[Machine] I was with the Prophet ﷺ on the night of the delegation of the jinn, and he started breathing heavily. So I said, "What's the matter, O Messenger of Allah?" He said, "A soul was presented to me, O Ibn Mas'ood." I said, "May I be sacrificed for you, who is it?" He remained silent for a while, then he started breathing again. So I said, "What's the matter with you and my father and mother, O Messenger of Allah?" He said, "A soul was presented to me, O Ibn Mas'ood." I said, "May I be sacrificed for you, who is it?" He remained silent for a while, then he started breathing again. So I said, "What's the matter with you?" He said, "A soul was presented to me, O Ibn Mas'ood." I said, "May I be sacrificed for you, who is it?" He said, "Ali ibn Abi Talib. By the One in whose hand is my soul, if they obey him, they will all enter Paradise in groups."  

كُنْتُ مَعَ النَّبِيِّ ﷺ لَيْلَةَ وَفْدِ الْجِنِّ فَتَنَفَّسَ فَقُلْتُ مَالَكَ يَا رَسُولَ اللهِ؟ قَالَ «نُعِيَتْ إِلَيَّ نَفْسِي يَا ابْنَ مَسْعُودٍ» قُلْتُ اسْتَخْلِفْ قَالَ «مَنْ؟» قُلْتُ أَبُو بَكْرٍ قَالَ فَسَكَتَ ثُمَّ مَضَى سَاعَةً ثُمَّ تَنَفَّسَ فَقُلْتُ مَا شَأْنُكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ؟ قَالَ «نُعِيَتْ إِلَيَّ نَفْسِي يَا ابْنَ مَسْعُودٍ» قُلْتُ فَاسْتَخْلِفْ قَالَ «مَنْ؟» قُلْتُ عُمَرُ فَسَكَتَ ثُمَّ مَضَى سَاعَةً ثُمَّ تَنَفَّسَ فَقُلْتُ مَا شَأْنُكَ؟ قَالَ «نُعِيَتْ إِلَيَّ نَفْسِي يَا ابْنَ مَسْعُودٍ» قُلْتُ فَاسْتَخْلِفْ قَالَ «مَنْ؟» قُلْتُ عَلَيُّ بْنُ أَبِي طَالِبٍ قَالَ «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ أَطَاعُوهُ لَيَدْخُلَنَّ الْجَنَّةَ أَجْمَعِينَ أَكْتَعِينَ»  

I was not with the Messenger of Allah ﷺ but I wish I were with him. (Using translation from Muslim 450d)  

«لَمْ أَكُنْ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ وَلَوَدِدْتُ أَنِّي كُنْتُ مَعَهُ»  

[Machine] The Prophet ﷺ took off his sandals while he was praying, so the people behind him also took off their sandals. He asked, "What made you all take off your sandals?" They replied, "We saw you take off yours, so we also took off ours." He then said, "Indeed, Jibreel ﷺ informed me that there was impurity on one of them, so I took them off for that reason. Therefore, do not take off your sandals."  

خَلَعَ النَّبِيُّ ﷺ نَعْلَيْهِ وَهُوَ يُصَلِّي فَخَلَعَ مَنْ خَلْفَهُ نِعَالَهُمْ فَقَالَ «مَا حَمَلَكُمْ عَلَى خَلْعِ نِعَالِكُمْ؟» قَالُوا رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا فَقَالَ «إِنَّ جِبْرِيلَ ﷺ أَخْبَرَنِي أَنَّ فِي إِحْدَاهُمَا قَذَرًا فَخَلَعَتْهُمَا لِذَلِكَ فَلَا تَخْلَعُوا نِعَالَكُمْ»  

[Machine] "The Messenger of Allah ﷺ never observed voluntary fasting for an entire month except during Ramadan."  

«لَمْ يَقْنُتْ رَسُولُ اللهِ ﷺ إِلَّا شَهْرًا لَمْ يَقْنُتْ قَبْلَهُ وَلَا بَعْدَهُ»  

[Machine] The Messenger of Allah ﷺ persisted in calling for thirty days, then he left it.  

«قَنَتَ رَسُولُ اللهِ ﷺ ثَلَاثِينَ يَوْمًا يَدْعُو ثُمَّ تَرَكَهُ»  

[Machine] I have seen the Messenger of Allah ﷺ and his houses are surely on his left. And when he prays, he turns to his houses on his left.  

«لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَإِنَّ بُيُوتَهُ لَعَلَى يَسَارِهِ فَإِذَا صَلَّى الصَّلَاةَ أَخَذَ إِلَى بُيُوتِهِ عَنْ يَسَارِهِ»  

[Machine] That the Messenger of Allah ﷺ was brought the Burāq, and he, along with Jibril, peace be upon both of them, rode it, and they traveled with it. Whenever they would come to a mountain, its legs would rise, and whenever they would descend, its hands would rise until it reached a trembling, unstable land, and then to a land full of sweet fragrance. I said, "O Jibril, we were traveling in a trembling, unstable land, and then to a land full of sweet fragrance." He said, "That is the land of Hell, and this is the land of Paradise." I said, "Then I came across a man who was standing and praying. I said, "Who is this with you, O Jibril?" He said, "Your brother Muhammad." So he welcomed me and invoked blessings upon me. He said, "Ask your Ummah for ease." He said, "Who is this, O Jibril?" He said, "Your brother Musa." I said, "For whom is his voice and complaining about his Lord?" He said, "Yes, it is known from him and his uniqueness." He said, "Then we continued, and I saw lamps and light. I said, "Who is this, O Jibril?" He said, "This is your father Ibrahim's tree." I said, "Can I approach it?" He said, "Yes." So we approached it, and he invoked blessings upon me and welcomed me. Then we went to the sacred mosque, and I tied the animal to the ring to which the prophets used to tie it. Then I entered the mosque, and the prophets were gathered for me. Whoever named Allah in his book, I offered prayers with them, except for the People of the Cow, 'Isa, Musa, and Ibrahim, may peace be upon them.  

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِالْبُرَاقِ فَرَكِبَهُ هُوَ وَجِبْرِيلُ صَلَّى الله عَلَيْهِمَا فَسَارَ بِهِمَا فَكَانَ إِذَا أَتَى عَلَى جَبَلٍ ارْتَفَعَتْ رِجْلَاهُ وَإِذَا هَبَطَ ارْتَفَعَتْ يَدَاهُ حَتَّى صَارَ إِلَى أَرْضٍ غُمَّةٍ مُنْتِنَةٍ ثُمَّ إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ قُلْتُ يَا جِبْرِيلُ كُنَّا نَسِيرُ فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ ثُمَّ إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ فَقَالَ تِلْكَ أَرْضُ النَّارِ وَهَذِهِ أَرْضُ الْجَنَّةِ قَالَ فَأَتَيْتُ عَلَى رَجُلٍ وَهُوَ قَائِمٌ يُصَلِّي فَقَالَ مَنْ هَذَا مَعَكَ يَا جِبْرِيلُ؟ قُلْتُ أَخُوكَ مُحَمَّدٌ فَرَحَّبَ وَدَعَا بِالْبَرَكَةِ قَالَ سَلْ لِأُمَّتِكَ الْيَسَرَ قَالَ مَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ أَخُوكَ مُوسَى قُلْتُ عَلَى مَنْ كَانَ صَوْتُهُ وَتَذَمُّرُهُ عَلَى رَبِّهِ؟ قَالَ نَعَمْ إِنَّهُ يُعْرَفُ ذَلِكَ مِنْهُ وَحِدَّتُهُ قَالَ ثُمَّ سِرْنَا فَرَأَيْتُ مَصَابِيحَ وَضَوْءًا فَقُلْتُ مَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ هَذِهِ شَجَرَةُ أَبِيكَ إِبْرَاهِيمَ قُلْتُ أَدْنُو مِنْهَا؟ قَالَ نَعَمْ فَدَنَوْنَا مِنْهَا فَدَعَا لِي بِالْبَرَكَةِ وَرَحَّبَ بِي ثُمَّ مَضَيْنَا إِلَى بَيْتِ الْمَقْدِسِ فَرَبَطْتُ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ ثُمَّ دَخَلْتُ الْمَسْجِدَ وَنُشِرَتْ لِيَ الْأَنْبِيَاءُ مَنْ سَمَّى اللهُ فِي كِتَابِهِ وَمَنْ لَمْ يُسَمِّ فَصَلَّيْتُ بِهِمْ إِلَّا أُولِي الْبَقَرِ عِيسَى وَمُوسَى وَإِبْرَاهِيمَ صَلَّى الله عَلَيْهِمْ وَسَلَّمَ  

[Machine] The Messenger of Allah ﷺ said, "If difficulty were in a hole, then ease would enter it until it comes out." Then the Messenger of Allah ﷺ recited the verse, "Indeed, with hardship [will be] ease."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كَانَ الْعُسْرُ فِي جُحْرٍ لَدَخَلَ عَلَيْهِ الْيُسْرُ حَتَّى يُخْرِجَهُ» ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ {إِنَّ مَعَ الْعُسْرِ يُسْرًا}  

[Machine] The translation of the passage is: "The eulogy is from the affairs of Jahiliyyah."  

«النَّعْيُ مِنْ أَمْرِ الْجَاهِلِيَّةِ»  

[Machine] "I used to see the radiance of the Prophet's ﷺ cheeks when he used to turn his face to the right and left to give Salam."  

«كُنْتُ أَرَى بَيَاضَ خَدَّيْ رَسُولِ اللهِ ﷺ إِذَا سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ»  

[Machine] "We were not commanded to fast on Ashura except before Ramadan was revealed, so when Ramadan was revealed we were not commanded or forbidden from it."  

«مَا أُمِرْنَا بِصَوْمِ عَاشُورَاءَ إِلَّا قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "I have considered ordering Bilal to call for prayer and then go to a people who can hear the call but do not respond, and then set fire to their houses."  

قَالَ رَسُولُ اللهِ ﷺ «لَقَدْ هَمَمْتُ أَنْ آمُرَ بِلَالًا يُقِيمُ الصَّلَاةَ ثُمَّ أَنْصَرِفَ إِلَى قَوْمٍ يَسْمَعُونَ النِّدَاءَ فَلَا يُجِيبُونَ فَأَحْرِقَ عَلَيْهِمْ بُيُوتَهُمْ»  

[Machine] "According to the Sunnah of Muhammad ﷺ ,"  

عَنْ سُنَّةِ مُحَمَّدٍ ﷺ»  

[Machine] "What is permitted in leaving the group is only for the fearful or the sick"  

«مَا رُخِّصَ فِي تَرْكِ الْجَمَاعَةِ إِلَّا لِخَائِفٍ أَوْ مَرِيضٍ»  

[Machine] We were sitting with the Messenger of Allah ﷺ when Hasan and Husain passed by, and they were young children. He said, "Bring me my two sons, I seek refuge for them with the same protection that Ibrahim sought for his two sons, Ismail and Ishaq." He said, "I seek refuge for you both in the perfect words of Allah, from every evil eye, harmful thing, and Satan."  

كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ إِذْ مَرَّ بِهِ الْحَسَنُ وَالْحُسَيْنُ وَهُمَا صَبِيَّانِ فَقَالَ «هَاتُوا ابْنَيَّ أَعُوذُهُمَا بِمَا عَوَّذَ بِهِ إِبْرَاهِيمُ ابْنَيْهِ إِسْمَاعِيلَ وَإِسْحَاقَ» قَالَ «أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ عَيْنٍ لَامَّةٍ وَمَنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ»  

[Machine] The Messenger of Allah ﷺ said, "The mark of a man's righteousness is honoring his father."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the greatest act of kindness towards a man is honoring his parents."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ»  

[Machine] The Prophet ﷺ said, "There is no forgetfulness in the prayer of fear."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَيْسَ فِي صَلَاةِ الْخَوْفِ سَهْوٌ»  

[Machine] The Prophet ﷺ said, "If the two parties in a transaction differ (over the terms of the transaction), they may step back from the transaction."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ إِذَا اخْتَلَفَا فِي الْبَيْعِ ترادَّا الْبَيْعَ»  

[Machine] "We used to eat with the Prophet ﷺ , and we would hear the praising of food."  

«كُنَّا نَأْكُلُ عِنْدَ النَّبِيِّ ﷺ فَنَسْمَعُ تَسْبِيحَ الطَّعَامِ»  

[Machine] "Yes, we used to fast it with the Messenger of Allah ﷺ before the month of Ramadan was prescribed. But when the month of Ramadan was prescribed, it was abrogated." Then he said, "Sit down," so I sat down and ate."  

«نَعَمْ كُنَّا نَصُومُهُ مَعَ رَسُولِ اللهِ ﷺ قَبْلَ أَنْ يُفْرَضَ شَهْرُ رَمَضَانَ فَلَمَّا فُرِضَ شَهْرُ رَمَضَانَ نَسَخَهُ» ثُمَّ قَالَ اقْعُدْ فَقَعَدْتُ وَأَكَلْتُ  

[Machine] "I prayed with the Prophet ﷺ two rak'ah during travel, and also with Abu Bakr and Umar."  

«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي السَّفَرِ رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ»  

[Machine] "When the Prophet ﷺ ascended the pulpit, we would face him."  

«كَانُ النَّبِيُّ ﷺ إِذَا صَعِدَ الْمِنْبَرَ اسْتَقْبَلْنَاهُ»  

[Machine] The Messenger of Allah ﷺ prohibited a man from being named Harith, Walid, Hakeem, Abu Al-Hakeem, Aflah, Najeeh, or Yasar. And he said, "Indeed, the most beloved names to Allah ﷻ are those that are worshipped through them."  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُسَمَّى الرَّجُلُ حَارِثٌ أَوْ وَلِيدٌ أَوْ حَكَمٌ أَوْ أَبُو الْحَكَمِ أَوْ أَفْلَحُ أَوْ نَجِيحٌ أَوْ يَسَارٌ وَقَالَ «إِنَّ أَحَبَّ الْأَسْمَاءِ إِلَى اللهِ ﷻ مَا تُعُبِّدَ بِهِ»  

[Machine] The Prophet ﷺ said, "Seeking lawful provision is an obligation after the obligatory acts."  

أَنَّ النَّبِيَّ ﷺ قَالَ «طَلَبُ الْحَلَالِ فَرِيضَةٌ بَعْدَ الْفَرِيضَةِ»  

[Machine] The Messenger of Allah ﷺ used to spend thirty nights making supplications against the living of the Banu Sulaym, R'il, Dhakwan, and 'Usayyah, who had disobeyed Allah and His Messenger.  

«إِنَّمَا قَنَتَ رَسُولُ اللهِ ﷺ ثَلَاثِينَ لَيْلَةً يَدْعُو عَلَى أَحْيَاءَ مِنْ بَنِي سُلَيْمٍ وَرِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللهَ وَرَسُولَهُ»  

[Machine] The Messenger of Allah ﷺ used to sleep in his prostration, and his sleep was only known by his snoring, then he would stand up in his prayer.  

«كَانَ رَسُولُ اللهِ ﷺ يَنَامُ فِي سُجُودِهِ وَمَا يُعْرَفُ نَوْمُهُ إِلَّا بِنَفْخِهِ ثُمَّ يَقُومُ فِي صَلَاتِهِ»  

[Machine] "The moon split during the lifetime of the Messenger of Allah, ﷺ ."  

«انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] "I saw the moon split into two with a valley between them."  

«رَأَيْتُ الْقَمَرَ مُنْشَقًّا بِاثْنَيْنِ بَيْنَهُمَا حِرَاءٌ»  

[Machine] The translation of the given passage into English is: "The Messenger of Allah ﷺ used to teach us that when one of us sneezes, we should say 'Yarhamuk Allah' to them."  

«كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا إِذَا عَطَسَ أَحَدُنَا أَنْ نُشَمِّتَهُ»  

[Machine] Tell us when the Prophet ﷺ used to perform the Witr prayer? He said, "When a portion of the night remains after the previous prayers until the Maghrib prayer, he was asked about his recitation, and he said, 'He used to recite aloud for the people of the household.'"  

أَخْبِرْنَا مَتَى كَانَ النَّبِيُّ ﷺ يُوتِرُ؟ قَالَ إِذَا بَقِيَ مِنَ اللَّيْلِ نَحْوٌ مِمَّا مَضَى مِنْهُ إِلَى صَلَاةِ الْمَغْرِبِ فَسَأَلُوهُ عَنْ قِرَاءَتَهِ فَقَالَ كَانَ يُسْمِعُ أَهْلَ الدَّارِ  

"The Messenger of Allah ﷺ said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'" (Using translation from Ibn Mājah 59)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ»  

[Machine] That the Prophet (PBUH) recited, "And whoever does that will face sins".  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا}  

[Machine] I asked Abdullah ibn Mas'ood if the Prophet ﷺ used to deliver sermons while standing or sitting. He replied, "Don't you read the verse 'And they leave you standing'?"  

سَأَلْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ أَكَانَ النَّبِيُّ ﷺ يَخْطُبُ قَائِمًا أَوْ قَاعِدًا؟ فَقَالَ أَمَا تَقْرَأُ {وَتَرَكُوكَ قَائِمًا} ؟  

[Machine] Saad was fighting the battle of the knight and the man on the day of Badr.  

«كَانَ سَعْدٌ يَوْمَ بَدْرٍ يُقَاتِلُ قِتَالَ الْفَارِسِ وَالرَّاجِلِ»  

[Machine] "Whoever visits a fortune-teller or a soothsayer and believes in what they say, has indeed disbelieved in what was revealed to Muhammad ﷺ."  

«مَنْ أَتَى عَرَّافًا أَوْ كَاهِنًا يُؤْمِنُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ»  

[Machine] The Prophet ﷺ said, "Looking at the face of Ali is an act of worship."  

عَنِ النَّبِيِّ ﷺ قَالَ «النَّظَرُ إِلَى وَجْهِ عَلِيٍّ عِبَادَةٌ»  

from the Prophet ﷺ, who said, "Whoever provides for his family abundantly on the day of Ashura, will remain in abundance the rest of his year."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ وَسَّعَ عَلَى عِيَالِهِ يَوْمَ عَاشُورَاءَ لَمْ يَزَلْ فِي سَعَةٍ سَائِرَ سَنَتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, every prophet has special companions, and my special companions are Abu Bakr and Umar."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ لِكُلِّ نَبِيٍّ خَاصَّةً مِنْ أَصْحَابِهِ وَإِنَّ خَاصَّتِي مِنْ أَصْحَابِي أَبُو بَكْرٍ وَعُمَرُ ؓ »  

[Machine] We were with the Prophet ﷺ when the moon split, and a piece appeared from behind the mountain. The Prophet ﷺ said, "Witness, witness!"  

كُنَّا مَعَ النَّبِيِّ ﷺ فانْفَلَقَ الْقَمَرُ فَصَارَتْ فِلْقَةٌ مِنْ وَرَاءِ الْجَبَلِ فَقَالَ النَّبِيُّ ﷺ «اشْهَدُوا اشْهَدُوا»  

[Machine] The Messenger of Allah ﷺ said, "Do not use dung or bones for istinja, as they are the food of your jinn brothers."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَسْتَنْجُوا بِالرَّوْثِ وَلَا بِالْعِظَامِ؛ فَإِنَّهُ زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ»  

[Machine] The Jews said, "Are not your brothers who died, the ones who used to drink it?" So Allah revealed, "There is no blame upon those who believed and did righteous deeds for what they have eaten." The Messenger of Allah ﷺ said, "It was said to me that you are one of them."  

قَالَتِ الْيَهُودُ أَلَيْسَ إِخْوَانُكُمُ الَّذِينَ مَاتُوا كَانُوا يَشْرَبُونَهَا؟ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} قَالَ رَسُولُ اللهِ ﷺ فَقِيلَ لِي إِنَّكَ مِنْهُمْ  

[Machine] The Messenger of Allah ﷺ taught us istikhara and said: When one of you wants to make a decision, let them say, "O Allah, I seek Your guidance by virtue of Your knowledge, and I seek Your assistance by virtue of Your power, and I ask You from Your immense favor. For You are capable and I am not. You know and I do not, and You are the Knower of the unseen. O Allah, if You know that this matter is good for me in my religion, my livelihood, and the outcome of my affairs, then decree it for me and simplify it for me, and bless me with it. And if You know that this matter is not good for me in my religion, my livelihood, and the outcome of my affairs, then turn it away from me and turn me away from it, and decree for me what is good wherever it may be, and make me content with it." And he would say this and then make a firm decision.  

عَلَّمَنَا رَسُولُ اللهِ ﷺ الِاسْتِخَارَةَ فَقَالَ إِذَا أَرَادَ أَحَدُكُمْ أَمْرًا فَلْيَقُلِ اللهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ؛ فَإِنَّكَ تَعْلَمُ وَلَا أَعْلَمُ وَتقْدِرُ وَلَا أَقْدِرُ وَأَنْتَ عَلَّامُ الْغُيُوبِ فَإِنْ كَانَ هَذَا الَّذِي أُرِيدُ خَيْرًا فِي دِينِي وَعَاقِبَةِ أَمْرِي فَيَسِّرْهُ لِي وَإِنْ كَانَ غَيْرُ ذَلِكَ خَيْرًا لِي فَاقْدِرْ لِيَ الْخَيْرَ حَيْثُ كَانَ يَقُولُ ذَلِكَ ثُمَّ يَعْزِمُ  

[Machine] "The fourth of four, and the fourth of four is not far from Allah. Indeed, I heard the Messenger of Allah saying, 'Indeed, people will sit on the Day of Judgment according to their ranks, to attend the first congregational prayer, then the third, then the fourth.' Then he said, 'The fourth of four, and the fourth of four is not far from Allah.'"  

رَابِعُ أَرْبَعَةٍ وَمَا رَابِعُ أَرْبَعَةٍ مِنِ اللهِ بِبَعِيدٍ؛ إِنِّي سَمِعْتُ رَسُولَ اللهِ يَقُولُ «إِنَّ النَّاسَ يَجْلِسُونَ مِنَ اللهِ يَوْمَ الْقِيَامَةِ عَلَى قَدْرِ رَوَاحِهِمْ إِلَى الْجُمُعَاتِ الْأَوَّلُ ثُمَّ الثَّالِثُ ثُمَّ الرَّابِعُ» ثُمَّ قَالَ رَابِعُ أَرْبَعَةٍ وَمَا رَابِعُ أَرْبَعَةٍ مِنَ اللهِ بِبَعِيدٍ  

[Machine] "That the Prophet ﷺ said, 'The closest that a servant can be to Allah is when they are in prostration.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنَ اللهِ إِذَا كَانَ سَاجِدًا»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the soul of a believer sneezes and the soul of a disbeliever runs like a donkey's breath. Indeed, a believer commits a sin for which he is severely chastised at the time of his death to be expiated by it, and indeed, a disbeliever performs a good deed for which it becomes easy for him at the time of his death to be rewarded with it."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ نَفْسَ الْمُؤْمِنِ تَخْرُجُ رَشْحًا وَإِنَّ نَفْسَ الْكَافِرِ تَسِيلُ كَمَا تَخْرُجُ نَفْسُ الْحِمَارِ وَإِنَّ الْمُؤْمِنَ لَيَعْمَلُ الْخَطِيئَةَ فَيُشَدَّدُ بِهَا عَلَيْهِ عِنْدَ الْمَوْتِ لِيُكَفَّرَ بِهَا وَإِنَّ الْكَافِرَ لَيَعْمَلُ الْحَسَنَةَ فَيُسَهَّلُ عَلَيْهِ عِنْدَ الْمَوْتِ لِيُجْزَى بِهَا»  

[Machine] We were with the Prophet ﷺ in the Battle of Khaybar. He wanted to relieve himself and whenever he wanted to do so, he would move away so that no one could see him. He said to me, "O Abdullah, do you see anything?" So I looked and saw a single tree, and I informed him. Then he said to me, "Look, do you see anything?" So I looked and saw another tree separated from its companion, and I informed him. He told me to tell both trees that the Messenger of Allah ﷺ ordered them to come together. So I conveyed this to them and they came together. Then he went towards them and used them for privacy, and then each one of them went to its place.  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ خَيْبَرَ فَأَرَادَ أَنْ يَتَبَرَّزَ وَكَانَ إِذَا أَرَادَ ذَلِكَ تَبَاعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ فَقَالَ «انْظُرْ يَا عَبْدَ اللهِ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً وَاحِدَةً فَأَخْبَرْتُهُ فَقَالَ لِي «انْظُرْ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً أُخْرَى مُتَبَاعِدَةً مِنْ صَاحِبَتِهَا فَأَخْبَرْتُهُ فَقَالَ قُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ أَمَرَكُمَا أَنْ تَجْتَمِعَا فَقُلْتُ لَهُمَا ذَلِكَ فَاجْتَمَعَا ثُمَّ أَتَاهُمَا فَاسْتَتَرَ بِهِمَا ثُمَّ قَامَ فَانْطَلَقَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَى مَكَانِهَا  

[Machine] We were with the Prophet ﷺ in the battle of Khaybar, and he wanted to relieve himself. Whenever he wanted to do so, he would move away until no one could see him. He said, "Look, O Abdullah, do you see anything?" So I looked and saw one tree, so I informed him. He said to me, "Look, do you see anything?" So I looked and saw another tree, separated from its companion, so I informed him. He told them, "Tell them that the Messenger of Allah ﷺ has commanded you to come together." So I told them that, and they came together. Then he approached them and sat with them, and then each one of them went to their place.  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ خَيْبَرَ فَأَرَادَ أَنْ يَتَبَرَّزَ وَكَانَ إِذَا أَرَادَ ذَلِكَ تَبَاعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ فَقَالَ «انْظُرْ يَا عَبْدَ اللهِ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً وَاحِدَةً فَأَخْبَرْتُهُ فَقَالَ لِي «انْظُرْ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً أُخْرَى مُتَبَاعِدَةً مِنْ صَاحِبَتِهَا فَأَخْبَرْتُهُ فَقَالَ قُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ أَمَرَكُمَا أَنْ تَجْتَمِعَا فَقُلْتُ لَهُمَا ذَلِكَ فَاجْتَمَعَا ثُمَّ أَتَاهُمَا فَاسْتَتَرَ بِهِمَا ثُمَّ قَامَ فَانْطَلَقَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَى مَكَانِهَا  

[Machine] We were with the Prophet ﷺ in the Battle of Khaybar. He wanted to relieve himself, and when he wanted to do so, he would move away until no one could see him. He said to me, "Look, O Abdullah, do you see anything?" I looked and saw one tree, so I informed him. Then he said to me, "Look again, do you see anything?" I looked and saw another tree isolated from its companion, so I informed him. He told me to tell both of them that the Messenger of Allah ﷺ had ordered them to come together. I said that to them, and they came together. He then went towards them and concealed himself with them. Then each one of them went to their place.  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ خَيْبَرَ فَأَرَادَ أَنْ يَتَبَرَّزَ وَكَانَ إِذَا أَرَادَ ذَلِكَ تَبَاعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ فَقَالَ «انْظُرْ يَا عَبْدَ اللهِ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً وَاحِدَةً فَأَخْبَرْتُهُ فَقَالَ لِي «انْظُرْ هَلْ تَرَى شَيْئًا؟» فَنَظَرْتُ فَرَأَيْتُ شَجَرَةً أُخْرَى مُتَبَاعِدَةً مِنْ صَاحِبَتِهَا فَأَخْبَرْتُهُ فَقَالَ قُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ أَمَرَكُمَا أَنْ تَجْتَمِعَا فَقُلْتُ لَهُمَا ذَلِكَ فَاجْتَمَعَا ثُمَّ أَتَاهُمَا فَاسْتَتَرَ بِهِمَا ثُمَّ قَامَ فَانْطَلَقَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَى مَكَانِهَا  

[Machine] The two sons of Mulaikah came to the Prophet ﷺ and said, "O Messenger of Allah, our mother used to honor her husband, show kindness to her children, and entertain guests. However, she committed some actions during the pre-Islamic period." The Prophet ﷺ said, "Your mother is in Hell." At this, the two sons turned away, with their faces expressing sadness. The Prophet ﷺ called them back and they returned, with joy evident on their faces, hoping that something had happened. The Prophet ﷺ then said, "My mother and your mother are both in Hell." A hypocrite man said, "This does not benefit her mother and we are striving for her." A man from the Ansar said, "I have never seen someone ask the Prophet ﷺ as many questions as this man. O Messenger of Allah, has your Lord promised you something regarding her or regarding both of them?" The Prophet ﷺ replied, "Do you think it is a small thing in the eyes of Allah?" The Ansari man said, "I have never met anyone who asked more questions than him." The man asked, "What is that praiseworthy position?" The Prophet ﷺ answered, "It is the position when naked, barefooted people are brought to you, and Ibrahim ﷺ will be the first one clothed. He will say: 'Clothe my friends,' and two white silken garments will be brought to him, which he will wear. Then, he will sit facing the Throne. Then, I will be brought and I will wear my (silken) clothes, and I will stand on his right side, and I will not stand to his left side. Then, the people who will observe the Deen will arrive. I will be envied by my neighbors, whether from the previous generation or the latter." A hypocrite man said, "Not a single person will be placed except upon a position or a pride." He asked, "O Messenger of Allah, what are position and pride?" The Prophet ﷺ replied, "Fragrance and sweat." The hypocrite replied, "I have never seen water flowing except upon a position or pride, and it has vegetation." The Ansari man asked, "Does it have vegetation?" The Prophet ﷺ replied, "Yes, golden poles." The hypocrite said, "I have never seen a branch grow unless it leaves, and it bears fruit." The Ansari man asked, "Does it bear fruit?" The Prophet ﷺ said, "Yes, the colors of gemstones and its water is purer than milk and sweeter than honey. Whoever drinks from it will never feel thirsty again, and whoever is deprived of it will never be satisfied again." And the narration of this hadith was reported by As-Sa`ikhu bin Hazzan from `Ali bin Al-Hakam, while Sa`id bin Zaid differed from its chain.  

جَاءَ ابْنَا مُلَيْكَةَ إِلَى النَّبِيِّ ﷺ فَقَالَا يَا رَسُولَ اللهِ إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ وَتَعْطِفُ عَلَى الْوَلَدِ وَذَكَرَ الضَّيْفَ غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ فَقَالَ «أُمُّكُمَا فِي النَّارِ» فَأَدْبَرَا وَالشَّرُّ يُرَى فِي وُجُوهِهِمَا فَأَمَرَ بِهِمَا فَرُدَّا وَالْبِشْرُ يُرَى فِي وُجُوهِهِمَا رَجَاءَ أَنْ يَكُونَ حَدَثَ شَيْءٌ فَقَالَ «أُمِّي مَعَ أُمِّكُمَا» فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ مَا يُغْنِي هَذَا عَنْ أُمِّهِ وَنَحْنُ نَطَأُ عَقِبَهُ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَلَمْ أَرَ رَجُلًا قَطُّ كَانَ أَكْثَرَ سُؤَالًا مِنْهُ يَا رَسُولَ اللهِ هَلْ وَعَدَ رَبُّكَ فِيهَا أَوْ فِيهِمَا؟ قَالَ «تَظُنُّ أَنَّهُ مِنْ شَيْءٍ» قَالَ «مَا سَأَلْتُ رَبِّي وَإِنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ» قَالَ الْأَنْصَارِيُّ وَمَا ذَاكَ الْمَقَامُ الْمَحْمُودُ؟ قَالَ ذَاكَ إِذَا جِيءَ بِكُمْ حُفَاةً عُرَاةً فَيَكُونُ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ ﷺ يَقُولُ اكْسُوا خَلِيلِي فَيُؤْتَى بِرِبْطَيْنِ بَيْضَاوَيْنِ فَيَلْبَسُهُمَا ثُمَّ يَقْعُدُ مُسْتَقْبِلَ الْعَرْشِ ثُمَّ أُوتَى بِكِسْوَتِي فَأَلْبَسُهَا فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا لَا يَقُومُهُ أَحَدٌ غَيْرِي يَغْبِطُنِي بِهَا الْأَوَّلُونَ وَالْآخِرُونَ وَيُفْتَحُ نَهْرِي كَوْثَرٌ إِلَى الْحَوْضِ فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ فَإِنَّهُ مَا جَرَى سَاقِطٌ إِلَّا عَلَى حَالٍ أَوْ رَضْرَاضٍ قَالَ يَا رَسُولَ اللهِ أَيُّ حَالٍ وَرَضْرَاضٍ؟ قَالَ «حَالُهُ الْمِسْكُ وَرَضْرَاضُهُ التُّومُ» قَالَ الْمُنَافِقُ لَمْ أَسْمَعْ كَالْيَوْمِ قَطُّ مَاءً جَرَى عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبَاتٌ قَالَ الْأَنْصَارِيُّ يَا رَسُولَ اللهِ هَلْ لَهُ نَبَاتٌ؟ قَالَ «نَعَمْ قُضْبَانُ الذَّهَبِ» قَالَ الْمُنَافِقُ لَمْ أَسْمَعْ كَالْيَوْمِ؛ فَإِنَّهُ مَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ وَكَانَ لَهُ ثَمَرٌ قَالَ الْأَنْصَارِيُّ هَلْ لَهُ مِنْ ثَمَرٍ؟ قَالَ «نَعَمْ أَلْوَانُ الْجَوْهَرِ وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ أَبَدًا وَمَنْ حُرِمَهُ لَمْ يُرْوَ مِنْ بَعْدِهِ» وَرَوَى هَذَا الْحَدِيثَ الصَّعِقُ بْنُ حَزْنٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ فَخَالَفَ سَعِيدَ بْنَ زَيْدٍ فِي إِسْنَادِهِ