[Machine] "Whoever drinks a drink that takes away his intelligence that was given to him, has come to a door of the major sins."  

«مَنْ شَرِبَ شَرَابًا يُذْهِبُ عَنْهُ عَقْلَهُ الَّذِي أُعْطَاهُ فَقَدْ أَتَى بَابًا منْ أَبْوَابِ الْكَبَائِرِ»  

[Machine] The Prophet ﷺ said, "Whoever supports falsehood in order to refute the truth with it, then the covenant of Allah and the covenant of His Messenger ﷺ are freed from them."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعَانَ بَاطِلًا لِيُدْحِضَ بِبَاطِلِهِ حَقًّا فَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللهِ وَذِمَّةُ رَسُولِهِ ﷺ»  

the Prophet said: "Whoever combines two prayers without any excuse then he has committed something from the major sins." (Using translation from Tirmidhī 188)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَمَعَ بَيْنَ صَلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ»  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever testifies to falsehood in order to unlawfully seize the wealth of a Muslim, or sheds blood unjustly, then he has brought upon himself the obligation of entering Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ شَهِدَ شَهَادَةً ليُسْتَباحَ بِهَا مَالُ امْرِئٍ مُسْلِمٍ أَوْ يُسْفَكَ بِهَا دَمٌ فَقَدْ أَوْجَبَ النَّارَ»  

[Machine] Narrated Ibn Abbas: The Prophet ﷺ said, "There is no Muslim who takes care of an orphan between two Muslims, providing him with food and drink, except that he will enter Paradise immediately, except for the one who commits a sin that cannot be forgiven. And whoever takes care of my two dependents (i.e., his daughters), and treats them well, then he will enter Paradise." It was said, "And who are his two dependents?" He replied, "His two eyes." And it was also narrated, "And whoever takes care of three daughters, supports them, and treats them well, Allah will admit him into Paradise." Then a man from the Bedouins said, "And what about two?" He (Ibn Abbas) said, "Two as well." Ibn Abbas said, "This is the best of the hadiths, and it contains jewels and pearls."  

عَنِ ابْنِ عَبَّاسٍ ذَكَرَ النَّبِيُّ ﷺ قَالَ «مَا مِنْ مُسْلِمٍ قَبَضَ يَتِيمًا بَيْنَ مُسْلِمَيْنِ إِلَى طَعَامِهِ وَشَرَابِهِ إِلَّا دَخَلَ الْجَنَّةَ الْبَتَّةَ إِلَّا أَنْ يَعْمَلَ ذَنْبًا لَا يُغْفَرُ لَهُ وَمَنْ أَخَذْتُ كَرِيمَتَيْهِ فَصَبَرَ وَاحْتَسَبَ لَمْ يَكُنْ لَهُ عِنْدِي ثَوَابٌ إِلَّا الْجَنَّةَ» قِيلَ وَمَا كَرِيمَتَيْهِ؟ قَالَ «عَيْنَاهُ» قَالَ «وَمَنْ عَالَ ثَلَاثَ بَنَاتٍ فَأَنْفَقَ عَلَيْهِنَّ وَأَحْسَنَ أدَبَهُنَّ أَدْخَلَهُ اللهُ الْجَنَّةَ» فَقَالَ رَجُلٌ مِنَ الْأَعْرَابِ أَوِ اثْنَتَيْنِ؟ قَالَ أَوِ اثْنَتَيْنِ قَالَ ابْنُ عَبَّاسٍ هَذَا مِنْ كَرَائِمِ الْحَدِيثِ وغُرَرِهِ  

[Machine] Naufal ibn al-Harith sent his two sons to the Messenger of Allah, ﷺ , and said to them, "Go to your uncle, perhaps he will seek assistance from you for charity, so you may obtain something and get married." They met Ali and he asked them, "Where are you going?" They told him their need. So he said to them, "Go back." They returned and when they became evening, he commanded them to go to the Prophet of Allah, ﷺ . When they reached the door, they sought permission, and the Messenger of Allah, ﷺ , said to Aisha, "Spread your veil over yourself, and allow the sons of my uncle to enter." Then the sons of Naufal spoke to the Prophet of Allah, ﷺ , about their need. The Prophet of Allah, ﷺ , said to them, "It is not permissible for you, the people of my household, to take anything from the charity or the washing of hands, for you have your share in the fifth of the fifth, which is sufficient for you."  

بَعَثَ نَوْفَلُ بْنُ الْحَارِثِ ابْنَيْهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُمَا انْطَلِقَا إِلَى عَمِّكُمَا لَعَلَّهُ يَسْتَعِينُ بِكُمَا عَلَى الصَّدَقَاتِ لَعَلَّكُمَا تُصيبانِ شَيْئًا فتزوجانِ فَلَقِيَا عَلِيًّا فَقَالَ أَيْنَ تَأْخُذَانِ؟ فَحَدَّثَاهُ بحاجَتِهما فَقَالَ لَهُمَا ارْجِعَا فَرَجَعَا فَلَمَّا أَمْسَيَا أَمَرَهُمَا أَنْ يَنْطَلِقا إِلَى نَبِيِّ اللهِ ﷺ فَلَمَّا دَفَعَا إِلَى الْبَابِ اسْتَأْذَنا فَقَالَ رَسُولُ اللهِ ﷺ لِعَائِشَةَ «أَرْخِي عَلَيْكِ سجفَكِ أُدْخِلُ عَلَيَّ ابْنَيْ عَمِّي» فَحَدَّثَا نَبِيَّ اللهِ ﷺ بحاجَتِهما فَقَالَ لَهُمَا نَبِيُّ اللهِ ﷺ «لَا يَحِلُّ لَكُمَا أَهْلَ الْبَيْتِ منَ الصَّدَقَاتِ شَيْءٌ وَلَا غُسَالَةُ الْأَيْدِي إِنَّ لَكُمْ فِي خُمْسِ الْخُمُسِ لَمَا يُغْنِيكُمْ أَوْ يَكْفِيكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "No flesh grown from unlawful food will enter Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ منْ سُحْتٍ»  

[Machine] The reading of the Messenger of Allah, ﷺ , was as much as what the people in the room could hear.  

«كَانَتْ قِرَاءَةُ رَسُولِ اللهِ ﷺ قَدْرَ مَا يَسْمَعُهُ مَنْ فِي الْحُجْرَةِ»  

[Machine] That the messenger of Allah ﷺ said, "May Allah curse those who protect others besides their allies. May Allah curse those who venture beyond the boundaries of the earth. May Allah curse those who mislead others from the right path. May Allah curse those who curse their parents. May Allah curse those who slaughter for other than Allah. May Allah curse those who engage in bestiality. May Allah curse those who engage in the acts of the people of Lot."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَعَنَ اللهُ منْ وَالَى غَيْرَ مَوَالِيهِ لَعَنَ اللهُ منْ غَيَّرَ تُخُومَ الْأَرْضِ لَعَنَ اللهُ مَنْ كَمَّهَ أَعْمَى عَنِ الطَّرِيقِ وَلَعَنَ اللهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ وَلَعَنَ اللهُ منْ وَقَعَ عَلَى بَهِيمَةٍ وَلَعَنَ اللهُ منْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ وَلَعَنَ اللهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ»  

[Machine] Al-Qa'nabi narrated that Abdul Aziz ibn Muhammad narrated from Amr ibn Abi Amr ibn Umar that Ikrima narrated from Ibn Abbas that a man owed his adversary ten dinars. The man said, "By Allah, I have no money to pay you today." The adversary replied, "By Allah, I will not leave you until you pay me or bring someone who will pay on your behalf." The man said, "By Allah, I have no one to borrow from and I cannot find anyone to pay for me." He then took him to the Messenger of Allah ﷺ and said, "O Messenger of Allah, this man owes me and I have been patient with him for a month, but he refuses to pay or bring someone to pay on his behalf." The man said, "By Allah, I cannot find anyone to pay for me and I have no money to pay today." The Messenger of Allah ﷺ asked, "Have you been waiting for him for only a month?" The man replied, "Yes." The Messenger of Allah ﷺ said, "Then I will pay on his behalf." The Messenger of Allah ﷺ fulfilled the debt for him, and when the man returned with the amount he owed, the Messenger of Allah ﷺ asked, "Where did you get this gold from?" The man replied, "From a mine." The Messenger of Allah ﷺ said, "Go, we have no need for it, and it contains no goodness." Thus, the Messenger of Allah ﷺ settled the debt for him.  

ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ عَمْرِو بْنِ أَبِي عمرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ فَقَالَ وَاللهِ مَا عِنْدِي قَضَاءٌ أَقْضِيكَ الْيَوْمَ قَالَ فَوَاللهِ لَا أُفَارِقُكَ حَتَّى تَقْضِيَ أَوْ تَأْتِيَ بِحَمِيلٍ يَحْمِلُ عَنْكَ فَقَالَ وَاللهِ مَا عِنْدِي قَضَاءٌ وَمَا أَجِدُ أَحَدًا يَحْمِلُهُ عَنِّي قَالَ فَجَرَّهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَذَا لَزَمَني واستنظرتُهُ شَهْرًا وَاحِدًا فَأَبَى حَتَّى أَقْضِيَهُ أَوْ آتِيَهُ بِحَمِيلٍ فَقُلْتُ وَاللهِ مَا أَجِدُ حَمِيلًا وَمَا عِنْدِي قَضَاءٌ الْيَوْمَ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَسْتَنْظِرُهُ إِلَّا شَهْرًا وَاحِدًا؟» قَالَ لَا قَالَ «فَأَنَا أَحْمِلُهَا عَنْكَ» فَتَحَمَّلَها رَسُولُ اللهِ ﷺ فَذَهَبَ الرَّجُلُ فَأَتَاهُ بِقَدْرِ مَا وَعْدَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ؟» قَالَ مَنْ مَعْدِنٍ قَالَ «فَاذْهَبْ فَلَا حَاجَةَ لَنَا فِيهَا وَلَيْسَ فِيهَا خَيْرٌ» فَقَضَاهَا عَنْهُ رَسُولُ اللهِ ﷺ  

[Machine] That the messenger of Allah ﷺ took a bath and whoever did not take a bath, it is not obligatory upon him. And I will inform you how this happened. The people used to work hard wearing woolen garments and working on their backs. Their mosque was small and the roof was made of huts. The messenger of Allah ﷺ went out one hot day and he was sweating in that woolen garment until the wind blew and it harmed some of them. The prophet ﷺ found those winds and said, "O people, if it is a day like this, then take a bath and let one of you touch the most of what he finds from his oil and perfume."  

أَنْ أَغْتَسِلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ وَسَوْفَ أُخْبِرُكُمْ كَيْفَ هَذَا؟ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا وَكَانَ السَّقْفُ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا حَارًّا وَقَدْ عُرِقَ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ رِيَاحٌ وَحَتَّى أَذًى بِذَلِكَ بَعْضُهُمْ بَعْضًا فَوَجَدَ النَّبِيُّ ﷺ تِلْكَ الرِّيَاحَ فَقَالَ رَسُولُ اللهِ ﷺ «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَمْثَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ»  

[Machine] Twenty men from the followers witnessed the Battle of Badr with the Messenger of Allah ﷺ .  

«شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ عِشْرُونَ رَجُلًا مِنَ الْمَوَالِي»  

[Machine] "The drinker used to be beaten during the time of the Prophet Muhammad ﷺ with hands, sandals, and sticks."  

«كَانَ الشُّرَّابُ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالْأَيْدِي وَالنِّعَالِ وَالْعِصِيِّ»  

[Machine] The cloak of the Messenger of Allah ﷺ got caught on a tree on the day of Hunayn, and the people gathered around him asking him about the spoils. The Prophet ﷺ assumed that they had held onto his cloak and said, "Send me my cloak; do you want to deprive me? By Allah, if Allah were to give you the spoils equivalent to the tribe of Tihama, I would distribute it among you and you would not find me to be stingy, cowardly, or a liar." They said, "It was only his camel saddle that got caught." So they freed him.  

تَعَلَّقَ ثَوْبُ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ بِشَجَرَةٍ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ يَسْأَلُونَهُ مِنَ الْغَنَائِمِ فَحَسِبَ النَّبِيُّ ﷺ أَنَّهُمْ أَمْسَكُوا بِرِدَائِهِ وَقَالَ «أَرْسِلُوا رِدَائِي تُرِيدُونَ أَنْ تُبَخِّلُونِي وَاللهِ لَوْ أَفَاءَ اللهُ عَلَيْكُمْ مِثْلَ شَجَرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا» فَقَالُوا إِنَّمَا تَعَلَّقَتْ بِثِيَابِهِ سَمُرَةٌ فَخَلَّصُوهُ  

[Machine] The Prophet ﷺ was approached by a Bedouin in the Mosque who pledged allegiance to him, then left. The Bedouin stood up to urinate and people became angry with him. The Prophet ﷺ then said, "Do not cut off a man's urine." He then asked the Bedouin, "Are you a Muslim?" The Bedouin replied, "Yes." The Prophet ﷺ asked, "What led you to urinate in our Mosque?" The Bedouin replied, "By the One who sent you with the truth, I thought it was just a sand dune, so I urinated on it." The Prophet ﷺ ordered for some water to be poured on the urine.  

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ فَبَايَعَهُ فِي الْمَسْجِدِ ثُمَّ انْصَرَفَ فَقَامَ فَفَحَّجَ ثُمَّ بَالَ فَهَمَّ النَّاسُ بِهِ فَقَالَ النَّبِيُّ ﷺ «لَا تَقْطَعُوا عَلَى الرَّجُلِ بَوْلَهُ» ثُمَّ قَالَ «أَلَسْتَ بِمُسْلِمٍ؟» قَالَ بَلَى قَالَ «مَا حَمَلَكَ عَلَى أَنْ بُلْتَ فِي مَسْجِدِنَا؟» قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا ظَنَنْتُهُ إِلَّا صَعِيدًا مِنَ الصُّعُدَاتِ فَبُلْتُ فِيهِ فَأَمَرَ النَّبِيُّ ﷺ بِذَنُوبٍ منْ مَاءٍ فَصُبَّ عَلَى بَوْلِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever deceives us is not one of us, and whoever throws stones at night is not one of us."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَشَّنَا فَلَيْسَ مِنَّا وَمَنْ رَمَانًا بِاللَّيْلِ فَلَيْسَ مِنَّا»  

[Machine] The Messenger of Allah ﷺ walked with them to Baqi' Al Gharqad, then he faced them and said, "Go in the name of Allah, O Allah, assist them." Then the Messenger of Allah ﷺ returned to his house, meaning in the killing of Ibn Ashraf.  

مَشَى مَعَهُمْ رَسُولُ اللهِ ﷺ إِلَى بَقِيعِ الْغَرْقَدِ ثُمَّ وَجَّهَهُمْ فَقَالَ «انْطَلِقُوا عَلَى اسْمِ اللهِ اللهُمَّ أَعِنْهُمْ» ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ إِلَى بَيْتِهِ يَعْنِي فِي قَتْلِ ابْنِ الْأَشْرَفِ  

[Machine] The Prophet ﷺ was asked about a man who feels that he broke his ablution during prayer, while in fact he didn't. The Messenger of Allah ﷺ said, "Verily, Satan approaches one of you while he is in prayer until he affects his recollection. So, if one of you senses such a thing, let him not depart from his prayer until he hears a sound or smells an odor."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الرَّجُلِ يُخَيَّلُ إِلَيْهِ فِي صَلَاتِهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلَاتِهِ حَتَّى يَفْتَحَ مَقْعَدَتَهُ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ وَلَمْ يُحْدِثْ فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتَ ذَلِكَ بِأُذُنِهِ أَوْ يَجِدَ رِيحَ ذَلِكَ بِأَنْفِهِ»  

[Machine] The Messenger of Allah ﷺ was asked about a woman in a state of menstruation, to which he replied: "That is a drop of Satan in her womb."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمُسْتَحَاضَةِ فَقَالَ «تِلْكَ رَكْضَةٌ مِنَ الشَّيْطَانِ فِي رَحِمِهَا»  

[Machine] The Messenger of Allah ﷺ said: "Whoever brings something for gambling upon horses on the day of a bet is not one of us."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَلَبَ عَلَى الْخَيْلِ يَوْمَ الرِّهَانِ فَلَيْسَ مِنَّا»  

"The Messenger of Allah would glance toward the right and the left during Salat but he would not turn his neck to look behind him." (Using translation from Tirmidhī 587)  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَلْحَظُ فِي الصَّلَاةِ يَمِينًا وَشِمَالًا لَا يَلْوِي مِنْهُ خَلْفَ ظَهْرِهِ»  

[Machine] "I was a companion of the Messenger of Allah ﷺ and he said, 'Oh boy, shall I not teach you something that Allah will benefit you with?' I said, 'Yes, O Messenger of Allah.' He said, 'Guard Allah, and He will guard you. Guard Allah, and you will find Him in front of you. Know Allah in prosperity, He will know you in adversity. When you ask, ask Allah, and when you seek assistance, seek it from Allah. Know that if all the people gather to benefit you, they will not be able to benefit you except with what Allah has already written for you. And if they gather to harm you, they will not be able to harm you except with what Allah has already written against you. The pens have been lifted and the pages have dried.'"  

كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ فَقَالَ «يَا غُلَامُ أَلَا أُعَلِّمُكَ شَيْئًا يَنْفَعُكَ اللهُ بِهِ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ فَقَالَ «احْفَظِ اللهَ يَحْفَظْكَ احْفَظِ اللهَ تَجِدْهُ أَمَامَكَ تَعَرَّفْ إِلَى اللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ إِذَا سَأَلْتَ فَسَلِ اللهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ فَقَدْ جَفَّ الْقَلَمُ بِمَا هُوَ كَائِنٌ يَوْمَ الْقِيَامَةِ فَلَوْ جَهَدَ الْخَلَائِقُ أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللهُ لَكَ لَمْ يَقْدِرُوا عَلَى ذَلِكَ وَلَوْ جَهَدَ الْخَلَائِقُ أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللهُ عَلَيْكَ لَمْ يَقْدِرُوا عَلَى ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ sent some sheep to Saad ibn Abi Waqqas to distribute among his companions, and they were enjoying them. There was a remaining kid, so Saad ibn Abi Waqqas sacrificed it to fulfill his enjoyment.  

أَنَّ رَسُولَ اللهِ ﷺ «بَعَثَ بِغَنَمٍ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ يَقْسِمُهَا بَيْنَ أَصْحَابِهِ وَكَانُوا يَتَمَتَّعُونَ فَبَقِي تَيْسٌ فَضَحَّى بِهِ سَعْدُ بْنُ أَبِي وَقَّاصٍ فِي تَمَتُّعِهِ»  

[Machine] About the Messenger of Allah ﷺ , it has been narrated that when he would send out his armies, he would say, "Go out in the name of Allah, fight for the cause of Allah. Do not commit excesses, do not mutilate, do not kill children, and do not kill those who are in places of worship."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ إِذَا بَعَثَ جُيُوشَهُ قَالَ «اخْرُجُوا بِسْمِ اللهِ تُقَاتِلُوا فِي سَبِيلِ اللهِ مَنْ كَفَرَ بِاللهِ لَا تَعْتْدُوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا الْوِلْدَانَ وَلَا أَصْحَابَ الصَّوَامِعِ»  

[Machine] The Messenger of Allah used to teach them all the pains and fevers, and from them was this supplication: "In the name of Allah, the Great, I seek refuge in Allah, the Almighty, from the evil of every artery that is biting and from the evil of the heat of fire."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَلِّمُهُمْ مِنَ الْأَوْجَاعِ كُلِّهَا وَمِنَ الْحُمَّى هَذَا الدُّعَاءَ «بِسْمِ اللهِ الْكَبِيرِ أَعُوذُ بِاللهِ الْعَظِيمِ منْ شَرِّ كُلِّ عِرْقٍ نَعَّارٍ وَمَنْ شَرِّ حَرِّ النَّارِ»  

[Machine] A prophet never dreams, rather dreaming is from Satan.  

«مَا احْتَلَمَ نَبِيٌّ قَطُّ إِنَّمَا الِاحْتِلَامُ منَ الشَّيْطَانِ»  

[Machine] The Prophet of Allah ﷺ said, "Whoever commits a sin in the sacred territory, kill him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ»  

[Machine] The Messenger of Allah ﷺ said, "If a dog licks a utensil, it should be washed seven times."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءٍ غُسِلَ سَبْعَ مَرَّاتٍ»  

[Machine] The Prophet ﷺ was asked about a man who marries based on his desire, not out of sincere intention for marriage, nor out of mockery towards the Quran, and he replied, "There is no proper marriage except that which is established with sincere intention for marriage, not through deceit or ridicule towards the Book of Allah; such a person will not taste success."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمُحَلِّلِ قَالَ «لَا نِكَاحَ إِلَّا نِكَاحَ رَغْبَةٍ لَا نِكَاحَ دَلْسَةٍ وَلَا مستهزئٍ بِكِتَابِ اللهِ لَمْ يَذُقِ الْعُسَيْلَةَ»  

[Machine] "The Prophet ﷺ said, 'Whoever commits a sexual act with an animal, kill him and kill it. And whoever commits a sexual act with a man, kill him.' He means the action of the people of Lot."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوهَا وَمَنْ وَقَعَ عَلَى الرَّجُلِ فَاقْتُلُوهُ» يَعْنِي عَمَلَ قَوْمِ لُوطٍ  

[Machine] The Messenger of Allah ﷺ said, "Kill the one who does the deed and the one for whom the deed is done, as is the case with the people of Lot. Also, kill the one who has sexual relations with animals and the one who has sexual relations with someone who is forbidden."  

قَالَ رَسُولُ اللهِ ﷺ «اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ عَمَلَ قَوْمِ لُوطٍ وَالَّذِي يَأْتِي الْبَهِيمَةَ وَالَّذِي يَأْتِي ذَاتَ مُحْرِمٍ»  

[Machine] The Messenger of Allah ﷺ said, "The whole of Arafah is a standing place, and raise your voices on Safa."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْفَعُوا عَنِ الصفاحِ»  

[Machine] It was said, "O Messenger of Allah, which Islam is more superior?" He said, "A gentle and lenient Hanifiyyah".  

قِيلَ يَا رَسُولَ اللهِ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «حَنِيفِيَّةٌ سَمْحَةٌ»  

[Machine] Ibn Abbas asked the Messenger of Allah ﷺ, "Which religion is more beloved to Allah?" He replied, "The gentle Hanifiyyah religion."  

عَنِ ابْنِ عَبَّاسٍ سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الْأَدْيَانِ أَحَبُّ إِلَى اللهِ؟ قَالَ «الْحَنِيفِيَّةُ السَّمْحَةُ»  

[Machine] The verses in Surah Al-Ma'idah (5:42) "So judge between them by what Allah has revealed and do not follow their desires away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ." were revealed regarding the matter of Diyah (blood money) concerning the Banu Quraizah and Bani Nadir tribes. It was because the Banu Nadir had the honor of paying the Diyah in full, while the Banu Quraizah would only pay half of it. They presented the dispute to the Messenger of Allah ﷺ, so Allah revealed these verses in this regard. The Messenger of Allah ﷺ judged between them according to the truth, and made the Diyah equal for both tribes.  

إِنَّ الْآيَاتِ الَّتِي فِي الْمَائِدَةِ {فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللهَ يُحِبُّ الْمُقْسِطِينَ} إِنَّمَا نَزَلَتْ فِي الدِّيَةِ فِي بَنِي قُرَيْظَةَ وَبَنِي النَّضِيرِ وَذَلِكَ أَنَّ قَبِيلَ بَنِي النَّضِيرِ كَانَ لَهُمْ شَرَفٌ يُؤَدُّونَ الدِّيَةَ كَامِلَةً وَإِنَّ بَنِي قُرَيْظَةَ كَانُوا يُؤَدُّونَ نِصْفَ الدِّيَةِ فَتَحَاكَمُوا فِي ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ ذَلِكَ فِيهِمْ فَحَمَلَهُمْ رَسُولُ اللهِ ﷺ عَلَى الْحَقِّ فِي ذَلِكَ فَجَعَلَ الدِّيَةَ سَوَاءً  

[Machine] This verse, "And do not raise your voice in prayer or be silent therin, but seek between that an intermediate way," was revealed for those people who say, "Do not raise your voice in prayer, or they will turn away from you, and do not be too quiet in it, otherwise, those who like to take advantage of it secretly will not hear it, and they may invite others to what they have heard, and they may benefit from it."  

إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ {وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا} مِنْ أَجْلِ أُولَئِكَ يَقُولُ «وَلَا تَجْهَرْ بِصَلَاتِكَ فَيَتَفَرَّقُوا عَنْكَ وَلَا تُخَافِتْ بِهَا فَلَا يَسْمَعُهَا مَنْ يُحِبُّ أَنْ يَسْمَعَهَا مِمَّنْ يَسْتَرِقُ ذَلِكَ دُونَهُمْ لَعَلَّهُمْ يَدْعُونَ إِلَى بَعْضِ مَا يَسْمَعُ فَيَنْتَفِعُ بِهِ»  

[Machine] "The Messenger of Allah, ﷺ , returned Zainab, his daughter, to her husband without any changes to their first marriage."  

«رَدَّ رَسُولُ اللهِ ﷺ زَيْنَبَ ابْنَتَهُ عَلَى زَوْجِهَا بِنِكَاحِهَا الْأَوَّلِ وَلَمْ يُحْدِثْ شَيْئًا»  

[Machine] "There is no harm or injury."  

«لَا ضَرَرَ وَلَا ضِرَارَ»  

[Machine] The Messenger of Allah ﷺ slaughtered a ram with a pair of connected horns, a male.  

«ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشٍ أَقْرَنَ أَعْيَنَ فَحْلٍ»  

[Machine] The Messenger of Allah ﷺ said, "A believer does not hold grudges."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَغُلُّ مُؤْمِنٌ»  

[Machine] The Messenger of Allah ﷺ delivered a sermon on Friday standing up.  

«خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ الْجُمُعَةِ قَائِمًا»  

[Machine] The Messenger of Allah ﷺ said: "When a man says to another man, 'O effeminate one,' then flog him twenty times. And when a man says to another man, 'O Jew,' then flog him twenty times."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مُخَنَّثُ فَاجْلِدُوهُ عِشْرِينَ وَإِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاجْلِدُوهُ عِشْرِينَ  

[Machine] The Messenger of Allah ﷺ forbade the selling of bottle gourds, melons, and ropes.  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَضَامِينَ وَالْمَلَاقِيحِ وَحَبَلِ الْحَبَلَةِ»  

[Machine] It is permissible for the pilgrim to kill a snake, scorpion, mouse, harmful insect, or a rabid dog.  

«رُخِّصَ لِلْمُحْرِمِ فِي قَتْلِ الْحَيَّةِ وَالْعَقْرَبِ وَالْفَأْرِ وَالْحِدَأَةِ وَالْكَلْبِ الْعَقُورِ»  

[Machine] "That the Prophet ﷺ used to pray on both Eid days before delivering the sermon."  

أَنَّ النَّبِيَّ ﷺ «صَلَّى فِي الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ»  

أَقْبَلَ عَلِيٌّ مِنَ الْيَمَنِ فَلَقِيَ رَسُولَ اللهِ ﷺ بِالْجُحْفَةِ فَقَالَ «بِمَ أَحْرَمْتَ يَا عَلِيُّ؟» قَالَ بِمِثْلِ الَّذِي أَحْرَمْتَ بِهِ يَا رَسُولَ اللهِ فأَشْرَكَهُ فِي بُدْنِهِ  

أَقْبَلَ عَلِيٌّ مِنَ الْيَمَنِ فَلَقِيَ رَسُولَ اللهِ ﷺ بِالْجُحْفَةِ فَقَالَ «بِمَ أَحْرَمْتَ يَا عَلِيُّ؟» قَالَ بِمِثْلِ الَّذِي أَحْرَمْتَ بِهِ يَا رَسُولَ اللهِ فأَشْرَكَهُ فِي بُدْنِهِ  

أَقْبَلَ عَلِيٌّ مِنَ الْيَمَنِ فَلَقِيَ رَسُولَ اللهِ ﷺ بِالْجُحْفَةِ فَقَالَ «بِمَ أَحْرَمْتَ يَا عَلِيُّ؟» قَالَ بِمِثْلِ الَّذِي أَحْرَمْتَ بِهِ يَا رَسُولَ اللهِ فأَشْرَكَهُ فِي بُدْنِهِ  

[Machine] The Messenger of Allah, ﷺ , sought the permission of the Quraysh regarding Al-Atirah. They said, "O Messenger of Allah, we engage in Al-Atirah during the month of Rajab." The Messenger of Allah, ﷺ , said to them, "Engage in Al-Atirah as it was practiced during the time of ignorance (pre-Islamic era), but whoever among you desires to sacrifice for the sake of Allah, eat from it and give charity, then let them do so." Their practice of Al-Atirah was that they would slaughter animals and then rub the blood on the heads of their idols.  

اسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ قُرَيْشٌ فِي الْعَتِيرَةِ فَقَالُوا يَا رَسُولَ اللهِ نَعْتِرُ فِي رَجَبٍ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «أَعِتْرٌ كَعِتْرِ الْجَاهِلِيَّةِ وَلَكِنْ مَنْ أَحَبَّ مِنْكُمْ أَنْ يَذْبَحَ لِلَّهِ فَيَأْكُلَ وَيَتَصَدَّقَ فَلْيَفْعَلْ» وَكَانَ عِتْرُهُمْ أَنَّهُمْ يَذْبَحُونَ ثُمَّ يَعْمِدُونَ إِلَى دِمَاءِ ذَبَائِحِهِمْ فَيَمْسَحُونَ بِهَا رُءُوسَ نُصُبِهمْ  

[Machine] The Messenger of Allah ﷺ sent out a call during the days of Mina, saying: "Do not fast during these days, as they are days of eating, drinking, and sexual relations."  

أَنَّ رَسُولَ اللهِ ﷺ أَرْسَلَ أَيَّامَ مِنًى صَائِحًا يَصِيحُ «أَنْ لَا تَصُومُوا هَذِهِ الْأَيَّامَ فَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ وَبِعَالٍ» وَالْبِعَالُ وِقاعُ النِّسَاءِ