr, muqayyir, dubbaa, and hantam?" He said, "Yes." The other person said, "And I bear witness to that."  

لِلْحَكَمِ الْغِفَارِيِّ أَتَذْكُرُ يَوْمَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ» ؟ قَالَ نَعَمْ قَالَ الْآخَرُ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

[Machine] "A man from the Banu Ghifar, from the companions of the Prophet ﷺ , narrated that the Prophet ﷺ forbade the offering of sacrificial animals to an idol, selling an animal by estimating its weight, and the practice of Dubba' (a type of divination). He also prohibited a man from purifying himself with the water used for ablution by a woman."  

عَنْ رَجُلٍ مِنْ بَنِي غِفَارٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمَةِ وَنَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ»  

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)   

«نَهَى رَسُولُ اللهِ ﷺ عَنْ سُؤْرِ الْمَرْأَةِ»  

[Machine] "The Messenger of Allah ﷺ prohibited performing ablution with the leftover water of a woman."  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَوَضَّأَ بِفَضْلِ الْمَرْأَةِ»  

[Machine] From a man among the companions of the Prophet ﷺ: "The Prophet ﷺ forbade using the leftover water after a woman's ablution."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ سُؤْرِ الْمَرْأَةِ أَنْ يُتَوَضَّأَ بِهِ»  

[Machine] I was with Al-Hakam ibn 'Amr al-Ghifari when the messenger of Ali ibn Abi Talib came to him and said, "Ali says that you are more deserving than anyone else to assist us in this matter." Al-Hakam replied, "I heard my cousin, the Messenger of Allah, say, 'When the matter is like this or similar, I will take a sword made of wood.'" So I took a sword made of wood.  

كُنْتُ عِنْدَ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ حِينَ جَاءَهُ رَسُولُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فَقَالَ إِنَّ عَلِيًّا ؓ يَقُولُ إِنَّكَ أَحَقُّ مَنْ أَعَانَنَا عَلَى هَذَا الْأَمْرِ فَقَالَ إِنِّي سَمِعْتُ خَلِيلِي ابْنَ عَمِّكَ ﷺ يَقُولُ «إِذَا كَانَ الْأَمْرُ هَكَذَا أَوْ مِثْلَ هَذَا أَنْ أَتَّخِذَ سَيْفًا مِنْ خَشَبٍ» فَقَدِ اتَّخَذْتُ سَيْفًا مِنْ خَشَبٍ  

[Machine] "Do you know why I have come to you? Do you not remember that when the Messenger of Allah ﷺ was told by his commander to stand and fall into the fire, the man stood up to fall into it but was prevented and held back? The Prophet ﷺ then said, 'If he had fallen into it, he would have entered the fire as there is no obedience in the disobedience of Allah.' The man said, 'Yes.' The Prophet ﷺ said, 'I only wanted to remind you of this hadith."  

هَلْ تَدْرِي فِيمَا جِئْتُكَ؟ أَمَا تَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ الَّذِي قَالَ لَهُ أَمِيرُهُ قُمْ فَقَعْ فِي النَّارِ فَقَامَ الرَّجُلُ لِيَقَعَ فِيهَا فَأُدْرِكَ فَأُمْسِكَ فَقَالَ النَّبِيُّ ﷺ «لَوْ وَقَعَ فِيهَا لَدَخَلَ النَّارَ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ» ؟ قَالَ بَلَى قَالَ فَإِنَّمَا أَرَدْتُ أَنْ أُذَكِّرَكَ هَذَا الْحَدِيثَ  

[Machine] "The Messenger of Allah ﷺ said, 'There is no obedience in disobedience to Allah.' He used to wish to meet the other person in order to talk about it, and indeed he met him and said, 'Did you hear the Messenger of Allah ﷺ when he said, "There is no obedience in disobedience to Allah"? The other person said, 'Yes,' and he said, 'Allahu Akbar, Allahu Akbar,' or something similar."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ» قَالَ وَكَانَ يَتَمَنَّى أَنْ يَلْقَى الْآخَرَ مِنْ أَجْلِ الْحَدِيثِ وَإِنَّهُ لَقِيَهُ فَقَالَ سَمِعْتَ رَسُولَ اللهِ ﷺ حِينَ قَالَ «لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ» ؟ قَالَ الْآخَرُ نَعَمْ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَوْ كَمَا قَالَ  

[Machine] The Messenger of Allah ﷺ said, "The prayer is annulled by a dog, a donkey, and a woman."  

قَالَ رَسُولُ اللهِ ﷺ «يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ»  

[Machine] The Guevarian judge, O Plague, take me to you," said a man from the people. "Why do you say this?" And I have heard the Messenger of Allah, ﷺ , say, "Do not wish for death." He said, "I have heard what you have heard, but I rather be six things: the seller of judgment, the enforcer of conditions, the ruler of young boys, the shedder of blood, the one who severs family ties, and a generation that will use the Quran as psalms in the end of time."  

الْحَكَمُ الْغِفَارِيُّ يَا طَاعُونُ خُذْنِي إِلَيْكَ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ بِمَ تَقُولُ هَذَا وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَلَا لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ» ؟ قَالَ قَدْ سَمِعْتُ مَا سَمِعْتُمْ وَلَكِنِّي أُبادِرُ سِتًّا بَيْعَ الْحُكْمِ وَكَثْرَةَ الشَّرْطِ وَإِمَارَةَ الصِّبْيَانِ وَسَفْكَ الدِّمَاءِ وَقَطِيعَةَ الرَّحِمِ وَنَشْئًا يَكُونُ فِي آخِرِ الزَّمَانِ يَتَّخِذُونَ الْقُرْآنَ مَزَامِيرَ  

[Machine] Nu'man is a Ghifari, and I am a young boy from here and there. He said, "O my son, do not eat like this, like this is how the Shaytan eats. Indeed, the Messenger of Allah, ﷺ , when he placed his hand in the dish or container, his fingers did not go beyond the place of his palm."  

النُّعْمَانُ أُرَاهُ الْغِفَارِيَّ وَأَنَا آكُلُ وَأَنَا غُلَامٌ مِنْ هَاهُنَا وَهَاهُنَا فَقَالَ يَا بُنَيَّ لَا تَأْكُلْ هَكَذَا هَكَذَا يَأْكُلُ الشَّيْطَانُ «إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا وَضَعَ يَدَهُ فِي الْقَصْعَةِ أَوْ فِي الْإِنَاءِ لَمْ تُجَاوِزْ أَصَابِعُهُ مَوْضِعَ كَفِّهِ»  

I sat with a man who had been in the company of the Messenger of Allah ﷺ. He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah ﷺ in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah ﷺ. He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings. Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper. (Using translation from Abū Dāʾūd 1096)   

جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مَعَ النَّبِيِّ ﷺ يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلْفِيُّ فَأَنْشَأَ يُحَدِّثُ قَالَ وَفَدْتُ إِلَى رَسُولِ اللهِ ﷺ سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ فَاسْتُؤْذِنَ لَنَا فَدَخَلْنَا عَلَيْهِ فَقُلْنَا يَا رَسُولَ اللهِ زُرْنَاكَ لِتَدْعُوَ لَنَا بِخَيْرٍ فَدَعَا لَنَا بِخَيْرٍ وَأَمَرَ بِنَا فَأُنْزِلْنَا وَأَمَرَ لَنَا بِشَيْءٍ مِنْ تَمْرٍ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ فَلَبِثْنَا بِهَا أَيَّامًا شَهِدْنَا بِهَا الْجُمُعَةَ مَعَ النَّبِيِّ ﷺ فَقَامَ مُتَوَكِّئًا عَلَى قَوْسٍ أَوْ عَصًا فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تُطِيقُوا وَلَنْ تَفْعَلُوا كَمَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا»  

[Machine] The daughter of Al-Hakam, I said to my grandfather Al-Hakam, "I have never seen a people who were more weak and worse in following the Messenger of Allah ﷺ than you, O Banu Umayyah." He replied, "Do not blame us, my daughter. I only inform you of what I have seen with my own eyes." We said, "By Allah, we still hear the Quraysh speaking ill of this man in our mosque. They conspired against him until we apprehended him, and we conspired against him as well. When we saw him, we heard a voice and thought that there was no hill in Taif that did not crumble upon us. We did not think clearly until he finished his prayer and returned to his family. Then we conspired again on another night, and when he came, we approached him and I saw Safa and Marwa meeting one another, with one of them between us and him. By Allah, that did not benefit us."  

بِنْتُ الْحَكَمِ قُلْتُ لِجَدِّي الْحَكَمِ مَا رَأَيْتُ قَوْمًا كَانُوا أَعْجَزَ وَلَا أَسْوَأَ فِي أَمْرِ رَسُولِ اللهِ ﷺ مِنْكُمْ يَا بَنِي أُمَيَّةَ قَالَ لَا تَلُومِينَا يَا بُنَيَّةُ إِنِّي لَا أُحَدِّثُكِ إِلَّا مَا رَأَيْتُ بِعَيْنَيَّ هَاتَيْنِ قُلْنَا وَاللهِ مَا نَزَالُ نَسْمَعُ قُرَيْشًا تُعْلِي هَذَا الصَّابِئَ فِي مَسْجِدِنَا تَوَاعَدُوا لَهُ حَتَّى نَأْخُذَهُ فَتَوَاعَدْنَا إِلَيْهِ فَلَمَّا رَأَيْنَاهُ سَمِعْنَا صَوْتًا ظَنَنَّا أَنَّهُ مَا بَقِيَ بِتِهَامَةَ جَبَلٌ إِلَّا تَفَتَّتَ عَلَيْنَا فَمَا عَقَلْنَا حَتَّى قَضَى صَلَاتَهُ وَرَجَعَ إِلَى أَهْلِهِ ثُمَّ تَوَاعَدْنَا لَيْلَةً أُخْرَى فَلَمَّا جَاءَ نَهَضْنَا إِلَيْهِ فَرَأَيْتُ الصَّفَا وَالْمَرْوَةَ الْتَقَتَا إِحْدَاهُمَا بِالْأُخْرَى فَحَالَتَا بَيْنَنَا وَبَيْنَهُ فَوَاللهِ مَا نَفَعَنَا ذَلِكَ