[Machine] "We were raiding with the Messenger of Allah ﷺ when we passed by a woman who had been killed and had people gathered around her. They uncovered her for the Prophet ﷺ, who said, 'She should not have been killed.' Then he said, 'Go, for the truth is with Khalid ibn al-Walid and tell him not to kill any offspring or maid servant.'"  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَمَرَرْنَا بِامْرَأَةٍ قَدْ قُتِلَتْ لَهَا خَلْقٌ وَالنَّاسُ عَلَيْهَا فَفَرَّجُوا لِلنَّبِيِّ ﷺ فَقَالَ «مَا كَانَتْ هَذِهِ لِتُقَاتِلُ» ثُمَّ قَالَ اذْهَبْ فَالْحَقْ خَالِدَ بْنَ الْوَلِيدِ فَقُلْ لَا تَقْتُلْ ذُرِّيَّةً وَلَا عَسِيفًا  

[Machine] We were with the Messenger of Allah ﷺ when he mentioned Paradise and Hell. We were overwhelmed with joy and I went back to my family and laughed with them. Something then occurred to me and I met Abu Bakr (may Allah be pleased with him) and said, "Indeed, I have become a hypocrite." He asked, "And what is that?" So I said, "We were with the Messenger of Allah ﷺ and he mentioned Paradise and Hell, and it was as if we saw them with our own eyes. But when I came back to my family, I laughed with them." Abu Bakr said, "We also do the same." So I went to the Prophet ﷺ and told him about it. He said, "O Hanthalah, if you were to remain in the state you are in while you are with your family, angels would shake hands with you on your beds and on your paths, O Hanthalah, for an hour and an hour."  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْجَنَّةَ وَالنَّارَ فَكُنَّا رَأْىَ عَيْنٍ فَخَرَجْتُ فَأَتَيْتُ أَهْلِي فَضَحِكْتُ مَعَهُمْ فَوَقَعَ فِي نَفْسِي شَيْءٌ فَلَقِيتُ أَبَا بَكْرٍ رَحِمَهُ اللهُ فَقُلْتُ إِنِّي نَافَقْتُ قَالَ وَمَا ذَلِكَ؟ فَقُلْتُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْجَنَّةَ وَالنَّارَ وَكُنَّا كَأَنَّا رَأْى عَيْنٍ فَأَتَيْتُ أَهْلِي فَضَحِكْتُ مَعَهُمْ قَالَ أَبُو بَكْرٍ إِنَّا لَنَفْعَلُ ذَلِكَ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ «يَا حَنْظَلَةُ لَوْ كُنْتُمْ عِنْدَ أَهْلِيكُمْ كَمَا تَكُونُونَ عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ وَفِي الطَّرِيقِ يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ»  

“We were with the Messenger of Allah ﷺ and we spoke of Paradise and Hell until it was as if we could see them. Then I got up and went to my family and children, and I laughed and played (with them). Then I remembered how we had been, and I went out and met Abu Bakr, and said: ‘I have become a hypocrite!’ Abu Bakr said: ‘We all do that.’” So Hanzalah went and mentioned that to the Prophet ﷺ, who said: “O Hanzalah, if you were (always) as you are with me, the angels would shake hands with you in your beds and in your streets. O Hanzalah, there is a time for this and a time for that.” (Using translation from Ibn Mājah 4239)  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرْنَا الْجَنَّةَ وَالنَّارَ حَتَّى كَأَنَّا رَأْيُ عَيْنٍ فَقُمْتُ إِلَى أَهْلِي وَوَلَدِي فَضَحِكْتُ وَلَعِبْتُ فَذَكَرْتُ الَّذِي كُنَّا فِيهِ فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ ؓ فَقُلْتُ نَافَقْتُ فَقَالَ أَبُو بَكْرٍ ؓ إِنَّا لَنَفْعَلُهُ فَذَهَبَ حَنْظَلَةُ فَذَكَرَهُ لِلنَّبِيِّ ﷺ فَقَالَ «يَا حَنْظَلَةُ لَوْ كُنْتُمْ كَمَا تَكُونُونَ عِنْدِي لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ أَوْ طُرُقِكُمْ أَوْ نَحْوِ ذَا يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ»  

"If you would (always) be as you are with me, then the angels would shade you with their wings." Other chains report similar narrations. (Using translation from Tirmidhī 2452)   

قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَنَّكُمْ تَكُونُونَ كَمَا أَنْتُمْ عِنْدِي لَأَظَلَّتْكُمُ الْمَلَائِكَةُ بِأَجْنِحَتِهَا»  

[Machine] He is called the scribe of the Messenger of Allah ﷺ , that the Messenger of Allah ﷺ said, "Whoever preserves the five daily prayers or the obligatory prayer with its purification, at its proper time, and its bowing and prostration, Allah will make it obligatory upon him to be protected from the Fire."  

يُقَالُ لَهُ كَاتِبُ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَافَظَ عَلَى الصَّلَوَاتِ الْخَمْسِ أَوِ الصَّلَاةِ الْمَكْتُوبَةِ عَلَى وُضُوئِهَا وَعَلَى مَوَاقِيتِهَا وَرُكُوعِهَا وَسُجُودِهَا يَرَاهُ حَقٌّ عَلَيْهِ حَرَّمَ اللهُ عَلَيْهِ النَّارَ»  

[Machine] The Messenger of Allah ﷺ sent Ali ibn Abi Talib and Khalid ibn al-Walid to Yemen and said, "When you are together, I am the leader, and when you separate, each of you is responsible for his own work." Khalid ibn al-Walid wrote to the Prophet ﷺ and started with himself, and the Prophet ﷺ did not object to that. Ali also wrote to the Prophet ﷺ and he was pleased with him, so he started with the Prophet ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَخَالِدَ بْنَ الْوَلِيدِ ؓ إِلَى الْيَمَنِ وَقَالَ «إِذَا اجْتَمَعْتُمَا فَعَلَيٌّ الْأَمِيرُ وَإِذَا تَفَرَّقْتُمَا فَكُلُّ وَاحِدٍ مِنْكُمَا عَلَى عَمَلِهِ» وَكَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ ﷺ فَبَدَأَ بِنَفْسِهِ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيْهِ وَكَتَبَ عَلِيٌّ إِلَى النَّبِيِّ ﷺ وَرَضِي عَنْهُ فَبَدَأَ بِالنَّبِيِّ ﷺ  

[Machine] The Mockas King of Egypt presented a gift and a beautiful mare to the Prophet ﷺ, and he accepted it.  

«أَهْدَى الْمُقَوْقَسُ مَلِكُ الْقِبْطِ إِلَى النَّبِيِّ ﷺ هَدِيَّةً وَبَغْلَةً شَهْبَاءَ فَقَبِلَهَا ﷺ»  

[Machine] I came to the Messenger of Allah ﷺ and found him sitting in a dignified manner.  

«أَتَيْتُ رَسُولَ اللهِ ﷺ فَرَأَيْتُهُ جَالِسًا مُتَرَبِّعًا»  

[Machine] The Messenger of Allah ﷺ used to like it when a person is called by their most beloved names and epithets.  

كَانَ رَسُولُ اللهِ ﷺ «يُعْجِبُهُ أَنْ يَدْعُوَ الرَّجُلَ بِأَحَبِّ أَسْمَائِهِ إِلَيْهِ وَأَحَبِّ كُنَاهُ»  

[Machine] I said, "O Messenger of Allah, I have a orphan in my care and I have given him a hundred camels in charity. But I saw anger on his face and he said, 'No, charity is only five or ten or fifteen until it reaches forty.'"  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ فِي حِجْرِي يَتِيمٌ وَقَدْ تَصَدَّقْتُ عَلَيْهِ بِمِئَةٍ مِنَ الْإِبِلِ فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ وَقَالَ «لَا إِنَّمَا الصَّدَقَةُ خَمْسٌ وَإِلَّا فَعَشْرٌ وَإِلَّا فَخَمْسَ عَشْرَةَ حَتَّى يَبْلُغَ أَرْبَعِينَ»  

[Machine] His father, Hizyam, said, "O Messenger of Allah, I have several children, and this is the youngest of my children. He has been afflicted with a boil, so he said, 'Come here, young boy.' He took my hand and wiped it over my head and said, 'May Allah bless him.' Then, I saw a vessel being brought for a person with a rash, and he would wipe his hand over it and say, 'In the name of Allah, may the rash go away.'"  

أَبُوهُ حِذْيَمٌ يَا رَسُولَ اللهِ إِنِّي ذُو بَنِينَ وَهَذَا أَصْغَرُ بَنِيَّ فَشَمِّتْ عَلَيْهِ فَقَالَ «تَعَالَ يَا غُلَامُ» فَأَخَذَ بِيَدَيَّ وَمَسَحَ رَأْسِي وَقَالَ «بَارَكَ اللهُ فِيهِ» قَالَ فَرَأَيْتُ حَنْظَلَةَ يُؤْتَى بِالْإِنْسَانِ الْوَرِمِ فَيَمْسَحُ يَدَهُ عَلَيْهِ وَيَقُولُ «بِسْمِ اللهِ فَيَذْهَبُ الْوَرَمُ»  

[Machine] The Messenger of Allah ﷺ said, "Fasting is not accepted after wet dreams and is not valid while a menstruating woman is on her period."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُتْمَ بَعْدَ احْتِلَامٍ وَلَا يُتْمَ عَلَى جَارِيَةٍ إِذَا هِيَ حَاضَتْ»  

[Machine] About his father's naming of those who witnessed alongside Ali from the companions of the Messenger of Allah, Hanzala ibn al-Nu'man.  

عَنْ أَبِيهِ فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ حَنْظَلَةُ بْنُ النُّعْمَانِ  

"During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'" (Using translation from Tirmidhī 653)   

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَاقِفٌ بِعَرَفَةَ فِي حَجَّةِ الْوَدَاعِ وَأَتَى أَعْرَابِيٌّ فَأَخَذَ بِطَرَفِ رِدَائِهِ وَسَأَلَهُ إِيَّاهُ فَأَعْطَاهُ فَذَهَبَ بِهِ فَعِنْدَ ذَلِكَ حُرِّمَتِ الْمَسْأَلَةُ قَالَ رَسُولُ اللهِ ﷺ «لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ إِلَّا فِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ» وَقَالَ «مَنْ سَأَلَ النَّاسَ لِيُثْرِيَ مَالَهُ كَانَ خُمُوشًا فِي وَجْهِهِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ فَمَنْ شَاءَ فَلْيُقِلَّ وَمَنْ شَاءَ فَلْيُكْثِرْ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever asks people for help in times of ease, as if he is swallowing poison."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَأَلَ النَّاسَ فِي غَيْرِ مُصِيبَةِ حَاجَتِهِ فَكَأَنَّمَا يَلْتَقِمُ الرَّضْفَةَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever asks without being in need is as if he is eating fire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ فَكَأَنَّمَا يَأْكُلُ الْجَمْرَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks without being in need is like one who eats from fire."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ فَكَأَنَّمَا يَأْكُلُ مِنْ جَمْرٍ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks for something without being in need, it is as if he is eating burning coals." Al-Hadrami, Ghusn bin Hammad, who is Ghusn bin Muhammad bin Yunus bin Ishaq, said.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ فَكَأَنَّمَا يَأْكُلُ جَمْرًا» قَالَ الْحَضْرَمِيُّ غُصْنُ بْنُ حَمَّادٍ هُوَ غُصْنُ بْنُ مُحَمَّدِ بْنِ يُونُسَ بْنِ إِسْحَاقَ  

“O Allah, forgive those who shave (their heads).” They said: “O Messenger of Allah, and those who cut (their hair)?’ He said; “O Allah, forgive those who shave (their heads),” three times. They said: “O Messenger of Allah, and those who cut (their hair)?” He said: “And those who cut (their hair).” (Using translation from Ibn Mājah 3043)   

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قِيلَ يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ؟ قَالَ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قَالَ فِي الثَّالِثَةِ وَالرَّابِعَةِ «وَلِلْمُقَصِّرِينَ»  

[Machine] The Prophet ﷺ said, "O Allah, forgive the ones who shave their heads." It was asked, "What about those who trim their hair?" He said, "O Allah, forgive the ones who shave their heads." It was asked again, "What about those who trim their hair?" He said, "O Allah, forgive the ones who shave their heads." It was asked for the fourth time, "And what about those who trim their hair?"  

أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قِيلَ وَالْمُقَصِّرِينَ؟ قَالَ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قِيلَ وَالْمُقَصِّرِينَ؟ قَالَ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قَالَ فِي الرَّابِعَةِ «وَالْمُقَصِّرِينَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Ali is from me and I am from him, and no one can represent me except myself and Ali." Abu Ibn Abi Shaybah added in his narration, he said: "Shurayk, I said, 'O Abu Ishaq, did you see him?' He said, 'Yes, he stood among us in our gathering and narrated it to us.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا وَعَلِيٌّ» زَادَ أَبُو بْنِ أَبِي شَيْبَةَ فِي حَدِيثِهِ قَالَ شَرِيكٌ قُلْتُ يَا أَبَا إِسْحَاقَ رَأَيْتَهُ؟ فَقَالَ وَقَفَ عَلَيْنَا فِي مَجْلِسِنَا فَحَدَّثَنَا بِهِ  

[Machine] The Messenger of Allah ﷺ said, "No one other than me or Ali is to settle my debt."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَقْضِي دَيْنِي غَيْرِي أَوْ عَلِيٌّ»  

"I heard the Messenger of Allah say: ''Ali is part of me and I am part of him, and no one will represent me except 'Ali.'" (Using translation from Ibn Mājah 119)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلَا يُؤَدِّي عَنِّي إِلَّا أَنَا أوْ عَلِيٌّ ؓ»  

[Machine] I heard the Messenger of Allah ﷺ saying on the day of Ghadeer Khumm, "O Allah, whoever I am his master, then Ali is his master. O Allah, be a supporter of whoever supports him, and an enemy of whoever opposes him. Assist whoever assists him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلَيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ وأَعِنْ مُنْ أَعَانَهُ»  

The Prophet said to 'Ali: "Would it not please you to be to me as Harun was to Musa?" (Using translation from Ibn Mājah 115)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى»  

[Machine] I heard the Messenger of Allah ﷺ say, "Supporting the oppressor is a part of injustice."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَعْكُ طَرَفٌ مِنَ الظُّلْمِ»  

[Machine] Habeeb ibn Muslama passed away in the year forty-two, at the age of fifty.  

«تُوُفِّيَ حَبِيبُ بْنُ مَسْلَمَةَ سَنَةَ اثْنَتَيْنِ وَأَرْبَعِينَ وَسِنُّهُ خَمْسُونَ سَنَةً»  

It was narrated from Habib bin Maslamah that the Prophet ﷺ awarded one third (of the spoils of war) after the one fifth (had been taken). (Using translation from Ibn Mājah 2851)   

أَنَّ النَّبِيَّ ﷺ «نَفَلَ الثُّلُثَ بَعْدَ الرُّبُعِ»  

It was narrated from Habib bin Maslamah that the Prophet ﷺ awarded one third (of the spoils of war) after the one fifth (had been taken). (Using translation from Ibn Mājah 2851)  

أَنَّ النَّبِيَّ ﷺ «نَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ»  

[Machine] I witnessed the Messenger of Allah, ﷺ , saying, "One should perform the witr prayer during its beginning."  

شَهِدْتُ رَسُولَ اللهِ ﷺ «يُنَفِّلُ الثُّلُثَ فِي بَدْأَتِهِ»  

[Machine] I witnessed the Messenger of Allah, ﷺ , observing the voluntary prayer of one third.  

شَهِدْتُ رَسُولَ اللهِ ﷺ «يُنَفِّلُ الثُّلُثَ»  

It was narrated from ‘Ubadah bin Samit that the Prophet ﷺ awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end. (Using translation from Ibn Mājah 2852)   

كَانَ رَسُولُ اللهِ ﷺ «يُنَفِّلُ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

[Machine] That the Messenger of Allah ﷺ used to pray the supererogatory prayers of the middle and final portions (of the night).  

أَنَّ رَسُولَ اللهِ ﷺ «نَفَلَ الرُّبُعَ وَالثُّلُثَ»  

[Machine] That the Prophet ﷺ used to offer a quarter of what the people offer in the beginning and in the return, one-third after the half.  

أَنَّ النَّبِيَّ ﷺ «نَفَلَ الرُّبُعَ مِمَّا يَأْتِي بِهِ الْقَوْمُ فِي الْبَدْأَةِ وَفِي الرَّجْعَةِ الثُّلُثَ بَعْدَ الْخُمُسِ»  

The Messenger of Allah ﷺ used to give a quarter of the booty as reward after the fifty had been kept off, and a third after the fifth had been kept off when he returned. (Using translation from Abū Dāʾūd 2749)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يُنَفِّلُ إِذَا فَصَلَ فِي الْغَزْوِ الرُّبُعَ بَعْدَ الْخُمُسِ ويُنَفِّلُ إِذَا قَفَلَ الثُّلُثَ بَعْدَ الْخُمُسِ»  

[Machine] "The Messenger of Allah ﷺ used to pray the middle third of the night."  

«نَفَلَ رَسُولُ اللهِ ﷺ الثُّلُثَ»  

[Machine] "The Messenger of Allah ﷺ used to pray a voluntary prayer at the beginning of the quarter and at the end of the third."  

«نَفَلَ رَسُولُ اللهِ ﷺ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

[Machine] The Messenger of Allah, ﷺ , used to voluntarily fast on the first three days of the lunar month and during the middle of the month.  

كَانَ رَسُولُ اللهِ ﷺ «يُنَفِّلُنَا فِي بَدْئِنَا الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

[Machine] Amr refused to perform voluntary prayers after the Prophet ﷺ , so Sulaiman said to him, "The people of Tha'if are keeping you busy with raisins." Makhul narrated from Ziyad bin Jariyah from Habib bin Muslima that the Messenger of Allah ﷺ said, "Perform voluntary prayers at the beginning of the day and during the last third of the night."  

عَمْرٌو لَا نَفَلَ بَعْدَ النَّبِيِّ ﷺ فَقَالَ لَهُ سُلَيْمَانُ شَغَلَكَ أَهْلُ الزَّبِيبِ بِالطَّائِفِ حَدَّثَنَا مَكْحُولٌ عَنْ زِيَادِ بْنِ جَارِيَةَ عَنْ حَبِيبِ بْنِ مَسْلَمَةَ أَنَّ رَسُولَ اللهِ ﷺ «نَفَلَ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

[Machine] I witnessed the Messenger of Allah ﷺ saying, "Perform the Nawafil (optional prayers) in the beginning of the journey a quarter (of the distance) and in the return (journey) a third (of the distance)."  

شَهِدْتُ رَسُولَ اللهِ ﷺ «نَفَلَ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

It was narrated from ‘Ubadah bin Samit that the Prophet ﷺ awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end. (Using translation from Ibn Mājah 2852)   

أَنَّ رَسُولَ اللهِ ﷺ «نَفَلَ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ»  

[Machine] I witnessed the Prophet ﷺ performing a voluntary prayer at the beginning of the first quarter and at the end of the third in a military expedition.  

شَهِدْتُ النَّبِيَّ ﷺ «نَفَلَ فِي بَدْأَتِهِ الرُّبُعَ وَفِي رَجْعَتِهِ الثُّلُثَ فِي غَزْوَةٍ»  

[Machine] "We stayed in Dabiq, with Abu 'Ubaydah ibn al-Jarrah. It was reported to Habib ibn Muslimah that his son, the companion of Qubrus, had left seeking a way to Azerbaijan, carrying with him jewels and gold. He was killed, and what he had with him was brought back. Abu 'Ubaydah wanted to distribute it, but Habib said, 'Do not deprive me of sustenance that Allah has provided for me. Verily, the Messenger of Allah ﷺ allocated the spoils to the killer.' Mu'adh said, 'O Habib, I heard the Messenger of Allah ﷺ say, "A person only has what his leader approves."'  

نَزَلْنَا دَابِقَ وَعَلَيْنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَبَلَغَ حَبِيبَ بْنَ مَسْلَمَةَ أَنَّ بَنَّهُ صَاحِبَ قُبْرُسَ خَرَجَ يُرِيدُ بِطَرِيقِ أَذْرِبِيجانَ وَمَعَهُ زُمُرُّدٌ وَيَاقُوتٌ وَلُؤْلُؤٌ وَذَهَبٌ ودِيبَاجٌ فِي خَيْلٍ فَقَتَلَهُ وَجَاءَ بِمَا مَعَهُ، فَأَرَادَ أَبُو عُبَيْدَةَ أَنْ يُخَمِّسَهُ، فَقَالَ حَبِيبٌ: لَا تَحْرِمْنِي رِزْقًا رَزَقَنِيهِ اللهُ فَإِنَّ رَسُولَ اللهِ ﷺ جَعَلَ السَّلَبَ لِلْقَاتِلِ، فَقَالَ مُعَاذٌ: يَا حَبِيبُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «إِنَّمَا لِلْمَرْءِ مَا طَابَتْ بِهِ نَفْسُ إِمَامِهِ»  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'The owner of the animal has more right to its breast.'" So, Habib said, "My beloved, I do not ignore what the Messenger of Allah ﷺ said, but I fear for you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَاحِبُ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا» فَقَالَ حَبِيبٌ إِنِّي لَا أَجْهَلُ مَا قَالَ رَسُولُ اللهِ ﷺ وَلَكِنِّي أَخَافُ عَلَيْكَ  

[Machine] The Messenger of Allah ﷺ said, "Visit the sick, for it increases love."  

قَالَ رَسُولُ اللهِ ﷺ «زُرْ غِبًّا تَزْدَدْ حُبًّا»  

[Machine] He was ordered over an army, so he trained the troops. When they met the enemy, he said to the people, "I heard the Messenger of Allah ﷺ saying, "A group of people should not gather and ask for something, while others among them are safe, except that Allah will answer them." Then he praised Allah and thanked Him, saying, "O Allah, protect our lives and make our rewards like the rewards of martyrs." While they were discussing this, Hinbat, the commander of the enemy, descended and entered the tent of Habib. Abu Al-Qasim said, "Hinbat is the Roman military leader."  

أَنَّهُ أُمِّرَ عَلَى جَيْشٍ فَدَرَّبَ الدُّرُوبَ فَلَمَّا لَقِيَ الْعَدُوَّ قَالَ لِلنَّاسِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَجْتَمِعُ مَلَأٌ فَيَدْعُو بَعْضُهُمْ وَيُؤَمِّنُ سَائِرُهُمْ إِلَّا أَجَابَهُمُ اللهُ» ثُمَّ إِنَّهُ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ فَقَالَ اللهُمَّ احْقِنْ دِمَاءَنَا وَاجْعَلْ أُجُورَنَا أُجُورَ الشُّهَدَاءِ فَبَيْنَا هُمْ عَلَى ذَلِكَ إِذْ نَزَلَ الْهِنْبَاطُ أَمِيرُ الْعَدُوِّ فَدَخَلَ عَلَى حَبِيبٍ سُرَادِقَهُ قَالَ أَبُو الْقَاسِمِ «الْهِنْبَاطُ بِالرُّومِيَّةِ صَاحِبُ الْجَيْشِ»  

[Machine] We had breakfast with the Messenger of Allah ﷺ and Abu Ubaydah ibn al-Jarrah was with us. Abu Ubaydah asked, "O Messenger of Allah, is anyone better than us who embraced Islam with you?" He replied, "Yes, there will be a group of people who will believe in me but will not see me."  

تَغَدَّيْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَقَالَ يَا رَسُولَ اللهِ أَحَدٌ خَيْرٌ مِنَّا أَسْلَمْنَا مَعَكَ؟ قَالَ «نَعَمْ قَوْمٌ يَكُونُونَ مِنْ بَعْدِكُمْ يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي»  

[Machine] We were told a story that you heard from the Messenger of Allah, may ﷺ , who said, "Yes, I will tell you a good story. We were having lunch with the Messenger of Allah, may ﷺ , and Abu Ubaydah ibn al-Jarrah was with us. Abu Ubaydah said, 'O Messenger of Allah, is anyone better than us if we believed in you and fought with you?' He (the Prophet) said, 'A people will come after you who will believe in me without seeing me.'"  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ نَعَمْ أُحَدِّثُكُمْ حَدِيثًا جَيِّدًا تَغَدَّيْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَقَالَ يَا رَسُولَ اللهِ أَحَدٌ خَيْرٌ مِنَّا آمَنَّا بِكَ وَجَاهَدْنَا مَعَكَ؟ قَالَ «قَوْمٌ يَجِيئُونَ مِنْ بَعْدِكُمْ يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي»  

[Machine] We participated in the battle with the Messenger of Allah ﷺ and Abu Ubaydah ibn al-Jarrah was with us. He said, "Is there anyone better than us, O Messenger of Allah? We have embraced Islam, migrated, and fought alongside you." He ﷺ said, "Yes, there will be people after me who will believe in me without seeing me."  

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَقَالَ مَا أَحَدٌ خَيْرًا مِنَّا يَا رَسُولَ اللهِ أَسْلَمْنَا وهَاجَرْنَا وَجَاهَدْنَا مَعَكَ؟ فَقَالَ «نَعَمْ قَوْمٌ يَكُونُونَ مِنْ بَعْدِي آمَنُوا بِي وَلَمْ يَرَوْنِي»  

[Machine] He said that Abu Jumua Al-Ansari, the companion of the Messenger of Allah ﷺ , came to us in Bayt al-Maqdis (Jerusalem) to pray in it. With us that day was Raja' bin Haywah. When he finished, we went out with him to accompany him. When we wanted to leave, he said, "You have a right upon me that I inform you of a hadith I heard from the Messenger of Allah ﷺ ." We said, "Please, may Allah have mercy on you." He said, "We were with the Messenger of Allah ﷺ , and Mu'adh bin Jabal, tenth among ten, was with us. We said, 'O Messenger of Allah, is there any people who have a greater reward than us? We believed in you and followed you.' He said, 'What prevents you from having that? The Messenger of Allah ﷺ is among you, and revelation comes to you from the heavens.' Yes, there are people who receive a book between two revelations, and they believe in it and act according to what it contains. They are greater than you in reward. They are greater than you in reward. They are greater than you in reward."  

أَنَّهُ قَالَ قَدِمَ عَلَيْنَا أَبُو جُمُعَةَ الْأَنْصَارِيُّ صَاحِبُ رَسُولِ اللهِ ﷺ بِبَيْتِ الْمَقْدِسِ لِيُصَلِّيَ فِيهِ وَمَعَنَا رَجَاءُ بْنُ حَيْوَةَ يَوْمَئِذٍ فَلَمَّا انْصَرَفَ خَرَجْنَا مَعَهُ لِنُشَيِّعَهُ فَلَمَّا أَرَدْنَا الِانْصِرَافَ قَالَ إِنَّ لَكُمْ عَلَيَّ جَائِزَةً وحَقًّا أَنْ أُحَدِّثَكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَقُلْنَا هَاتِ يَرْحَمُكَ اللهُ فَقَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ مَعَنَا مُعَاذُ بْنُ جَبَلٍ عَاشِرَ عَشَرَةٍ فَقُلْنَا يَا رَسُولَ اللهِ هَلْ مِنْ قَوْمٍ أَعْظَمُ مِنَّا أَجْرًا آمَنَّا بِكَ وَاتَّبَعْنَاكَ؟ قَالَ «مَا يَمْنَعُكُمْ مِنْ ذَلِكَ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِكُمْ يَأْتِيكُمُ الْوَحْيُ مِنَ السَّمَاءِ بَلَى قَوْمٌ يَأْتِيهِمْ كِتَابٌ بَيْنَ لَوْحَيْنِ فَيُؤْمِنُونَ بِهِ وَيَعْمَلُونَ بِمَا فِيهِ أُولَئِكَ أَعْظَمُ مِنْكُمْ أَجْرًا أُولَئِكَ أَعْظَمُ مِنْكُمْ أَجْرًا أُولَئِكَ أَعْظَمُ مِنْكُمْ أَجْرًا»