[Machine] The Messenger of Allah, ﷺ , said, "O Anas, go and call 'the Master of the Arabs' for me," referring to Ali. Aisha said, "Are you not the Master of the Arabs?" He said, "I am the Master of the descendants of Adam, and Ali is the Master of the Arabs." When Ali came, the Messenger of Allah, ﷺ , sent for the Ansar and they came to him. He said to them, "O people of the Ansar, should I not guide you to something that if you hold onto, you will not go astray afterwards?" They said, "Yes, O Messenger of Allah." He said, "This is Ali, so love him for my sake and honor him for my honor, for Gabriel, ﷺ , has commanded me to do that which I have told you about Allah, the Exalted."  

قَالَ رَسُولُ اللهِ ﷺ «يَا أَنَسُ انْطَلِقْ فَادْعُ لِي سَيِّدَ الْعَرَبِ» يَعْنِي عَلِيًّا فَقَالَتْ عَائِشَةُ ؓ أَلَسْتَ سَيِّدَ الْعَرَبِ؟ قَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَعَلِيٌّ سَيِّدُ الْعَرَبِ» فَلَمَّا جَاءَ عَلِيٌّ ؓ أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى الْأَنْصَارِ فَأَتَوْهُ فَقَالَ لَهُمْ «يَا مَعْشَرَ الْأَنْصَارِ أَلَا أَدُلُّكُمْ عَلَى مَا إِنْ تَمَسَّكْتُمْ بِهِ لَنْ تَضِلُّوا بَعْدَهُ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «هَذَا عَلِيٌّ فَأَحِبُّوهُ بِحُبِّي وَكَرِّمُوهُ لِكَرَامَتي فَإِنَّ جِبْرِيلَ ﷺ أَمَرَنِي بِالَّذِي قُلْتُ لَكُمْ عَنِ اللهِ ﷻ»  

[Machine] I heard my grandfather, the Messenger of Allah ﷺ , say, "Whoever makes it a habit to come to the mosque, he will gain a brother to depend on in Allah's sight, knowledge to exceed, a word that invites him to guidance, a word that turns him away from evil, and he will leave sins out of modesty or fear, and he will obtain blessings or awaited mercy."  

سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَدْمَنَ الِاخْتِلَافَ إِلَى الْمَسْجِدِ أَصَابَ أَخًا مُسْتَفَادًا فِي اللهِ ﷻ وَعِلْمًا مُسْتَطْرَفًا وَكَلِمَةً تَدَعُوهُ إِلَى الْهُدَى وَكَلِمَةً تَصْرِفُهُ عَنِ الرَّدَى وَيَتْرُكُ الذُّنُوبَ حَيَاءً أَوْ خَشْيَةً وَنِعْمَةً أَوْ رَحْمَةً مُنْتَظَرَةً»  

The Messenger of Allah said: "The gift for the fasting person is (fragrant) oil and a censer." (Using translation from Tirmidhī 801)  

قَالَ رَسُولُ اللهِ ﷺ «تُحْفَةُ الصَّائِمِ الدُّهْنُ وَالْمُجْمَرُ»  

[Machine] Each time the Messenger of Allah ﷺ settled when his mount did, and he settled while he was in the desert on the ground before his mount settled.  

«كُلًّا قَدْ فَعَلَ رَسُولُ اللهِ ﷺ قَدْ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ وَقَدْ أَهَلَّ وَهُوَ بِالْبَيْدَاءِ بِالْأَرْضِ قَبْلَ أَنْ تَسْتَوِيَ بِهِ رَاحِلَتُهُ»  

[Machine] They said, "O Messenger of Allah, what do you think of the saying of Allah, 'Indeed, Allah and His angels send blessings upon the Prophet'?" He said, "This is from what is concealed. And had you not asked me about it, I would not have informed you. Indeed, Allah entrusted me with two angels, and I am not mentioned in the presence of a Muslim servant except that they say, 'May Allah forgive you.' And Allah and His angels respond to that by saying, 'Ameen.' And no one sends blessings upon me except that the two angels say, 'May Allah forgive you.' And Allah and His angels respond to that by saying, 'Ameen.'"  

قَالُوا يَا رَسُولَ اللهِ أَرَأَيْتَ قَوْلَ اللهِ ﷻ {إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ} ؟ قَالَ إِنَّ هَذَا لَمِنْ مَكْتُومٍ وَلَوْلَا أَنَّكُمْ سَأَلْتُمُونِي عَنْهُ مَا أَخْبَرْتُكُمْ إِنَّ اللهَ ﷻ وَكَّلَ بِي مَلَكَيْنِ لَا أُذْكَرُ عِنْدَ عَبْدٍ مُسْلِمٍ فَيُصَلِّي عَلَيَّ إِلَّا قَالَ ذَانِكَ الْمَلَكانِ غَفَرَ اللهُ لَكَ وَقَالَ اللهُ وَمَلَائِكَتُهُ جَوَابًا لَذَيْنِكَ الْمَلَكَيْنِ آمِينَ وَلَا يُصَلِّي عَلَيَّ أَحَدُ إِلَّا قَالَ ذَانِكَ الْمَلَكَانِ غَفَرَ اللهُ لَكَ وَقَالَ اللهُ وَمَلَائِكَتُهُ جَوَابًا لَذَيْنِكَ الْمَلَكَيْنِ آمِينَ  

[Machine] "Do not blame me, may Allah have mercy on you. Surely the Messenger of Allah ﷺ had shown me the Banu Umayyah delivering sermons on his pulpit one by one, and this disturbed him. Then this verse was revealed: 'Indeed, We have granted you, [O Muhammad], al-Kawthar. A river in Paradise.' And this verse was also revealed: 'Indeed, We sent it down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months.' Banu Umayyah claimed ownership of this, and Al-Qasim said, 'We thought it was only a thousand, without increase or decrease.'"  

لَا تُؤَنِّبْنِي رَحِمَكَ اللهُ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أُرِيَ بَنِي أُمَيَّةَ يَخْطُبُونَ عَلَى مِنْبَرِهِ رَجُلًا فَرَجُلًا فَسَاءَهُ ذَلِكَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} نَهَرٌ فِي الْجَنَّةِ وَنَزَلَتْ {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ} تَمْلِكُهُ بَنُو أُمَيَّةَ قَالَ الْقَاسِمُ «فَحَسَبْنَا ذَلِكَ فَإِذَا هُوَ أَلْفٌ لَا يَزِيدُ وَلَا يَنْقُصُ»  

[Machine] The Messenger of Allah ﷺ said, "On the Day of Judgment, people will be gathered barefoot and naked." A woman asked, "O Messenger of Allah, how will we see each other?" He replied, "Indeed, the eyes will be focused on that day." He then raised his gaze to the sky, and she said, "O Messenger of Allah, I ask Allah to cover my 'awrah (private parts)." He said, "O Allah, cover her 'awrah."  

قَالَ رَسُولُ اللهِ ﷺ «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً» فَقَالَتِ امْرَأَةٌ يَا رَسُولَ اللهِ فَكَيْفَ يَرَى بَعْضُنَا بَعْضًا؟ قَالَ «إِنَّ الْأَبْصَارَ يَوْمَئِذٍ شَاخِصَةٌ» فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَقَالَتْ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَسْتُرَ عَوْرَتِي قَالَ «اللهُمَّ اسْتُرْ عَوْرَتَهَا»  

[Machine] "The Messenger of Allah ﷺ commanded us to wear the best of what we find, to apply the best of what we find as perfume, to slaughter with the fattest of what we find, with the cow being sufficient for seven and the camel for ten, to proclaim the takbeer (saying Allahu Akbar) openly, and upon us is serenity and dignity."  

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَلْبَسَ أَجْوَدَ مَا نَجِدُ وَأَنْ نَتَطَيَّبَ بِأَجْوَدِ مَا نَجِدُ وَأَنْ نُضَحِّيَ بِأَسْمَنِ مَا نَجِدُ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ عَشَرَةٍ وَأَنْ نُظْهِرَ التَّكْبِيرَ وَعَلَيْنَا السَّكِينَةُ وَالْوَقَارُ»  

[Machine] She manifested her satisfaction by killing Ali, so go on, you are divorced three times. So she was content with what she had and sat in a corner of the house and said, "By Allah, I did not desire what you have achieved." So she stayed until her waiting period ended, then she turned away from him. So he sent to her what remained of her dowry and a ten thousand pleasure. When the messenger came to her with that, she said, "A little provision from a beloved who has left." When the messenger returned to Hassan and informed him of what she had said, Hassan ibn Ali cried and said, "If it were not for the fact that I heard my grandfather, the Messenger of Allah ﷺ , or heard my father narrate from my grandfather that he said, 'If a man divorces his wife three times at once or divorces her three times in an ambiguous manner, she is not lawful for him until she marries someone else,'" I would retract it.  

لَهَا أَتُظْهِرِينَ الشَّمَاتَةَ بِقَتْلِ عَلِيٍّ انْطَلِقِي فَأَنْتِ طَالِقٌ ثَلَاثًا فَتَقَنَّعَتْ بِسَاجٍ لَهَا وَجَلَسَتْ فِي نَاحِيَةِ الْبَيْتِ وَقَالَتْ أَمَا وَاللهِ مَا أَرَدْتُ مَا ذَهَبْتَ إِلَيْهِ فَأَقامَتْ حَتَّى انْقَضَتْ عِدَّتُهَا ثُمَّ تَحَوَّلَتْ عَنْهُ فَبَعَثَ إِلَيْهَا بِبَقِيَّةٍ بَقِيَتْ لَهَا مِنْ صَدَاقِهَا عَلَيْهِ وبِمُتْعَةٍ عَشَرَةِ آلَافٍ فَلَمَّا جَاءَهَا الرَّسُولُ بِذَلِكَ قَالَتْ مَتَاعٌ قَلِيلٌ مِنْ حَبِيبٍ مَفَارِقٍ فَلَمَّا رَجَعَ الرَّسُولُ إِلَى الْحَسَنِ فَأَخْبَرَهُ بِمَا قَالَتْ بَكَى الْحَسَنُ بْنُ عَلِيٍّ ؓ وَقَالَ لَوْلَا أَنِّي سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ أَوْ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ جَدِّي أَنَّهُ قَالَ «إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ ثَلَاثًا عِنْدَ الْأَقْرَاءِ أَوْ طَلَّقَهَا ثَلَاثًا مُبْهَمَةً؛ لَمْ تَحِلَّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ» ؛ لَراجَعْتُهَا  

[Machine] Muawiya ibn Abi Sufyan performed Hajj, and Muawiya ibn Hudayj performed Hajj with him. Muawiya ibn Hudayj was known to insult Ali. He passed by the Prophet's mosque in Medina, and Hasan ibn Ali was sitting in a gathering of his companions. It was said to him, "This is Muawiya ibn Hudayj, the one who insults Ali.'' So the Messenger of Allah came to him and said, "Answer him." He said, "Who?" The Messenger of Allah said, "Hasan ibn Ali is calling you.'' So he came to him and greeted him. Hasan ibn Ali asked him, "Are you Muawiya ibn Hudayj?" He said, "Yes.'' Hasan repeated this three times, and then asked him, "Are you the one who insults Ali?" It was as if he was embarrassed, so Hasan said to him, "By Allah, if you are granted access to the Pond, and I do not see you approaching it, then surely you will find yourself among those who denounce the hypocrites. You will be wearing the garment of a stranger, distant from the camels, [as described] in the words of the truthful, the trustworthy (i.e., the Prophet ﷺ). And surely those who fabricate lies will be deceived."  

حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَحَجَّ مَعَهُ مُعَاوِيَةُ بْنُ حُدَيْجٍ وَكَانَ مِنْ أَسَبِّ النَّاسِ لِعَلِيٍّ فَمَرَّ فِي الْمَدِينَةِ فِي مَسْجِدِ الرَسُولِ ﷺ وَالْحَسَنُ بْنُ عَلِيٍّ جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقِيلَ لَهُ هَذَا مُعَاوِيَةُ بْنُ حُدَيْجٍ السَّابُّ لِعَلِيٍّ ؓ فَقَالَ عَلَيَّ بِالرَّجُلِ فَأَتَاهُ الرَّسُولُ فَقَالَ أَجِبْ قَالَ مَنْ؟ قَالَ الْحَسَنُ بْنُ عَلِيٍّ يَدْعُوكَ فَأَتَاهُ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ الْحَسَنُ بْنُ عَلِيٍّ ؓ أَنْتَ مُعَاوِيَةُ بْنُ حُدَيْجٍ؟ قَالَ نَعَمْ فَرَدَّ عَلَيْهِ ثَلَاثًا فَقَالَ لَهُ الْحَسَنُ السَّابُّ لِعَلِيٍّ؟ فَكَأَنَّهُ اسْتَحْيَى فَقَالَ لَهُ الْحَسَنُ ؓ «أَمْ وَاللهِ لَئِنْ وَرَدْتَ عَلَيْهِ الْحَوْضَ وَمَا أُرَاكَ أَنْ تَرِدَهُ لَتَجِدَنَّهُ مُشَمِّرَ الْإِزَارِ عَلَى سَاقٍ يَذُودُ الْمُنَافِقِينَ ذَوْدَ غَرِيبَةِ الْإِبِلِ قَوْلُ الصَّادِقِ الْمَصْدُوقِ ﷺ وَقَدْ خَابَ مَنِ افْتَرَى»  

[Machine] I heard Al-Hasan bin Ali saying, "I saw the Prophet ﷺ in a dream hanging onto the throne, and I saw Abu Bakr holding onto the Prophet's cloak, and I saw Umar holding onto Abu Bakr's cloak, and I saw Uthman holding onto Umar's cloak, and I saw blood pouring from the sky to the ground." Al-Hasan narrated this hadith and there were some people from the Shia with him, so they asked, "And did you see Ali?" Al-Hasan said, "No one was more beloved to me than Ali, but this was a dream that I saw."  

سَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ ؓ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ مُتَعَلِّقًا بِالْعَرْشِ وَرَأَيْتُ أَبَا بَكْرٍ ؓ أَخَذَ بِحَقْوَيِ النَّبِيِّ ﷺ وَرَأَيْتُ عُمَرَ ؓ أَخَذَ بِحَقْوَيْ أَبِي بَكْرٍ ؓ وَرَأَيْتُ عُثْمَانَ ؓ أَخَذَ بِحَقْوَيْ عُمَرَ ؓ وَرَأَيْتُ الدَّمَ يَنْصَبُّ مِنَ السَّمَاءِ إِلَى الْأَرْضِ» فَحَدَّثَ الْحَسَنُ بِهَذَا الْحَدِيثِ وَعِنْدَهُ قَوْمٌ مِنَ الشِّيعَةِ فَقَالُوا وَمَا رَأَيْتَ عَلِيًّا؟ فَقَالَ الْحَسَنُ «مَا كَانَ أَحَدٌ أَحَبَّ إِلَيَّ أَنْ أَرَاهُ أَخَذَ بِحَقْوَيِ النَّبِيِّ ﷺ مِنْ عَلِيٍّ وَلَكِنَّهَا رُؤْيَا رَأَيْتُهَا»  

[Machine] Ali said, "How did you wake up, O son of the Messenger of Allah?" Hasan said, "I woke up, praise be to Allah, in good health." Ali said, "If Allah wills, it will remain so." Then Hasan said, "Support me." So Ali supported him with his chest and said, "I heard my grandfather, the Messenger of Allah ﷺ , say, 'Verily, in Jannah, there is a tree called the tree of affliction. The people who have experienced afflictions will be brought to it on the Day of Resurrection. They will not be given a record, nor will there be a scale for them. The reward will be poured upon them abundantly.' And he recited, 'Indeed, the patient will be given their reward without account.'"  

لَهُ عَلِيٌّ ؓ كَيْفَ أَصْبَحْتَ يَا ابْنَ رَسُولِ اللهِ؟ قَالَ أَصْبَحْتُ بِحَمْدِ اللهِ بَارِئًا قَالَ كَذَلِكَ إِنْ شَاءَ اللهُ ثُمَّ قَالَ الْحَسَنُ ؓ أَسْنِدُوني فَأَسْنَدَهُ عَلِيٌّ ؓ إِلَى صَدْرِهِ فَقَالَ سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي الْجَنَّةِ شَجَرَةً يُقَالُ لَهَا شَجَرَةُ الْبَلْوَى يُؤْتَى بِأَهْلِ الْبَلَاءِ يَوْمَ الْقِيَامَةَ فَلَا يُرْفَعُ لَهُمْ دِيوَانٌ وَلَا يُنْصَبُ لَهُمْ مِيزَانٌ يُصَبُّ عَلَيْهِمُ الْأَجْرُ صَبًّا» وَقَرَأَ {إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ}  

[Machine] "O people of Iraq, fear Allah regarding us, for we are your leaders and guests. We are the family of the house, about whom Allah says: 'Indeed, Allah intends to remove impurity from you, O people of the household, and purify you with extensive purification.' On that day, he continued speaking until he became crying whenever he could be seen in the mosque."  

يَا أَهْلَ الْعِرَاقِ اتَّقُوا اللهَ فِينَا فَإِنَّا أُمَرَاؤُكُمْ وَضِيفَانُكُمْ وَنَحْنُ أَهْلُ الْبَيْتِ الَّذِي قَالَ اللهُ ﷻ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} فَمَا زَالَ يَوْمَئِذٍ يَتَكَلَّمُ حَتَّى مَا يُرَى فِي الْمَسْجِدِ إِلَّا بَاكِيًا  

[Machine] The Messenger of Allah ﷺ said, "Whoever receives a gift while he is accompanied by people, they are his partners in it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَتْهُ هَدِيَّةٌ وَعِنْدَهُ قَوْمٌ جُلُوسٌ فَهُمْ شُرَكَاؤُهُ فِيهَا»  

[Machine] The Messenger of Allah ﷺ said: "Feed people food and speak kind words."  

قَالَ رَسُولُ اللهِ ﷺ «أَطْعِمُوا الطَّعَامَ وَأَطْيِبُوا الْكَلَامَ»  

[Machine] "Lift your garment so that I may kiss the place where I saw the Prophet ﷺ kiss." So, he lifted his shirt and placed his hand on his navel.  

«ارْفَعْ ثَوْبَكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ النَّبِيَّ ﷺ يُقَبِّلُ» فَرَفَعَ عَنْ بَطْنِهِ وَوَضَعَ يَدَهُ عَلَى سُرَّتِهِ  

[Machine] "There was nothing but purity between Al-Hasan and Al-Hussein."  

«لَمْ يَكُنْ بَيْنَ الْحَسَنِ وَالْحُسَيْنِ إِلَّا طُهْرٌ»  

[Machine] O Abu Abdullah, indeed I saw you in the hands of the Messenger of Allah ﷺ, your hands dyed with blood when he brought you after you were born. He was pleased with you and wrapped you in a cloth. And indeed he kissed you and spoke with words that I do not know what they were. And indeed Fatimah preceded him by cutting the umbilical cord of Hasan, so he said, "Do not precede me with it."  

يَا أَبَا عَبْدِ اللهِ لَقَدْ رَأَيْتُكَ عَلَى يَدَيْ رَسُولِ اللهِ ﷺ قَدْ خَضَّبْتَهَا دَمًا حِينَ أَتَى بِكَ حِينَ وُلِدْتَ فَسَررَّكَ ولَفَّكَ فِي خِرْقَةٍ وَلَقَدْ تَفَلَ فِي فِيكَ وَتَكَلَّمَ بِكَلَامٍ مَا أَدْرِي مَا هَوَ وَلَقَدْ كَانَتْ فَاطِمَةُ ؓ سَبَقَتْهُ بِقَطْعِ سُرَّةِ الْحَسَنِ ؓ فَقَالَ «لَا تَسْبِقِينِي بِهَا»  

[Machine] "If someone wants to look at the person who is most similar to the Messenger of Allah ﷺ in terms of physical appearance, they should look at Al-Hasan ibn Ali. And if someone wants to look at the person who is most similar to the Messenger of Allah ﷺ in terms of physical appearance from head to toe, they should look at Al-Hussein ibn Ali."  

أَنْ يَنْظُرَ إِلَى أَشْبَهِ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ عُنُقِهِ إِلَى وَجْهِهِ فَلْيَنْظُرْ إِلَى الْحَسَنِ بْنِ عَلِيٍّ وَمَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَشْبَهِ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ عُنُقِهِ إِلَى كَعْبِهِ خَلْقًا ولَوْنًا فَلْيَنْظُرْ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ»  

[Machine] "If someone wishes to look at the face of the Messenger of Allah ﷺ from his head to his neck, then they should look at al-Hasan. And if someone wants to look at what is beyond his neck, then they should look at al-Husayn. They both inherited it."  

أَنْ يَنْظُرَ إِلَى وَجْهِ رَسُولِ اللهِ ﷺ مِنْ رَأْسَهِ إِلَى عُنُقِهِ فَلْيَنْظُرْ إِلَى الْحَسَنِ وَمَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى مَا لَدُنْ عُنُقِهِ فَلْيَنْظُرْ إِلَى الْحُسَيْنِ اقْتَسَمَاهُ»  

[Machine] "Al-Hasan resembled the Messenger of Allah ﷺ more than anyone else, as if he was moving gracefully like a deer."  

«كَانَ الْحَسَنُ أَشْبَهَ النَّاسِ بِرَسُولِ اللهِ ﷺ مِنَ النَّحْرِ فَصَاعِدًا» فَذَكَرَ مِثْلَهُ  

[Machine] "Among the people closest in resemblance to the Messenger of Allah ﷺ from head to neck is Al-Hasan."  

«أَشْبَهُ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ رَأْسِهِ إِلَى نَحْرِهِ الْحَسَنُ»  

[Machine] "Al-Hasan resembles the Prophet ﷺ the most out of all people, from the head to the neck."  

«الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ الرَّأْسِ إِلَى النَّحْرِ»  

When al-Hasan was born, I named him Harb [which means war], then the Messenger of Allah ﷺ came and said: ʿShow me my son; what did you name him?ʿ We said: Harb. He said: ʿRather he is Hasan.” When al-Husain was born, I named him Harb, then the Messenger of Allah ﷺ came and said: “Show me my son; what did you name him?” We said; Harb. He said: “Rather he is Husain.” When the third one was born, I named him Harb. The Prophet ﷺ came and said: “Show me my son, what did you name him?” I said. Harb. He said: ʿRather, he is Muhassin.ʿ Then he said: ʿI have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.” (Using translation from Aḥmad 769)   

لَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ حَسَنٌ» فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْناهُ حَرْبًا فَأَتَى رَسُولُ اللهِ ﷺ فَقَالَ «ائْتُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ حُسَيْنٌ» فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ مُحَسِّنٌ» ثُمَّ قَالَ «إِنِّي سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ شَبَرَ وَشُبَيْرَ وَمُشَبِّرَ»  

When al-Hasan was born, the Messenger of Allah ﷺ came and said: “Show me my son; what did you name him?ʿ I said: I named him Harb [which means ʿwarʿ]. He said: ʿRather he is Hasan.” When al-Husain was born, he said: ʿShow me my son; what did you name him?ʿ I said: I named him Harb, He said: ʿRather he is Husain.” When the third one was born, the Prophet ﷺ said: ʿShow me my son; what did you name him?ʿ I said: Harb, He said: “Rather. he is Muhassin.” Then he said: “I have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.” (Using translation from Aḥmad 953)   

لَمَّا وُلِدَ الْحَسَنُ بْنُ عَلِيٍّ رَضِيَ اللهُ عنْهُ جَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ «بَلْ هُوَ حَسَنٌ» فَلَمَّا وُلِدَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ جَاءَ فَقَالَ مِثْلَ قَوْلِهِ فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «بَلْ هُوَ حُسَيْنٌ» فَلَمَّا وَلَدَتِ الثَّالِثَ جَاءَ فَقَالَ مِثْلَ قَوْلِهِ فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «بَلْ هُوَ مُحَسِّنٌ» ثُمَّ قَالَ «سَمَّيْتُهُمْ بِوَلَدِ هَارُونَ شَبَرَ وَشُبَيْرَ وَمُشَبِّرَ»  

[Machine] "To name after my father Harb, when Al-Hasan was born, I named him Harb. Then the Prophet ﷺ came and asked, "What did you name him?" I said, "I named him Harb." He said, "His name is Al-Hasan."  

أَنْ أَكْتَنِيَ بِأَبِي حَرْبٍ فَلَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «مَا سَمَّيْتُمْ؟» فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «هُوَ الْحَسَنُ»  

[Machine] To the Prophet Muhammad ﷺ , I said, "Why did you name him that?" He said, "No, but name him good." Then Al-Hussein was born, so I named him Harb (war). The Messenger of Allah ﷺ said to me, "What did you name him?" I said, "Harb." He said, "Rather, name him Husayn." Then another child was born, so I named him Harb. He said, "What did you name him?" I said, "Harb." He said, "Name him Muhsin."  

لِي رَسُولُ اللهِ ﷺ «بِمَ سَمَّيْتَهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «لَا وَلَكِنْ سَمِّهِ حَسَنًا» ثُمَّ وُلِدَ الْحُسَيْنُ فَسَمَّيْتُهُ حَرْبًا فَقَالَ لِي رَسُولُ اللهِ ﷺ «مَا سَمَّيْتَهُ؟» فَقُلْتُ حَرْبًا قَالَ «بَلْ سَمِّهِ حُسَيْنًا» ثُمَّ وُلِدَ آخَرُ فَسَمَّيْتُهُ حَرْبًا فَقَالَ ﷺ «مَا سَمَّيْتَهُ؟» قُلْتُ حَرْبًا قَالَ «سَمِّهِ مُحَسِّنًا»  

[Machine] Ali said, "I used to be a man who loved war. When Hassan was born, I intended to name him Harb (war), but the Messenger of Allah ﷺ named him Hassan. When Hussein was born, I intended to name him Harb, but the Messenger of Allah ﷺ named him Hussein. He said, 'I have named my two sons after the names of the sons of Harun, Shabar and Shubayr.'"  

عَلِيٌّ ؓ كُنْتُ رَجُلًا أُحِبُّ الْحَرْبَ فَلَمَّا وُلِدَ الْحَسَنُ هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْبًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ الْحَسَنَ فَلَمَّا وُلِدَ الْحُسَيْنُ هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْبًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ الْحُسَيْنَ وَقَالَ ﷺ «إِنِّي سَمَّيْتُ ابْنَيَّ هَذَيْنِ بِاسْمِ ابْنَيْ هَارُونَ شَبَرَ وَشُبَيْرَ»  

[Machine] The Messenger of Allah ﷺ said, "I have named them, meaning Hassan and Hussain, with the names of the sons of Haroon, Shabar and Shubeir."  

قَالَ رَسُولُ اللهِ ﷺ «سَمَّيْتُهُمَا يَعْنِي الْحَسَنَ وَالْحُسَيْنَ بِاسْمِ ابْنَيْ هَارُونَ شَبَرَ وَشُبَيْرَ»  

[Machine] "That Husayn ibn Ali used to dye his beard with henna."  

«أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ كَانَ يَخْضِبُ بِالْوَسْمَةِ»  

[Machine] That he named his eldest son Hamza and named Husayn Jafar after his uncle, so the Messenger of Allah ﷺ named them Hasan and Husayn.  

أَنَّهُ «سَمَّى ابْنَهُ الْأَكْبَرَ حَمْزَةَ وَسَمَّى حُسَيْنًا جَعْفَرًا بِاسْمِ عَمِّهِ فَسَمَّاهُمَا رَسُولُ اللهِ ﷺ حَسَنًا وَحُسَيْنًا»  

[Machine] "I saw Al-Hasan and Al-Husayn dyeing their hands with Henna and Katam."  

«رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ يَخْضِبانِ بِالْحِنَّاءِ وَالْكَتَمِ»  

[Machine] I saw Al-Hassan and Al-Hussein -may Allah be pleased with them- dyeing themselves with black.  

«رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ يَخْضِبَانِ بِالسَّوَادِ»  

[Machine] Al-Hussein ibn Ali was killed on the day of Ashura in the year sixty-one at the age of fifty-eight. He used to dye his hair with henna and katam.  

«قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ يَوْمَ عَاشُورَاءَ فِي سَنَةِ إِحْدَى وَسِتِّينَ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ سَنَةً وَكَانَ يَخْضِبُ بِالْحِنَّاءِ وَالْكَتَمِ»  

[Machine] "Ali was killed at the age of fifty-two, and Husayn ibn Ali was also killed. Ali ibn Husayn died, and Muhammad ibn Ali ibn Husayn also died."  

«قُتِلَ عَلِيٌّ وَهُوَ ابْنُ اثْنَيْنِ وَخَمْسِينَ وَلَهَا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ وَمَاتَ لَهَا عَلِيُّ بْنُ الْحُسَيْنِ وَمَاتَ لَهَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ»  

[Machine] I heard Al-Mahdi asking Ja'far, "How old was Ali when he was killed?" He replied, "Fifty-eight, and it was then that Husayn ibn Ali was also killed."  

سَمِعْتُ الْمَهْدِيَّ سَأَلَ جَعْفَرًا كَمْ كَانَ لِعَلِيٍّ حِينَ قُتِلَ؟ قَالَ «ثَمَانٍ وَخَمْسُونَ وَلَهَا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ»  

[Machine] "I saw Hussein bin Ali dyeing himself with black."  

«رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ يَخْضِبُ بِالسَّوَادِ»  

[Machine] I saw Hassan and Hussein, the sons of Fatima, dyeing themselves with black, and Hussain was leaving behind the Anfaqah.  

«رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ ابْنَيْ فَاطِمَةَ ؓ يَخْضِبَانِ بِالسَّوَادِ وَكَانَ الْحُسَيْنُ يَدَعُ الْعَنْفَقَةَ»  

[Machine] I entered upon Al-Husayn ibn Ali, and he had dyed himself with black.  

«دَخَلْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَقَدْ خَضَبَ بِالسَّوَادِ»  

[Machine] That Husayn ibn Ali used to dye with black dye.  

«أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ كَانَ يَخْضِبُ بِالسَّوَادِ»  

[Machine] I saw Al-Hussein ibn Ali dyeing with black.  

«رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ يَخْضِبُ بِالسَّوَادِ»  

[Machine] That Hussein bin Ali used to dye himself with black dye.  

«أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ كَانَ يَخْضِبُ بِالسَّوَادِ»  

[Machine] "Umar ibn Ataa ibn Abi al-Khuwar and Ubaidullah ibn Abi Yazid said, 'We saw Husayn ibn Ali dyeing with henna.'"  

عَنْ عُمَرَ بْنِ عَطَاءِ بْنِ أَبِي الْخُوَارِ وَعُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ قَالَا «رَأَيْنَا الْحُسَيْنَ بْنَ عَلِيٍّ ؓ يَخْضِبُ بِالْوَسْمَةِ»  

[Machine] "I said 'no,' so should I make it lower than the ankles?" He said, "Nothing lower than the ankles is in the Fire."  

«لَا» قُلْتُ فَأَجْعَلُهُ أَسْفَلَ مِنَ الْكَعْبَيْنِ؟ فَقَالَ «مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ»  

[Machine] I saw Hassan and Hussein wearing striped socks, and I saw them riding commercial bicycles.  

«رَأَيْتُ عَلَى الْحَسَنِ وَالْحُسَيْنِ ؓ جَوَارِبَ خَزٍّ مَنْصُوبٍ ورَأَيْتُهُمَا يَرْكَبَانِ الْبَرَاذِينَ التِّجَارِيَّةَ»  

[Machine] "I saw Al-Hussein Ibn Ali wearing a red cloak."  

«رَأَيْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ كِسَاءَ خَزٍّ أَحْمَرَ»  

[Machine] "I saw Husayn ibn Ali wearing a worn-out turban, with his hair coming out from under it."  

«رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ وَعَلَيْهِ عِمَامَةُ خَزٍّ قَدْ خَرَجَ شَعْرُهُ مِنْ تَحْتِ الْعِمَامَةِ»  

[Machine] "I entered upon Husayn bin Ali, and he was wearing a garment of wool."  

«دَخَلْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَعَلَيْهِ ثَوْبُ خَزٍّ»  

[Machine] That Hussein ibn Ali used to wear his signet ring on his left hand.  

«أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ كَانَ يَتَخَتَّمُ فِي الْيَسَارِ»  

[Machine] I saw on Al-Hussein on the day he was killed wearing a garment made of silk.  

«رَأَيْتُ عَلَى الْحُسَيْنِ يَوْمَ قُتِلَ يَلْمَقَ سُنْدُسٍ»