[Machine] The Messenger of Allah ﷺ said, "Jibril ﷺ came to me at the house twice and prayed Dhuhr with me when the sun had passed its zenith, then he prayed Asr with me when the shadow of everything was the same length as its size, then he prayed Maghrib with me when the fasting person had broken his fast, then he prayed Isha with me when twilight had disappeared, then he prayed Fajr with me when food and drink had become forbidden for the fasting person, then he prayed Dhuhr with me on the next day when the shadow of everything was the same length as its size, then he prayed Asr with me when everything had a shadow the same as its size, then he prayed Maghrib with me when the fasting person had broken his fast at the same time, then he prayed Isha with me when the first third of the night had ended, then he prayed Fajr with me." Abu Nuaim said, "I do not know what he said about Fajr." Then he turned to me and said, "O Muhammad, this is the time of the Prophets before you, the time between these two times."

قَالَ رَسُولُ اللهِ ﷺ «أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ عَلَى مِثَالِ قَدْرِ الشِّرَاكِ ثُمَّ صَلَّى بِيَ الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ قَدْرَ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى بِيَ الْفَجْرَ حِينَ حُرِّمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ ثُمَّ صَلَّى بِيَ الظُّهْرَ مِنَ الْغَدِ حِينَ كَانَ كُلُّ شَيْءٍ قَدْرَ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْعَصْرَ حِينَ كَانَ كُلُّ شَيْءٍ مِثْلَيْ ظِلِّهِ ثُمَّ صَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ لِوَقْتٍ وَاحِدٍ ثُمَّ صَلَّى بِيَ الْعِشَاءَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ ثُمَّ صَلَّى بِيَ الْفَجْرَ» قَالَ أَبُو نُعَيْمٍ لَا أَدْرِي أَيَّ شَيْءٍ قَالَ فِي الْفَجْرِ ثُمَّ قَالَ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ

[Machine] Ibn Abbas transmitted, "I will not tell you about anything except what I have seen from the Messenger of Allah, ﷺ . He and his companions were in his house when the Muadhin came and stood up to pray. When he reached the door, he was brought a plate that contained bread and meat. So he returned to his companions and they all ate. Then he returned to prayer without performing ablution, and Ibn Ishaq's brother Musa bin Yasar made a comment."

ابْنُ عَبَّاسٍ لَا أُخْبِرُكُ إِلَّا مَا رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ كَانَ هُوَ وَأَصْحَابُهُ فِي بَيْتِهِ فَجَاءَ الْمُؤَذِّنُ فَقَامَ إِلَى الصَّلَاةِ حَتَّى إِذَا كَانَ بِالْبَابِ أُتِيَ بِصَحْفَةٍ فِيهَا خُبْزٌ وَلَحْمٌ فَرَجَعَ بِأَصْحَابِهِ فَأَكَلَ وَأَكَلُوا ثُمَّ رَجَعَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ وَخَالُ ابْنِ إِسْحَاقَ مُوسَى بْنُ يَسَارٍ

[Machine] The pleasure existed in the early days of Islam, and they used to recite this verse "{So whatever you have enjoyed of them - then give them their due compensation}" until a certain time. A man would come to a city without any knowledge of it and would marry according to what he sees will fulfill his needs, in order to preserve his belongings and improve his condition. Then this verse was revealed "{Your mothers have been forbidden to you}" until the end of the verse, and the specified time was abrogated. Pleasure and its approval in the Quran were forbidden "{Except from their wives or those their right hands possess, for indeed, they will not be blamed}". So, besides this exception, it is forbidden.

كَانَتِ الْمُتْعَةُ فِي أَوَّلِ الْإِسْلَامِ وَكَانُوا يَقْرَءُونَ هَذِهِ الْآيَةَ {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ} إِلَى أَجَلٍ مُسَمًّى كَانَ الرَّجُلُ يَقْدَمُ الْبَلَدَ لَيْسَ لَهُ بِهِ مَعْرِفَةٌ فَيَتَزَوَّجُ بِقَدْرِ مَا يَرَى أَنَّهُ يَفْرُغُ مِنْ حَاجَتِهِ؛ لِتَحْفَظَ مَتَاعَهُ وَتُصْلِحَ لَهُ شَأْنَهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} إِلَى آخِرِ الْآيَةِ وَنُسِخَ الْأَجَلُ وَحُرِّمَتِ الْمُتْعَةُ وَتَصْدِيقُهَا فِي الْقُرْآنِ {إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ} فَمَا سِوَى هَذَا الْفَرْجِ فَهُوَ حَرَامٌ

[Machine] When Ali's companions reached Basra and found out that the people of Basra had gathered for Talha and Zubayr, they became upset. Ali then said, "By the One besides whom there is no god, I will show myself to the people of Basra and Talha and Zubayr will be killed. Six thousand five hundred and fifty men will come out to you from Kufa." Al-Ajjla doubted it and Ibn Abbas said, "This thought came to my mind as well. When I reached Kufa I said, 'Let me see if it is as you say, then it is a matter that he (Ali) has heard; otherwise, it is a deceit of war.' I met a man from the army and asked him, and I swear by Allah, he did not hesitate in saying what Ali had said. This is from what the Messenger of Allah ﷺ had informed him."

لَمَّا بَلَغَ أَصْحَابَ عَلِيٍّ حِينَ سَارُوا إِلَى الْبَصْرَةِ أَنَّ أَهْلَ الْبَصْرَةِ قَدِ اجْتَمَعُوا لِطَلْحَةَ وَالزُّبَيْرِ شَقَّ عَلَيْهِمْ وَوَقَعَ فِي قُلُوبِهِمْ فَقَالَ عَلِيٌّ وَالَّذِي لَا إِلَهَ غَيْرُهُ لَيُظْهَرَنَّ عَلَى أَهْلِ الْبَصْرَةِ وَلَيُقْتَلَنَّ طَلْحَةُ وَالزُّبَيْرُ وَلْيَخْرُجَنَّ إِلَيْكُمْ مِنَ الْكُوفَةِ سِتَّةُ آلَافٍ وَخَمْسُمِائَةٍ وَخَمْسُونَ رَجُلًا أَوْ خَمْسَةُ آلَافٍ وَخَمْسُمِائَةٍ وَخَمْسُونَ رَجُلًا شَكَّ الْأَجْلَحُ قَالَ ابْنُ عَبَّاسٍ فَوَقَعَ ذَلِكَ فِي نَفْسِي فَلَمَّا أَتَى أَهْلُ الْكُوفَةِ خَرَجْتُ فَقُلْتُ لَأَنْظُرَنَّ فَإِنْ كَانَ كَمَا تَقُولُ فَهُوَ أَمْرٌ سَمِعَهُ وَإِلَّا فَهِيَ خَدِيعَةُ الْحَرْبِ فَلَقِيتُ رَجُلًا مِنَ الْجَيْشِ فَسَأَلْتُهُ فَوَاللهِ مَا عَتَّمَ أَنْ قَالَ مَا قَالَ عَلِيٌّ قَالَ ابْنُ عَبَّاسٍ وَهُوَ مِمَّا كَانَ رَسُولُ اللهِ ﷺ يُخْبِرُهُ

[Machine] Ibn Abbas has done it, the Messenger of Allah ﷺ .

ابْنُ عَبَّاسٍ قَدْ فَعَلَهَا رَسُولُ اللهِ ﷺ

[Machine] The Messenger of Allah, ﷺ , slept until his snoring was heard, then he got up and performed the prayer without ablution.

«نَامَ رَسُولُ اللهِ ﷺ حَتَّى سُمِعَ غَطِيطُهُ ثُمَّ قَامَ فَصَلَّى بِغَيْرِ طَهُورٍ»

[Machine] That the Prophet ﷺ went out wanting to pray, and he passed by a pot, so he took a bone from it and ate it. Then he went on to pray without performing ablution.

أَنَّ النَّبِيَّ ﷺ خَرَجَ وَهُوَ يُرِيدُ الصَّلَاةَ فَمَرَّ بِقِدْرٍ فَتَنَاوَلَ مِنْهَا عَظْمًا فَأَكَلَهُ ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ

[Machine] "O Abu Al-Abbas, does the killer have a chance for repentance?" Ibn Abbas replied, "I'm amazed by your question. What do you say?" He repeated the question to him again, and Ibn Abbas asked him, "What do you say?" After repeating the question two or three times, Ibn Abbas said, "How can he repent? I heard your Prophet ﷺ say, 'The slain person will come on the Day of Resurrection, with his head held in one hand and his killer in the other, covered in blood until he reaches the throne. Then, the slain person will say to Allah, 'My Lord, this person killed me,' and Allah ﷻ will say to the killer, 'You are doomed,' and he will be taken to Hell.'"

يَا أَبَا الْعَبَّاسٍ هَلْ لِلْقَاتِلِ مِنْ تَوْبَةٍ؟ فَقَالَ ابْنُ عَبَّاسٍ كَالْمُتَعَجِّبِ مِنْ شَأْنِهِ مَاذَا تَقُولُ؟ فَأَعَادَ عَلَيْهِ الْمَسْأَلَةَ فَقَالَ لَهُ مَاذَا تَقُولُ؟ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ ابْنُ عَبَّاسٍ أَنَّى لَهُ التَّوْبَةُ؟ سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَأْتِي الْمَقْتُولُ مُتَعَلِّقًا رَأْسُهُ بِإِحْدَى يَدَيْهِ مُتَلَبِّبًا قَاتِلَهُ بِيَدِهِ الْأُخْرَى يَشْخُبُ أَوْدَاجُهُ دَمًا حَتَّى يَأْتِيَ بِهِ الْعَرْشَ فَيَقُولُ الْمَقْتُولُ لِلَّهِ رَبِّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ ﷻ لِلْقَاتِلِ تَعِسْتَ وُيَذْهَبُ بِهِ إِلَى النَّارِ

[Machine] Narrated by the Prophet ﷺ , he said, "A divorced woman has more right to herself than her guardian, and the satisfaction of a virgin is her silence."

عَنِ النَّبِيِّ ﷺ قَالَ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ رِضَاهَا سُكُوتُهَا»

[Machine] "The Prophet ﷺ said, 'The adult woman has more right over her own self than her guardian, and the virgin should consult her father before getting married, and her silence is considered as her approval.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا فَصَمْتُهَا إِقْرَارُهَا»

[Machine] Narrated by the Prophet ﷺ , "The divorced woman is in control of herself and the virgin seeks permission for herself, and her silence is considered as consent."

عَنِ النَّبِيِّ ﷺ قَالَ «الثَّيِّبُ أَمْلَكُ بِنَفْسِهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا»

[Machine] The Messenger of Allah ﷺ said, "The divorced woman has more right over herself than her guardian, and the virgin is to be asked for her consent, and her silence is considered as consent."

قَالَ رَسُولُ اللهِ ﷺ «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَصَمْتُهَا إِقْرَارُهَا»

[Machine] A woman from the tribe of Khath'am came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, my father is an old man who is unable to perform the obligatory duty of Hajj. Can I perform it on his behalf?" The Messenger of Allah ﷺ replied, "Yes."

أَنَّ امْرَأَةً مِنْ خَثْعَمٍ جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ وَلَا يَسْتَطِيعُ أَدَاءَهَا هَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَ عَنْهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «نَعَمْ»

[Machine] The Messenger of Allah ﷺ said, "The most hateful people to Allah are those who seek the ways of ignorance in Islam and those who unlawfully seek the blood of a person to spill his blood."

قَالَ رَسُولُ اللهِ ﷺ «أَبْغَضُ النَّاسِ إِلَى اللهِ مُبْتَغٍ فِي الْإِسْلَامِ سُنَّةَ الْجَاهِلِيَّةِ وَطَالِبُ دَمِ امْرِئٍ بِغَيْرِ حَقٍّ لِيُهَرِيقَ دَمَهُ»

[Machine] Musaylimah the Liar came to the Prophet Muhammad ﷺ and began saying, "If Muhammad were to give me authority after him, I would follow him." Many people from his tribe also supported him. The Prophet Muhammad ﷺ approached Musaylimah with Thabit ibn Qays ibn Shammas, holding a piece of paper in his hand. He stood in front of Musaylimah, among his companions, and said, "If you were to ask me for this piece of paper, I would not give it to you. And you will never exceed the will of Allah concerning you. If you turn away, Allah will surely destroy you. Surely, I see you the way I see you, and this is Thabit ibn Qays ibn Shammas answering for me." Then, he departed.

قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَعَلَ يَقُولُ إِنْ جَعَلَ لِي مُحَمَّدٌ الْأَمْرَ مِنْ بَعْدِهِ تَبِعْتُهُ وَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ فَأَقْبَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ وَفِي يَدِ رَسُولِ اللهِ ﷺ قِطْعَةُ جَرِيدٍ فَوَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ فَقَالَ «لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا وَلَنْ تَعْدُوَ أَمْرَ اللهِ فِيكَ وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللهُ وَإِنِّي لَأُرَاكَ الَّذِي رَأَيْتُ فِيكَ وَهَذَا ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ يُجِيبُكَ عَنِّي» وَانْصَرَفَ

[Machine] The Messenger of Allah ﷺ said, Allah has accused me of falsehood, while it is not appropriate for him to accuse me of falsehood. He has also insulted me, while it is not appropriate for him to do so. As for his accusation of falsehood against me, he claims that I am incapable of resurrecting him as he was. And as for his insult against me, he says that I have taken a wife or a child.

قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي وَشَتَمَنِي وَلَمْ يَكُنْ يَنْبَغِي لَهُ ذَلِكَ فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَزَعْمُهُ أَنِّي لَا أَقْدِرُ أَنْ أُعِيدَهُ كَمَا كَانَ وَأَمَّا شَتْمُهُ إِيَّايَ فَيَقُولُ لِي وَلَدٌ سُبْحَانِي مِنْ أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا

[Machine] Ibn Abbas said, "I do not care about what you have done with your ablution. I bear witness that I saw the Messenger of Allah ﷺ eat a shoulder of meat, then he stood up for prayer without performing ablution." He said, "And Sulaiman was present at that time."

ابْنُ عَبَّاسٍ مَا أُبَالِي مِمَّا تَوَضَّأْتَ أَشْهَدُ لَرَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفَ لَحْمٍ ثُمَّ قَامَ إِلَى الصَّلَاةِ وَمَا تَوَضَّأَ قَالَ وَكَانَ سُلَيْمَانُ حَاضِرًا ذَلِكَ مِنْهُمَا

[Machine] The Prophet ﷺ went out for prayer and was brought a piece of meat. He chewed it and then went to perform the prayer without rinsing his mouth or purifying himself. And the wording is from the hadith of Rawh ibn al-Qasim.

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَأُتِيَ بِكَتِفٍ مِنْ لَحْمٍ فَانْتَهَسَهَا ثُمَّ مَضَى إِلَى الصَّلَاةِ وَلَمْ يُمَضْمِضْ وَلَمْ يُطَهِّرْ وَاللَّفْظُ لِحَدِيثِ رَوْحِ بْنِ الْقَاسِمِ

[Machine] Ibn 'Abbas said, "Shall I not show you how the Messenger of Allah ﷺ used to perform ablution? He called for a vessel containing water and took a handful of water, then rinsed his mouth and sniffed water into his nostrils. Then he took another handful of water and washed his face. After that, he took another handful of water and washed his right hand, then another handful of water to wash his left hand. Then he made a fist with water and wiped his head and ears with it. After that, he took another handful of water and wiped his feet, including his shoes. Then he did the same with his left foot. Finally, he said, 'Like this.'"

ابْنُ عَبَّاسٍ أَلَا أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ؟ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَاغْتَرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ فَغَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ يَدَهُ الْيُمْنَى ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَغَسَلَ يَدَهُ الْيُسْرَى ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ ثُمَّ خَفَضَ يَدَهُ فَمَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَرَشَّ عَلَى رِجْلَيْهِ وَفِيهِمَا النَّعْلُ وَالْيُسْرَى مِثْلُ ذَلِكَ وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ ثُمَّ قَالَ هَكَذَا

[Machine] Arbad son of Qais son of Juzi son of Khalid son of Jaafar son of Kilab and Aamir son of Tufayl son of Malik came to the Prophet ﷺ in Al-Madinah. They approached the Prophet ﷺ while he was sitting, so they sat in front of him. Aamir bin Tufayl said, "O Muhammad, what will you grant me if I embrace Islam?" The Messenger of Allah ﷺ replied, "You will have what the Muslims have, and you will be responsible for what they are responsible for." Aamir bin Tufayl asked, "Will I have authority if I embrace Islam after you?" The Messenger of Allah ﷺ replied, "That is not for you or your people, but you will have the authority of the horses." Aamir bin Tufayl said, "I am currently in charge of the horses of Najd, so make me the chief and you will have the emirates." The Messenger of Allah ﷺ replied, "No." When Arbad and Aamir left the presence of the Messenger of Allah ﷺ, Aamir said to Arbad, "I will distract Muhammad with a conversation, so strike him with the sword. When the people see that Muhammad has been killed, they will accept the blood money and avoid war, and we will give them the blood money." Arbad agreed, so they both returned to him. Aamir said to the Prophet ﷺ, "Stand up and talk to me." The Messenger of Allah ﷺ stood up to talk to him, and Arbad handed the sword to Aamir. But when Aamir touched the handle of the sword, it became rigid and he could not unsheathe it. Arbad hesitated in attacking Aamir, and the Messenger of Allah ﷺ turned away from them. When Aamir and Arbad left the presence of the Messenger of Allah ﷺ and reached Harrah, Saad bin Muadh and Usaid bin Hudayr intercepted them. They said, "Look, O enemies of Allah! May Allah curse both of you." Aamir asked, "Who is this, O Saad?" Saad replied, "This is Usaid bin Hudayr of the armies." They continued until they reached Riqm, where Allah sent a thunderbolt upon Arbad, killing him. Aamir continued until he reached Harrah, where Allah afflicted him with a wound that paralyzed him. He spent the night in the house of a woman from the Banu Sulayl tribe, repeatedly touching his wound and stating, "This is like a tick of a camel in the house of a Sulayliyyah." He desired to die in her house. Then he mounted his horse and brought it to the place where he met the Messenger of Allah ﷺ, and he died on the way back. Allah revealed regarding them, "Allah knows what every female carries, and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure. [He is] the one who shows you the lightning, [causing] fear and aspiration, and He creates the clouds, heavy and light. And the thunder exalts [Allah] with praise of Him and the angels [as well] from fear of Him. And He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault."

أَنَّ أَرْبَدَ بْنَ قَيْسِ بْنِ جُزِيِّ بْنِ خَالِدِ بْنِ جَعْفَرِ بْنِ كِلَابٍ وَعَامِرَ بْنَ الطُّفَيْلِ بْنِ مَالِكٍ قَدِمَا الْمَدِينَةَ عَلَى رَسُولِ اللهِ ﷺ فَانْتَهَيَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ فَجَلَسَا بَيْنَ يَدَيْهِ فَقَالَ عَامِرُ بْنُ الطُّفَيْلِ يَا مُحَمَّدُ مَا تَجْعَلُ لِي إِنْ أَسْلَمْتُ؟ قَالَ رَسُولُ اللهِ ﷺ «لَكَ مَا لِلْمُسْلِمِينَ وَعَلَيْكَ مَا عَلَيْهِمْ» قَالَ عَامِرُ بْنُ الطُّفَيْلِ أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ؟ قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ ذَلِكَ لَكَ وَلَا لِقَوْمِكَ وَلَكِنْ لَكَ أَعِنَّةُ الْخَيْلِ» قَالَ أَنَا الْآنَ فِي أَعِنَّةِ خَيْلِ نَجْدٍ اجْعَلْ لِيَ الْوَبَرَ وَلَكَ الْمَدَرَ قَالَ رَسُولُ اللهِ ﷺ «لَا» فَلَمَّا قَفَا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ قَالَ عَامِرٌ أَمَا وَاللهِ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا فَقَالَ رَسُولُ اللهِ ﷺ «يَمْنَعُكَ اللهُ» فَلَمَّا خَرَجَ أَرْبَدُ وَعَامِرٌ قَالَ عَامِرٌ يَا أَرْبَدُ أَنَا أَشْغَلُ عَنْكَ مُحَمَّدًا بِالْحَدِيثِ فَاضْرِبْهُ بِالسَّيْفِ؛ فَإِنَّ النَّاسَ إِذَا قَتَلْتَ مُحَمَّدًا لَمْ يَزِيدُوا عَلَى أَنْ يَرْضَوْا بِالدِّيَةِ وَيَكْرَهُوا الْحَرْبَ فَسَنُعْطِيهِمُ الدِّيَةَ قَالَ أَرْبَدُ أَفْعَلُ فَأَقْبَلَا رَاجِعَيْنِ إِلَيْهِ فَقَالَ عَامِرٌ يَا مُحَمَّدُ قُمْ مَعِي أُكَلِّمْكَ فَقَامَ مَعَهُ رَسُولُ اللهِ ﷺ فَخَلَيَا إِلَى الْجِدَارِ وَوَقَفَ مَعَهُ رَسُولُ اللهِ ﷺ يُكَلِّمُهُ وَسَلَّ أَرْبَدُ السَّيْفَ فَلَمَّا وَضَعَ يَدَهُ عَلَى قَائِمِ السَّيْفِ يَبِسَتْ عَلَى قَائِمِ السَّيْفِ فَلَمْ يَسْتَطِعْ سَلَّ السَّيْفِ فَأَبْطَأَ أَرْبَدُ عَلَى عَامِرٍ بِالضَّرْبِ فَالْتَفَتَ رَسُولُ اللهِ ﷺ فَرَأَى أَرْبَدَ وَمَا يَصْنَعُ فَانْصَرَفَ عَنْهُمَا فَلَمَّا خَرَجَ عَامِرٌ وَأَرْبَدُ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَا بِالْحَرَّةِ حَرَّةِ وَاقِمٍ نَزَلَا فَخَرَجَ إِلَيْهِمَا سَعْدُ بْنُ مُعَاذٍ وَأُسَيْدُ بْنُ حُضَيْرٍ فَقَالَا اشْخَصَا يَا عَدُوَّيِ اللهِ لَعَنَكُمَا اللهُ قَالَ عَامِرٌ مَنْ هَذَا يَا سعدُ؟ قَالَ هَذَا أُسَيْدُ بْنُ حُضَيْرِ الْكَتَائِبِ قَالَ فَخَرَجَا حَتَّى إِذا كَانَا بِالرَّقْمِ أَرْسَلَ اللهُ ﷻ عَلَى أَرْبَدَ صَاعِقَةً فَقَتَلَتْهُ وَخَرَجَ عَامِرٌ حَتَّى إِذَا كَانَ بِالْحَرِّ ثُمَّ أَرْسَلَ اللهُ عَلَيْهِ قَرْحَةً فَأَخَذَتْهُ فَأَدْرَكَهُ اللَّيْلُ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي سَلُولٍ فَجَعَلَ يَمَسُّ قُرْحَتَهُ فِي حَلْقِهِ وَيَقُولُ غُدَّةٌ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا ثُمَّ رَكِبَ فَرَسَهُ فَأَحْضَرَهُ حَتَّى مَاتَ عَلَيْهِ رَاجِعًا فَأَنْزَلَ اللهُ ﷻ فِيهِمَا {اللهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ} إِلَى قَوْلِهِ {مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ} قَالَ الْمُعَقِّبَاتُ مِنْ أَمْرِ اللهِ يَحْفَظُونَ مُحَمَّدًا ثُمَّ ذَكَرَ أَرْبَدَ وَمَا قَبْلَهُ بِهِ قَالَ {هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمعًا} إِلَى قَوْلِهِ {وَهُوَ شَدِيدُ الْمِحَالِ}

[Machine] The Prophet ﷺ used to give the fruit to the youngest person present when he was given fruit.

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أُتِيَ بِالثَّمَرَةِ أَعْطَاهَا أَصْغَرَ مَنْ يَحْضُرُهُ مِنَ الْوِلْدَانِ

[Machine] The Prophet ﷺ ate from the shoulder of a sheep and then prayed without performing ablution.

أَنَّ النَّبِيَّ ﷺ أَكَلَ مِنْ كَتِفِ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

[Machine] The Messenger of Allah ﷺ said, "The sign between us and the hypocrites is that they do not drink from Zamzam."

قَالَ رَسُولُ اللهِ ﷺ «عَلَامَةُ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»

[Machine] The Prophet ﷺ said, "There is no superiority except in walking shoes, or a horse, or a sword."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا سَبْقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ»

[Machine] "O Messenger of Allah, what should I do if my wife is having her menstrual cycle?" He replied, "Tie a waist-wrapper around her, then carry on with your affairs."

يَا رَسُولَ اللهِ مَا لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ «تَشُدُّ إِزَارَهَا ثُمَّ شَأْنَكَ بِهَا»

[Machine] The English translation of the given passage would be: "Whenever the Messenger of Allah ﷺ looked in the mirror, he would say, 'Praise be to Allah who has beautified my appearance and adorned me with what He has not bestowed upon others.'"

كَانَ رَسُولُ اللهِ ﷺ إِذَا نَظَرَ فِي الْمَرْآةِ قَالَ «الْحَمْدُ لِلَّهِ الَّذِي حَسَّنَ خَلْقِي وَزَانَ مِنِّي مَا شَانَ مِنْ غَيْرِي»

[Machine] "That the Prophet ﷺ went out while they were sitting, and he said, 'Shall I not inform you about the best of people in standing (in rank)?' They said, 'Yes, O Messenger of Allah.' He said, 'A man who holds the reins of his horse, either in the cause of Allah or when it is killed.' He said, 'Shall I inform you about the one who comes after him?' They said, 'Yes, O Messenger of Allah.' He said, 'A man who isolates himself in a mountain, establishing the prayer and giving the Zakah, and he keeps away from the evil of people.' He said, 'Shall I inform you about the worst of people?' They said, 'Yes, O Messenger of Allah.' He said, 'The one who is asked by Allah but does not give.'"

أَنَّ النَّبِيَّ ﷺ خَرَجَ وَهُمْ جُلُوسٌ فَقَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «رَجُلٌ يُمْسِكُ بِرَأْسِ فَرَسِهِ» أَوْ قَالَ «فَرَسٍ فِي سَبِيلِ اللهِ أَوْ يُقْتَلُ» قَالَ «أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ «الَّذِي يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِهِ»

[Machine] On the authority of the Prophet, ﷺ , he said: "Shall I not inform you about the best of people? Indeed, among the best of people is a man who holds onto the reins of his horse in the cause of Allah. Shall I inform you about the one who follows him? It is a man who withdraws to his flock and fulfills the rights of Allah regarding them. And shall I inform you about the worst of people? It is a man who is asked by Allah, yet he does not give."

عَنِ النَّبِيِّ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ؟ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللهِ أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ؟ مُعْتَزِلٌ فِي غَنَمِهِ يُؤَدِّي حَقَّ اللهِ فِيهَا وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ؟ رَجُلٌ يُسْأَلُ بِاللهِ وَلَا يُعْطِي بِهِ»

[Machine] "Allah forgives Abu Abdullah Al-Rahman, by my life, this verse has greatly concerned the Muslims before him until Allah revealed, 'Allah does not burden a soul beyond that it can bear...'" The whispering thoughts said what people do not possess and Allah has decreed for every soul its due reward for what it has earned."

يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي لَقَدْ أَهَمَّتْ هَذِهِ الْآيَةُ الْمُسْلِمِينَ قَبْلَهُ حَتَّى أَنْزَلَ اللهُ ﷻ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} قَالَ الْوَسْوَسَةُ مَا لَا يَمْلِكُهُ النَّاسُ وَقَضَى اللهُ لِكُلِّ نَفْسٍ فِي الْجَزَاءِ بِمَا كَسَبَتْ

[Machine] Allah forgives Abu Abdur Rahman. Indeed, the Muslims found from this verse what they found, so they complained about it to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said, "That is what your Lord says, so say, 'We believe in what has been revealed and we have heard and obeyed. Your forgiveness, our Lord, and to You is the destination.'" So they said it until Allah revealed, "The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], 'We make no distinction between any of His messengers.' And they say, 'We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the destination.'"

يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَقَدْ وَجَدَ الْمُسْلِمُونَ مِنْ هَذِهِ الْآيَةِ مِثْلَ مَا وَجَدَ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ كَذَلِكَ قَالَ رَبُّكُمْ فَقُولُوا آمَنَّا بِمَا أَنْزَلَ فَسَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ فَقَالُوهَا مَا شَاءَ اللهُ أَنْ يَقُولُوهَا حَتَّى أَنْزَلَ اللهُ ﷻ {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ} إِلَى قَوْلِهِ {لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا}

[Machine] The Messenger of Allah, ﷺ , said, "Platforms of gold will be placed for the prophets, on which they will sit. My platform will remain unoccupied, or he said: 'I will not sit on it or will not recline on it,' standing before my Lord, in the presence of my Ummah. This is out of fear that I will be raised to Paradise, and my Ummah will remain after me, so I will say: 'O Lord, my Ummah, my Ummah.' And Allah, exalted is He, will say: 'O Muhammad, what do you want me to do with your Ummah?' I will say: 'O Lord, make their reckoning easy for them.' So they will be called and reckoned. Among them are those who will enter Paradise by the mercy of Allah, and among them are those who will enter Paradise by my intercession. I will continue to intercede until I am given a document for some men who were destined for the hell-fire. Indeed, even Malik, the guardian of Hell-fire, will say: 'O Muhammad, what did you leave of your Ummah for the anger of your Lord?' in terms of retribution."

قَالَ رَسُولُ اللهِ ﷺ تُوضَعُ لِلَأنْبِيَاءِ مَنَابِرُ مِنْ ذَهَبٍ يَجْلِسُونَ عَلَيْهَا وَيَبْقَى مِنْبَرِي لَا أَجْلِسُ عَلَيْهِ أَوْ قَالَ لَا أَقْعُدُ عَلَيْهِ قَائِمٌ بَيْنَ يَدَيْ رَبِّي مُنْتَصِبًا بِأُمَّتِي؛ مَخَافَةَ أَنْ يُبْعَثَ بِي إِلَى الْجَنَّةِ وَتَبْقَى أُمَّتِي بَعْدِي فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ اللهُ تَعَالَى يَا مُحَمَّدُ مَا تُرِيدُ أَنْ أَصْنَعَ بِأُمَّتِكَ؟ فَأَقُولُ يَا رَبِّ اعْدِلْ حِسَابَهَمْ فَيُدْعَى بِهِمْ فِيُحَاسَبُونَ فَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِرَحْمَةِ اللهِ وَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِي فَمَا أَزَالُ أَشْفَعُ حَتَّى أُعْطَى صِكَاكًا بِرِجَالٍ قَدْ بُعِثَ بِهِمْ إِلَى النَّارِ حَتَّى إِنَّ مَالِكًا خَازِنَ النَّارِ لَيَقُولُ يَا مُحَمَّدُ مَا تَرَكْتَ لِغَضَبِ رَبِّكَ مِنْ أُمَّتِكَ مِنْ نِقْمَةٍ

[Machine] I heard Ibn Abbas on this pulpit narrating that the Messenger of Allah ﷺ used to say these words during distress: "There is no god but Allah, the Almighty, the Forbearing. There is no god but Allah, the Lord of the mighty throne. There is no god but Allah, the Lord of the heavens and the earth, and the Lord of the mighty throne. Avert from me the evil of so-and-so."

سَمِعْتُ ابْنَ عَبَّاسٍ عَلَى هَذَا الْمِنْبَرِ يُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ هَؤُلَاءِ الْكَلِمَاتِ عِنْدَ الْكَرْبِ «لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْعَظِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَرَبُّ الْعَرْشِ الْعَظِيمُ اصْرِفْ عَنِّي شَرَّ فُلَانٍ»

[Machine] Narrated by the Prophet ﷺ , "It is permissible for a man to look at the slave girl he intends to purchase, other than her private parts, from her knees to the end of her garment."

عَنِ النَّبِيِّ ﷺ قَالَ «لَا بَأْسَ أَنْ يُقَلِّبَ الرَّجُلُ الْجَارِيَةَ إِذَا أَرَادَ أَنْ يَشْتَرِيَهَا مَا خَلَا عَوْرَتَهَا؛ مَا بَيْنَ رُكْبَتَيَهَا إِلَى مَعْقِدِ إِزَارِهَا»

[Machine] About the Prophet ﷺ, Jesus son of Mary ﷺ said: "Indeed, matters are only three: a matter that its righteousness is clear to you, so follow it; a matter that its misguidance is clear to you, so avoid it; and a matter in which there is disagreement, so refer it back to the scholars."

عَنِ النَّبِيِّ ﷺ إِنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَامُ قَالَ إِنَّمَا الْأُمُورُ ثَلَاثَةٌ أَمْرٌ يَتَبَيَّنُ لَكَ رُشْدُهُ فَاتَّبِعْهُ وَأَمْرٌ يَتَبَيَّنُ لَكَ غَيُّهُ فَاجْتَنِبْهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَرُدَّهُ إِلَى عَالِمِهِ

[Machine] The Prophet ﷺ said on the pulpit, "Shall I not inform you about your worst individuals?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "The worst among you are those who descend alone and beat their slaves, and prevent them from getting food." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "Those who hate people and are hated by them." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah, if you wish." He said, "Those who do not accept excuses, do not accept apologies, and do not forgive sins." He asked, "Shall I not inform you about even worse individuals than that?" They replied, "Yes, O Messenger of Allah." He said, "Those from whom no good is expected and from whom no harm is feared."

قَالَ النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ «أَلَا أُنَبِّئُكُمْ بِشِرَارِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «فَإِنَّ شِرَارَكُمُ الَّذِي يَنْزِلُ وَحْدَهُ وَيَجْلِدُ عَبْدَهُ وَيَمْنَعُ رِفْدَهُ» قَالَ «أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «مَنْ يُبْغِضُ النَّاسَ وَيُبْغِضُونَهُ» قَالَ «أَوَ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكُمْ؟» قَالُوا بَلَى إِنْ شِئْتَ يَا رَسُولَ اللهِ قَالَ «الَّذِينَ لَا يَقْبَلُونَ عَثْرَةً وَلَا يَقْبَلُونَ مَعْذِرَةً وَلَا يَغْفِرُونَ ذَنْبًا» قَالَ «أَفَلَا أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ»

[Machine] Narrated Aisha: The Messenger of Allah ﷺ entered the mosque and heard voices like the buzzing of bees reciting the Qur'an. He said, "Verily, Islam started as something strange, and it will revert to being strange, so glad tidings to the strangers." They asked, "Who are the strangers, O Messenger of Allah?" He replied, "Those who are righteous and few among the people."

عَنْ عَائِشَةَ قَالَا دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَإِذَا أَصْوَاتٌ كَدَوِيِّ النَّحْلِ قِرَاءَةَ الْقُرْآنِ فَقَالَ «إِنَّ الْإِسْلَامَ يَشِيعُ ثُمَّ تَكُونُ لَهُ فَتْرَةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى غُلُوٍّ وَبِدْعَةٍ فَأُولَئِكَ أَهْلُ النَّارِ»

[Machine] The Messenger of Allah ﷺ said, "Good manners melt away sins just as water melts ice, and bad manners ruin deeds just as vinegar ruins honey."

قَالَ رَسُولُ اللهِ ﷺ «الْخُلُقُ الْحَسَنُ يُذِيبُ الْخَطَايَا كَمَا يُذِيبُ الْمَاءُ الْجَلِيدَ وَالْخُلُقُ السُّوءُ يُفْسِدُ الْعَمَلَ كَمَا يُفْسِدُ الْخَلُّ الْعَسَلَ»

[Machine] The Messenger of Allah ﷺ said: "No two harmful wolves spend the night among a flock causing more damage to it than the love of power and wealth does to the honor and wealth of the son of Adam."

قَالَ رَسُولُ اللهِ ﷺ «مَا ذِئْبَانِ ضَارِيَانِ بَاتَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حُبِّ ابْنِ آدَمَ الشَّرَفَ وَالْمَالَ»

[Machine] The Messenger of Allah, ﷺ , said, "When you ask Allah, ask Him with the palms of your hands, and do not ask Him with their backs. And wipe your faces with them."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَأَلْتُمْ بِاللهِ فَسَلُوهُ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا وَامْسَحُوا بِهَا وُجُوهَكُمْ»

“Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty.’” (Using translation from Ibn Mājah 4182)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ خُلُقًا وَإِنَّ خُلُقَ الْإِسْلَامِ الْحَيَاءُ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, everything has its honor and the honor of gatherings is when they are faced towards the Qibla (direction of prayer). And whoever looks into the book of his brother without his permission, it is as if he is looking into the fire."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ شَرَفًا وَإِنَّ شَرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةُ وَمَنْ نَظَرَ فِي كِتَابِ أَخِيهِ مِنْ غَيْرِ أَمْرِهِ فَكَأَنَّمَا يَنْظُرُ فِي النَّارِ»

[Machine] She said to him, "Give him permission if you wish." So I let him in. When he sat down, he said, "Take the good news." She also said, "He said, 'There is nothing between you and joining Muhammad except that the soul leaves the body. You were the most beloved woman to the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ did not love anyone except in a lawful manner. Your necklace fell on the night of Al-Abwa', and the Messenger of Allah ﷺ searched for it until morning, while the people remained without water. So Allah revealed: 'And if you do not find water, then seek clean earth.' And that was because of you. And what Allah revealed for this Ummah in terms of ease and what Allah the Almighty revealed your innocence from above the seven heavens, with which the Trustworthy Spirit came. So when it became morning, there was no mosque among the mosques of Allah but that Allah was mentioned in it, day and night, and she said, 'Leave me alone, O Ibn Abbas, by the One in Whose hand is my soul, I wish I had been forgotten and left.'"

قَالَتِ ائْذَنْ لَهُ إِنْ شِئْتَ فَأَدْخَلْتُهُ فَلَمَّا جَلَسَ قَالَ أَبْشِرِي فَقَالَتْ أَيْضًا فَقَالَ مَا بَيْنَكِ وَبَيْنَ أَنْ تَلْحَقِي مُحَمَّدًا إِلَّا أَنْ تَخْرُجَ الرُّوحُ مِنَ الْجَسَدِ كُنْتِ أَحَبَّ نِسَاءِ رَسُولِ اللهِ ﷺ إِلَى رَسُولِ اللهِ ﷺ وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ يُحِبُّ إِلَّا طَيِّبًا وَسَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ فَأَصْبَحَ رَسُولُ اللهِ ﷺ حَتَّى يُصْبِحَ فِي الْمَنْزِلِ وَأَصْبَحَ النَّاسُ لَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللهُ ﷻ أَنْ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} وَكَانَ ذَلِكَ فِي سَبَبِكَ وَمَا أَنْزَلَ اللهُ لِهَذِهِ الْأُمَّةِ مِنَ الرُّخْصَةِ وَأَنْزَلَ اللهُ تَعَالَى بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ جَاءَ بِهَا الرُّوحُ الْأَمِينُ فَأَصْبَحَ وَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ اللهِ يَذْكُرُ اللهَ إِلَّا هِيَ تُتْلَى فِيهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَقَالَتْ دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا

[Machine] That the Prophet ﷺ said: "Inhale twice and the two ears are part of the head."

أَنَّ النَّبِيَّ ﷺ قَالَ «اسْتَنْشِقُوا مَرَّتَيْنِ وَالْأُذُنَانِ مِنَ الرَّأْسِ»

[Machine] I heard Ibn Abbas say that the Messenger of Allah ﷺ fasted on the day of Ashura and commanded others to fast as well. They said, "O Messenger of Allah, it is a day revered by the Jews and Christians." The Messenger of Allah ﷺ replied, "When the next year comes, if Allah wills, we will fast on the ninth day." However, the next year did not come as the Messenger of Allah ﷺ passed away.

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ صَامَ رَسُولُ اللهِ ﷺ يَوْمَ عَاشُورَاءَ وَأَمَرَ بِصِيَامِهِ فَقَالُوا يَا رَسُولَ اللهِ يَوْمًا يُعَظِّمُهُ الْيَهُودُ وَالنَّصَارَى فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ عَامُ الْمُقْبِلِ إِنْ شَاءَ اللهُ صُمْنَا التَّاسِعَ» فَلَمْ يَأْتِ عَامُ الْمُقْبِلِ حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ

“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الصِّحَّةَ وَالْفَرَاغَ نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ»

Messenger of Allah ﷺ said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious." (Using translation from Bukhārī 3116)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»

[Machine] The Prophet ﷺ used to recite in both Eid prayers in the first Rak'ah "Al-Fatiha" and "Subhan Rabbi al-A'la", and in the second Rak'ah, "Al-Fatiha" and "Hal Ataka Hadithul Ghashiyah".

«كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ وَسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَفِي الْآخِرَةِ بِفَاتِحَةِ الْكِتَابِ وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ»

[Machine] "That the Messenger of Allah ﷺ ate a shoulder and then prayed without touching water, and the wording is from the hadith of Yahya Al-Qattan."

أَنَّ رَسُولَ اللهِ ﷺ أَكَلَ كَتِفًا ثُمَّ صَلَّى وَلَمْ يَمَسَّ مَاءً وَاللَّفْظُ لِحَدِيثِ يَحْيَى الْقَطَّانِ

[Machine] The Prophet ﷺ ate some meat and did not perform ablution.

أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفًا وَلَمْ يَتَوَضَّأْ

[Machine] "I saw the Messenger of Allah ﷺ performing ablution, then he went out to pray. He was handed a piece of paper containing meat and bread, so he ate from it without performing ablution again."

«رَأَيْتُ رَسُولَ اللهِ ﷺ وَقَدْ تَوَضَّأَ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ فَأُتِيَ بِصَحْفَةٍ فِيهَا لَحْمٌ وَخُبْزٌ فَأَكَلَ مِنْهَا وَلَمْ يَتَوَضَّأْ»