[Machine] The Prophet ﷺ used Arqam ibn Abi al-Arqam al-Zuhri as a guard. Abu Rafi followed him and came to the Prophet ﷺ and asked him. He said: "O Abu Rafi, charity is forbidden for Muhammad and the family of Muhammad, and the leaders of the people must depend on their own selves."

اسْتَعْمَلَ النَّبِيُّ ﷺ أَرْقَمَ بْنَ أَبِي الْأَرْقَمِ الزُّهْرِيَّ عَلَى السِّعَايَةِ فاستتبعَ أَبَا رَافِعٍ فَأَتَى النَّبِيَّ ﷺ فَسَأَلَهُ فَقَالَ «يَا أَبَا رَافِعٍ إِنَّ الصَّدَقَةَ حَرَامٌ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَإِنَّ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ»

[Machine] The Prophet ﷺ said, "Let go of Abu Qatada and spare him."

النَّبِيُّ ﷺ «دَعُوا أَبَا قَتَادَةَ وَسَلَبَهُ»

[Machine] While the Messenger of Allah ﷺ was with Jibril, ﷺ , confiding in him, the horizon of the sky split open. Jibril drew closer to the earth and staggered, and suddenly an angel appeared before the Prophet ﷺ. The angel said, "O Muhammad, Allah commands you to choose between being a prophet or a servant." Jibril then pointed at me with his hand, signaling for me to be humble. I understood that he was advising me, so I said, "I am a servant who is a prophet." The angel then ascended to the sky. I said to Jibril, "O Jibril, I wanted to ask you about this matter, but your condition distracted me. Who was that, O Jibril?" He said, "That was Israfil, whom Allah created on the day He created him, standing between His hands, pure with his feet never lifting from the ground. There are seventy lights between him and the Lord, and any light that approaches him is burned. When Allah gives an order in the heavens or on earth, that revelation rises. He then strikes his forehead and looks, and if the matter is from my actions, he informs me of it. If the matter is from the actions of Mikail, he informs him. If the matter is from the actions of the Angel of Death, he informs him." I said, "O Jibril, what are you responsible for?" He said, "I am responsible for the wind and the soldiers." I said, "And what is Mikail responsible for?" He said, "He is responsible for vegetation and rain." I said, "And what is the Angel of Death responsible for?" He said, "He is responsible for taking souls. I did not think he descended except for the establishment of the Hour. And what you have seen from me is only fear of the Day of Judgment."

بَيْنَا رَسُولُ اللهِ ﷺ وَمَعَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُنَاجِيهِ إِذِ انْشَقَّ أُفُقُ السَّمَاءِ فَأَخَذَ جِبْرِيلُ يَدْنُو مِنَ الْأَرْضِ وَيَتَمَايَلُ فَإِذَا مَلَكٌ قَدْ مَثُلَ بَيْنَ يَدَيِ النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ يَأْمُرُكَ أَنْ تَخْتَارَ بَيْنَ نَبِيٍّ عَبْدٍ وَمَلِكٍ نَبِيٍّ قَالَ فَأَشَارَ جِبْرِيلُ إِلَيَّ بِيَدِهِ أَنْ تَوَاضَعَ فَعَرَفْتُ أَنَّهُ لِي نَاصِحٌ فَقُلْتُ عَبْدٌ نَبِيٌّ فَعَرَجَ ذَلِكَ الْمَلَكُ إِلَى السَّمَاءِ فَقُلْتُ يَا جِبْرِيلُ قَدْ كُنْتُ أَرَدْتُ أَنْ أَسْأَلَكَ عَنْ هَذَا فَرَأَيْتُ مِنْ حَالِكَ مَا شَغَلَنِي عَنِ الْمَسْأَلَةِ فَمَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ هَذَا إِسْرَافِيلُ خَلَقَهُ اللهُ يَوْمَ خَلَقَهُ بَيْنَ يَدَيْهِ صافًّا قَدَمَيْهِ لَا يَرْفَعُ طَرْفَهُ بَيْنَهُ وَبَيْنَ الرَّبِّ سَبْعُونَ نُورًا مَا مِنْهَا مِنْ نُورٍ يَكَادُ يَدْنُو مِنْهُ إِلَّا احْتَرَقَ بَيْنَ يَدَيْهِ لَوْحٌ فَإِذَا أَذِنَ اللهُ ﷻ فِي شَيْءٍ فِي السَّمَاءِ أَوْ فِي الْأَرْضِ ارْتَفَعَ ذَلِكَ الْوَحْيُ فَضَرَبَ جَبْهَتَهُ فَيَنْظُرُ فَإِنْ كَانَ مِنْ عَمَلِي أَمَرَنِي بِهِ وَإِنْ كَانَ مِنْ عَمِلِ مِيكَائِيلَ أَمَرَهُ بِهِ وَإِنْ كَانَ مِنْ عَمِلِ مَلَكِ الْمَوْتِ أَمَرَهُ بِهِ فَقُلْتُ يَا جِبْرِيلُ وَعَلَى أَيِّ شَيْءٍ أَنْتَ؟ قَالَ عَلَى الرِّيحِ وَالْجُنُودِ قُلْتُ عَلَى أَيِّ شَيْءٍ مِيكَائِيلُ؟ قَالَ عَلَى النَّبَاتِ وَالْقَطْرِ قُلْتُ عَلَى أَيِّ شَيْءٍ مَلَكُ الْمَوْتِ؟ قَالَ عَلَى قَبْضِ الْأَنْفُسِ وَمَا ظَنَنْتُ أَنَّهُ نَزَلَ إِلَّا لَقِيَامِ السَّاعَةِ وَمَا الَّذِي رَأَيْتَ مِنِّي إِلَّا خَوْفًا مِنْ قِيَامِ السَّاعَةِ

when the Prophet conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: “We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half.” He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: “For this tree, such and such (amount).” They said: “You are demanding too much of us, O Ibn Rawahah!” He said: “This is my assessment and I will give you half of what I say.” They said: “This is fair, and fairness is what haven and earth are based on.” They said: “We Agree to take (accept) what you say.” (Using translation from Ibn Mājah 1820)

أَنَّ النَّبِيَّ ﷺ حِينَ افْتَتَحَ خَيْبَرَ اشْتَرَطَ عَلَيْهِمْ أَنَّ لَهُ الْأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ يَعْنِي الذَّهَبَ وَالْفِضَّةَ فَقَالَ لَهُ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالْأَرْضِ فَأَعْطِنَاهَا عَلَى أَنْ نَعْمَلَ فِيهَا وَيَكُونَ لَنَا نِصْفُ الثَّمَرَةِ وَلَكُمْ نِصْفُهَا فَذَكَرَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمْ ابْنَ رَوَاحَةَ فَحَزَرَ النَّخْلَ وَهُوَ الَّذِي يَدْعُوهُ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذَا كَذَا وَكَذَا فَقَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ قَالَ فَإِنِّي أَلِي حِزْرَ النَّخْلِ فَأُعْطيكُمْ نِصْفَ الَّذِي قُلْتُ قَالُوا هَذَا الْحَقُّ وَبِهِ قَامَتِ السَّماَوَاتُ وَالْأَرْضُ رَضِينَا أَنْ تَأْخُذَ الَّذِي قُلْتَ

[Machine] The number of the people of Badr was three hundred and thirteen.

«كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ»

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Whatever is below the ankles from the garment is in the Fire."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فَفِي النَّارِ»

[Machine] About the Prophet ﷺ, it was narrated that a man came to him and claimed that he had had sexual intercourse with his wife while she was on her period. The Prophet ﷺ instructed him to give charity of one dinar, and if he couldn't find that, then half a dinar.

عَنِ النَّبِيِّ ﷺ «أَنَّ رَجُلًا أَتَى نَبِيَّ اللهِ ﷺ فَزَعَمَ أَنَّهُ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَصَدَّقَ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»

The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. (Using translation from Abū Dāʾūd 2168)

عَنِ النَّبِيِّ ﷺ فِي «الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ»

[Machine] The Prophet ﷺ stood by the dead bodies of the martyrs of Badr and said, "May Allah reward you on my behalf. You have harmed me while I was trustful and you have accused me of lying while I am truthful." Then, he turned to Abu Jahl ibn Hisham and said, "Indeed, this person was more insolent towards Allah than Pharaoh. When Pharaoh realized his own destruction and acknowledged the oneness of Allah, but this person, after realizing his own death, called upon the idols Laat and Uzza."

وَقَفَ النَّبِيُّ ﷺ عَلَى قَتْلَى بَدْرٍ فَقَالَ «جَزَاكُمِ اللهُ عَنِّي مِنْ عِصَابَةٍ شَرًّا قَدْ خَوَّنْتُمُوني أَمِينًا وكَذَّبْتُموني صَادِقًا» ثُمَّ الْتَفَتَ إِلَى أَبِي جَهْلِ بْنِ هِشَامٍ فَقَالَ «إِنَّ هَذَا كَانَ أَعْتَى عَلَى اللهِ مِنْ فِرْعَوْنَ إِنَّ فِرْعَوْنَ لَمَّا أَيْقَنَ بِالْهَلَكَةِ وَحَّدَ اللهَ وَإِنَّ هَذَا لَمَّا أَيْقَنَ بِالْمَوْتِ دَعَا بِاللَّاتِ وَالْعُزَّى»

[Machine] Salih, the Messenger of Allah, ﷺ , seized the property of the people of Khaybar, except for themselves and their children. The Prophet then asked for the whereabouts of their utensils that were used in their weddings, to which they replied that the Prophet had expelled them and they had spent it. The Prophet said, "See what you say, for if you hide it from me, I will consider it as your blood and that of your descendants." Then he called two men from the Ansar and said to them, "Go to such and such a place and look for a hut with a patch on its roof. Remove the patch and bring me the utensils." They went and returned with the utensils. The Messenger of Allah struck their necks and sent for their offspring. Safiyya, who was their bride, was brought to him. He ordered Bilal to take her to his house. Bilal went with her to the house of the Messenger of Allah. He passed by her husband and brother, who were killed. When he returned to the Messenger of Allah, he said, "Glory be to Allah! O Bilal, why did you bring a virgin girl and pass by two killed men while she saw them? Don't you have any mercy?" Bilal replied, "I intended to burn her chest." The Messenger of Allah then entered with her and spent the night with her. Abu Ayub brought his sword and sat next to the mattress. He said, "If I had heard a shepherd or a monk, I would have been close to the Messenger of Allah." The Prophet then went to Bilal's house and asked, "Who is this?" Abu Ayub said, "I am Abu Ayub." The Prophet asked, "Why are you here at this time?" Abu Ayub replied, "O Messenger of Allah, I brought a virgin girl and you had killed her husband and brother, so I was concerned for your safety. I thought I would be close to the Messenger of Allah." The Prophet said, "May Allah have mercy on you, Abu Ayub," three times. The people then discussed this matter, with some saying it was his secret and others saying she was his wife. When they were leaving, they said, "Look at the Messenger of Allah, if he covers her, then she is his wife, and if he doesn't cover her, then she is his secret." The Messenger of Allah covered her, put her on his knee, and said, "Mount." The Messenger of Allah honored her by putting her foot on his knee, and he put his knee on her thigh, and they rode off together. Before that, he had offered her the choice to either be set free or be married to him, and she chose to be set free and married. And so he did.

صَالَحَ رَسُولُ اللهِ ﷺ أَهْلَ خَيْبَرَ عَلَى كُلِّ صَفْرَاءَ وَبَيْضَاءَ وَعَلَى كُلِّ شَيْءٍ إِلَّا أَنْفُسَهُمْ وَذَرَارِيَهُمْ قَالَ فَأُتِي بِالرَّبِيعِ وَكِنَانَةَ ابْنِي أَبِي الْحُقَيْقِ وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ فَقَالَ «أَيْنَ آنِيَتُكُمُ الَّتِي كَانَتْ تُسْتَعارُ فِي أَعْرَاسِِ الْمَدِينَةِ؟» قَالَ أَخْرَجْتَنَا وأَجْلَيْتَنَا فَأَنْفَقْناها فَقَالَ «انْظُرا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دماءَكُمُا وذُرِّيَّتَكُمَا» قَالَ فَدَعَا رَجُلَيْنِ مِنَ الْأَنْصَارِ فَقَالَ «اذْهَبْ مَكَانَ كَذَا وَكَذَا فَانْظُرْ نُخَيْلَةً فِي رَأْسِهَا رُقْعَةٌ فَانْزَعْ تِلْكَ الرُّقْعَةَ وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ وَائْتِنِي بِهَا» فَانْطَلَقَ حَتَّى جَاءَ بِهَا فَقَدَّمَهُما رَسُولُ اللهِ ﷺ فَضَرَبَ أعناقَهُما وَبَعَثَ إِلَى ذُرِّيَّتِهما فَأُتِي بِصَفِيَّةَ وَهِيَ عَرُوسٌ فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللهِ ﷺ فَانْطَلَقَ بِلَالٌ فَمَرَّ عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ فَلَمَّا رَجَعَ إِلَى رَسُولِ اللهِ ﷺ قَالَ «سُبْحَانَ اللهِ مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ بَكْرٍ تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهُمَا إِيَّاهُمَا أَمَا لَكَ رَحْمَةٌ؟» قَالَ أَرَدْتُ أَنْ أُحَرِّقَ جَوْفَهَا قَالَ وَدَخَلَ رَسُولُ اللهِ ﷺ فَبَاتَ مَعَهَا وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ قَالَ إِنْ سَمِعْتُ راعةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللهِ ﷺ قَالَ وَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى إِقَامَةِ بِلَالٍ قَالَ «مَنْ هَذَا» قَالَ أَنَا أَبُو أَيُّوبَ قَالَ «مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَاهُنَا» قَالَ يَا رَسُولَ اللهِ دَخَلْتَ بِجَارِيَةٍ بَكْرٍ وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ فَأَشْفَقْتُ عَلَيْكَ قُلْتُ أَكُونُ قَرِيبًا مِنْ رَسُولِ اللهِ ﷺ قَالَ «يَرْحَمُكَ اللهُ أَبَا أَيُّوبَ» ثَلَاثَ مَرَّاتٍ فَأَكْثَرَ النَّاسُ فِيهَا فَقَائِلٌ يَقُولُ سُرِّيَّتُهُ وَقَائِلٌ يَقُولُ امْرَأَتُهُ فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا انْظُرُوا إِلَى رَسُولِ اللهِ ﷺ فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ فَأَخْرَجَهَا رَسُولُ اللهِ ﷺ فَحَجَبَها فَوَضَعَ لَهَا رُكْبَتَهُ فَقَالَ «ارْكَبِي» فَأَكْرَمَتْ رَسُولَ اللهِ ﷺ أَنْ تَضَعَ قَدَمَهَا عَلَى رُكْبَتِهِ وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ وَرَكِبَتْ وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا فَقَالَتْ لَا بَلْ أَعْتِقْنِي وَأَنْكِحْنِي فَفَعَلَ ﷺ

[Machine] The Prophet ﷺ was occupied until sunset, missing the Asr prayer. He said, "Those who neglect the middle prayer, may Allah fill their graves and homes with fire."

شُغِلَ النَّبِيُّ ﷺ عَنْ صَلَاةِ الْعَصْرِ حَتَّى غَرَبَتْ فَقَالَ رَسُولُ اللهِ ﷺ «شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى مَلَأَ اللهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا»

[Machine] That the Prophet ﷺ "circled the Ka'bah on a camel and touched the corner with his staff."

أَنَّ النَّبِيَّ ﷺ «طَافَ بِالْبَيْتِ عَلَى بَعِيرٍ وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ»

[Machine] The Messenger of Allah ﷺ gifted one hundred camels and slaughtered sixty of them. He instructed one of his companions to slaughter forty of them, and then he took some meat from each camel and tied them together with a thread and cooked them in a pot. He ate from it and so did others.

أَنَّ رَسُولَ اللهِ ﷺ «أَهْدَى مِائَةَ بَدَنَةٍ فَنَحَرَ مِنْهَا سِتِّينَ بَدَنَةً وَأَمَرَ رَجُلًا مِنْ أَصْحَابِهِ فَنَحَرَ مِنْهَا أَرْبَعِينَ وَأَمَرَهُ فَأَخَذَ مِنْ كُلِّ بَدَنَةٍ بَضْعَةً فَيُنْظَمْنَ فِي خَيْطٍ فَيُطْبَخْنَ فِي قِدْرٍ فَأَكَلَ مِنْهَا وَحَسَا»

[Machine] On the authority of the Prophet ﷺ , he said: "Do not raise your hands except at seven places; when starting the prayer, when entering Al-Masjid Al-Haram and looking at the Kaaba, when standing on Safa and Marwa, when standing with the people on 'Arafah night and during the Stoning of the Jamarat."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تُرْفَعُ الْأَيْدِي إِلَّا فِي سَبْعِ مَوَاطِنَ حِينَ يَفْتَتِحُ الصَّلَاةَ وَحِينَ يَدْخُلُ الْمَسْجِدَ الْحَرَامَ فَيَنْظُرُ إِلَى الْبَيْتِ وَحِينَ يَقُومُ عَلَى الصَّفَا وَحِينَ يَقُومُ عَلَى الْمَرْوَةِ وَحِينَ يَقِفُ مَعَ النَّاسِ عَشِيَّةَ عَرَفَةَ وبِجَمْعٍ وَالْمَقامَيْنِ حِينَ يَرْمِي الْجَمْرَةَ»

[Machine] The Prophet ﷺ sent me from Muzdalifah to Mina during the weakness of his household, and he took the shoulder of each one of us and said, "Do not stone the Jamrah until the sun rises."

بَعَثَنِي النَّبِيُّ ﷺ مِنْ مُزْدَلِفَةَ إِلَى مِنًى فِي ضَعَفَةِ أَهْلِ بَيْتِهِ وَأَخَذَ بِعَضُدِ كُلِّ إِنْسَانٍ مِنَّا فَقَالَ «لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»

[Machine] "The Messenger of Allah ﷺ traveled in the month of Ramadan, and his companions complained to him about thirst. So he called for water and drank, and some people broke their fast while others continued to fast. None of his companions criticized or blamed him."

«سَافَرَ رَسُولُ اللهِ ﷺ فِي شَهْرِ رَمَضَانَ فَشَكَا إِلَيْهِ أَصْحَابُهُ الْعَطَشَ فَدَعَا بِمَاءٍ فَشَرِبَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضُهُمْ فَلَمْ يَعِبْ وَاحِدٌ مِنَ الْفَرِيقَيْنِ مَا صَنَعَ أَصْحَابُهُ»

[Machine] In his saying, "And they ask you what they should spend. Say, ‘The excess [beyond needs]". He said, "The favor is upon the family."

فِي قَوْلِهِ {وَيَسْأَلُونَكَ مَاذَا يُنْفِقُونَ قُلِ الْعَفْوَ} قَالَ «الْفَضْلُ عَلَى الْعِيَالِ»

[Machine] "The first of them is detained until the last of them."

«يُحْبَسُ أَوَّلُهُمْ عَلَى آخِرِهِمْ»

[Machine] The Messenger of Allah ﷺ and his companions arrived at the place agreed upon between them and the pagans during the truce, near the gate of Al-Nadwah, after they had spoken to each other jokingly and seriously. When they received the stone, the Messenger of Allah ﷺ said to them, "They have said that you are weak and unable to walk properly. Walk with strength until they see your power." So when they received the stone, they lifted their legs and walked with power. Some of them said to each other, "Didn't they claim that they couldn't walk properly? Now they won't be satisfied until they run."

قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ فِي الْهُدْنَةِ الَّتِي كَانَتْ بَيْنَهُ وَبَيْنَ الْمُشْرِكِينَ وَالْمُشْرِكُونَ عِنْدَ بَابِ النَّدْوَةِ مِمَّا يَلِي الْحَجَرِ وَقَدْ تَحَدَّثُوا أَنَّ بِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ جَهْدًا وهَزْلًا فَلَمَّا اسْتَلَمُوا الْحَجَرَ قَالَ لَهُمْ رَسُولُ اللهِ ﷺ «إِنَّهُمْ تَحَدَّثُوا أَنَّ بِكُمْ جَهْدًا وهَزْلًا فَارْمُلُوا الثَّلَاثَ أَشْوَاطٍ حَتَّى يَرَوْنَ أَنَّ بِكُمْ قُوَّةً» فَلَمَّا اسْتَلَمُوا الْحَجَرَ رَفَعُوا أَرْجُلَهُمْ فَرَمَلُوا فَقَالَ بَعْضُهُمْ لِبَعْضٍ أَلَيْسَ يَزْعُمُونَ أَنَّ بِهِمْ جَهْدًا وهَزْلًا لَا يَرْضَوْنَ بِالْمَشْي حَتَّى يَسْعَوْنَ سَعْيًا

[Machine] The Messenger of Allah, ﷺ , traveled with his family from Muzdalifah at night, and he came to us one by one until he struck his thighs. I was one of those whose thighs he struck. Then he said, "O my son, do not throw the Jamrat al-Aqaba until the sun rises."

رَحَّلَ رَسُولُ اللهِ ﷺ ضَعَفَةَ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ ثُمَّ جَاءَنَا وَاحِدًا وَاحِدًا حَتَّى يَضْرِب عَلَى فَخِذَيْهِ فَكُنْتُ مِمَّنْ ضَرَبَ عَلَى فَخِذَيْهِ ثُمَّ قَالَ «يَا بُنَيَّ لَا تَرْمُوا جَمْرَةَ الْعَقَبَةِ حَتَّى تَطْلُعَ الشَّمْسُ»

[Machine] "The Messenger of Allah ﷺ freed the person who went to him from the slaves of the polytheists on the day of Ta'if."

«أَعْتَقَ رَسُولُ اللهِ ﷺ يَوْمَ الطَّائِفِ مَنْ خَرَجَ إِلَيْهِ مِنْ عَبِيدِ الْمُشْرِكِينَ»

[Machine] The Messenger of Allah ﷺ circled the Kaaba on his mount and touched the corner with his stick. Then, he came to the well of Zamzam and his cousins were taking water from it. He called for a cup and the bucket was raised to him. He drank from it and said, "If people did not regard it as a religious ritual, I would take water with you." Then, he came to Safa and Marwa and circled them on his mount.

طَافَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ عَلَى رَاحِلَتِهِ وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ ثُمَّ أَتَى السِّقَايَةَ وَبَنُو عَمِّهِ يَنْزِعُونَ مِنْهَا فَدَعَا بِشَرَابٍ فَرُفِعَ إِلَيْهِ الدَّلْوُ فَشَرِبَ مِنْهُ وَقَالَ «لَوْلَا أَنْ يَحْسِبَ النَّاسُ فَيَتَّخِذُونَهُ مَنْسَكًا فَيُقاتِلُونَكُمْ عَلَيْهَا لَنَزَعْتُ مَعَكُمْ» ثُمَّ أَتَى الصَّفَا وَالْمَرْوَةَ فَطَافَ بِهِمَا عَلَى رَاحِلَتِهِ

[Machine] The Messenger of Allah directed Abdullah bin Rawaha Al-Ansari, Ja'far bin Abi Talib, and Zaid bin Harithah. Abdullah bin Rawaha fell behind, so the Messenger of Allah asked him, "What made you fall behind?" He replied, "Friday prayer, O Messenger of Allah. I will join them and then depart." The Messenger of Allah said, "There is no morning excursion in the cause of Allah or journey better than this world and all that it contains." So, he went, departing.

أَنَّ رَسُولَ اللهِ ﷺ وَجَّهَ عَبْدَ اللهِ بْنَ رَوَاحَةَ الْأَنْصَارِيَّ وَجَعْفَرَ بْنَ أَبِي طَالِبٍ وَزَيْدَ بْنَ حَارِثَةَ فَتَخَلَّفَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَقَالَ رَسُولُ اللهِ ﷺ «مَا خَلَّفَكَ؟» قَالَ الْجُمُعَةُ يَا رَسُولَ اللهِ أُجَمِّعُ ثُمَّ أَرُوحُ قَالَ «لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» فَرَاحَ مُنْطَلِقًا

[Machine] The Prophet ﷺ passed by a woman who had been killed on the Day of the Trench (Battle of the Ahzab) and he asked, "Who killed her?" A man said, "O Messenger of Allah, I did." He asked, "Why?" The man replied, "She fought against me with her sword so I ended up killing her."

أَنَّ النَّبِيَّ ﷺ مَرَّ بِامْرَأَةٍ يَوْمَ الْخَنْدَقِ مَقْتُولَةً فَقَالَ «مَنْ قَتَلَ هَذِهِ؟» فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللهِ قَالَ «وَلِمَ؟» قَالَ نازَعَتْني سَيْفِي فَسَكَتَ

[Machine] The number of the people of Badr was 313, and the Muhajireen (emigrants) were 56 men, and the Ansar (helpers) were 236 men. The companion carrying the flag of the Muhajireen was Ali ibn Abi Talib, and the companion carrying the flag of the Ansar was Saad ibn Ubada.

«كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ وَكَانَ الْمُهَاجِرُونَ نَيِّفًا وَسِتِّينَ رَجُلًا وَكَانَتِ الْأَنْصَارُ مِائَتَيْنِ وَسِتَّةً وَثَلَاثِينَ رَجُلًا وَكَانَ صَاحِبُ رَايَةِ الْمُهَاجِرِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ وَصَاحِبُ رَايَةِ الْأَنْصَارِ سَعْدَ بْنَ عُبَادَةَ ؓ »

[Machine] Abu Malik Al-Janbi narrated from Al-Hajjaj from Al-Hakam from Miqdam, from Ibn Abbas who said, "The number of Badr warriors was three hundred and thirteen. The Muhajireen (emigrants) were ninety-one men and the Ansar (helpers) were two hundred and thirty-three men. Ali ibn Abi Talib was the standard-bearer of the Muhajireen and Sa'ad ibn Ubada was the standard-bearer of the Ansar."

ثنا أَبُو مَالِكٍ الْجَنْبِيُّ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ «كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ وَكَانَ الْمُهَاجِرُونَ نَيِّفًا وَسِتِّينَ رَجُلًا وَكَانَتِ الْأَنْصَارُ مِائَتَيْنِ وَسِتَّةً وَثَلَاثِينَ رَجُلًا وَكَانَ صَاحِبُ رَايَةِ الْمُهَاجِرِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ مْ وَصَاحِبُ رَايَةِ الْأَنْصَارِ سَعْدَ بْنَ عُبَادَةَ ؓ »

[Machine] Ammar ibn Abi Malik al-Janbi narrated that my father narrated from al-Hajjaj who narrated from al-Hakam who narrated from Miqsam who narrated from Ibn Abbas who said: "The armor of the angels on the day of Badr was white turbans that they sent to their backs, and on the day of Hunayn, the turbans were red. The angels did not fight on a day other than the day of Badr. They were only present as a large and vast number, not engaged in fighting."

ثنا عَمَّارُ بْنُ أَبِي مَالِكٍ الْجَنْبِيُّ ثنا أَبِي عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ «كَانَ سِيمَاءُ الْمَلَائِكَةِ يَوْمَ بَدْرٍ عمائمَ بِيضٍ قَدْ أَرْسَلُوها إِلَى ظُهُورِهِمْ وَيَوْمَ حُنَيْنٍ عمائمَ حُمْرٍ وَلَمْ يُقَاتِلِ الْمَلَائِكَةُ فِي يَوْمٍ أَلَا يَوْمَ بَدْرٍ إِنَّمَا كَانُوا يَكُونُونَ عِدَدًا ومَدَدًا لَا يَضْرِبُونَ»

[Machine] Amr ibn Abi Malik Al-Jannbi reported, my father told me from Al-Hajjaj, from Al-Hakam, from Miqsam, from Ibn Abbas, he said, "The Messenger of Allah ﷺ performed hijama (cupping therapy) during Ramadan and he became faint, so he disliked it."

ثنا عَمَّارُ بْنُ أَبِي مَالِكٍ الْجَنْبِيُّ ثنا أَبِي عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ «احْتَجَمَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَغُشِيَ عَلَيْهِ وَلِذَلِكَ كَرِهَ»

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»

[Machine] That the Messenger of Allah ﷺ stoned the Jamarat on the day of sacrifice, then he slaughtered, and then he shaved his head.

أَنَّ رَسُولَ اللهِ ﷺ «رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ ثُمَّ ذَبَحَ ثُمَّ حَلَقَ»

[Machine] "It was the day of Badr on the twenty-seventh of Ramadan."

«كَانَ يَوْمُ بَدْرٍ لِسَبْعٍ وَعِشْرِينَ مِنْ رَمَضَانَ»

[Machine] The Prophet ﷺ said, "He is not one of us who does not uphold the ties of kinship."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَيْسَ مِنَّا مَنْ وَطِئَ حُبْلَى»

[Machine] The Messenger of Allah ﷺ used to give the sermon on Fridays standing, then he would sit down, then he would stand and give the sermon.

كَانَ رَسُولُ اللهِ ﷺ «يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ»

[Machine] "That two slaves went out on the day of Ta'if and the Prophet ﷺ surrounded them, so the Messenger of Allah ﷺ set them free."

«أَنَّ عَبْدَيْنِ خَرَجَا يَوْمَ الطَّائِفِ وَالنَّبِيُّ ﷺ مُحاصِرُهُمْ فَأَعْتَقَهُمَا رَسُولُ اللهِ ﷺ»

[Machine] That the Prophet ﷺ "marriage of Maymuna bint al-Harith, so she referred the matter to Abbas and he married her."

أَنَّ النَّبِيَّ ﷺ «خَطَبَ مَيْمُونَةَ بِنْتَ الْحَارِثِ فَجَعَلَتْ أَمَرَهَا إِلَى الْعَبَّاسِ فَزَوَّجَهَا إِيَّاهُ»

[Machine] "I saw the angels washing him."

رَسُولُ اللهِ ﷺ «رَأَيْتُ الْمَلَائِكَةَ تُغَسِّلُهُمَا»

[Machine] "Regarding his statement, 'The month of Ramadan, in which the Quran was revealed,' and his statement, 'Indeed, We revealed it on a blessed night,' he said, 'Indeed, it was revealed in Ramadan, on the night of Qadr, on a blessed night altogether. Then it was sent to the positions of the stars as messengers in the months and days.'"

عَنْ قَوْلِهِ {شَهْرُ رَمَضَانَ الَّذِي أَنْزَلَ فِيهِ الْقُرْآنُ} وَقَوْلِهِ {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةٍ مُبَارَكَةٍ} فَقَالَ «إِنَّهُ قَدْ أُنْزِلَ فِي رَمَضَانَ فِي لَيْلَةِ الْقَدْرِ فِي لَيْلَةٍ مُبَارَكَةٍ جُمْلَةً وَاحِدَةً ثُمَّ أُرْسِلَ عَلَى مَوَاقِعِ النُّجُومِ رِسْلًا فِي الشُّهُورِ وَالْأَيَّامِ»

[Machine] When the Messenger of Allah returned from Uhud, the women of the Ansar cried over their martyrs. The Prophet ﷺ was informed of this and he said, "But Hamza has no one to mourn him." So, the women of the Ansar returned and said to their womenfolk, "Do not cry for anyone until you lament for Hamza." He said about them until this day, "Do not cry except for Hamza."

لَمَّا رَجَعَ رَسُولُ اللهِ مِنْ أُحُدٍ بَكَتْ نِسَاءُ الْأَنْصَارِ عَلَى شُهَدائِهِمْ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «لَكِنْ حَمْزَةُ لَا بَوَاكِيَ لَهُ» فَرَجَعَتِ الْأَنْصَارُ فَقَالَتْ لنِسائِهِنَّ لَا تَبْكِينَ أَحَدًا حَتَّى تَنْدُبْنَ حَمْزَةَ قَالَ فَقَالَ فِيهِمْ إِلَى الْيَوْمِ لَا تَبْكِينَ إِلَّا بَدَيْنَ بِحَمْزَةَ

[Machine] The Messenger of Allah ﷺ prayed with us, then he took off his sandals so we took off our sandals. When he finished the prayer, he said, "Why did you take off your sandals?" We replied, "We saw you took them off, so we also took them off." He said, "I only took them off because they were wet."

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَخَلَعَ نَعْلَيْهِ فَخَلَعْنَا نِعَالَنَا فَلَمَّا قَضَى الصَّلَاةَ قَالَ «لِمَ خَلَعْتُمْ نِعَالَكُمْ؟» قَالُوا رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا قَالَ «إِنِّي بَلَلْتُ فِيهِمَا»

[Machine] That the Messenger of Allah ﷺ used to deliver his sermons while leaning on his bow during travel.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَخْطُبُهُمْ فِي السَّفَرِ مُتَوَكِّئًا عَلَى قَوْسِهِ»

[Machine] The Messenger of Allah, ﷺ , used to deliver his sermons while leaning on his bow during journeys.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَخْطُبُهُمْ فِي السَّفَرِ مُتَوَكِّئًا عَلَى قَوْسِهِ»

It was narrated from Ibn ‘Abbas that the Prophet ﷺ recited the Opening of the Book (Al-Fatihah) in the funeral prayer. (Using translation from Ibn Mājah 1495)

أَنَّ النَّبِيَّ ﷺ كَانَ «يَقْرَأُ عَلَى الْجَنَازَةِ بِفَاتِحَةِ الْكِتَابِ»

[Machine] "Ali ibn Abi Talib was the bearer of the flag of the Prophet ﷺ on the day of Badr, and Ali was also the bearer of the flag of the Muhajireen in all the other battles, and Qais ibn Saad ibn Ubada was the bearer of the flag of Ali."

«أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ كَانَ صَاحِبَ رَايَةِ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ وَصَاحِبُ رَايَةِ الْمُهَاجِرِينَ عَلِيٌّ وَفِي الْمَوَاطِنِ كُلِّهَا وَقَيْسُ بْنُ سَعْدِ بْنِ عُبَادَةَ صَاحِبُ رَايَةِ عَلِيٍّ»

[Machine] The Prophet ﷺ used to pray twenty units (rak'ahs) and the odd (witr) during Ramadan.

كَانَ النَّبِيُّ ﷺ «يُصَلِّي فِي رَمَضَانَ عِشْرِينَ رَكْعَةً وَالْوِتْرَ»

[Machine] "That the book of the Messenger of Allah ﷺ to the disbelievers is [saying], 'Come to a word that is equitable between us and you' until the end of the verse."

أَنَّ كِتَابَ رَسُولِ اللهِ ﷺ إِلَى الْكُفَّارِ أَنْ {تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ} إِلَى آخِرِ الْآيَةِ

[Machine] When the Prophet ﷺ stayed in the city of Uhud, Abu Sufyan and his companions said to his companions, "I saw in a dream that my sword, Dhu-l-Fiqar, was broken, and I saw a cow being slaughtered, which is a calamity, and I saw that my shield was in your city, but they cannot reach it, if Allah wills."

لَمَّا نَزَلَ بِالنَّبِيِّ ﷺ يَوْمَ أَحَدٍ أَبُو سُفْيَانَ وَأَصْحَابُهُ قَالَ لِأَصْحَابِهِ «إِنِّي رَأَيْتُ فِي الْمَنَامِ سَيْفِي ذَا الْفَقَارِ انْكَسَرَ وَرَأَيْتُ بَقَرًا تُذْبَحُ وَهِيَ مُصِيبَةٌ وَرَأَيْتُ عَلَيَّ دِرْعِي وَهِيَ مَدِينَتُكُمْ لَا يَصِلُونَ إِلَيْهَا إِنْ شَاءَ اللهُ»

[Machine] He, ﷺ , was with the Messenger of Allah, may Allah bless him and grant him peace, on the day of Badr, with a hundred riders. One of them was Mikdad bin Aswad, and the other was Mus'ab bin Umair and Sahal bin Hunayf. He said, "His companions were watching on the clear path." So, the Messenger of Allah, ﷺ , and Marthad bin Abi Marthad al-Ghanawi, the ally of Hamza bin Abdul Muttalib, were "watching a clear path."

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ مِائَةُ نَاضِحٍ ونَوَاضِحُ وَكَانَ مَعَهُ فُرْسَانِ يَرْكَبُ أَحَدَهُمَا الْمِقْدَادُ بْنُ الْأَسْوَدِ ويَتَرَوَّحُ الْآخَرَ مُصْعَبُ بْنُ عُمَيْرٍ وَسَهْلُ بْنُ حُنَيْفٍ قَالَ وَكَانَ أَصْحَابُهُ يَعْتَقِبُونَ فِي الطَّرِيقِ النَّوَاضِحَ فَكَانَ رَسُولُ اللهِ ﷺ ومَرْثَدُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ حَلِيفُ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ «يَعْتَقِبُونَ نَاضِحًا»

[Machine] "Verily, Al-'Uzza was in the belly of the palm tree, and Verily, Al-Lat was in At-Ta'if, and Verily, Manat was in Qudayd." Ali ibn Al-Jaad said: "The belly of the palm tree is the garden of Banu 'Amir."

«إِنَّ الْعُزَّى كَانَتْ بِبَطْنِ النَّخْلَةِ وَإِنَّ اللَّاتَ كَانَتْ بِالطَّائِفِ وَإِنَّ مَنَاةَ كَانَتْ بِقُدَيْدٍ» قَالَ قَالَ عَلِيُّ بْنُ الْجَعْدِ «بَطْنُ نَخْلَةٍ هُوَ بُسْتَانُ بَنِي عَامِرٍ»

[Machine] The Prophet ﷺ ordered him to cover his head and to take a branch from this juniper tree and place it on his legs.

عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ «فَأَمَرَهُ أَنْ يُغَطِّيَ رَأْسَهُ وَأَنْ يَأْخُذَ لَهُ شَجَرًا مِنْ هَذَا الْعلْجانِ فَيَجْعَلَهُ عَلَى رِجْلَيْهِ»

[Machine] "The Messenger of Allah ﷺ saw Hanzala ibn Rahib and Hamza being washed by the angels."

«أَبْصَرَ رَسُولُ اللهِ ﷺ حَنْظَلَةَ بْنَ الرَّاهِبِ وَحَمْزَةَ تُغَسِّلُهُمَا الْمَلَائِكَةُ»