A woman should not set out on three (days') journey, but in the company of a Mahram. (Using translation from Muslim 827f)

قَالَ رَسُولُ اللهِ ﷺ «لَا تُسَافِرِ الْمَرْأَةُ فَوْقَ ثَلَاثٍ إلَّا مَعَ ذِي مَحْرَمٍ»

[Machine] He narrated to us a Hadith that I heard from the Messenger of Allah, ﷺ . He said, "Yes, I came to the Prophet, ﷺ , and he said, 'O 'Adi ibn Hatim, embrace Islam, and you will be safe.'" I asked, "What is Islam?" He said, "Testify that there is no deity worthy of worship except Allah, and testify that I am the Messenger of Allah, and believe in predestination, both its good and its evil, its sweetness and its bitterness."

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ نَعَمْ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» قُلْتُ وَمَا الْإِسْلَامُ؟ قَالَ «تَشْهَدُ أَنْ لَا إِلَهَ إلَّا اللهُ وَتَشْهَدُ أَنِّي رَسُولُ اللهِ وَتُؤْمِنُ بِالْأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا»

[Machine] Narrated by the Prophet ﷺ in a similar context, he said: "A woman has indeed traveled from Yemen to Al-Hira, fearing only Allah."

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ قَالَ «لَقَدْ رَكِبَتِ الْمَرْأَةُ تَخْرُجُ مِنَ الْيَمَنِ إِلَى الْحِيرَةِ لَا تَخَافُ إلَّا اللهَ»

[Machine] "To me, the Messenger of Allah ﷺ said, 'When Ramadan comes, fast for thirty days unless you see the new moon before that.'"

لِي رَسُولُ اللهِ ﷺ «إِذَا جَاءَ رَمَضَانُ فَصُمْ ثَلَاثِينَ إلَّا أَنْ تَرَى الْهِلَالَ قَبْلَ ذَلِكَ»

[Machine] The Messenger of Allah ﷺ taught me prayer and fasting, and he said, "Pray like this and pray like that, and fast like this. When the sun sets, eat and drink until the white thread becomes distinct from the black thread of dawn, and fast for thirty days unless you see the crescent moon before that." So I took two threads, one black and one white from my hair, and I used to look at them but could not distinguish between them. So I mentioned that to the Messenger of Allah ﷺ , and he laughed and said, "O son of Hatim, that is just the whiteness of the day contrasting with the darkness of the night."

عَلَّمَنِي رَسُولُ اللهِ ﷺ الصَّلَاةَ وَالصِّيَامَ فَقَالَ «صَلِّ كَذَا وَصَلِّ كَذَا وَصُمْ كَذَا فَإِذَا غَابَتِ الشَّمْسُ فَكُلْ وَاشْرَبْ حَتَّى يَتَبَيَّنَ لَكَ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ وَصُمْ ثَلَاثِينَ يَوْمًا إلَّا أَنْ تَرَى الْهِلَالَ قَبْلَ ذَلِكَ» فَأَخَذْتُ خَيْطَيْنِ مِنْ شَعْرٍ أسْوَدَ وَأَبْيَضَ فَكُنْتُ أُبْصِرُ فِيهِمَا فَلَا يَتَبَيَّنُ لِي فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَضَحِكَ فَقَالَ «يَا ابْنَ حَاتِمٍ إِنَّمَا ذَلِكَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ»

[Machine] I said, "O Messenger of Allah, I have memorized everything you have instructed me except for the white thread from the black thread. I had two threads with me last night, one white and one black. I looked at this one and then at this one." The Messenger of Allah ﷺ smiled and said, "The white thread is from the black thread that is in the horizon of the sky."

قُلْتُ يَا رَسُولَ اللهِ قَدْ حَفِظْتُ كُلَّ شَيْءٍ أَوْصَيْتَنِي بِهِ غَيْرَ الْخَيْطِ الْأَبْيَضِ مِنَ الْخَيْطِ الْأَسْوَدِ إِنِّي نِمْتُ الْبَارِحَةَ مَعِي خَيْطانِ أنْظُرُ إِلَى هَذَا مَرَّةً وَإلَى هَذَا مَرَّةً فَتَبَسَّمَ رَسُولُ اللهِ ﷺ وَقَالَ «إِنَّمَا الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ الَّذِي فِي أُفُقِ السَّمَاءِ»

[Machine] "When this verse was revealed: 'until the white thread of dawn becomes distinct from the black thread [of night],' I took a black thread and a white thread and placed them under my pillow. Then I looked but I could not distinguish between them, so I mentioned that to the Messenger of Allah ﷺ and he laughed and said, 'Your pillow must be very wide and long. This refers to the night and the day.'"

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} أَخَذْتُ عِقَالًا أَسْوَدَ وَعِقَالًا أَبْيَضَ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي فَنَظَرْتُ فَلَمْ أَتَبَيَّنْ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَضَحِكَ وَقَالَ «إِنَّ وِسَادَكَ إِذًا لَعَرِيضٌ طَوِيلٌ إِنَّمَا هَذَا اللَّيْلُ وَالنَّهَارُ»

[Machine] I said, "O Messenger of Allah, what do you think of His saying, 'The white thread (of dawn) is distinguishable from the black thread (of night).' Are they both threads?" So the Messenger of Allah ﷺ smiled and said, "No, rather it is the whiteness of the day and the blackness of the night."

قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ قَوْلَهُ {الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ} أَهُمَا الْخَيْطَانِ؟ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ «لَا وَلَكِنَّهُ بَيَاضُ النَّهَارِ وسَوَادُ اللَّيْلِ»

I said, "O Messenger of Allah ﷺ! What is the meaning of the white thread distinct from the black thread? Are these two threads?" He said, "You are not intelligent if you watch the two threads." He then added, "No, it is the darkness of the night and the whiteness of the day.'' (Using translation from Bukhārī 4510)

قُلْتُ يَا رَسُولَ اللهِ مَا الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ هُمَا الْخَيْطَانِ قَالَ «إِنَّكَ لَعَرِيضُ الْقَفَا إِنْ أَنْتَ أَبْصَرْتَ الْخَيْطَيْنِ» ثُمَّ قَالَ «لَا بَلْ هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ»

[Machine] "When this verse was revealed {Eat and drink until the white thread becomes distinct to you from the black thread of dawn}, I took two headbands, one black and the other white, and put them under my pillow. I raised them at night but could not determine the white from the black. So, I mentioned this to the Messenger of Allah ﷺ, and he said, 'O son of Hatim, if that is the case, then your pillow is too wide. Indeed, what Allah meant is to eat and drink until the whiteness of day becomes distinct from the darkness of night.'"

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} أَخَذْتُ عِقَالَيْنِ أَحَدُهُمَا أسْوَدُ وَالْآخَرُ أَبْيَضُ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي فَرَفَعَتْهُمَا فِي اللَّيْلِ فَلَمْ أَتَبَيَّنْ الْأَبْيَضَ مِنَ الْأَسْوَدِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ يَا ابْنَ حَاتِمٍ إِنَّ وِسَادَكَ إِذًا لَعَرِيضٌ إِنَّمَا قَالَ كُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمْ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ

[Machine] When this verse was revealed, I took two ropes, one of them black and the other white, and placed them under my pillow. I raised them in the night but I could not distinguish the white from the black. I mentioned this to the Messenger of Allah ﷺ , and he said, "O son of Hatim, if your pillow had been truly wide, you would have been able to distinguish the white from the black. Allah only meant that you should eat and drink until the whiteness of the day can be distinguished from the darkness of the night."

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ} أَخَذْتُ عِقَالَيْنِ أَحَدُهُمَا أسْوَدُ وَالْآخَرُ أَبْيَضُ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي فَرَفَعَتْهُمَا فِي اللَّيْلِ فَلَمْ أَتَبَيَّنْ الْأَبْيَضَ مِنَ الْأَسْوَدِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ يَا ابْنَ حَاتِمٍ إِنَّ وِسَادَكَ إِذًا لَعَرِيضٌ إِنَّمَا قَالَ كُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمْ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ

[Machine] That the Prophet ﷺ sent him as a truthful one to his people, and when he took their charity, it coincided with the death of the Prophet ﷺ .

أَنَّ النَّبِيَّ ﷺ «بَعَثَهُ مُصَدِّقًا إِلَى قَوْمِهِ فَلَمَّا أَخَذَ صَدَقَاتِهِمْ وَافَقَ ذَلِكَ وَفَاةَ النَّبِيِّ ﷺ»

[Machine] The Messenger of Allah ﷺ said, "Confusion came to me as if I saw the fangs of dogs and indeed, you will open it (the confusion)." So a man stood up and said, "O Messenger of Allah, give me the daughter of Buqaylah." He said, "She is yours, so give her to him." So her brother came and said, "Will you sell her?" He said, "Yes." He said, "Then set the price as you wish." He said, "For one thousand dirhams." He said, "I have already taken her for one thousand." They said, "If you had said thirty thousand, he would have agreed." He said, "Is there any amount greater than one thousand?"

قَالَ رَسُولُ اللهِ ﷺ «تَمَثَّلَتْ لِيَ الْحِيرَةُ كَأَنْيَابِ الْكِلَابِ وإنَّكُمْ سَتَفْتَحُونَها» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ هَبْ لِي بِنْتَ بُقَيْلَةَ فَقَالَ «هِيَ لَكَ فَأَعْطُوهُ إِيَّاهَا» فَجَاءَ أَخُوهَا فَقَالَ «تَبِيعُهَا؟» قَالَ نَعَمْ قَالَ «فَاحْتَكِمْ مَا شِئْتَ» قَالَ بِأَلْفِ دِرْهَمٍ قَالَ «قَدْ أَخَذْتُهَا بِأَلْفٍ» قَالُوا لَوْ قُلْتَ ثَلَاثِينَ أَلْفًا قَالَ «وَهَلْ عَدَدٌ أَكْبَرُ مِنْ أَلْفٍ»

[Machine] The Messenger of Allah, ﷺ , said, "There is no one among you except that Allah will speak to him without a translator between them. He will look to his right and will only see what he has prepared of his deeds. He will look to his left and will only see what he has prepared of his deeds. He will look in front of him and will only see the Fire in front of his face. So guard yourselves against the Fire, even if it is with half a date."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ مِنْ عَمَلِهِ وَيَنْظُرُ أَيْسَرَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ مِنْ عَمَلِهِ وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلَا يَرَى إلَّا النَّارَ تِلْقَاءَ وَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ said, "There is not one of you except that Allah will speak to him, with no interpreter between them. He will look to his right and see only his own actions, then he will look to his left and see only his own actions, then he will look ahead and see the Fire. So whoever among you can protect his face from the Fire, even if it is by giving half a date as charity."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إلَّا سَيُكَلِّمُهُ اللهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أيْمَنَهُ فَلَا يَرَى إلَّا عَمَلَهُ وَيَنْظُرُ أشْأَمَهُ فَلَا يَرَى إلَّا عَمَلَهُ ثُمَّ يَنْظُرُ أَمَامَهُ فَيَرَى النَّارَ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ said, "Every one of you will be spoken to by Allah on the Day of Resurrection with no interpreter between him and Allah. He will look to his right and will not see anything but what he has done (in the world). Then he will look to his left and will not see anything but what he has done. Then he will look in front of him and will see the Fire. So, whoever can save himself from the Fire, even if it is with half a date (given in charity), let him do so."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ ﷻ يَوْمَ الْقِيَامَةِ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إلَّا مَا قَدَّمَ وَيَنْظُرُ أَمَامَهُ فَيَرَى النَّارَ فَمَنِ اسْتَطَاعَ أَنْ يَتَّقِيَ النَّارَ عَنْ وَجْهِهِ فَلْيَفْعَلْ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ said, "There is no one among you except that Allah will speak to him on the Day of Resurrection, and there will be no translator between them. He will look to his right and will see nothing but what he has sent forth, then he will look in front of him and he will see Hellfire." The Messenger of Allah ﷺ said, "So whoever among you can protect his face from the Hellfire, let him do so even with half a date."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْكُمْ مِنْ أَحَدٍ إلَّا سَيُكَلِّمُهُ اللهُ يَوْمَ الْقِيَامَةِ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إلَّا شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ» قَالَ رَسُولُ اللهِ ﷺ «فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ وَجْهَهُ النَّارَ فَلْيَفْعَلْ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ stood up and said, "Fear the Fire even if it is with half a date, and if you cannot find that, then with a good word." Jarir, Fudayl bin 'Iyad, Asbat bin Muhammad, and Abu Mu'awiya all narrated this hadith from Al-Amash and Khaythama Amr bin Murrah.

قَامَ رَسُولُ اللهِ ﷺ فَقَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيَّبَةٍ» أَدْخَلَ جَرِيرٌ وَفُضَيْلُ بْنُ عِيَاضٍ وَأَسْبَاطُ بْنُ مُحَمَّدٍ وَأَبُو مُعَاوِيَةَ فِي هَذَا الْحَدِيثِ بَيْنَ الْأَعْمَشِ وَخَيْثَمَةَ عَمْرَو بْنَ مُرَّةَ

[Machine] The Messenger of Allah ﷺ said, "Beware of the Fire, then turn away and divert, until we think that he is looking at it." Then he said, "Beware of the Fire, even if it is with a piece of date, or with a good word."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ ثُمَّ أعْرَضَ وأشَاحَ حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا» ثُمَّ قَالَ «اتَّقُوا النَّارَ وَلَو بِشِقِّ تَمْرَةٍ وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ»

[Machine] "Fear the Fire, even if it is with half a date, and if you cannot find that, then with a good word."

«اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word). (Using translation from Muslim 1016d)

ذَكَرَ النَّبِيُّ ﷺ النَّارَ فَأَشَاحَ بِوَجْهِهِ فَتَعَوَّذَ مِنْهَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

[Machine] I did not enter upon the Messenger of Allah ﷺ except that he made space for me or he said, "Move for me." So I entered upon him one day while he was in a house filled with his companions. When he saw me, he made space for me until I sat beside him.

مَا دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ إِلَّا وَسَّعَ لِي أَوْ قَالَ «تَحَرَّكَ لِي فَدَخَلْتُ عَلَيْهِ يَوْمًا وَهُوَ فِي بَيْتٍ مَمْلُوءٍ مِنْ أَصْحَابِهِ فَلَمَّا رَآنِي وَسَّعَ لِي حَتَّى جَلَسْتُ إِلَى جَانِبِهِ»

[Machine] I said, "O Messenger of Allah, we are a people of hunting. What do you think about the game that is killed by our dogs?" He said, "Whatever your dog has caught, eat from it." Then I asked him about dogs, so he said, "If you send your dogs and they catch something, eat from it except if another dog enters it."

قُلْتُ يَا رَسُولَ اللهِ إِنَّا أَهْلُ صَيْدٍ مَا تَرَى فِي الْمِعْرَاضِ؟ قَالَ «مَا خَزَقَ مِنْهُ فَكُلْ» وَسَأَلْتُهُ عَنِ الْكِلَابِ؟ فَقَالَ «إِذَا أَرْسَلْتَ كِلَابَكَ فَمَا أَخَذَتْ فَكُلْ إلَّا أَنْ يَدْخُلَ فِيهَا كَلْبٌ مِنْ غَيْرِهَا»

[Machine] The Messenger of Allah ﷺ said, "The right hand of a person is what lies between his two cheeks."

قَالَ رَسُولُ اللهِ ﷺ «أَيْمَنُ امْرِئٍ وأشْأَمُهُ مَا بَيْنَ لَحْيَيْهِ»

[Machine] Abu Junadah narrated that he resided in the Banu Salul tribe. Al-A'mash narrated from Khaythamah ibn Abdul Rahman who narrated from Adi ibn Hatim, who said that the Messenger of Allah ﷺ said, "On the Day of Resurrection, a group of people will be commanded to enter Paradise, and as they approach it and smell its fragrance and see its palaces, and what Allah has prepared for its inhabitants, they will be turned away from it with no share in it. So they will return with regret, just as the earlier ones did not return in the same way. They will say, 'Our Lord, if only You had admitted us to the Fire before showing us what reward You have prepared for Your allies, it would have been easier for us.' He will say, 'That is what I intended for you when you were by yourselves, so that when you met people you would meet them as weak ones, and when you met Me, you would meet Me alone. But you abandoned the people and left them, and they left you, so today I will cause you to taste a painful punishment because of what you used to forbid yourself from among the rewards."

ثنا أَبُو جُنَادَةَ وَكَانَ يَسْكُنُ بَنِي سَلُولَ ثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ يُؤْمَرُ يَوْمَ الْقِيَامَةِ بِنَاسٍ إِلَى الْجَنَّةِ حَتَّى إِذَا دَنَوْا مِنْهَا واسْتَنْشَقُوا رائِحَتَهَا ونَظَرُوا إِلَى قُصُورَهَا وَمَا أَعَدَّ اللهُ لِأهْلِهَا فِيهَا نُودُوا اصْرِفُوهُمْ عَنْهَا لَا نَصِيبَ لَهُمْ فِيهَا فَيَرْجِعُونَ بِحَسْرَةٍ مَا رَجَعَ الْأَوَّلُونَ بِمِثْلِهَا فَيَقُولُونَ رَبَّنَا لَو أَدْخَلْتَنَا النَّارَ قَبْلَ أَنْ تُرِيَنا مِنْ ثَوَابِكَ وَمَا أَعْدَدْتَ فِيهَا لِأَوْلِيَائِكَ كَانَ أَهْوَنَ عَلَيْنَا قَالَ ذَلِكَ أَرَدْتُ بِكُمْ إِذَا خَلَوْتُمْ بَارَزْتُمُونِي بِالْعِظَامِ وَإِذَا لَقِيتُمُ النَّاسَ لَقِيتُمُوهُمْ مُخْبِتينَ تُرَاءُونَ النَّاسَ بِخِلَافِ مَا تُعْطُونِي مِنْ قُلُوبِكُمْ هِبْتُمُ النَّاسَ وَلَمْ تَهَابُونِي وَأَجْلَلْتُمُ النَّاسَ وَلَمْ تُجِلُّونِي وَتَرَكْتُمْ لِلنَّاسِ وَلَمْ تَتْرُكُوا لِي فَالْيَوْمَ أُذِيقُكُمْ أَلِيمَ الْعَذَابِ مَعَ مَا حَرَمْتُكُمْ مِنَ الثَّوَابِ

[Machine] I was sitting with the Messenger of Allah ﷺ when he returned from Badr. A man from the Ansar said, "Did we only encounter feeble old women like the fortified castles, whom we slaughtered?" The face of the Messenger of Allah ﷺ changed until I saw him as if he had chewed on pomegranate seeds. Then he said, "O son of my brother, do not say that. They are the leaders of Quraysh. If you had seen them in their gatherings in Makkah, you would have burned them." By Allah, I went to Makkah and saw them sitting in the Mosque. I could not even greet them due to their awe-inspiring presence. I remembered the saying of the Messenger of Allah ﷺ, "O people, love Quraysh, for whoever loves Quraysh has loved me, and whoever hates Quraysh has hated me. And indeed, Allah has made my people beloved to me, so I do not hasten to punish them, nor do I give them too much favor. O Allah, indeed You inflicted upon the first Quraysh their punishment. So, inflict upon the last of them their retribution, except that Allah knew what was in my heart of my love for my people, so He made me kind towards them." Allah says, "And warn, [O Muhammad], your closest kindred.And lower your wing to those who follow you of the believers." It means, my people. So all praise is due to Allah, who made Abu Bakr from my people, and the martyr from my people, and the Imams from my people. Indeed, Allah has turned the backs of the servants to the stomachs, and the best of the Arabs are Quraysh, and they are the tree that Allah says, "A good word is like a good tree." It means, Quraysh. "Whose root is firmly fixed" means, their nobility. "And its branches [high] in the sky." It means, the honor that Allah honored them with through Islam, which guided them to it and made them its people. Then Allah revealed a Surah in their honor in the Book of Allah, which is decisive, "For the accustomed security of the Quraysh - Their accustomed security [in] the caravan of winter and summer - Let them worship the Lord of this House, Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear."

كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ حِينَ جَاءَ مِنْ بَدْرٍ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَهَلْ لَقِينَا إلَّا عَجَائِزَ كالْحِرْزِ الْمُعَقَّلَةِ فَنَحَرْنَاهُمْ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى رَأَيْتُهُ كَأَنَّهُ تَفَقَّأَ فِيهِ حَبُّ الرُّمَّانِ ثُمَّ قَالَ «يَا ابْنَ أَخِي لَا تَقُلْ ذَلِكَ أُولَئِكَ الْمَلَأُ الْأَكْبَرُ مِنْ قُرَيْشٍ أَمَا لَوْ رَأَيْتُهُمْ فِي مَجَالِسِهِمْ بِمَكَّةَ لَهِبْتَهُمْ» فَوَاللهِ لَأَتَيْتُ مَكَّةَ فَرَأَيْتُهُمْ قُعُودًا فِي الْمَسْجِدِ فَمَا قَدَرْتُ أَنْ أُسَلِّمَ عَلَيْهِمْ مِنْ هَيْبَتِهِمْ فَذَكَرْتُ قَوْلَ رَسُولِ اللهِ ﷺ «يَا مَعَاشِرَ النَّاسِ أَحِبُّوا قُرَيْشًا فَإِنَّهُ مَنْ أَحَبّ قُرَيْشًا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَ قُرَيْشًا فَقَدْ أَبْغَضَنِي وإنَّ اللهَ حَبَّ إِلَيَّ قَوْمِي فَلَا أَتَعَجَّلُ لَهُمْ نِقْمَةً وَلَا أسْتَكْثِرُ لَهُمْ نِعْمَةً اللهُمَّ إَنَّكَ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا إلَّا أَنَّ اللهَ عَلِمَ مَا فِي قَلْبِي مِنْ حُبِّي لِقَوْمِي فَسَرَّنِي فِيهِمْ» قَالَ اللهُ ﷻ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ} يَعْنِي قَوْمِي فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الصِّدِّيقَ مِنْ قَوْمِي وَالشَّهِيدَ مِنْ قَوْمِي وَالْأَئِمَّةَ مِنْ قَوْمِي إِنَّ اللهَ قَلَّبَ الْعِبَادَ ظَهْرًا لِبَطْنٍ فَكَانَ خَيْرَ الْعَرَبِ قُرَيْشٌ وَهِيَ الشَّجَرَةُ الَّتِي قَالَ اللهُ {مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ} يَعْنِي بِهَا قُرَيْشًا {أَصْلُهَا ثَابِتٌ} يَقُولُ أَصْلُهَا كَرَمٌ {وَفَرْعُهَا فِي السَّمَاءِ} يَقُولُ الشُّرَفُ الَّذِي شَرَّفَهُمُ اللهُ بِالْإِسْلَامِ الَّذِي هَدَاهُمْ لَهُ وَجَعَلَهُمْ أَهْلَهُ ثُمَّ أنْزَلَ فِيهِمْ سُورَةً مِنْ كِتَابِ اللهِ مُحْكَمَةً {لِإِيلَافِ قُرَيْشٍ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ}

[Machine] I was sitting with the Messenger of Allah ﷺ when he returned from the Battle of Badr. A man from the Ansar said, "Have we only fought old women like the fortified castles of Harz, whom we slaughtered?" The face of the Messenger of Allah ﷺ changed, and I saw him twitching his mouth as if he had bitten a pomegranate seed. Then he said, "O son of my brother, do not say that. Those are the elite leaders of the Quraysh. If you had seen them in their gatherings in Makkah, you would have been amazed by their dignity and nobility." By Allah, I came to Makkah and saw them sitting in the mosque. I could not bring myself to greet them due to their awe. I remembered the saying of the Messenger of Allah ﷺ , "O people, love the Quraysh, for whoever loves the Quraysh has loved me, and whoever hates the Quraysh has hated me. Allah has made my people dear to me, so I do not hasten to punish them or deprive them of blessings. O Allah, You have made the Quraysh taste the first retribution, so make them taste the final retribution as well, except that Allah knows what is in my heart of love for my people, so He has made me merciful towards them." Allah says, "And warn your closest kindred. And lower your wing to the believers who follow you." This refers to my people. Praise be to Allah, who made Abu Bakr from my people, and the martyr from my people, and the Imams from my people. Indeed, Allah has reversed the backs of His servants towards their stomachs, so the best Arab tribe is the Quraysh, who are the tree mentioned by Allah as a good word and a good tree." This means the Quraysh, "Its root is firmly established" means their nobility, "while its branches reach to the sky" means the honor that Allah honored them with through Islam, which guided them to it and made them its people. Then He revealed a Surah about them in the Book of Allah, which is firm, "For the accustomed security of the Quraysh, their accustomed security [in] the winter and summer journeys, let them worship the Lord of this House, Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear."

كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللهِ ﷺ حِينَ جَاءَ مِنْ بَدْرٍ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَهَلْ لَقِينَا إلَّا عَجَائِزَ كالْحِرْزِ الْمُعَقَّلَةِ فَنَحَرْنَاهُمْ فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى رَأَيْتُهُ كَأَنَّهُ تَفَقَّأَ فِيهِ حَبُّ الرُّمَّانِ ثُمَّ قَالَ «يَا ابْنَ أَخِي لَا تَقُلْ ذَلِكَ أُولَئِكَ الْمَلَأُ الْأَكْبَرُ مِنْ قُرَيْشٍ أَمَا لَوْ رَأَيْتُهُمْ فِي مَجَالِسِهِمْ بِمَكَّةَ لَهِبْتَهُمْ» فَوَاللهِ لَأَتَيْتُ مَكَّةَ فَرَأَيْتُهُمْ قُعُودًا فِي الْمَسْجِدِ فَمَا قَدَرْتُ أَنْ أُسَلِّمَ عَلَيْهِمْ مِنْ هَيْبَتِهِمْ فَذَكَرْتُ قَوْلَ رَسُولِ اللهِ ﷺ «يَا مَعَاشِرَ النَّاسِ أَحِبُّوا قُرَيْشًا فَإِنَّهُ مَنْ أَحَبّ قُرَيْشًا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَ قُرَيْشًا فَقَدْ أَبْغَضَنِي وإنَّ اللهَ حَبَّ إِلَيَّ قَوْمِي فَلَا أَتَعَجَّلُ لَهُمْ نِقْمَةً وَلَا أسْتَكْثِرُ لَهُمْ نِعْمَةً اللهُمَّ إَنَّكَ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا إلَّا أَنَّ اللهَ عَلِمَ مَا فِي قَلْبِي مِنْ حُبِّي لِقَوْمِي فَسَرَّنِي فِيهِمْ» قَالَ اللهُ ﷻ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ} يَعْنِي قَوْمِي فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الصِّدِّيقَ مِنْ قَوْمِي وَالشَّهِيدَ مِنْ قَوْمِي وَالْأَئِمَّةَ مِنْ قَوْمِي إِنَّ اللهَ قَلَّبَ الْعِبَادَ ظَهْرًا لِبَطْنٍ فَكَانَ خَيْرَ الْعَرَبِ قُرَيْشٌ وَهِيَ الشَّجَرَةُ الَّتِي قَالَ اللهُ {مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ} يَعْنِي بِهَا قُرَيْشًا {أَصْلُهَا ثَابِتٌ} يَقُولُ أَصْلُهَا كَرَمٌ {وَفَرْعُهَا فِي السَّمَاءِ} يَقُولُ الشُّرَفُ الَّذِي شَرَّفَهُمُ اللهُ بِالْإِسْلَامِ الَّذِي هَدَاهُمْ لَهُ وَجَعَلَهُمْ أَهْلَهُ ثُمَّ أنْزَلَ فِيهِمْ سُورَةً مِنْ كِتَابِ اللهِ مُحْكَمَةً {لِإِيلَافِ قُرَيْشٍ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ}

[Machine] I said, "O Messenger of Allah, we send dogs as guardians for us." He said, "They do not withhold what is upon you, so eat." I said, "And what if it kills?" He said, "If it kills, as long as it does not involve any other dog, then there is no problem."

قُلْتُ يَا رَسُولَ اللهِ إنَّا نُرْسِلُ كِلَابًا لَنَا مُعَلَّمَةً فَقَالَ «مَا أَمْسَكْنَ عَلَيْكَ فَكُلْ» قُلْتُ وَإِنْ قَتَلَ؟ قَالَ «وَإِنْ قَتَلَ مَا لَمْ يُشْرِكْنَ كَلْبًا مِنْ غَيْرِهِنَّ»

"I said: 'O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: 'When you release your trained dogs and they catch (game) for you, then eat.' I said: 'Even if they kill it.' He said: 'So long as no other dogs have joined them." I said: 'I shoot with the Mirad. And they penetrate (the game).' He said 'If they penetrate it, then eat, but if the broad said strikes it, then do not eat."" (Using translation from Nasāʾī 4267)

قُلْتُ يَا رَسُولَ اللهِ أُرْسِلُ كِلَابِي الْمُعَلَّمَةَ فَيُمْسِكْنَ عَلَيَّ أَفَآكُلُ؟ قَالَ «إِذَا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ فَأَمْسَكْنَ عَلَيْكَ فَكُلْ» قُلْتُ وَإِنْ قَتَلْنَ؟ قَالَ «وَإِنْ قَتَلْنَ مَا لَمْ يُشْرِكْهُمْ كَلْبٌ سِوَاهُمْ» قُلْتُ أَرْمِي بِالْمِعْرَاضِ فَيَخْزِقُ قَالَ إنْ خَزَقَ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ

[Machine] I said, "O Messenger of Allah, we send out dogs and they catch prey for us." The Messenger of Allah ﷺ said, "If it is a trained dog and you mention the name of Allah, then eat what it catches. But if it kills without you mentioning the name of Allah, do not eat it." I said, "What if it is thrown at the prey?" He said, "If you mention the name of Allah and it hits the prey, then eat it. But if it kills the prey, do not eat it."

قُلْتُ يَا رَسُولَ اللهِ إنَّا نُرْسِلُ كِلَابًا فَيُمْسِكْنَ عَلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَتْ مُكَلَّبَةً وَذَكَرْتَ اسْمَ اللهِ فَكُلْ قُلْتُ يَا رَسُولَ اللهِ وَإِنْ قَتَلْنَ؟ قَالَ «وَإِنْ قَتَلْنَ مَا لَمْ يُشارِكْهَا كِلَابٌ مِنْ غَيْرِهَا» قُلْتُ أَجِدُ مَا يُرْمى بِالْمِعْرَاضِ؟ قَالَ «إِذَا ذَكَرْتَ اسْمَ اللهِ وَخَزَقَ فَكُلْ وَإِنْ قَتَلَ فَلَا تَأْكُلْ»

[Machine] "He asked the Messenger of Allah, ﷺ , saying, 'O Messenger of Allah, should I send my dogs and name them, will they eat from what they catch for me?' He said, 'Yes.' I asked, 'Even if they kill?' He said, 'They should not eat if another dog comes and eats from it.' I asked, 'What if I throw a weapon at it and name it?' He said, 'If it is pierced, then eat it, but if it is only injured, do not eat it.'"

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أُرْسِلُ كِلَابِي وَأُسَمِّي أَفَآكُلُ مِمَّا أَمْسَكْنَ عَلَيَّ؟ قَالَ «نَعَمْ» قُلْتُ وَإِنْ قَتَلَتْ؟ قَالَ «وَإِنْ قَتَلَتْ إلَّا أَنْ يَدْخُلَهَا كَلْبٌ مِنْ غَيْرِهَا» قُلْتُ وَالْمِعْراضُ أَرْمِي بِهِ وَأُسَمِّي؟ قَالَ «إنْ خَزَقَ فَكُلْ وَإِنْ أَصَابَهُ بِعَرْضِهِ فَلَا تَأْكُلْ»

[Machine] The Messenger of Allah ﷺ said, "Whoever is able to protect himself from the Fire, even if it is by giving half a date in charity, should do so."

قَالَ رَسُولُ اللهِ ﷺ «مَنِ اسْتَطَاعَ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ»

[Machine] The Messenger of Allah ﷺ said, "Fear the fire, even if with a piece of a date."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

I heard the the Messenger of Allah ﷺ saying: "Protect yourself from Hellfire even by giving half a date ˹in charity˺." (Using translation from Bukhārī 1417)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ said, "Fear the fire, even if it is by giving away half a date."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

I heard the the Messenger of Allah ﷺ saying: "Protect yourself from Hellfire even by giving half a date ˹in charity˺." (Using translation from Bukhārī 1417)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

I heard the the Messenger of Allah ﷺ saying: "Protect yourself from Hellfire even by giving half a date ˹in charity˺." (Using translation from Bukhārī 1417)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] The Messenger of Allah ﷺ said, "Fear the Fire, even if it is with the smallest piece of a date."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] I asked, O Messenger of Allah, I throw my hunting arrow and then I search for it and cannot find it except after a night. He said, "If you see your arrow and no predator has eaten from it, then eat."

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي الصَّيْدَ فَأَطْلُبُهُ فَلَا أَجِدُهُ إلَّا بَعْدَ لَيْلَةٍ قَالَ «إِذَا رَأَيْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, when I shoot at game and seek it, I do not find it except after a night." He said, "If you see your arrow in it and it has not eaten from it, then eat."

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي الصَّيْدَ فَأَطْلُبُهُ فَلَا أَجِدُهُ إلَّا بَعْدَ لَيْلَةٍ قَالَ «إِذَا رَأَيْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, I throw the arrow and then search for the trace?" He said, "If you find your arrow in it and it has not been eaten by a seven, then eat."

قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ الْأَثَرَ بَعْدَ ذَلِكَ فَقَالَ «إِذَا وَجَدْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I said, "O Messenger of Allah, I throw my hunting arrow and then I search for the trace." He said, "If you find your arrow in it and no vulture has eaten from it, then eat it."

قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ الْأَثَرَ بَعْدَ ذَلِكَ فَقَالَ «إِذَا وَجَدْتَ سَهْمَكَ فِيهِ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ»

[Machine] I came to the Prophet ﷺ with a gold cross on my neck. He said, "O 'Adi, take off this idol from your neck." So I removed it and approached him while he was reciting Surah Al-Bara'ah (Chapter 9 of the Quran). He read this verse, "They took their scholars and monks as lords besides Allah" until he finished it. I said, "We do not worship them." He said, "Don't they make lawful what Allah has made unlawful, and you make it unlawful, and they make unlawful what Allah has made lawful, and you make it lawful?" I said, "Yes." He said, "So that is their worship."

أَتَيْتُ النَّبِيَّ ﷺ وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ فَقَالَ يَا عَدِيُّ اطْرَحْ هَذَا الْوَثَنَ مِنْ عُنُقِكَ فَطَرَحْتُهُ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يَقْرَأُ سُورَةَ بَرَاءَةَ فَقَرَأَ هَذِهِ الْآيَةَ {اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللهِ} حَتَّى فَرَغَ مِنْهَا فَقُلْتُ إنَّا لَسْنَا نَعْبُدُهُمْ فَقَالَ «أَلَيْسَ يُحَرِّمُونَ مَا أَحَلَّ اللهُ فَتُحَرِّمُونُهُ ويُحِلُّونَ مَا حَرَّمَ اللهُ فَتَسْتَحِلُّونَهُ؟» قُلْتُ بَلَى قَالَ «فَتِلْكَ عِبَادَتُهُمْ»

[Machine] The Messenger of Allah ﷺ said, "Fear the Fire, even if it is with a piece of a date. And if you cannot find that, then with a kind word."

قَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ»

[Machine] He went out to their gathering, and then the prayer was established. Their Imam stepped forward and prolonged the prayer and sitting. When he finished, he said, "Whoever among you has fulfilled the bowing and prostration, let him complete them, for behind him is the young, the old, the sick, the traveler, and the one in need." When the prayer was about to begin, 'Adi came forward and completed the bowing and prostration and made up for what he had missed in the prayer. When he finished, he said, "This is how we used to pray behind the Prophet ﷺ ." The wording is from the Hadith of Ibn Mahdi.

أَنَّهُ خَرَجَ إِلَى مَجْلِسِهِمْ فَأُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَ إمَامُهُمْ فَأَطَالَ الصَّلَاةَ وَالْجُلُوسَ فَلَمَّا انْصَرَفَ قَالَ مَنْ أَمَّنَا مِنْكُمْ فَلْيُتِمَّ الرُّكُوعَ وَالسُّجُودَ فَإِنَّ خَلْفَهُ الصَّغِيرَ وَالْكَبِيرَ وَالْمَرِيضَ وَابْنَ السَّبِيلِ وَذَا الْحَاجَةِ فَلَمَّا حَضَرَتِ الصَّلَاةُ تَقَدَّمَ عَدِيٌّ وَأَتَمَّ الرُّكُوعَ وَالسُّجُودَ وَتَجَوَّزَ فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ قَالَ «هَكَذَا كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ ﷺ» وَاللَّفْظُ لِحَدِيثِ ابْنِ مَهْدِيٍّ

[Machine] I was with the Prophet ﷺ when a man came and complained about his needs. Then another man came and complained about a disrupted road. The Prophet ﷺ said, "O Adiy, have you seen the confusion?" I said, "No, but I have heard about it." He said, "If you live long enough, you will see the captives of Kisra going around the Ka'bah in safety, not fearing anyone except Allah. And if you live long enough, you will see a man coming out with a handful of money seeking anyone to accept it." Then the Prophet ﷺ said, "Beware of Hell, even if it is with half a date, and if you cannot find that, then with a good word."

كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَشَكَا الْحَاجَةَ ثُمَّ جَاءَ الْآخَرُ فَشَكَا قَطْعَ السَّبِيلِ فَقَالَ النَّبِيُّ ﷺ «يَا عَدِيُّ هَلْ رَأَيْتَ الْحِيرَةَ؟» قُلْتُ لَا وَقَدْ أُنْبِئْتُ عَنْهَا قَالَ «إنْ طَالَتْ بِكَ الْحَيَاةُ لَتَريَنَّ الظَّعَائِنَ مُرْتَحِلِينَ مِنَ الْحِيرَةِ حَتَّى يَطُوفُونَ بِالْكَعْبَةِ آمِنِينَ وَلَا يَخَافُونَ إلَّا اللهَ وَلَئِنْ طَالَ بِكَ حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى» قُلْتُ يَا رَسُولَ اللهِ كِسْرَى بْنُ هُرْمُزَ قَالَ «كِسْرَى بْنُ هُرْمُزَ وَلَئِنْ طَالَ بِكَ حَيَاةٌ لَتَرَيَنَّ الرَّجُلَ يُخْرِجُ بِمِلْءِ كَفِّهِ دِرْهَمًا أَوْ فِضَّةً يَلْتَمِسُ مَنْ يَقْبَلُهُ» ثُمَّ قَالَ النَّبِيُّ ﷺ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ»

[Machine] He heard Adi bin Hatim saying, "I was with the Messenger of Allah ﷺ when two men came, one complaining about poverty and the other complaining about a blocked path. The Messenger of Allah ﷺ said, 'As for the blocked path, it will not touch you except for a short while until the caravan comes out of Al-Hira to Makkah, a well-supplied caravan. And as for poverty, the Hour will not be established until one of you will walk around with his charity, and he will not find anyone to accept it. Then one of you will stand in the presence of Allah (with his charity), and there will be no barrier between him and Allah (to prevent him from being accepted). He will say, 'Didn't I give you wealth?' and Allah will say, 'Yes.' Then he will say, 'Wasn't I sent to you as a Messenger?' and Allah will say, 'Yes.' Then he will look to his right and will not see anything but the Fire, then he will look to his left and will not see anything but the Fire. So let each of you protect himself from the Fire, even if with only half a date."

أَنَّهُ سَمِعَ عَدِيَّ بْنَ حَاتِمٍ يَقُولُ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ رَجُلَانِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا قَطْعُ السَّبِيلِ فَلَا يَأْتِي عَلَيْكَ إلَّا قَلِيلٌ حَتَّى يَخْرُجَ الْعِيرُ مِنَ الْحِيرَةِ إِلَى مَكَّةَ عِيرٌ حَفِيرٌ وَأَمَّا الْعَيْلَةُ فَإِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ وَلَا يَجِدُ مَنْ يَقْبَلُهُ ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيِ اللهِ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابُ يُتَرْجِمُ فَلَيَقُولَنَّ «أَلَمْ أُؤْتِكَ مَالًا؟» فَيَقُولُ بَلَى فَيَقُولُ «أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟» فَيَقُولُ بَلَى ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إلَّا النَّارَ ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ فَلَا يَرَى إِلَّا النَّارَ فَلْيَتَّقِ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ